Umthombo: Isikhungo Sokucabanga Okusha Kwezomnotho
Uma ungenayo inhlanhla yokuhlala edolobheni lapho izikhungo zedatha zineziphakeli zekhompiyutha ezigcina yonke into kusukela kudatha yezezimali yezinkampani ezinkulu kuya ezimfihlo zempi, kungenzeka uthole ukuthi umsindo omkhulu, ohlabayo uba isizinda esibuhlungu sempilo. Umsindo uphakama futhi uyancipha, kodwa uhlala ukhona, awusoze wakuvumeli ukuba ukhululeke ngokugcwele. Ekugcineni, ingcindezi yalolu hlobo lomsindo we-ambient ingakuqeda amandla, okuphinda kabili ingozi yakho yokugula ngengqondo, kanye ne ukwandisa ingozi yezifo ezifana nesifo senhliziyo nesifo sohlangothi.
Ukuphila emnothweni obuswa izimiso ze-neoliberal kungase kuzwakale kufana nalokhu: ingemuva elivungamayo lengcindezi eqhubekayo yengqondo.
Umuzwa wokuba sengozini awupheli ngempela. Esikhundleni sokwabelana ngezingcuphe zempilo, siya ngokuya sithwalwa imithwalo esindayo ekhona ezweni lesimanje eliyinkimbinkimbi kakhulu. Singabantu abanesizungu, silwela ukuhlala sintanta kungakhathaliseki ukuthi isimo sethu sinjani. Kukhona abawinile abambalwa abanenhlanhla, ngokuqinisekile (futhi ngisho eziningi zazo zilimele ngokwengqondo), kodwa iningi lethu liphoqeleka ukuba lilwe emzabalazweni ongapheli kanye nokuncintisana ukuthola imivuzo. Imidlalo yendlala, imidlalo yesimo, imidlalo yamandla, uhlu luyaqhubeka nokuqhubeka.
Emfanekisweni omkhulu, umthelela onqwabelene wamanethi okuphepha angenalutho, imikhuba yebhizinisi elidlayo, ipolitiki eqhutshwa imali, nokungalingani okukhulu kwezomnotho kulimaza ithemba lethu lekusasa, esilidingayo ukuze siphile. Ukuthembana kwethu komunye nomunye nasezikhungweni zethu kuyaphela. Impilo yethu yengqondo neyomzimba ayikwazi ukumelana nalokhu.
Izimo ezicindezelayo njengokucindezeleka okukhulu, ukuphazamiseka kwengqondo okuguquguqukayo, i-schizophrenia, kanye ne-obsessive-compulsive disorder ziphakathi kwezimbangela eziphambili zokukhubazeka kwezomnotho ezimakethe eziqinile, ngokusho kukaJohns Hopkins Medicine. Ngisho nangaphambi kwalolu bhubhane, ngaphezu kwekota yabantu abadala baseMelika babehlushwa ukuphazamiseka kwengqondo okutholakalayo. Bese, ngo-2020, amazinga omhlaba wokudangala nokukhathazeka inyuke ngaphezu kuka-25%, ukwanda okwehla emhlathini okuwunyaka owodwa, okuhlobene nalolu bhubhane, oluye lwacekela phansi ikakhulukazi abesifazane nentsha. Odokotela baseMelika bamemezele izingqinamba zempilo yengqondo phakathi kwezingane a isimo sokuphuthumayo. Futhi konke lokhu kucindezeleka kwengqondo kuqinisa izifo zomzimba, njengesifo sohlangothi, isifo senhliziyo, isifo sikashukela, nesifo samathambo.
Umnyakazo wangekhulunyaka lamashumi amabili we-neoliberalism, ifilosofi yezomnotho ehamba phambili engxenyeni yokugcina yekhulunyaka e-United States nasengxenyeni enkulu yomhlaba, uye wafaka phezu kwethu umbono ongamanga ngezwe ngemiphumela engemihle eminingi yenhlalakahle yabantu. Umbuzo uthi singalulama kanjani ezifweni zakhona? Kungcono sikuthole ngokushesha ngoba ingxenye yekhulu leminyaka yobunzima obungapheli balefilosofi enobuthi iyasibhidliza.
