Umthombo: Ukubhonga
Ubhubhane lomhlaba wonke luvela phakathi nezibhelu zomhlaba. Abanye baye babona amanani amakhulu eqoqana emigwaqweni futhi engalawuleki, kuhlanganise nabanqobile isiteleka somlimi eNdiya, imizamo yoku phuca abanikazi bezindlu eBerlin, inqwaba ukwenqaba ngodlame lwamaphoyisa olumelene nabaNsundu e-US, kanye ukugqugquzela ngokumelene nombuso we-neoliberal eChile.
Kwenye indawo, ku Chiapas, Kerala, I-Rojava kanye neqoqo leziqhingi ezincaneโizindawo zokuvikela,โ ukuvukela kuthatha izindlela eziqhubekayo njengoba abantu beqala kabusha noma bebuyisela ukuphila ndawonye. Umdabu abantu nxazonke izwe bayenqaba ukuvumela imihlaba nempilo yabo ukuba inikelwe e-altare le-extractive capitalism. Umzabalazo omkhulu womhlaba wonke wokulwa ne-apocalypse yesimo sezulu sobunxiwankulu uyakhula.
Okunye ukuvukela kwenzeka ezingeni lempilo yansuku zonke. Isizukulwane sonke sivukela umgunyathi imibuso ye-binary binary eyasungulwa emvuthwandaba wobungxiwankulu nobukoloniyali. Abanye banjalo ukwenqaba ukubizwa ngokuthi "abagula ngengqondo" ngenxa yokuba sengozini yabo kanye nokuncikana. Bona, kanye nemizabalazo eyinqaba, yabesifazane kanye ne-decolonial bafuna ukusungula kabusha isisekelo somphakathi, ukusizana nokunakekela futhi ngokwenza kanjalo kusisiza ukuba sibone ngeso lengqondo ikusasa esibizelwe ukulidala.
Yini ehlanganisa le mishikashika kulesi sikhathi, lapho isiphetho somhlaba silenga esilinganisweni? Mhlawumbe akuyona nje imizabalazo emelene nokubusa kodwa ilwela ukuxoxa izindaba ezintsha ezihlangene mayelana nokuthi singobani njengabantu ezweni elincikene. Ngifuna i-undercurrent efanayo kuyo yonke le mizabalazo. Naphezu kokungaboni ngaso linye kanye nokungaboni ngaso linye, ngokuhlanganyela bavula indawo yokucabanga ukuthi โsingobaniโ nokuthi โthinaโ esingase sibe yini, ngale kwesihloko esiyigugu sobukoloniyali kanye nesonxiwankulu. i-homo oeconomicus, nezwe elichithiwe elenziwe ngomfanekiso wakhe. Abagcini nje ngokuxoxa lezi zindaba ngethiyori noma ngesiko kodwa nangezenzo zabo ezisibonisa hhayi kuphela ukuthi elinye izwe lingenzeka kodwa ukuthi belilokhu likhona, phakathi kwethu naphakathi kwethu, lilwela inkululeko.
Siyazilwela kodwa asikanqobi. Manje akukho esingakwenza ngaphandle kokuthi siwine, nakuba singakazi ukuthi ukunqoba kuzosho ukuthini. Kodwa okubonakala kuya ngokuya kucaca ukuthi abantu kuyo yonke indawo bavuselela umhlaba ngezindlela ezihlukene eziyisigidi. Emthunzini wesimiso somhlaba wonke sobunxiwankulu obufuna ukuguqula zonke izinhlobo zokubambisana kwabantu nokunakekela zibe yimpahla, sakha izindlela ezintsha zokuxhumana, izindlela ezintsha zokucabanga nokwenza amandla ahlangene okuba abe, izindlela ezintsha. zokuzibusa, izindlela ezintsha zokuhlela umnotho ukuze usisekele maqondana nomhlaba oyinkimbinkimbi esiyingxenye yawo. Ekuxoxeni indaba yokwenqaba kwethu siyiqoqo kanye nokusungulwa kabusha ngezenzo zethu, senza umhlaba omusha ube ngokoqobo phakathi kwamanxiwa akudala.
