Yazi ukuthi kusukela manje i-ICHR izokwaziwa ngokuthi UMkhandlu Wase-Indian Wokwakhiwa Kabusha Komlando (hhayi Ucwaningo). “Ucwaningo” njengoba luwuhlobo lwezenzo zokuketula umbuso “abantu benkolo” abaye bahileleka kuwo iminyaka engaba amashumi ayisithupha ukuze bahlanganise le mpucuko yasendulo ne-Christian West eyonakele, sekuyisikhathi sokulahla ucwaningo futhi siqale ukwakha kabusha.
Sicela uqonde ukuthi ukwakhiwa kabusha akusho ukulungiswa noma ukuvuselelwa kwezikhumbuzo nokunye okunjalo, nakuba ukuqamba kabusha kwawo, njengoba sizobonisa, kuyisici esibalulekile sokwakha kabusha, kodwa, okubaluleke kakhulu, ukufundiswa kabusha kwesihloko esibonwayo. Njengoba kuthiwa ubuhle bulele esweni lomuntu obukayo, kanjalo nomlando. Kanjalo iso elibukayo kufanele lakhiwe kabusha ukuze livumelane nalo Sanatan izinkolelo nezimiso. Izinkolelo nezimiso osekudlule iminyaka zacekelwa phansi ngokukhohlisa ngamaqiniso.
Ekuqaleni, yonke incazelo nombono we-Arya udinga ukuqondisa. Ngoba nje ngolimi oluvamile u-Arya unomqondo “Aa riya, Aa riya”(okusho ukuthi “ukuza, ukuza”), izazi-mbumbulu zaseMarxian, ezingaziwa kuBharat, zaphetha ngokuthi ama-Aryan weza ukuya eNdiya kusuka ngaphandle. Abazi ukuthi uhlamvu 'A' emibhalweni yesiRoman luhumusheka ngokuthi 'J' embhalweni wemibhalo yasendulo ongatholakalanga futhi ongacaciswanga; ukuze igama elithi “Arya” liqonde“UJariya” (ergo “going, going”)—isikhalo esaphakanyiswa ama-Aryaputra ashisekayo lapho ebona abalandeli babo abahamba phambili besuka e-Bharat beya kwamanye amazwe agcina ese-Aryanised ngenxa yofuduko lwethu lokunqoba.
Okuqhubeka futhi ngaso leso sikhathi kufakazela ukuthi lokho okuye kwabizwa ngokungafanele ngokuthi "i-Indus Valley" impucuko yayiyimpucuko, njengoba umbhalo wayo ongakacaciswa kuze kube manje kufanele ufakazele, ngemuva kwakho konke ukuhlaliswa kwe-Aryan kwesiqephu kanye nazo zonke ezinye Jumbo Dwipe. Ngakho-ke ukukhohlisa kwezazi-mlando ezigxile eqinisweni eziphikisana nobuqiniso behhashi elibekwe uphawu lwaseHarappan olwaqanjwa ngu-Shri Rajaram, bathola ukuthi okufanayo kuwumgunyathi-i-perfidy ecatshangelwa ukuphika ukuthi ihhashi lama-Aryan lalihlala ne Ama-Harappans, okwenza ama-Aryans amahle aqinile. Isifundo sokuthi ngaso sonke isikhathi amaqiniso kufanele ahambisane neso “lobuzwe” kanye nomuzwa “wokushisekela izwe” ngakho besihlala siwadlula, okubenza bafaneleke ukuphikwa kokubili usihlalo nokuba yisakhamuzi. Cabanga ukuthi lezi zihlubuki azikwazi ukubona umfula iSaraswati esingawubona ngaphandle kwamandla aphezulu i-chasma.