Uhlelo Lokushintsha Umphefumulo Womuntu
Izimpande zombono we-neoliberal zavela emhlabeni owabhidlizwa ukuwohloka kwemibuso kanye nezinxushunxushu ezabangelwa iMpi Yezwe yokuqala. Osomnotho base-Austrian nabameli bebhizinisi ngeminyaka yawo-1920 kanye nawo-'30s, njengo-Ludwig von Mises kanye noFriedrich Hayek, ababesebenza ngaleso sikhathi e-Vienna Chamber of Commerce, babekhathazekile ngokuthi izwe elibusayo njenge-Austria lingaphathana kanjani endaweni entsha yomhlaba. Umbono we-socialism kanye ne-communism eHungary, ingxenye yoMbuso Wakudala wase-Habsburg, owaba bomvu kafushane ngo-1919, wengeza ekukhathazekeni kwabo. Ayesaba futhi nokukhuphuka kwezizwe ezifuna ukudubula ezindabeni zezomnotho ngokwenza izinto ezifana nokukhuphula intela - ikakhulukazi amazwe abuswa yintando yeningi eqaphela izimfuno zabantu abajwayelekile. Ukusabalala kwamalungelo okuvota kwabesilisa emhlabeni wonke kwahlaba ikhwelo lokuthi amandla ayashintsha.
Onxiwankulu babengaphila kanjani ngaphandle koxhaxha olukhulu lwamakoloni ababethembele kulo ukuze bathole izinsiza? Babengazivikela kanjani ekuphazamisekeni okuqhubekayo kwebhizinisi nokuthathwa kwempahla yomuntu siqu? Bangamelana kanjani nezimfuno ezikhulayo zentando yeningi zezinsiza zomnotho ezabelwana ngobubanzi?
Lena kwakuyimibuzo emikhulu, futhi izimpendulo ze-neoliberal zazibonisa ukwesaba kwabo. Ngokombono wabo, izwe lezombangazwe lalibukeka lisabeka futhi lingaqinisekile โ indawo lapho izixuku zazihlale zinyakaza ukuphazamisa umkhakha wezinkampani ezizimele ngokusungula izinyunyana zabasebenzi, ukwenza imibhikisho, kanye nokwenza izimfuno zokuthi kwabiwe kabusha izinsiza.
Obekufuna ama-neoliberal kwakuyindawo engcwele engenazo izinxushunxushu ezinjalo - umnotho womhlaba owedlulele lapho imali nezimpahla zingageleza ngaphandle kokuzithiba. Babecabanga indawo lapho onxiwankulu bevikelekile ezinqubweni zentando yeningi futhi bevikelwe yizikhungo nemithetho eyakhiwe ngokucophelela - futhi ngenkani, uma kunesidingo. Ama-Neoliberal ayengaphikisani ngokugcwele nentando yeningi inqobo nje uma ayengaphoqwa ukuba anikeze onxiwankulu indawo ephephile, kodwa uma bengakwenzi lokho, abaningi babecabanga ukuthi ubushiqela buzokwenza kahle, futhi.
Ngakho-ke lezi zivuselelo zakuqala ze-neoliberalism zaziwuhlobo lwemfundiso yenkolo, ukulangazelela izwe lezinombolo elingabonakali, elingabonakali abantu ababengenakulonakalisa. Kuleli zwe lesethembiso, ukukhuluma ngobulungiswa bezenhlalakahle kanye nezinhlelo zezomnotho zokuthuthukisa okuhle komphakathi kwakuyimbuka. โUmphakathiโ kwakuwumbuso okufanele, okungenani, ugcinwe uhluke ngokuphelele emnothweni. Okubi kakhulu, kwakuyisitha somnotho wembulunga yonke - isizinda esiyinkinga samagugu angamaketheki kanye nokukhathazeka okudumile okwangena endleleni yokweqa konxiwankulu.