Against i-homo oeconomicus
Esikhathini lapho ubuchwepheshe bethu bukwazi ukuguqula nokucekela phansi imvelo esithembele kuyo, isintu simi empambana mgwaqo oyingqophamlando. Futhi nokho kulesi sikhathi esiyingozi, ngisho nokuqonda kwethu lokho esiyikho kanye nalokho esikwaziyo kuye kwalolongwa yiyona le nqubo yobungxiwankulu bobuhlanga emhlabeni wonke eyasiletha kulesi sikhathi esinzima.
Umbhali waseJamaican USylvia Wynter uphikisa ngokuthi sibonakala siwukuphela kwezinhlobo eziziguqulayo ngezindaba. Izinhlobo ezisebenzisanayo, izindaba esizixoxayo mayelana nokuthi ubani nokuthi yini efiselekayo zilolonga ngokuyisisekelo inhlangano yezenhlalo, ukuhlinzekwa kwezomnotho kanye nendlela esibambisana ngayo nomunye nomunye kanye nomhlaba ongaphezu kowomuntu (โwemveloโ). Kwesinye isikhathi lezi zindaba ziba sobala, ezihlanganisa izinganekwane okwabelwana ngazo, izindaba ezixoxwayo kanye nabezindaba zamasiko. Ngezinye izikhathi acashile, ahlanganiswe emibonweni engashiwongo, ambozwe izimpikiswano zesayensi noma afakwe enkolweni. Ngokuxoxa izindaba ezishintshayo abantu bakha inqwaba yezinhlobo zokuphila. Lezi zindaba zinengqondo futhi zisiza ukukhiqiza kabusha imvelo ebanzi evamise ukungangabazeki, kodwa echaza ukuthi kusho ukuthini ukuba umuntu, ukuthi kusho ukuthini ukulwa nokubambene kwethu okuyingqayizivele sodwa kanye nomhlaba. Ngalo mqondo, izindaba ezihlangene esizixoxayo zibalulekile endleleni esibona ngayo amandla ethu okubambisana. Kodwa futhi zingakwazi ukugqugquzela unya olukhulu nodlame, ikakhulukazi uma abantu abathile, ngalezo zindaba, benziwa njengomuntu ongaphansi komuntu, noma lapho inganekwane evelele yomuntu ibunjwa ukucabanga okunengqondo kokubusa.
Umbuso wanamuhla womhlaba we-neocolonial racial capitalism uphethwe yi-cosmology enjalo, iqoqo lezindaba eziqhubekayo mayelana nokuthi kusho ukuthini ukuba umuntu. Njengoba u-Wynter ephikisa, le sayensi yendawo yonke ibilokhu ithuthukiswa kusukela ngaphambi kokuhlasela kweMelika ngo-1492 ngabahlonishwa besilisa base-Europe futhi namuhla yakhelwe eduze kwesibalo sabantu abamhlophe abanamandla, abacebile, abazithandayo nabancintisanayo: i-homo oeconomicus. Ngokuphindaphindiwe, lesi sibalo senganekwane sivezwa njengokubonakaliswa kwemvelo neqiniso kwemvelo yomuntu: ukusinda kwabanamandla, impi yabo bonke abantu. Ngezimpande esehlakalweni esichaza umhlaba wonke sokuhwebelana ngezigqila e-atlantic, kanye nokulwa nobumnyama njengenkundla yakho eyisisekelo, izinganekwane ze i-homo oeconomicus ngokuyisisekelo ichitha futhi ilulaza ezinye izindlela zobuntu, ezinye izindlela zokuhlela impilo yezenhlalo nezepolitiki nezomnotho, ukuze kuvezwe ukubusa kwayo njengemvelo, okulungile nokungenakugwenywa. Yakheka emakhulwini amahlanu eminyaka yokubuswa kwabantu abangewona abaseYurophu, kanye nokuqotshwa kwabesifazane nokuxhashazwa komhlaba, indaba ka i-homo oeconomicus uye wakhulula uhlobo lwe-capitalism yomhlaba wonke olusongela ukuqothula ngisho nezinhlobo zezinto eziphilayo, isintu, ezisilandisayo.
Naphezu kokungaboni ngaso linye kanye nokungaboni ngaso linye, ukunyakaza ngokubambisana kuvula indawo yokucabanga ukuthi โsingobaniโ nokuthi โthinaโ esingase sibe yini.
