Enkathini ye-Watergate, izintatheli zazivame ukubonakala njengamaqhawe. Ngisho neziteshi zezindaba zethelevishini nezomsakazo ezihwebayo, nakuba zisendleleni yokuba imibukiso ye-infotainment, abaningi babebhekwa njengengxenye engase ibe yisixazululo. Ekupheleni kwe-20th Nokho, ekhulwini leminyaka iningi labantu lalingathembi izintatheli njengoba nje nabezombangazwe, futhi inhlolo-vo kaRoper yathola ukuthi amaphesenti angu-88 alabo okwaxoxwa nawo ayenomuzwa wokuthi abanikazi bezinkampani nabakhangisi babenethonya elingafanele emaphephandabeni.
Izintatheli eziningi ezisebenzela imithombo yezindaba evamile ziyaliphika ithonya elinjalo, ukuntula ukuzazi (noma ukungagunci) okwenza izinto zibe zimbi nakakhulu. Iqiniso lokuthi ukuya phambili ngokuvamile kusho ukuhambisana nokuvumelana okukhona kusengenye yezimfihlo eziwohlozayo zalo msebenzi. Kodwa udaba akukhona lokho kuphela, noma ukuthi izikhondlakhondla zemidiya ezimbalwa zilawula umsuka wokuqukethwe okuningi, ukusatshalaliswa, nokudluliselwa emakhaya ethu, noma ukuthi silungiselelwa umhlaba we-inthanethi okhokhela ukufinyelela ozokwenza imibono. mayelana nomsindo wayo ongaba khona wentando yeningi njengenganekwane yesayensi. Inkinga ewumsuka iwukuthi ukuxoxisana komphakathi ngezindaba ezibalulekile kwakhiwe kanjani ngabalindisango bemithombo yezindaba.
Nasi isibonelo: Ngo-Agasti 2005, indaba esembozweni ku Newsweek ngeNkantolo Ephakeme oqokwe eNkantolo Ephakeme u-John G. Roberts wayichitha ngendluzula imibiko yokuthi wayeyilungu le-Conservative Party. Izibonelo ezimbili eziyinhloko ezibaluliwe kwakuyiqhaza lalowo oqokiwe eqenjini lezomthetho likaBush enkantolo ngemuva kokhetho luka-2000, okuchazwe ngu. Newsweek "njengokuncane," kanye nobulungu bakhe ku-Conservative Federalist Society, okwabizwa ngokuthi ukuhlanekezela okungenamsebenzi. URoberts โakuwona umbono oqinile amakholwa eqiniso nhlangothi zombili abewulindele,โ kuphetha le ncwadi.
Amaqiniso asikisela ukuhlaziya okuhlukile. U-Roberts wayengumeluleki obalulekile wezomthetho, umhleli wecala kanye nomqeqeshi wokulungiselela ukuphikisana kukaBush ngaphambi kweNkantolo Ephakeme yase-US ngoDisemba 2000, futhi wayengelona nje ilungu le-Federalist Society kodwa ekomitini eliqondisayo lesahluko saseWashington ngasekupheleni kwawo-1990. Okukhulu nakakhulu, izimpande zakhe ku-vanguard ye-Conservative zihlehlela ezinsukwini zakhe nabaphathi bakwa-Reagan, lapho enikeza izizathu ezingokomthetho zokuhlehlisa indlela uhulumeni nezinkantolo ezithintana ngayo namalungelo omphakathi, wavikela imizamo yokunciphisa ukufinyelela koMthetho Wamalungelo Okuvota ka-1965. , baphonsela inselele izimpikiswano ezivuna ukuqhutshwa kwebhasi kanye nesinyathelo sokuqinisekisa, futhi baze baphikisa ngokuthi uKhongolose kufanele uphuce iNkantolo Ephakeme ikhono layo lokulalela izigaba ezibanzi zamacala amalungelo abantu. Noma kunjalo, imibiko eminingi yabezindaba enanela Newsweekinjabulo 'ngokuqina kwakhe kwengqondo nokwethembeka.