Ngemuva kweMpi Yezwe II, ama-neoliberal ahleleka ngokusemthethweni njengeMount Pelerin Society, lapho abantu ababalulekile abafana noHayek baphusha umbono โwohlelo lokuncintisanaโ lapho ukuncintisana phakathi kwabakhiqizi, abaqashi, kanye nabathengi kuzogcina umnotho womhlaba uhamba kahle futhi uvikele wonke umuntu. kusuka ekuhlukunyezweni (umbono impela, lowo). Ukuvikelwa okufana nomshwalense womphakathi kanye nezinhlaka zokulawula bekungadingekile.
Ngokuyisisekelo, imakethe kwakunguNkulunkulu, futhi abantu babelapha ukuze bayisebenze - hhayi ngenye indlela.
Kuma-neoliberal, ikhulunyaka lamashumi amabili lalingelona iMpi Yomshoshaphansi, okwakungabathakazelisi kangako. Kwakumayelana nokulwa nezinto ezifana neNew Deal kaFranklin Roosevelt kanye nalokho ababekubheka njengezinhlelo eziyingozi zobushiqela zokulingana kwezomnotho. Njengoba isazi-mlando uQuinn Slobodian ekubeka encwadini yakhe AmaGlobalists: Ukuphela Kombuso kanye Nokuzalwa Kwe-Neoliberalism, bagxilisa amehlo abo โekuthuthukisweni kweplanethi exhunywe imali, ukwaziswa, nempahla lapho impumelelo yokusayinwa yaleli khulu leminyaka ingewona umphakathi womhlaba wonke, inhlangano yomphakathi yomhlaba wonke, noma ukujula kwentando yeningi, kodwa into ehlala ihlanganisa. ebizwa ngokuthi umnotho womhlaba kanye nezikhungo eziqokelwe ukuwufaka.โ
I-Neoliberals yazinikela ekuvikeleni ukuhwebelana komhlaba wonke okungakhawulelwe, ukuchoboza izinyunyana zabasebenzi, ukuhoxisa amabhizinisi, kanye nokuqhwaga indima kahulumeni ekuhlinzekeni okuzuzisayo okufanayo ngokwenziwa kwangasese kanye nokubamba iqhaza. Nakuba kuyiqiniso ukuthi ohulumeni abaningi baseNtshonalanga, kanye nezikhungo ezinamandla zomhlaba wonke njengeBhange Lomhlaba kanye ne-International Monetary Fund, zithonywa kakhulu ukubusa kwe-neoliberalism namuhla, akuzange kube yinhlekelele yezimali yomhlaba ka-2007-8 lapho abantu abaningi baze bezwa ngayo. umnyakazo.
Lokho kungenxa yokuthi, isikhathi eside, i-neoliberalism yahlasela izimpilo zethu njengegciwane eliyimfihlo.
Phakathi nengxenye yokuqala yekhulunyaka lamashumi amabili, kwakungabadlali abaphiko lwesokudla abacebile ababesebenzisa incwadi kadokotela ye-neoliberal yokuhleleka komhlaba. Isazi sezomnotho uJohn Maynard Keynes, owacela ukuthi uhulumeni angenelele ezimakethe ukuze kuvikelwe abantu ohlotsheni lwamaphutha nokuhlukunyezwa okuboniswe ngokucacile eKuwohlokeni Okukhulu Kwezomnotho, waba nethonya elikhulu kakhulu.
Kodwa ama-neoliberal agcina iphupho lawo lezomnotho liphila ngokwakha izikhungo ngesineke, egxile ekudaleni imingcele esemthethweni yentando yeningi, kanye nokutshala imibono yabo ezikhungweni eziphakeme kanye nasezikhungweni zemfundo ephakeme njengeNyuvesi yaseChicago. Baxhasa ngezimali i-symposia, izazi, izincwadi, nemibiko, bathola abashisekeli abaziwayo njengosomnotho uMilton Friedman, nosaziwa kancane kodwa. abanethonya njengoJames Buchanan, okuwukuphela komuntu waseNingizimu owazuza uMklomelo KaNobel kwezomnotho.