Njengoba uPeter Fleming uthi, ngokuvumelana noWynter, ngezinga esizixoxela ngalo indaba yomphakathi lapho i-homo oeconomicus umlingiswa oyinhloko, size ukuzobumba lowo mphakathi. Futhi lowo mphakathi ucekela phansi umhlaba njengoba thina, ngamunye sisodwa, siphoqelekile ukuba sifune ukuncintisana ukuze sizivikele emandleni abhubhisayo alolo hlelo esiludala ngokubambisana. Umphakathi wamakholoni, wonxiwankulu ogxile kuwo i-homo oeconomicus osekudale inkinga yesimo sezulu. Namuhla, ukuqagela kwalelo nani kukhuthaza izindlela ezimbili eziyinhlekelele: Ngakolunye uhlangothi, izikhulu zebhizinisi kanye ne-neoliberals zithi ukuphela kwendlela yokubhekana nokuguquguquka kwesimo sezulu ukugqugquzela. i-homo oeconomicus ukuxazulula inkinga ngezintela zekhabhoni, izikimu ze-cap-and-trade kanye nezibonelelo. Ngakolunye uhlangothi, ama-reactionaries kanye nama-eco-fascists aphikelela โeqinisweniโ elimnyama lokuncipha kwezinsiza ezithethelelayo. homo zomnotho ukuhlangana ndawonye kube ama-ethnostates anodlame ayandayo.
Le sethi yezindaba, nge i-homo oeconomicus njengomlingiswa wayo oyinhloko, ibukela phansi ngokuyisisekelo izinhlobo zobumbano lomhlaba wonke esizidingayo ukuze sibhekane nezingqinamba zethu zomhlaba wonke. Iphinde inqume ukuthi labo abangakwazi noma abangeke bamukele iqiniso le i-homo oeconomicus bona kuphela abanecala ngesiphetho sabo esinonya: Abantu bomdabu abanezinye imvelo, abantu abacwaswa ngokwebala ababengahloselwe ukubamba iqhaza kunxiwankulu njengento engaphezu kwezinceku noma izisebenzi, abesifazane kanye nabantu abashintshashintshayo abenqaba ukuhambisana nomqondo wezinzalamizi wokuncintisana kanye ukunganaki, labo abathathwa ngokuthi โbanamandlaโ ngaphakathi komqondo wobunxiwankulu bomsebenzi-nokuncintisana. Konke lokhu nokunye kuvezwa njengokungaphumeleli futhi kugwetshiwe.
Amanga amakhulu onxiwankulu bamakholoni emhlabeni wonke ekubonakalisweni kwawo kwe-neoliberal ukuthi sonke singaba noma sibe i-homo oeconomicus noma, ngempela, ukuthi besilokhu singuye sonke isikhathi, ngaphansi, nokuthi labo abayosinda futhi bagujwe yilabo abamukela leli qiniso. Kodwa empeleni yidlanzana kuphela elingakwazi noma elizophumelela ukulingisa isibalo sakhe futhi lisize ukukhiqiza kabusha umhlaba wakhe futhi livune imivuzo. Ngaphandle kwalokho, iqiniso liwukuthi lesi sibalo cishe asihlanganise lutho nendlela esiphila ngayo ngempela izimpilo zethu, empeleni ezisekelwa futhi zenziwe zibe nenjongo ngobudlelwano bokubuyisana, ukunakekelwa, ukuthembela, ukushintshana okungenakuncintisana nalokho uRichard Gilman-Opalsky akubiza ngokuthi. "ubukhomanisi bothando.โ Amanye ama-cosmologies akhona futhi asaqhubeka nokuba khona, ezinye izindlela zokufinyelela emfumbe yalokho esiyikho kanye namandla ethu okubambisana nokulolonga umhlaba wethu.
Umsebenzi ophambi kwethu awukona nje kuphela ukumelana nomhlaba owenziwe futhi i-homo oeconomicus kodwa, esenzweni esinjalo esiyiqoqo, sizibonakalise ngokwethu singaxoxa indaba ehluke kakhulu mayelana nokuthi singobani, ngokwenza kanjalo, senze leyo ndaba ibe ngokoqobo.