Uma kubhekwa izinqumo zeNkantolo Ephakeme kusukela u-Roberts aba yiJaji Elikhulu, ukuthi ngabe ukuvezwa kokuqinisekiswa kwakhe kuyafaneleka yini ukuthi kubhekwe njenge-disinformation. Kunoma yikuphi kuyakhombisa ukuthi zingaki izintatheli ezisiza abaholi bezepolitiki, nakuba kwesinye isikhathi bengazi, ekuhlakanipheni komphakathi. Njengomkhuba, lokhu kwaziwa kokubili emibuthanweni kahulumeni kanye nobudlelwano bomphakathi njengokuthi "ukuphathwa kombono," futhi sekuneminyaka kuqhubeka.
Kungakho ngangimagange ukuthamela iNgqungquthela yesibili yeMedia neDemocracy ngo-1998. Izintatheli nezishoshovu zezindaba ezweni lonke zazihlangene eNew York zizokhuluma ngezinkinga - izinto ezifana nokuqoqwa kobunikazi, ukuguquguquka okungapheli ku-infotainment, isiphithiphithi se inhlebo, ukunganaki, kanye "nezindaba" abantu abazidingi - kanye nokuhwebelana ngemibono mayelana nokuthi benzeni. Kwakukhuthaza ukuba phakathi kozakwethu nabangane abangayesabi i-A-word - ukumela.
Kwesinye sephaneli i-iconoclast yentatheli uChristopher Hitchens waphawula ngokungananazi ukuthi igama elithi partisan cishe lisetshenziswa esimweni esibi, kuyilapho i-bipartisan yethulwa njengesixazululo esihle. Kungenze ngazibuza: Uma lokho kungekona ukugunyazwa kombuso weqembu elilodwa, kuyini?
Ngokufanayo, izintatheli eziningi zakugwema ngokuzimisela ukusho, ngokunyathelisa noma emoyeni, ukuthi u-George W. Bush, u-Bill Clinton noma u-Ronald Reagan baqamba amanga ngesikhathi engumongameli, nakuba lawa kungamaqiniso aqinisekiswayo. Kodwa babevame ukuqaphela ukuthi uClinton noReagan babengabaxhumanisi abakhulu, okuwumbono nje. Udaba, uHitchens waphakamisa, akukhona ukushoda kolwazi - konke kusendaweni ethile - kodwa ukuthi izintatheli eziningi zicabanga kanjani nokuthi izindaba zakhiwa kanjani.
Okusiletha โemakethe yamahhalaโ kanye nokuncintisana, izimiso ezimbili eziyisisekelo zokholo lwebhizinisi. Ngeshwa, izintatheli eziningi ziyizithunywa zevangeli ezithembekile zeCapitalist Church, uhlobo lwamakholwa eqiniso olwachaza ukuchithwa kwemisebenzi ngasekupheleni kwawo-1990 "njengomnyakazo wokuletha ukuncintisana embonini kagesi." Leyo kwakuyintshumayelo yakudala yenkampani, hhayi iqiniso. Kwashiwo uhlobo olufanayo lwento - lapho kushiwo noma yini - mayelana noMthetho Wezokuxhumana ka-1996, nakuba umphumela wangempela walowo mthetho wawuwukunciphisa ukuncintisana nokushanela ukuvikelwa kwabathengi.
Ngo-2009, lapho uSenion. John McCain ethula uMthetho Wenkululeko Ye-inthanethi, oklanyelwe โukukhululaโ izinkampani zezingcingo ezinkulu emikhawulweni yekhono lazo lokuvimba noma ukwehlisa ijubane ukufinyelela kokuqukethwe izimbangi zazo, intshumayelo yayingakashintshi. Ngokwesibonelo, The Wall Street Journal umemezele ukuthi ubezama nje ukumisa abalawuli "ekulawuleni iWebhu encane."