Ukuguqukela ku-neoliberalism empeleni akuzange kuqhubeke kuze kube yiminyaka yawo-1970, lapho abosizo lokuqala besola ukuntengantenga komnotho ekusetshenzisweni kwemali kukahulumeni okukhulu namandla abasebenzi. Ngawo-1980, umpetha we-neoliberal uMargaret Thatcher wazizwa ekhululekile ukukhipha i-ajenda ngokugcwele esikhwameni: "Ezomnotho yindlela: inhloso ukuguqula umphefumulo," umemezele.
Kubonakala kuyinqaba ukusho isayensi edabukisayo mayelana nomphefumulo womuntu, kodwa uThatcher wayenephuzu. I-Neoliberalism ifuna ukushintsha indlela abantu abakhona ngayo emhlabeni, ukuguqula indlela esihlobana ngayo nomunye kanye nalokho esikulindele ekuphileni. Ngokuhamba kwesikhathi, sisuka ekuzicabangeni njengabantu abanomthwalo wemfanelo ofanayo ngesiphetho esabiwe siye kuma-athomu ahlukene anesibopho sezimpilo zethu kuphela. Kancane kancane, siyasuka ezakhamuzini ezinikwe amandla siye kubantu abamiselwe ukuba yizigqila siye emandleni ezomnotho angenangqondo angaphezu kwamandla ethu noma ukuqonda kwethu. Ubuntu bethu bunyamalala bube indawo engaqondakali yezinombolo nedatha engaqondakali, futhi siba ngaphezudlwana nje kwempahla, noma ngisho nezinto zangaphandle ezihlanganisiwe, emnothweni womhlaba ongabonakali obuswa ngandlela thize ngesibhakela esingabonakali.
Ngokungamangalisi, le ndlela yokuphila ikhiqiza izifo zengqondo, umzimba, nomoya, iphakamisa ezinye zemizwa yethu enzima kakhulu njengoba ilulaza eziningi ezinhle kakhulu.
Izifo Ezintathu: Ukungathembeki, Ukunqanyulwa, kanye Nokuphelelwa amandla
Isiqashi esiyinhloko sefilosofi ye-neoliberal ukuthi ukuphila kuwukuncintisana. Njengoba i-Slobodian ichaze, abaklami be-neoliberalism bagxile "ekuqhubekiseni izinqubomgomo ukuze kujulise amandla okuncintisana ukuze alolonge futhi aqondise impilo yomuntu." Kubo, umhlaba ongcono kakhulu ulethwa yiwo wonke umuntu ohlale elwela ukuthola okuningi noma okungcono kunomakhelwane wabo.
Emphakathini obuswa yilolu hlobo lokucabanga, uzithola ugxiliswe nengqondo yokuncintisana ngomzuzu nje ungena esikoleni. Ukubonakaliswa okulula kokuqina kwakho, njengokucula, ukugijima, noma ukugxuma, kugudluzwa ngokushesha ohlakeni lokuncintisana. Awukwazi ukuvele ugxume ngenjabulo; kufanele ube i-jumper yokuqala. Iphuzu akuwona umvuzo wangaphakathi womsebenzi kodwa injabulo yokushaya omunye umuntu, noma mhlawumbe impumuzo engemihle yokungabi isehluleki. Uqeqeshelwe ukuhlukanisa ozakwenu ngokwezigaba ngokuya ngokuthi bayawina noma bayahlulwa, unomuzwa wokuthi kufanele uvele uyeke imisebenzi lapho โungaphumeleli khona.โ
Kancane kancane, ukhula ungabethembi kokubili umuzwa wakho wemvelo kanye nezisusa zabanye abantu. Phela, ukusiza abanye baphumelele kusho ukuthi bangase bawine umklomelo esikhundleni sakho emdlalweni we-zero-sum. Ukucabanga ngobugovu kuba yimvelo yesibili. Njengoba abacwaningi bemithelela ye-neoliberalism bebonisile, siba ngabantu abangazitholi bephelele, sizama ngokungapheli ukuzenza siphelele.