Umzabalazo wabantu, ubuningi
Isiphakamiso sami lapha ukuthi ukunyakaza okuningi esikubonile kule minyaka eyishumi edlule, naphezu kokuhlukahluka kwabo okukhulu kanye nokungezwani okuchichimayo, kwabelane ngezinga elithile ukwenqaba okusobala noma okusobala kwepharadigm ebuhlungu i-homo oeconomicus. Ngamunye wabo, ngendlela yakhe, baphakamisa noma bazame ezinye, izindlela zokulwa nobukoloni kanye nezobungxiwankulu zokuba umuntu. Nakuba kungekho kulokhu kunyakaza okuphelele nokungenakho ukungqubuzana, ngakunye kusekelwe futhi kusiza ukuxoxa indaba ehlukile mayelana nokuthi ubani nokuthi yini ebalulekile, ukuthi yini enenani emhlabeni nokuthi kusho ukuthini ukuba yingxenye yohlobo oluhlukile. amandla okubumba umhlaba wayo kakhulu.
Ngokwesibonelo, ku Chile futhi Argentina, i-feminism ibihamba phambili ekuvukeleni i-neoliberalism ngezindlela ezingabeki phambili ubulungiswa bokuzala kuphela, kodwa nokubaluleka komsebenzi wo ukukhiqizwa komphakathi, okwehla kwawo njalo kungumnyombo we-capitalism. Esikhundleni sombono wezwe wobungxiwankulu bobukoloni, lapho ukuncintisana kanye nokukhipha kubalulekile, le mnyakazo ikhuthaza ukunakekelwa okunengqondo, ukuhambisana kanye nokubambeka kwemvelo. Kusuka Beirut kuya Belarus kuya Brazil, abantu abasha basukuma benqaba imibuso ehlulela ukuthi ubani okufanele aphile futhi ubani okufanele afe noma ashiywe ehlupheka. Kulo lonke elaseYurophu nasemhlabeni wonke, intsha izwakalisa ukukhala okwandayo kokuthi ikusasa layo lingakhanselwa ubushokobezi besimo sezulu ezinkampani, ifuna ukuthi labo abathi bamele โabantuโ badlulele ngale kokulalela inkolelo ethize yokuthi izimakethe kumele zize kuqala. Abanye bazithathela izindaba zesimo sezulu ngezandla zabo ngezenzo ezisukela ekwakheni okusha kwemvelo imiphakathi futhi commoning imizamo ezinhlotsheni zokulwa ze isabatha.
Emhlabeni wonke, amagagasi amasha we ukuhlanganiswa kanye nempi yabasebenzi (okuhlanganisa ne tech futhi abasebenzi be-gig) baphonsela inselelo umbono we-neoliberal wesisebenzi esivumelana nezimo esiqhudelana ngezinyo nesipikili nozakwabo ukuze bathole ilungelo lokuphila. Kulokhu singengeza igagasi lemizamo yokuvuselela izingadi zomphakathi, umnotho womakhelwane, amadolobha ashintshashintshayo kanye nemikhuba yokuwohloka okukhulu ecabanga ukukhulisa umnotho ovukelayo phakathi kwamanxiwa onxiwankulu.
The ukunyakaza for Black Lives, ngenkathi ukuphindaphinda kwayo kwamanje kwavela e-United States, kukhuthazekile Emhlabeni jikelele imibhikisho eholwa ngamalungu e-diaspora enwebekayo yase-Afrika, ehlale ibekwe ezingeni eliphansi kakhulu leladi lesintu elinomuntu omhlophe, waseYurophu. i-homo oeconomicus ezibeka esihlalweni phezulu. Ukubonakaliswa okugcizelela ukuthi izimpilo zabantu abamnyama zibalulekile ngempela ziguqule inkundla yezepolitiki e-United States, Canada, United Kingdom nangale kwayo. Igqugquzelwe yi- Ukumelana yabafundi baseNingizimu Afrika kule minyaka eyishumi edlule, le nhlangano iphinde yakhuthaza igagasi elikhulu lemizabalazo yokususa noma ukubhidliza eziqoshiwe of I-homo oeconomicus okhokho: izinduna zempi zamakholoni kanye nezamanxiwankulu zomlando namuhla, kusukela kwezabo amapulangwe, ukuphoqelela ukuthobela igunya labamhlophe. Ngaphandle kokuba nje okungokomfanekiso, lezi zinyathelo zihlose ukuhlehlisa i-homo oeconomicus esihlalweni sakhe sobukhosi futhi impindiselo ukuncishiswa kwesizukulwane phezu kwesizukulwane sabantu abagqilazwayo, abesifazane, abantu abangebona nomambambili, abantu abakhubazekile nabasebenzi.
