Nokho, nalokhu kuchuma okukhulayo, kuye kwaba nomuzwa wokungazethembi okuhlupha umthombo. Lokhu kubonakala ekwakhiweni okuphithizelayo kwezindonga eziphakeme zemingcele, ukumiswa kocingo ngezintambo ezihlabayo kanye nokutshalwa ubusuku nemini konogada abazimele ezindaweni ezihlala kuzo. Ukuthembela kwabo ezinsizeni zokuvikeleka zomphakathi kuye kwancipha, ngokufanelekile noma ngokungafanele ngenxa yomuzwa okhulayo wokuthi awanele futhi awaqotho. Nokho, izehlakalo zokuthumba, ukugebenga, ukweba, ukugebenga nokubulala yizona ezihamba phambili ezindabeni zamaphephandaba nemithombo yezokuxhumana. Kungani lokhu kunjalo? Kungani amaqembu omphakathi ezuza kakhulu ezizwa engajabule futhi engavikelekile?
Emashumini eminyaka amuva nje, umnotho waseNdiya ukhule ngokushesha futhi izinga lokukhula elimaphakathi lonyaka licishe libe ngamaphesenti angama-9.5. Kwenziwa isimangalo sokuthi, esikhathini esizayo esiseduze, singase sibe ngamadijithi amabili. Emhlabeni,
Kusukela ngeminyaka yawo-1990s, imakethe yaseNdiya ibivuleleke kakhulu ukuze kungene izimpahla zangaphandle. Kusukela ezinhlamvu zokudla, imifino nezithelo kuye kuzo zonke izinhlobo zezinto ezikhiqiziwe njengezinsingo zokuphepha, imishini yokuwasha, ohhavini bemicrowave, izithuthuthu, izimoto, izitsha zepulasitiki, nogandaganda bekungena ezigodini zamaNdiya ngaphandle kokuvinjwa. Ngenxa yalokho abakhiqizi baseNdiya bathinteke kabi futhi bayaphuma emisebenzini yabo yakudala. Kusukela kubaluki bamasareya aseBanarasi kuya kubabazi basemaphandleni, abakhandi, abakhandi begolide, izikhiya, ababumbi, abafuyi bamafutha, amageja, abeluki, abadwebi bekhadi, abawashi, abagundi, njll. sekuyaphela amandla futhi baphoqeleka ukuthi bafudukele ezindaweni zasemadolobheni futhi baphumelele. Amazwe afuna ukuziphilisa. Izimboni zendwangu zikakotini nezejute nezimboni zikashukela ebeziqasha inqwaba yabasebenzi ziwile. Kuye kwaba okufanayo isiphetho semisebenzi emidala yobunjiniyela. Umuntu angabona kalula umthelela omubi kubo bobabili abasebenzi nabalimi abatshala ukotini, ijute kanye nomoba ngokuvakashela eKanpur, Delhi, Indore, Ahmedabad, Mumbai, Kolkata, Solapur, Bihar kanye nempumalanga UP kanye nezindawo ezizungezile. Umuntu angakuthethelela lokhu, kuya ku Greenspan, ngokuvusa imfundiso kaJoseph Schumpeter 'yokubhujiswa kokudala'.