Njengosomnotho wezepolitiki uGordon Lafer uye waphawula, (izikole ezixhaswe kakhulu) ziba indawo lapho izingane ezijwayelekile ziqeqeshelwa ukugqilazwa futhi zilungiselwe impilo okungenzeka zizithole zibambeka kuyo noma zehlela phansi esitebhisini sezomnotho.
Ufunda ukwamukela izwe lamathuba anciphayo, hhayi ukwanda.
Umuzwa wokunqanyulwa uyanda njengoba impilo iqhubeka. Endaweni efana ne-US, ukhula unokulindela okuphansi kwanoma ubani okukhathalela ngempela, uyeka ukusebenzisa iningi lamandla akho uzama ukukhokhela izidingo zempilo, njengokunakekelwa kwezempilo nemfundo, sonke lesi sikhathi ubhekene nezilwane ezidla ezinye ezishintsha isimo ngendlela. yefemu yomshwalense, ibhange, inkampani yezinsiza, isibhedlela, amaphoyisa, i-fill-in-the-blank - lezo zinhlangano ama-neoliberal aqinisekisa ukuthi azinayo ingcindezi yomthetho kanye namakhambi asemthethweni. Uma unenkinga, isifunda somlindi wasebusuku asinantshisekelo; buza noma ubani oke wazama ukubhekana nezindleko zasebhange noma izikweletu zezinsiza.
Uqala ukuqonda ukuthi awunawo ama-ejensi amaningi emhlabeni. Impilo izizwa ingenasici, futhi yilokho kanye ababekuhlosile ama-neoliberal ngoba babekholelwa ukuthi ukuphila esimweni esinjalo kwakudingeka โukujezisaโ abantu ukuze bamukele indawo yabo ezweni elibuswa ngonxiwankulu.
Njengesakhamuzi, ithonya lakho lizwakala lingenamsebenzi. I-Neoliberalism ijwayele ukunciphisa i-ejensi yezepolitiki yabantu abajwayelekile, isinikeze uxhaxha olubanzi lwezimpahla zabathengi (okuvame ukungaphansi) njengesinxephezelo. Njengoba ingcebo egxilile ithatha izintambo zezombangazwe, siyabona ukuthi lokho abantu abaningi abakufunayo - ukunakekelwa kwezempilo kwendawo yonke, uhlelo lwentela lapho abacebile bekhokha khona isabelo sabo, imfundo efinyelelekayo, imisebenzi ehloniphekile, amalungelo okuzala - kuya ngokuya kushaywa indiva emigomeni nemithetho busa izimpilo zethu. I-Neoliberal yafuna kuphela ukwandisa inkululeko kanye ne-ejensi yabanikazi bezakhiwo, njengoba uJames Buchanan achaza encwadini yakhe yango-1993, "Property as a Guarantor of Liberty." Ngokubona kwakhe, wonke umuntu wayefana nje ne-parasite ezama ukopha usonxiwankulu.
Ngo-2007, u-Alan Greenspan limenyezelwe ukuthi โakwenzi mehluko ukuthi ubani ozoba ngumengameli olandelayo. Umhlaba ulawulwa amandla ezimakethe.โ Angazange akubalule ukuthi amandla emakethe abuswa ngonxiwankulu, nakuba ama-neoliberal enza sengathi umbono wabo wezimakethe awuholeli ekulinganeni kwamandla okuholela ezenzweni zokubusa, ukubukela phansi kwamalungelo ezakhamizi asemthethweni, kanye nokulahlwa kwamandla. ubungozi bemisebenzi yebhizinisi emphakathini. Ngesikhathi uGreenspan enza isimemezelo sakhe, abantu base beqale ukujwayela umqondo wokuthi izimakethe zezezimali ezidla imbuya ngothi ezakhiwe ngonxiwankulu zase zingene kuzo zonke izici zempilo yethu, kusukela kwezemfundo kuye kwezokwelapha kuye ebupholiseni. (Yiqiniso, bambalwa abenze okuningi njengoGreenspan ukwenza lokho kwenzeke, ngokuzethemba kwakhe ngokunganaki idumela elithatha indawo yemithetho eqinile.)