Kulokhu kumele sengeze amandla amangalisayo okucabanga kanye nezepolitiki aqoqwe mayelana nezimfuno ze ukuqedwa yamajele kanye namaphoyisa, ngokuvamile asukela ku-protagonism yabantu ababoshiwe ngokwabo. Lapha, lapho kubhekwe ukuncishwa kwabantu okungapheli kanye nokucwaswa okufakazela umbuso wempindiselo ye-carceral, ukuphikelela kobuntu balabo ababoshiwe kubukela phansi ngokuyisisekelo ukucabanga ukuthi i-homo oeconomicus.
Ngokufanayo, izibhelu zabomdabu ezizungeze izwe, ikakhulukazi ku Canada, Brazil, India futhi I-united states, zimelela ukuvela kabusha kwezinhlobo zabantu eziye zasinda ezimpini zokuqothulwa ezilwiwa nabo ngonxiwankulu bamakholoni futhi manje eziphuma esiteji somhlaba kuholele ukuphenduka kwegagasi. Ukuzimisela okungaguquki kwabantu basePalestine kuyaqhubeka nokuzwakala emhlabeni wonke, ngokuqonda ukuthi noma imaphi amasu okwehlisa ubuntu esiwavumelayo ukuba amiswe ngokumelene namaPalestine angenziwa ngokumelene nanoma ubani wethu, ngokushesha noma kamuva. Ku I-Rojava, Chiapas kanye nenqwaba yama-enclaves amancane afana ne Zad noma iqoqo leziqhingi ze kucashile izindlu kanye izikhungo zomphakathi, abalwi babuyisile indawo yabo emhlabeni; nge umhlaba, njengengxenye yomhlaba njengendawo yokukhumbula nokusungula kabusha lokho okungase kusho ukuthini ukuba ngumuntu.
Umnyakazo, ngendlela yawo, uphakamisa noma ulinge ezinye, izindlela ezimelene nobukoloni kanye nezobunxiwankulu zokuba umuntu.
Nokho imizabalazo yanamuhla ayibonakali emigwaqweni nasemigoqweni kuphela, njengoba ibaluleke njengalawa mathiyetha. Ziyenzeka futhi ezingeni lempilo yansuku zonke.
Ngaphandle kokunciphisa ukwesekwa okubalulekile abaningi abakuthola kuma-psychopharmaceuticals, izishoshovu zokunakekela ziphikelela ngokuthi ukudangala nokukhathazeka kwesizukulwane hhayi amaphutha omuntu siqu kodwa izinkinga zomphakathi, okwabelwana ngazo, okuhlanganisa ukuvaleleka ohlelweni lwe-omnicidal. Ixoshwe abadala bayo njengesizukulwane esonakele, abantu abasha namuhla bafunda emashumini eminyaka ezishoshovu zokukhubazeka indlela yokwakha. imiphakathi yokunakekelwa kanye nokusizana lapho kubhekwa โubhubhaneโ olufaneleke ngokuphelele lwalokho uhlelo lwe-biomedical olukuhlukanisa ngokuthi โukugula kwengqondo.โ Ukuba ngumuntu, ngokwalo mbono, wukuba sengozini nokuncika komunye nomunye, okuqhelelene kakhulu nenguqulo edabukisayo, ehlukanisiwe, yokuncintisana yomuntu ekhuthazwa ubungxiwankulu bamakholoni. Lokhu kunyakaza, nakho, kufunda ku- umlando yemizabalazo emincane nemizabalazo esaqhubeka kuze kube namuhla futhi ukwenqaba kwayo ukunqotshwa ingculazi buthule kusibonise ukuthi amagciwane (kuhlanganise ne-SARS-Cov2) ahlala ekhona kanjani. ezombusazwe.