Abezindaba abajwayelekile nabo bebengasho lutho mayelana nokunikezwa kwe-TV yedijithali, isibonelo esiyinhloko senhlalakahle yezinkampani. Ukwenza iziqhwaga zikhokhele lesi sisetshenziswa somphakathi esisha esikhulu bekungase kwehlise ngokumangazayo ukushoda kombuso futhi kuxhaswe ngokwanele ukusakazwa komphakathi kanye ne-TV yezingane. Kunalokho amalungelo e-spectrum anikezwa mahhala. Okuwukuphela "kweyunithi yezinhlamvu" bekuwumnikelo ongacacile ozonqunywa ngokuhamba kwesikhathi.
Ngo-1998, i-Media and Democracy Congress yaphakamisa ezinye izindlela: imithetho emelene nokwethembana ukubhekana nezwe elisha lemithombo yezindaba yomhlaba wonke, intela yokukhangisa - okuhlanganisa nezigidi zeminikelo yezombusazwe egcina ngokuyinhloko esikhwameni sezinkampani zabezindaba - ukuze ukuxhasa ngokwanele ukusakazwa komphakathi kanye nokufinyeleleka komphakathi, ukuchithwa kwezinkampani ezigabeni zezindaba, nokuvinjelwa kokukhangisa kwezingane, ukubala okumbalwa. Ngeshwa, akukho nokukodwa kwalokhu okwenzeka.
Ngemva konyaka lowo mbuthano Intando yeningi Manje! umsakazi u-Amy Goodman kanye nentatheli uJeremy Scahill, oqhubeke nokubhala incwadi ebaluleke kakhulu mayelana nosonkontileka ozimele wezempi uBlackwater, unikeze umfanekiso omangalisayo wokuthi ukuzinikela kwabezindaba abavamile ekufuneni iqiniso nokuqapha uhulumeni kungaba nomkhawulo kangakanani. Kusuke uthuli emcimbini wemiklomelo obuhlelwe yi-Overseas Press Club. UGoodman noScahill bebekhona ukuzohlonishwa ngefilimu yabo ethi, โDrilling and Killing: Chevron and Nigeriaโs Oil Dictatorship.โ
Ngokubona ukuthi isikhulumi esiqavile salo mcimbi kwakuyiNxusa le-UN uRichard Holbrooke, umakhi we-NATO esanda kumenyezelwa ukungenelela eYugoslavia, isifiso sokumbuza imibuzo sasingenakuvinjelwa. Kepha bavinjwa ukuthi bakhulume naye ngaphambi kwenkulumo, kwathi uScahill wabe esethola ukuthi isimo sokubukeka kukaHolbrooke kwakungeyona izingxoxo. Walinda waze waqeda ukukhuluma inxusa, wasondela emsamo wazama futhi.
Ngaleso sikhathi kwangenelela uMphathi Wemicimbi uTom Brokaw. Kodwa hhayi ukuvikela ilungelo likaScahill lokubuza. Cha, kunalokho u-anchor wathi akahlale phansi. Ngesikhathi uScahill enqaba wahudulwa ngonogada.
Azikho izintatheli eziqavile kuleli gumbi ezikhulumela phansi. Ngesikhathi kuqhuma amabhomu eYurophu ngokusobala babenomuzwa wokuthi โukuhlobisaโ kwakubaluleke kakhulu kunokuthola ukuthi kungani impi yayiqale. Indaba esemthethweni yayiwukuthi uhulumeni kaSlobodan Milosevic wenqabile ukuxoxisana neKosovo futhi wayesemkhankasweni ononya "wokuhlanzwa kohlanga" owawuhambisana nokuqothulwa kohlanga. I-NATO yayingenelela ukuvimbela "inhlekelele yobuntu," kusho imithombo esemthethweni, futhi yafuna kuphela ukudambisa ukuhlupheka kwabantu nokuvikela amalungelo ama-Albanias angamaSulumane aseKosovo. Kodwa uchungechunge lwamaqiniso anenkani, ngokunganaki kwabezindaba abavamile, lwaluphikisana nalezo zisho eziduduzayo.