Namuhla, umbono ogulayo we-neoliberal usubambekile kangangokuthi uma uzithola usegunjini lezimo eziphuthumayo esibhedlela, Umphathi we-hedge fund anganquma kahle isiphetho sakho. Ngokuhlala sikhathazekile ebukhoneni bethu be-athomu, sithwala izikweletu nemithwalo yethu sodwa, sizimisele ukudela impilo yethu, izindawo zethu zemvelo, futhi njengoba ubhubhane usibonisile, izimpilo zethu, โemnothweni.โ
Ekupheleni kwalo mgwaqo okhathele, lapho usumdala kakhulu ukuthi ungasakwazi ukusebenza, kungenzeka ubhekane nomhlalaphansi ongaqinisekile futhi ongawutholi ngemali encane, sonke lesi sikhathi uthethiswa ama-neoliberal ngokunganaki njengoba ulwela ukuphila ungenalutho. Futhi noma ngabe ngezinhlelo ezibekwe ngokucophelela kakhulu, cishe uzovuzwa ngokugula futhi efa emncane kunalabo abeza ngaphambi kwakho.
I-Neoliberalism ithi: yincele, ngoba lokhu kuhle njengoba uthola. Kuyamangaza yini ukuthi sesiqala ukubhidlika?
Umqedazwe we-Covid-19 ukhanyise ngobubi bokwehluleka kanye nokungasebenzi ngendlela ye-neoliberal - kanti nokho ohulumeni basaphusha izinqubomgomo ezibeka phambili ukuphepha kwebhizinisi ngaphezu kwezimpilo zeningi labantu.
Izisebenzi ezicindezelekile azisakwazi ukumelana nakho. Esikhathini lapho iningi labantu baseMelika likhathazekile ngomnotho, abasebenzi abahola kancane bayawushiya umsebenzi. Idatha ekhishwe yi-Bureau of Labor Statistics ngoJanuwari 2022 ikhombisa inkambiso yokulengisa isigqoko sakho yandile kangangoba u-2021 ubizwe ngokuthi โUnyaka Wokuyeka.โ
Ngokuphambene nokulandisa okudumile, ukuyeka kwakungaqhutshwa kakhulu abasebenzi abaphila kangcono abenza okuthile okwanelisa kakhudlwana. Kunalokho, izimboni nge abasebenzi abahola kancane wabona inani eliphakeme kakhulu lishiya umsebenzi. Nakuba kungase kungabonakali kunengqondo ukuthi isisebenzi esikhathazeke ngezomnotho siyeke ngisho nesikhundla esingathandeki, esingaguquki, esiholela kancane, isisebenzi esishaywa ukucindezeleka nokukhathazeka singenza lokho kanye, singakwazi ukubekezelela izimfuno eziyisijeziso kuyilapho sikhathazekile ngokuthola. abagulayo, ukunakekela izingane noma amanye amalungu omndeni, kanye nokuphoqwa ukuba benze imisebenzi eyengeziwe njengoba abaqashi bezabalaza ukugcwalisa izikhundla. Kumane kuningi kakhulu.
Ushintsho olusuka esimweni senhlalakahle luye kwi-neoliberalism lusho ukuthi unesibopho sayo yonke into, ngisho nalokho okubonakala kungaphezu kwamandla akho. Kufanele usungule kabusha isondo njalo uma uzama ukuxazulula inkinga, njengokuthi ukhokha kanjani indlu, uyithola kanjani imfundo, uhlinzwa kanjani, ungayeka kanjani umhlalaphansi. Kunezimanga ezingajabulisi ngaso sonke isikhathi.