Ukunyakaza okunjalo kugqugquzelwe yifa elide le feminist ukuhlela lapho okomuntu siqu bekulokhu kuyipolitiki, ukuqashelwa okufanekiselwa umuntu omusha umswakama yemizabalazo mayelana nenkululeko yokuzala eyenza ukuxhumana kucace ngendlela ubudlwembe kanye ne-capitalism yobuhlanga obuhlale busebenza ngokubambisana. Okusengcupheni ukuqashelwa ukuthi, emhlabeni ophikelela ekusenzeni sikhethe phakathi kobuntu noma ukululaza ubuntu, umuntu kufanele abe baningi ukuze asungule kabusha izinhlobo ezintsha zokuzalana, ubumbano, amandla eqoqo, uthando, ukuchuma kanye nenjabulo.
Isiqubulo esilula ngokukhohlisayo, esineqiniso ngokujulile esithi "akekho ongekho emthethweni" sishaya enhliziyweni ebolile yesisekelo sobungxiwankulu bobukoloni saseMalthusian futhi sidelela umthetho. amandla omngcele ukunquma ukuthi ubani ozophila nokuthi ubani ozofa ngokusekelwe emicabangweni ecatshangelwayo eyenziwe ibe ngokoqobo ngobudlova phakathi neminyaka engamakhulu amahlanu ye-imperialism yobandlululo. Njengezingcingo zombili zomhlaba jikelele imali eyisisekelo eqinisekisiwe noma izinsiza eziyisisekelo eziqinisekisiwe, azithathi njengenganekwane yokushoda okunonya kodwa isithembiso sokuchichima komhlaba, isithembiso kuze kube manje esinqatshelwe ukuhlukaniswa ingcebo yomhlaba wonke okucwasa ngokwebala, insalela yeminyaka engamakhulu amahlanu yokuphangwa kwamakoloni.
Kule minyaka eyishumi edlule kube nemizabalazo engangeni kahle kangako embonweni onjalo, noma eqhutshwa ukuthambekela okuphikisanayo. Izibhelu emazweni ama-Arab, i-Global Occupy Movement, i-Movement of the Squares e-Spain nase-Greece, ukubuyiselwa kabusha kwe-Gezi Park eTurkey, imibhikisho yase-Hong Kong kanye neminye imizabalazo eyathatha indawo yomphakathi yavuleleka ezinhlobonhlobo eziningi. wezikhundla zemibono. Kodwa-ke, phakathi kwalokhu, i-radical left yabamba iqhaza elikhulu ekuvuleni izikhala ezintsha zentando yeningi ebamba iqhaza kanye nokwakha ingqalasizinda yokunakekela ngokuhlanganyela kanye. ukusizana. Lokhu ngokuyisisekelo kwasusa le mizabalazo ngaphandle kwemingcele evamile yentando yeningi emele inkululeko futhi kwayiguqula yaba izindawo zokuhlola zezinhlobo ezintsha zokubambisana kwabantu kanye nokuziphendulela.
Ngisho nokuphenduka kokhetho, okuhlanganisa imikhankaso yaseCorbyn neSanders eNyakatho ye-Atlantic, i umasipala ukuphendukela ezikhungweni ezithile ezingxenyeni ezithile ze-Southern Europe nangale kwayo kuphawulwe ukwenqaba kombono wokuthi umbuso umiselwe ukuba ngaphezu kokuphoqelela i-neoliberalism noma imoto yobuzwe obubulalayo. Lapha, baye bafunda futhi bakhela phezu kwethemba le- I-Pink Tide eshumini lokuqala leminyaka lekhulu lama-21 nanamuhla ithemba yokuvuselelwa kwayo eLatin America. Emzamweni wokugibela (abanye bangase bathi ukuthwebula) umfutho wezinhlangano ezisuka emazingeni aphansi, ukubunjwa kwamaqembu amasha kwesokunxele kuyaphoqeleka ukuthi kweqe umbono wobunxiwankulu obuphethwe kangcono futhi babhekane nesidingo sokwenza kabusha ipolitiki ezingeni lempilo yansuku zonke. Kodwa-ke ngemuva kokuhlulwa kwabo okhethweni nakwezepolitiki, izinhlangano ziphinde zibhekane nombuzo wokuthi izifiso namaphupho avezwa emigwaqweni angathola kanjani amandla okuguqula umhlaba.