Ngo-February 1999, lapho okwakuthiwa izingxoxo zokuthula ziqala eFrance, iYugoslavia yanikezwa isiphetho: Grant Kosovo ukuzimela futhi i-NATO imise amasosha angama-30,000 lapho iminyaka emithathu elandelayo - noma okunye. Uma kukhona owayenqaba ukuxoxisana, kwakuyi-US ne-NATO. Kodwa ukusetshenziswa ngokungaphezi kwamagama anjengokuhlanjululwa kohlanga nokuqothulwa kohlanga, kanye nokuchazwa kabusha kukaMilosevic ngokuthi โuHitlerโ wakamuva emhlabeni, kwanikeza lesi simo sokungabekezeleli inselelo yokukhathazeka kobuntu. umshikashika oqhubekayo phakathi kukahulumeni nabahlukanisi, abeseneminyaka beqhuba impi yombango.
Pho, kungani kufanele kungenelele, futhi kungani ngokumelene namaSerbia? I-ajenda efihliwe kwakuwukuphula iYugoslavia ibe yizicucu ezincane. I-Balkans iyisifunda esinamasu, impambano phakathi kweNtshonalanga Yurophu kanye neMpumalanga Ephakathi enothe ngowoyela kanye neCaspian Basin. Ngawo-1990, imibuso yaseNtshonalanga yayithole ukulawula okuphumelelayo phezu kwamariphabhulikhi aseYugoslavia yangaphambili yaseCroatia, iBosnia, neMacedonia, kanye neHungary ne-Albania. Okwabakhona kakhulu kwakuyiFederal Republic of Yugoslavia. Ngamafuphi, yema endleleni yeNew World Order.
Kwadlula omunye unyaka, kwathi ngo-2000, u-Goodman no-Scahill balandisa ngolwazi lwabo e-Press Club ukuze bashayelwe ihlombe ngomdlandla emcimbini waminyaka yonke wemiklomelo ye-Project Censored. Babeqashelwa ngokuhlanganisa indaba i-Press Club eyayicindezelwe: Ukuphusha ngamabomu kwe-NATO kwempi neYugoslavia. Naphezu kokungazi lutho kwabalindisango bezinkampani zezindaba, amanye amaqiniso ayesedaluliwe.
Ezinye izindaba ezingabikwa kahle ezenza uhlu Lwezindaba Eziyishumi Eziphezulu Ezihloliwe ngalowo nyaka zazihlanganisa indlela izinkampani zemithi ezibeka ngayo inzuzo ngaphambi kwezidingo zezempilo, ukwehluleka kwe-American Cancer Society ukuvimbela umdlavuza naphezu kwesabelomali sayo esikhukhumele, ukubhujiswa kwemizana yamaKurdish ngezikhali zase-US, ukucwaswa kwemvelo eLouisana, kanye ne-US ihlela ukwenza impi endaweni ngokudelela umthetho wamazwe ngamazwe. Kodwa naphezu kwempumelelo yezinye izindawo eziningi ezindabeni ezihamba phambili imidiya โenkuluโ ayizange indiva, kwasala imibuzo enzima.
UPeter Arnett, owayeyintatheli ye-CNN owahlonishwa ngalowo nyaka ngesihloko esinciphisa ukusakazwa kwabezindaba bakwamanye amazwe, wakubeka ngale ndlela: โSibe nakho okungase kube izambulo ezintsha namuhla,โ esho. "Kepha noma ngabe elinye iphephandaba lingakhuluma ngalezi zindaba, ngabe kwanele?"
Kwakuwumbuzo omuhle kodwa ophazamisayo. Futhi okufanayo kungabuzwa mayelana nokunyakaza okuqhubekayo jikelele. Uma imifelandawonye ehlukahlukene kanye nemifelandawonye ihlangana ngempela ukuze inselele amandla ebhizinisi kanye ne-capitalism ngokwayo, bekungaba okwanele ukuletha โushintsho lwangempela?โ
Enye yezingqinamba ezikhona ukuthi kwenziwa kanjani ukuthi izikhungo ezinamandla ziphendule - futhi kubani. Ukulandela umqondo oqhubekayo, uguquko lwangempela lubandakanya, okungenani, ukungenelela kukahulumeni okuqinile. Kodwa uma inhloso kuwukulawula izinkampani ezinkulu ezeqa imingcele kazwelonke, ziqhudelana nohulumeni bamazwe athile futhi zibuse abanye, ekugcineni ngisho nokuguqulwa kwezinga likazwelonke ngeke kukunqamule.
I-Progressives ngokusobala ayifuni izikhungo ezilawulwa yizinkampani eziphethe umhlaba. Kodwa iyiphi enye indlela? Ingabe ukwakhiwa kwamathuba emisebenzi, ukuqiniswa kwemithetho enamandla kanye nokuziphendulela okwengeziwe kuyokwanela, noma ingabe uhlelo lwamanje lwamazwe ngamazwe ludinga ukulungiswa ngokuphelele futhi kushintshwe? Futhi uma kunjalo, ngani?
IZizwe Ezihlangene zingenziwa zibe namandla, kodwa lokhu kudalwa kweMpi Yomshoshaphansi kwakunamaphutha kusukela ekuqaleni, futhi sekukhishwe inyumbazane futhi kwaphathwa ngendlela engaphezu kwengxenye yekhulunyaka. Izikhathi zikhala ngemibono egqamile, into efana nephalamende lomhlaba, elixhumene nemiphakathi ngandlela thize. Lokhu kuzwakala kungokwemvelo - noma kusabisa, kuye ngezinga lakho le-paranoia. Kodwa uma i-Corporate World Order idala umonakalo omkhulu ingase iqale ukubukeka ikhanga. Futhi uma ubulungiswa bezenhlalakahle nezomnotho ngempela bungumfutho wepolitiki ethuthukayo, kukude kangakanani ku-ajenda yoshintsho ebekela inselelo ngokuyisisekelo ukulawulwa kwezimakethe nokuxhumanisa umhlaba jikelele nendawo? Phela esinye seziqubulo zale nhlangano sithi โCabanga Emhlabeni Wonke, Yenza Endaweni.โ
Inkinga iwukuthi, ayikho indlela yomlingo yentando yeningi ephumelelayo, futhi noma ngabe yayikhona, abantu abaningi abasenalo ithemba, noma banethemba elikhulu lokuthi umhlaba ulibangisephi ukubeka ukholo lwabo ezinhlelweni ezinhle kangaka.
Kulokho okubizwa ngokuthi โinkathi yesimanje,โ ngokuyisisekelo izinto zazinengqondo. Naphezu kwanoma yiziphi izithiyo zesikhashana, izingozi zobuchwepheshe noma omashiqela abasongelayo abantu abaningi babekholelwa ukuthi kungenzeka ikusasa elingcono, lishintshe umhlaba owawusishintsha. Kodwa manje siphila emhlabeni โwangemva kwesimanjeโ. Futhi nakuba kungeyona indawo engeyinhle neze, igcizelela ukungaqiniseki, umbukwane, ngisho nesiphithiphithi.
Igama elithi โpost-modernโ laqala ukusetshenziswa ngemva kweMpi Yezwe II, libhekisela ezincwadini nasebucikoni obathatha izindlela zesimanje ngokweqisa. Kusukela lapho, iye yashintsha yaba isimo sengqondo esivamile ngomphakathi. Okubonakala ngokungabaza, kuphoqa โiziphathimandlaโ kanye nezikhungo โzazoโ ukuthi zizivikele emacaleni angasabalulekile - noma azinalwazi nje. Ngakolunye uhlangothi, leso simo sengqondo sisize ukudiliza uDonga LwaseBerlin futhi ngezinye izikhathi sibeke ochwepheshe nabaholi esihlalweni esishisayo. Nokho, iphinde ithande ukubekela inselele noma iyiphi inkolelo ebambelele ngokuqinile.
Abazicabangela ngokwabo futhi ngokuvamile abaziphikisayo, ama-post-modernists akholelwa ukuthi iqiniso liwumbono nje futhi akukho lutho okufanele luthathwe ngokungathรญ sina. Isisho sesici siwukubhuqa, sigcizelela ukuphindaphindeka kunoma yini evezwayo. Ithuluzi lohlelo lolimi eliyintandokazi izimpawu zokucaphuna, okuqinisa umqondo wokuthi amagama awasho lokho abonakala sengathi akushoyo. Lokhu kuveza ukuzivikela kwamasiko okucabanga konxiwankulu sekwephuzile, futhi kudlala kahle ezinhlelweni zabezindaba kanye nabadicileli bepolitiki.
Njengoba bebhekene nemishini eye yenze ukuphila kwaba inkimbinkimbi, inqwaba yokwaziswa okungajabulisi, nezinhlobonhlobo โzokukhetha,โ akumangazi ukuthi abantu, ikakhulukazi abasha, abasahlabeki umxhwele nganoma yini. Izincwadi zabo abazithandayo zivame ukuthokozela lokhu kuzwakala futhi zilahle indlela yokulandisa enhle eyake yaba indinganiso kumanoveli. Nakuba amamuvi amaningi asathembele kufomula yomugqa endala - iqhawe elinqoba izithiyo ukuze lifinyelele umgomo osobala - bambalwa abantu abakholelwa kulokho ngempela. Ukuphila kwangempela akucacile futhi kuyinkimbinkimbi.
Ngokweqisa kwakho lokhu kuqwashisa okusha kuholela ekudumazekeni, ekungahloniphi, kanye nasekukhubazekeni kwe-narcissism ethanda izimfashini namandla ngaphezu kwezimiso zokuziphatha nanoma yimiphi imibono. Kulezi zinsuku i-narcissism ayisasebenzi "kubantu abahle" abahlobene nezithombe zabo kuphela. Kungase futhi kube ongqondongqondo-mbumbulu, abagqugquzeli ababalayo, noma amavukela-mbuso adla imbuya ngothi. Okukhathaza nakakhulu, ama-narcissists afaneleka kahle empumelelweni namandla - abaqwali abangenaluzwela nabakha phezulu bazimisele kakhulu ukuzithengisa. Emphakathini wangemva kwesimanje, ukuzithuthukisa kuyindlela yokugcina yomsebenzi. Isimo sezindaba esingase sithathe umuntu onjengoSarah Palin emandleni.
Izikhungo ezimaphakathi zempucuko yangemva kwesimanje, vele, imithombo yezokuxhumana, ekhuthaza kokubili ukungezwani okungapheli kanye neqembu eligxekayo. Ukukhangisa okuningi kuphakamisa ukuthi ukubonakala kuyikhona okubalulekile, kuyilapho imibukiso ephakathi kwakho iqinisa ibanga eliyindida, ivamise ukusihlohla iso ukuthi konke kuwukugqokwa. Futhi izindaba? Amaqiniso angapheli, angapheli. Kodwa iqiniso liyini? Leyo yinto yokugcina esiyilindele.