Ukucabanga ukuthi le nsizwa yama-anti-Sanatani atotoswayo ibe nesizotha sokuhleka usulu ngokuthola okucatshangelwayo nokwakhiwa kabusha kwe I-Hindutva umboni (obona ngale nangaphandle kwamaqiniso) owembulela umhlaba lokhu okulandelayo:
- ukuthi “iJerusalema alilutho ngaphandle kweYedu Shalyam, okusho indawo engcwele yenkosi yamaYadus, okungukuthi, iKrishna”;
- ukuthi “iDome on the Rock eJerusalema kanye ne-Al Aqsa eseduze, nakuba njengamanje isetshenziswa kabi njengama-mosque, zingamathempeli asendulo kankulunkulu wamaHindu, uKrishna”;
- ukuthi “isonto lombhishobhi laseSt Paul eLondon ekuqaleni laliyiGopal Mandir”;
- ukuthi “isonto laseNotre Dame eParis ekuqaleni laliyithempeli likaDevi Bhagwati, uParvati, obizwa nangokuthi uDurga; ukuthi iParis ngokwayo yayiyidolobha lamaHindu iParmeshwsariam”;
- ukuthi “iKaaba eseMecca ekuqaleni yayiyithempeli elikhulu lamaVishnu”;
- ukuthi “ezikhathini zangaphambi kobuKristu bonke abantu emhlabeni wonke babengamaHindu.”
(Bheka i-HKVyas, I-VHP, I-Communist Party of India Publication, 1983 ngokudweba lezi zambulo ezinhle kakhulu kujenali ye-VHP, Hindu Vishwa, ukuhlekisa kuphela. Injalo inkohliso yamaMarxists.)
Ngokusobala, isikhathi sesifikile sokwenza okunye ukwakhiwa kabusha ngale migqa, kuqale mhlawumbe ngokusungula kabusha umbono oqinile ka-Shri Oak wokuthi i-Taj Mahal empeleni yayiyithempeli lamaHindu, njengoba kwakunjalo ne-Red Fort namanye amatshe esikhumbuzo amaningi “e-moghul”. UNkulunkulu uyazi ukuthi ingakanani imisebenzi esilindele lapha, njengoba laba bafo phakathi neminyaka eminingi bebopha uzungu olujulile namaKristu baye bahlanekezela umbono wethu esiwufisayo nge-Aryavrata ngayo yonke ingxenye.
Uma sifika ezikhathini zanamuhla, kusazoboniswa ukuthi abashisekeli benkolo bawakhohlisa kanjani amaqiniso (njengoba ehlukanisiwe emaqinisweni) omzabalazo wenkululeko, bawenza kubonakale sengathi I-Hindutva abashisekeli bezwe abazange bahambe nayo, behlisa icebo lomdlalo elijulile lapho uVeer Savarkar kanye nama-Sangh benza ubungane namaNgisi kuphela ukuze babakhaphele ekugcineni ngokuhambisana nemigomo ebekiwe Chanakya-ki-neeti. Kuzodingeka silungise imibhalo ezobonisa ukuthi samhlonipha kanjani uGandhi, nokuthi kwaba kanjani uzungu lukaMarx ukuze senze uGopal Godse abhale ukuthi yena nomfowabo empeleni abakaze bayishiye i-RSS.