Ngaphandle kwesistimu yokuziphindiselela
Nakuba kugxilwe emizabalazweni yabantu abaMnyama kanye nasezinhlotsheni ezithile zengcindezelo ezivela emafa obugqila okwakhiwe kuwo i-capitalism yomhlaba wonke, ukubhala kuka-Wynter kumema ingxenye ebanzi kakhulu yesintu ukuthi izikhulule ku-neoliberal orthodoxy kanye ne-cosmology. Le sayensi yendawo yonke icindezela ngisho nokunyakaza okunamandla kakhulu osukwini lwethu. Nakuba bengase benqabe i-neoliberalism noma i-capitalism, abaningi basasele othintekayo ngokuphakamisa ukuphathwa okungcono kwezinsiza ezishodayo kanye nenani labantu.
Namuhla, asisekho ezinhlelweni zokugembula zobudlelwane bomphakathi ezifuna ukusebenzisa ulimi nomoya wokuzabalaza ukuze usithengise โngokuthenga okuluhlazaโ noma ukusikhohlisela ekucabangeni ukuthi ubuchwepheshe obusha obufana nama-blockchain noma ama-cryptocurrencies, wona ngokwawo, buzoholela kubantu. inkululeko. Ngaso leso sikhathi, izindaba zomzabalazo wenhlangano, uma zilandiswa ngombono womuntu ngamunye kanye nobuqili bezimboni zokuzijabulisa zonxiwankulu, ziguqulelwa emicabangweni yenkululeko ethethelela isimo samanje.
Uma sibhekene nalokhu, sidinga, kunanini ngaphambili, izindaba ezinamandla nezikhuthazayo zomzabalazo ohlangene noguquko. Ngokubanzi, sidinga izinhlobo zokubhala, ithiyori kanye nokuxoxa izindaba ezisambulela ukuthi kusho ukuthini ukuthatha isinyathelo ngomhlaba esiyingxenye yawo, hhayi njengabantu abangabodwana kodwa njengezinhlangano ezivamile. Kodwa nangaphezu kwezindlela ezintsha zokuxoxa izindaba ngomlomo, ezibhaliwe noma ezinobuciko, sidinga futhi ukuzitshela izindaba ezinjalo emigwaqweni, ngezenzo zethu, emdlalweni wamahlaya kanye nenhlekelele yomzabalazo wezinto ezibonakalayo.
Sidinga, kunanini ngaphambili, izindaba ezinamandla nezikhuthazayo zomzabalazo ohlangene noguquko.
Umsebenzi ophambi kwethu mkhulu futhi awukaze wenzeke. Kufanele, ngakolunye uhlangothi, silandele amaZapatista ekuphokopheleni โizwe lapho imihlaba eminingi ingena khona.โ Ngesikhathi esifanayo, ngandlela thize, sidinga ukuzibophezela ngokwethu njengezilwane zomhlaba wonke ezinamandla ajulile nasabekayo okuziguqula wona kanye nomhlaba.
Abaqambi bemibono ye-neoliberalism basitshela indaba yokuthi uhlelo lwabo lokuhwebelana kwemakethe yamahhala yilona kuphela olwalungaveza ngokweqiniso nangokuphephile futhi luqukathe izifiso zezinhlobo zethu zomhlaba. Kuphela uma sonke sithobela umthetho onokuthula wemakethe siyophepha kithina: imizabalazo emikhulu yemibono, yezenkolo kanye neyobuhlanga izoshabalala njengoba uhlobo olungokwemvelo olunobugovu luthatha imikhankaso yalo yokuncintisana luyisa enkundleni yonxiwankulu enobulungiswa. Ukuziphindiselela, ukucwaswa kwabokufika, ukungazi kanye nokushoda kwakuyonqotshwa. Bekuyiphupho elikhangayo, hhayi nje ngoba lasithembisa uhlobo lokuthula olwaluyoba โukuphela komlandoโ ngokoqobo kodwa ngoba kwakuyoba lula kakhulu: kunokuba kube uhlobo oluthile lokuvuka noguquko emhlabeni wonke, okwakudingeka sikwenze kwakuwukuphela komlando. hlala phansi, uphumule futhi wenze "ngokuvamile" njenge i-homo oeconomicus.
Futhi nokho manje, cishe ingxenye yekhulu leminyaka ekuguqukeni kwe-neoliberal, ingxenye enkulu yomhlaba wethu incithakalo, noma mhlawumbe ngokunembe kakhudlwana ukucekelwa phansi kweplanethi, okwaqala ngokuthunjwa kwezigqila nokuhlasela โkwezwe elisha,โ manje sekuyafinyelela. isiphetho sayo esesabekayo. Yize yayithembisa ukunqotshwa kokugcina kwe buyisela njengomdlalo wepolitiki wabantu, ubunxiwankulu bomhlaba wonke bube wuhlelo lokuziphindiselela. Akugcini nje ngokukhuthaza ukukhula kwepolitiki yokuziphindiselela, kodwa futhi, ngaphandle kwanoma ubani oyihlosile noma oyihlelayo, iziphindiselela ngendlela eyinqaba ezinhlotsheni zethu, ikakhulukazi ngenxa yezinxushunxushu zesimo sezulu kodwa nokubulawa kwabantu abaningi abafudukayo, ukuboshwa kwabantu abaningi ngokobuhlanga. abantu, kanye nokwesaba okusemhlabeni wonke kokulahlwa kwezenhlalo nezomnotho okusihlupha sonke.
Manje sibhekene neqiniso elibuhlungu lokuthi, noma ngabe ngandlela thize, ngomlingo, singabiza uguquko lomhlaba wonke olungafeza amaphupho ethu, singazuza ifa lomhlaba owonakele. Amaphuzu abonisa isimo sezulu acushiwe. Izizukulwane zihlukumezekile. Ngokufisa kwabo ukuvikela impahla nelungelo labo, isigaba esibusayo siye sazala inqwaba yenzondo namagqubu futhi sabenza bathanda inyama. Umhlaba nemizimba yethu igcwele ubuthi. Sonke, ngamunye wethu, sesajwayela indlela yokuphila yonxiwankulu, ngezindlela ezincane noma ezinkulu, ezifuna ukusiphendula amanxusa okukhiqiza kabusha kohlelo. Lezi zilonda zizothatha izizukulwane zomzamo wamabomu ukuze ziphole.
Nokho naphezu kwalokhu siyaphikelela emzabalazweni, siyaphumelela ebunyeni futhi siphinde sixhumane nelungelo lethu lokuzalwa: ukusizana kanye nokuba yiqembu elincikene. Umbuzo ophambi kwethu ngowokuthi singayixoxa kanjani indaba entsha, ehlukene mayelana nokuthi โsingobaniโ, โthinaโ abaningi, abaningi โsingaboโ. Singayixoxa kanjani indaba ngezenzo zethu ezisisiza sikhumbule futhi sivuselele amandla ethu okwenqaba nokudala ngokubambisana ngezindlela ezenza umhlaba ube mkhulu, ungavaleli kakhulu, ezisinika ilungelo lokufuna ingcebo esiyikhiqiza ngokubambisana kunokuba sifune izingcuphe. okusele ohlelweni lokufa? Lokhu kuxoxwa kwezindaba kwenzeka nxazonke zethu futhi ngeke kutholakale kuphela emisebenzini yemibono yethiyori noma izincwadi, nakuba lezi zibalulekile ngempela. Okubaluleke kakhulu, yizindaba ezixoxwa lapho kwenziwa ukuphila kwansuku zonke futhi ezikhuluma ngesimo semizabalazo yethu. Singaxoxa enye indaba yokuthi kusho ukuthini ukuba umuntu, noma izindaba eziningi, futhi senze lezo zindaba zibe ngokoqobo.
UMax Haiven ungumbhali nothisha kanye noSihlalo Wocwaningo waseCanada ku-Radical Imagination. Izincwadi zakhe zakamuva ziyi Ubuciko Ngemva Kwemali, Imali Ngemva Kobuciko: Amasu Okudala Ngokumelene Nokufakwa Kwezimali (2018) kanye Revenge Capitalism: The Ghosts of Empire, the Demons of Capital, kanye Nokukhokhwa Kwezikweletu Ezingakhokhelwa (2020). UHaiven ungumhleli we AMAVAGABOND, uchungechunge lwezincwadi ezimfushane, eziqinile ezivela ku-Pluto Press. Ufundisa ku I-Lakehead University, lapho eqondisa khona I-Reimagining Value Action Lab (RIVAL).
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