Ngaphansi kohlelo olusha, imisebenzi itholakala kuphela kulabo abathole amakhono adingekayo. Lawa makhono awafinyeleleki kubantu abaningi ngoba imfundo efanele ibalulekile kubo. Ngakho-ke, ngokuvamile, yizinsizwa nezintombi kuphela ezivela emindenini efundile futhi ephumelelayo engena ezikhungweni ezifundisa amakhono esimanje kwezobunjiniyela, ezokwelapha, ezokuphatha kanye nobuchwepheshe bolwazi. Ngenxa yalokho, ku
Njengoba abahlali basemijondolo, ngesikhathi besebenzela abacebile, babona izinga labo lokuphila kanye nezimpahla nezinkonzo ezidliwa yibo. Babona amagajethi amasha namasha, izingubo ezivela kwamanye amazwe, ophuzo oludakayo, izicathulo, ukudla, njll. futhi bafakazele indlela abahlonishwayo abebenza ngayo amaphathi kanokusho futhi bedla, bephuza futhi bezijabulisa. Lokhu kuvusa umona ongenakuvinjelwa kanye nesifiso sokuthola izindlela zokujabulela indlela yokuphila efanayo. Ngokwesisekelo semali abayitholayo, ngeke bakwazi ukuyithola ngisho nasezimpilweni eziyisikhombisa ezilandelayo. Ngakho-ke, babanjwe 'umthelela wokubonisa' 'wokusetshenziswa okusobala' kangangokuthi baphendukela ebugebengwini obunjengokweba, ukugebenga nokubulala. Elandela u-Thorstein Veblen, u-Harvey Leibenstein wachaza lesi simo 'njengomphumela we-bandwagon'.
Basebenzisa zonke izinhlobo zezaba ukuze bathole ulwazi futhi bangene ezindlini zabacebile ngezikhathi ezinhle lapho bengenalutho noma kukhona amakhehla nezalukazi kuphela. Bazenza amaposi, izithunywa, izifundi zikagesi noma imitha yamanzi futhi bazitike ngokuphanga futhi, uma kwenzeka bephikisana, babulale. Bangena esivumelwaneni nezisebenzi zasendlini noma abashayeli ukuze bathumbe izingane noma abantu abadala ukuze bahlengwe. Njengoba abesifazane beya emsebenzini emini, izingane ziphathiswa ukunakekela izisebenzi ezivame ukuzuzwa yizigebengu futhi zibe nengxenye ekuthumbeni nasekubambeni inkunzi. Abantu bethu abacebile ngokungafani namazwe aseNtshonalanga banemishini yokuwasha, amahhavini ama-microwave, izinto zokuhlanza ivacuum namanye amagajethi esimanje kodwa ngokuvamile abawasebenzisi futhi bazama ukulingisa ama-rajas nama-maharajas ezinsuku ezedlule. Lokhu kuholela ekukhuleni kwabo ekuthembeleni ezincekwini ezitholakala ngemali eshibhile, ngenxa yokwanda kwezigameko zokuntuleka kwemisebenzi nobumpofu.
Kubantu abacebile kunengxenye enkulu yalabo abaye baqongelela ingcebo futhi bathola amaholo ezinhlobonhlobo zezenzo zobugebengu nezingekho emthethweni. Laba bantu bazama ukukhombisa ukuchuma kwabo ngokuphila impilo ewubukhazikhazi, begqoke izingubo ezibizayo, izicathulo nemihlobiso, ukushayela izimoto zikanokusho, ukuphuza utshwala obuvela kwamanye amazwe, nokuthwala izinhlobo zakamuva zomakhalekhukhwini. Ukuzitika kwabo 'kumphumela we-snob,' ngokwemvelo kuholela 'kumphumela we-bandwagon,' okukhuthaza izenzo zobugebengu ukuze bathole imali.
Ukuphathwa kabi kwezisebenzi zasendlini kuvimbela iningi lazo ekuthandeni noma ukwethembeka kubaphathi bazo. Ngaphandle kwalokho, abanikezwa ilivu, kungakhulunywa ngekhefu elikhokhelwayo, kanye nezikhungo zezokwelapha ezihlinzekwayo. Amahora abo okusebenza awavamile ukulinganiselwa. Abanayo inyunyana noma umthetho wokuvikela izintshisekelo zabo. Imvamisa abafana namantombazane abancane baqashwa njengosizo lwasekhaya ngokwephula izimiso zomthetho kodwa akuvamile ukuthi kube nezinyathelo ezisebenzayo ezithathwa yizinhlaka zomthetho.
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