Phakathi naleso sikhathi, kuzo zonke izinzuzo zayo, "i-blogosphere" isheshisa kakhulu ukuhlukana komphakathi. Amabhulogi amaningi namaWebhusayithi aheha abantu abanomqondo ofanayo kuphela, okwenza izindaba ezizihlukanisayo kanye nesimo solwazi esisebenzela izithakazelo zontamolukhuni. Akwehlukile kangako ekuhlanganyeleni okwabonakala kumaphephandaba ngasekuqaleni kwekhulu le-19. Iqiniso namaqiniso kuba yimibono ephikiswanayo. Lokhu kwenza kube nzima kakhulu ukuthi abantu bafinyelele esivumelwaneni noma babe nezingxoxo zombango, futhi kube lula kosomathuba ukuthi bashaye indiva noma bahlanekezele amaqiniso ngenjongo yokuphusha imizamo esekelwe kokunethezeka noma izithakazelo ezikhethekile.
Umphumela uye waba ukulahlekelwa ukholo cishe kuyo yonke into, kanye nesimo sengqondo sokuphunyuka esisekelwe enkolelweni yokuthi alukho ushintsho olunengqondo olungenzeka. Isiko elidumile lidla lesi simo sengqondo, likhuthaza ukweqisa kanye nezimo ezimangazayo kuyilapho lidida ukuzibophezela nokushiseka ngokweqile.
Lokho kusho, akuzona zonke izindaba ezimbi. Kanye nokungabaza kuza nokukhathazeka okuvuselelwe kabusha mayelana nesimo somuntu esingokomoya kanye nempilo yeplanethi. Umqondo wokuthi โukuhlela okuphusileโ kunikeza zonke izimpendulo awusakholisi, usuhamba nemibono efana nokuthi โokukhulu kungconoโ futhi imvelo iwumthombo nje okufanele inqotshwe futhi isetshenziswe.
Kwezomnotho, indlela eqinile yokukhiqiza eyaziwa ngokuthi iFordism, ebizwa ngendoda esilethele umugqa wokuhlanganisa nokukhiqiza ngobuningi kusetshenziswa izingxenye ezishintshashintshayo, ivule indlela ohlelweni oluguquguqukayo, lwe-eclectic olugcizelela ukuqamba okusha kanye nokucindezelwa kwesikhathi kwangemva kwezimboni isikhala. Umbono wokuthi izinkampani kanye nomnotho womhlaba kumane kuyizingxenye zohlelo lonke lwamaplanethi uyakhula. Njengentuthuko eminingi yangemva kwesimanje, kunomphetho ophindwe kabili. Ukuvuselela umnotho nomsebenzi kungaholela emabhizinisini amaningi aphethwe yizisebenzi, umuzwa ovuselelwe wokuzibophezela komphakathi kanye nemvelo, kanye nokuqubuka kokumelana nokubuswa yinkampani. Kepha ngasikhathi sinye kungakhuphula ukungazinzi, kuguqule abantu abengeziwe babe yizisebenzi ezingalindelekile.
Ephawula ngemiphumela, lowo owayengenele ukhetho lukamongameli u-Eugene McCarthy wake waphawula ukuthi i-post-modernism ithanda โingqondo engaqondakaliโ kanye nemibono ecabangelayo phezu kwezimpikiswano ezinengqondo nokucabanga okucacile. Ayiboni ama-absolute, amadigri nje kanye nezimo zengqondo ezilahlwayo. โLesi simo esibucayi asiqinisekisi neze,โ ephetha, โnjengoba singase sisiholele esimweni โsokungalindelekile,โ okungukuthi, sokungakhethi, isiphithiphithi nesiyaluyalu, esingenasisekelo sokulindela okuhle ngalokho okungase kube umphumela.โ
UGreg Guma ungumbhali, umhleli, kanye no-CEO wangaphambili wePacifica Radio Network. Izincwadi zakhe zihlanganisa I-People's Republic: I-Vermont kanye ne-Sanders Revolution, uMbuso Ongakhululekile: Ingcindezelo, Ukuhwebelana Kwembulunga yonke, kanye nalokho Esingakwenza, futhi Iphasiphothi Eya Enkululekweni: Umhlahlandlela Wezakhamuzi Zomhlaba. Ubhala ngabezindaba nepolitiki engosini yakhe, iMaverick Media (http://muckraker-gg.blogspot.com).
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Nikela