I-Neoliberalism ayiyona ifilosofi ejabulisayo, ephethe inkolelo yokuthi ukunganeliseki komuntu akuyona nje into engokwemvelo kodwa empeleni kuyisimo sezindaba esifiselekayo. Kube nomthelela omkhulu esikweni lase-US nakwamanye amazwe lapho ibamba khona amandla futhi isebenza njengokudonsa okungaziwa kakhulu empilweni nasenhlalakahleni. Akukhona ukuqondana ukuthi i ukwanda kwezinkinga zempilo yengqondo kuyanda ezweni nasemhlabeni jikelele. Imishado ephukile, ukulutheka, isizungu, nokuphelelwa ithemba okubulalayo kuyabalimaza.
Manje iyiphi enye indlela? Ake siqale ngokusho okusobala. Umphakathi ohluzekile awuqhutshwa ngenhloso yokuzuza kwezomnotho konxiwankulu abambalwa abacebile. Lowo ngumphakathi ogulayo, futhi siwubufakazi obuphilayo balokho.
Kusukela ngeminyaka yawo-1980, siqeqeshelwe ukucabanga ngalesi simo sezindaba esikhubaza ngokwengqondo njengesijwayelekile, kuyilapho empeleni kuyinto engelutho.
Ingxenye yokululama kwethu ukukhumbula lokho ngempela okusenza abantu. Abacwaningi bathole ukuthi ingane enezinyanga eziyisithupha kakade ibonisa umuzwa wokuzwelana, okubonisa ukuthi ukukhathalela okwenzeka kwabanye kuyingxenye ye-DNA yethu. Ezingeni elihlangene, Izazi ze-anthropologists njengoDavid Graeber baye babonisa ukuthi imiphakathi yabantu ayizange ihlelwe ngaso sonke isikhathi ngokuvumelana nokubusa kanye nezigaba eziguquguqukayo. Sinezinketho, futhi singenza lezo eziqondana kangcono nemizwelo yethu emihle. Singanikeza abazali ikhono lokukhulisa izingane, njengokuletha obaba ekukhuliseni kusukela ekuzalweni, ukuhlinzeka ikhefu labazali elingaboni ubulili, nokwenza ukunakekelwa kwezingane kufinyeleleke. Ukwengeza, ukukhulisa kwethu abasha kuthuthukisa ikhono lethu lokunakekelana, imiphakathi yethu, kanye nemvelo.
Inzuzo yethu efanayo ithuthukiswa izinhlelo zezombusazwe lapho izinhlobo zokubambisana zokubamba iqhaza kanye nezidingo zabantu abavamile zibekwe eqhulwini. Lokhu kusho kakhulu ukwenza okuphambene nalokho abakwa-neoliberal abakuqhakambise. Siyavuma ukuthi ohulumeni bangakwazi futhi kufanele bangenele ezimakethe ukuze abantu bavikeleke ekuhlukunyezweni. Sigxila ngokungaphezi ekukhipheni imali kwezepolitiki nokwenza ukuvota kube yinto engenziwa yiwo wonke umuntu kalula. Silawula amabhizinisi, sithuthukisa amandla abantu abasebenzayo, futhi siqinisekisa ukuthi umnotho womhlaba awuwona nje uhlanga olukhulu oluya phansi kodwa uwuhlelo lapho kucatshangelwa izidingo namalungelo azo zonke izakhamuzi.
Ukubuyisela kudinga ukuthi sidale, njengoba isazi sezomnotho uPeter Temin egcizelele, umnotho obumbene esikhundleni se-neoliberal one-bifurified kanye nenzalo yabo ekhululekile basilethe. Sigxile ekubuyiseleni nasekukhuliseni imfundo kanye nokususa izinsiza kuzinqubomgomo ezifana nokuboshwa kwabantu abaningi. Sigxila ekusunguleni nasekuthuthukiseni amanetha okuphepha ukuze impilo ingabi nje isiqubulo esisodwa esinzima, isiqubulo se-Hobbesian, kodwa uhambo lapho ukusungula izinto nokuphishekela injabulo kutholakala kuwo wonke umuntu. Esikhundleni sokugxila kakhulu emqhudelwaneni, sigcizelela ukusizana, futhi siyakhumbula, njengoba izakhamuzi zaseSilicon Valley zifuna ukusidonsela ku-metaverse ehlala njalo engabonakali, ukuthi siyizidalwa eziqukethwe ezidinga inhlanganyelo yempilo yangempela ngaphezu kokuxhumana kwedijithali. . Sifuna ukuqeqeshelwa imisebenzi enesizotha, ekhokhelwa kahle, engahlukunyezwa.
Amakhambi ezifo ezibhebhezelwa yi-neoliberalism ahlanganisa ukwenza lokho okudingekayo ukuze sithuthukise umuzwa wethu wokwethembana kanye nesiphetho esabelana ngaso. Sisuka ekwenziweni okuyimfihlo siye kwezithakazelo zomphakathi, sisuka ekundizeni sodwa siye ezingozini zokwabelana, sisuka ekwenzeni imali siye emnothweni ongenzeleli, sisuka eqophelweni elivamile siye enzuzweni evamile.
Ukushintsha okunjalo kudinga izinsiza ezinkulu zokukhuthazela, ukuzinikela, ukubekezela, nesibindi. AmaNeoliberal abonakalisa lezi zinto. Badlale umdlalo omude, onzima ukuze bathole imibono yabo engahambisani nomphakathi, emelene nempilo njengejwayelekile. Ukululama kwethu kanye nokwamukelwa kabanzi kokulandisa okungcono, okunempilo ngeke kwenzeke ngokuphazima kweso. Ekuqaleni, izimfuno zokulingana kwezomnotho, amalungelo ezombangazwe, nobulungisa bezenhlalo ziyozwakala ziqinile futhi ziyize, futhi labo abazikhuthazayo bayobizwa ngokuthi abaphuphi nezihlanya. Yilokho kanye okwenzeka kuma-neoliberals ngesikhathi beqala ukufuna umhlaba wesethembiso owedlulele konxiwankulu abangenazingqinamba zentando yeningi. Bathatha amahithi baqhubeka.
Uma sifunda ukudlala umdlalo omude, ikusasa lingaba umhlaba wethu, hhayi owabo. Leyo zwi elibi, elikhalayo elingemuva kwezimpilo zethu lingashintshwa libe iculo esingadansela kulo.
ULynn Parramore ungumhlaziyi Omkhulu Wocwaningo e-Institute for New Economic Thinking. Isazi samasiko esifunda ukuhlangana kwamasiko nezomnotho, unguMhleli Onikelayo kwa-AlterNet, lapho athola khona ubudlelwano beBill Moyers/Schumann Foundation kubuntatheli ngo-2012. Uphinde abe negalelo elivamile kuReuters, Al Jazeera, Salon, Huffington Post. , nezinye izitolo. Incwadi yakhe yokuqala yomlando wamasiko, i-Reading the Sphinx (Palgrave Macmillan) yaqanjwa ngokuthi โIncwadi Ephawulekayo Yezifundiswa yango-2008โ yi-Chronicle of Higher Education. Usomabhizinisi wewebhu, uParramore ungumsunguli we-Next New Deal (eyayiyi-New Deal 2.0) blog ye-Roosevelt Institute, lapho asebenze khona njengozakwethu wezindaba kusuka ngo-2009-2011, futhi ungumsunguli we- I-Recessionwire.com, kanye nomhleli ongumsunguli we IgoUgo.com. U-Parramore uthole iziqu zakhe zobudokotela eNyuvesi yaseNew York ngo-2007. Ufundise ukubhala kanye ne-semiotics e-NYU futhi usebenzisane nabanye bosomnotho abahamba phambili ezweni ama-ebooks akhe, okuhlanganisa ne-โCorporations for the 99%โ no-William Lazonick kanye โNemibono Emisha Yezomnothoโ no. Gar Alperovitz. Ngo-2011, wahlela ngokuhlanganyela incwadi ebalulekile yamadokhumenti ngenhlangano ye-Occupy: The 99%: How the Occupy Movement is Changing America.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela
1 Amazwana
Akudingeki nokuthi ufunde lokhu. Isihloko sizokwenza kahle.
Kunjalo futhi nginguye.