Ukubuyela emuva ezikhathini zasendulo (inkolelo yokulandelana kwezenzakalo kufanele ilahlwe), sizodinga ukuphikisa imibono yamasiko kanye nalabo okuthiwa osomlando abafana no-D,P. Chattopadhyaya owafaka icala lokuthi i-ashrama yavela njengethiyori ye-Brahminical ngasekupheleni kweMandala yeshumi ye-Rig Veda (cishe ngo-1000 BCE) ngokuvela kokuqala kwensalela yezolimo njengesici somphakathi wesigaba esisafufusa esikhundleni sokuwa. vuka lok njengokubhula kukaSatana. Ukugcizelela nokuthi kanjani, varna okusho umbala ngesi-Sanskrit, ukwehliswa kwalabo abangenalo uhlanga kanye nesigaba esiphansi kwakusekelwe esimisweni sobuhlanga. Ngakho-ke, osomlando abadumile abanjengo-DD Kosambi nabo bazodinga ukwakhiwa kabusha. Kuzodingeka sibonise ukuthi umgomo okhazimulayo wokungalingani “kwemvelo” phakathi kwabantu uyisebenzele kanjani i-Bharat kahle kakhulu ukuyigcina ihlelekile futhi izinzile, futhi ihlinzekwe ngomsebenzi wezigqila komunye umkhawulo kanye neminye imiphefumulo. Kuzodingeka senze i-spin ukuze siphambanise inkolelo-mbono yokuthi i-Ayurved yenziwa i-Shudra phakathi kwe-Vedas ngokuphakamisa izimbangela zempahla yezifo kanye nokwelapha okuphathekayo, ngaleyo ndlela iphikise umbono omkhulu we Karmaokuyinto ebeka ngokucacile ukuthi zonke izinto zihlelwe kanjani futhi ngaphandle kokungenelela komuntu, ngaphandle kwama-Brahmins aqaphelayo kuphela angase anikeze amasiko nemikhuba efanelekile yokunciphisa ukuhlupheka kwabantu-konke ngokusho komuntu.i-varna, ubulili, kanye nesikhundla—njengembuyiselo yokulalela nenhlawulo yezinto ezibonakalayo.
Kuzodingeka sikhanyisele ipolitiki kwezinye izindaba eziphikisana ngokungadingekile; isibonelo, kungani amaHindu engase aye eKailash Mansarover endaweni yaseShayina futhi amaSikh aye eNankana Sahib ePakistan ukuze akhulekelwe—amazwe amabili esiwabamba njengasesimweni esiyizitha kithi—futhi abe amaNdiya alungile afanelekela ukuba isakhamuzi kodwa hhayi amaSulumane avumelanayo. yiya eMecca eSaudi Arabia noma amaKristu aya eJerusalema kwa-Israyeli—amazwe amabili anobungane esingenakukwazi ukuhamba ngaphandle kwawo amafutha nezikhali zawo. Kungase kubonakale kuwumsebenzi onzima ngandlela-thile, kodwa ngokuqinisekile sizoqhamuka nezwi elikhulu elizwakalayo lokuhlazisa abantu abanjalo abangenabuzwe abaklanyelwe ukushweleza abambalwa. Iphuzu elibalulekile ukuthi, njengoba sishilo ekuqaleni, ukuthi umlando awukho emaqinisweni kodwa usemehlweni abantu abaningi ababukayo. Iqhinga le-historiographical ukuthi siqale sazi lokho esifisa ukusungulwa bese sihlanganisa a samagrahi (i-material concoction) ukuphakela amahhashi esifisa ukuwagibela, noma ngabe i-concoction yenziwe kanjani.
Impela kuzoba nezinye izinxushunxushu okumele zixazululwe njengoba sihamba endleleni yethu yobuzwe, kodwa ngosimende wokushisekela izwe kanye nodaka esitolo sethu, ukwakhiwa kabusha kwethu kuzokwakha izindonga eziqinile nezihlala njalo ukuze kungabi bikho emlandweni, kuthathelwe indawo ubuqiniso nje ngothingo lwezinganekwane ezinkulu eziqinisekisiwe. geza ukukhanya kwe Dharma phezu kokubanjwa okonakele kwabantu abamelene nezwe.
Ihlombe esondweni le Dharma. Qhubeka nokugcotshwa kwethu Karma.
Umbhali, owafundisa izincwadi zesiNgisi eNyuvesi yaseDelhi iminyaka engaphezu kwamashumi amane futhi manje osethathe umhlalaphansi, ungumbhali nembongi evelele. Umhlaziyi owaziwayo kwezepolitiki, amasiko kanye nomphakathi, ubhale okunconywe kakhuluI-Dickens kanye ne-Dialectic of Growth. Incwadi yakhe yakamuva, I-Underside of Things—I-India kanye Nomhlaba: Ingxubevange Yesakhamuzi, 2006-2011, yaphuma ngo-August 2012.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela