"Lapho uGeorge Bush ethi "kungenzeka ukuthi unathi, noma ukanye namaphekula" singathi "Cha ngiyabonga." Singamazisa ukuthi abantu bomhlaba akudingeki bakhethe phakathi kwe-Malevolent Mickey Mouse. kanye namaMad Mullah.Isu lethu akufanele libe wukubhekana nombuso kuphela, kodwa ukuwuvimbezela.Ukuwuncisha umoya-mpilo.Ukuwuhlazisa.Ukuwugcona.Ngobuciko bethu,umculo wethu,izincwadi zethu, inkani yethu, injabulo, ukukhalipha kwethu, ukungaphenduki kwethu - kanye nekhono lethu lokuxoxa izindaba zethu. Izindaba ezihlukile kulezo esihushulwa ingqondo ukuze sikholwe. Uguquko lwebhizinisi luzowa uma senqaba ukuthenga lokho abakuthengisayo - imibono yabo , inguqulo yabo yomlando, izimpi zabo, izikhali zabo, umbono wabo wokungagwemeki Khumbula lokhu: Sibaningi futhi bambalwa.Basidinga ngaphezu kokuba sibadinga.Omunye umhlaba awukwazi nje kuphela, usendleleni. Ngosuku oluthule, uma ulalelisisa, ungamuzwa ephefumula."
โ Arundhati Roy,โEbhekene noMbuso", Inkulumo Engqungqutheleni Yezenhlalakahle Yomhlaba, Porto Alegre, Brazil, 27 January 2003
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Arundhati Roy uyaba ubani?
Arundhati Roy ungumbhali wezincwadi waseNdiya onethalente ngokwedlulele, umbhali wezindaba, kanye nesishoshovu sobulungiswa bezenhlalo. Usethole inqwaba yezindondo okubalwa kuzo ne Umklomelo we-Booker, ngenxa yemisebenzi yakhe njenge Nkulunkulu Wezinto Ezincane, kanye nokumela kwakhe ubulungiswa bezenhlalakahle. Umsebenzi wakhe wakamuva, Amanothi Enkundla Ngentando Yeningi: Ukulalela Izintethe, itholakala kumshicileli weSocialist wase-U.S. uHaymarket Books.
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Usolwa ngani u-Arundhati?
U-Arundhati Roy ubekwe icala ngaphansi komthetho waseNdiya ophikisana nentando yeningi wango-1948 owaziwa ngokuthi Umthetho Wokuvukela umbuso (Isigaba 124A Sekhodi Yenhlawulo YaseNdiya). Ikhodi ifundeka kanje:
โUkuvukela umbuso. Noma ngubani ngamazwi, akhulunyiwe noma alotshiwe, noma ngezibonakaliso, noma ngokumelwa okubonakalayo, noma ngenye indlela, oletha noma ozama ukuletha inzondo noma indelelo, noma avuse noma azame ukuvusa ukungezwani ngakuHulumeni osungulwe ngokomthetho eNdiya, uyophathwa ajeziswe ukuvalelwa udilikajele, okungengezwe kukho inhlawulo, noma ukuboshwa okungaqhubeka iminyaka emithathu, okungengezwe kukho inhlawulo, noma inhlawuloโ. Incazelo yesi-3 ifundeka kanje: โAmazwana aveza ukungamukeleki kokuphatha noma esinye isenzo sikaHulumeni ngaphandle kokujabulisa noma ukuzama ukuvusa inzondo, ukwedelela noma ukunganeliseki, akulona icala ngaphansi kwalesi sigabaโ.
Pho yini ngempela asolwa ngokwenza? Empeleni, usolwa "ngenkulumo ephikisana neNdiya". Ikakhulukazi, usolwa ngokusho lokho Kashmir "akuyona ingxenye ebalulekile yeNdiya". I-Kashmir iyisifunda esizimele enyakatho-ntshonalanga ye-Indian subcontinent, efunwa yi-India kanye ne-Pakistan (nezingxenye ezifunwa yi-China). Ngenxa yalokho, le ndawo ingenye yezindawo ezihlome kakhulu emhlabeni.
Ungabuka amavidiyo kule nkulumo okukhulunywa ngayo lapha:
Ngomhla zingama-27 kuNovemba 2010, u-Arundhati Roy waphendula lezi zinsolo ezingenangqondo neziphikisana nentando yeningi zomsebenzi "wokuvukela umbuso" owenziwa nguHulumeni waseNdiya. Impendulo yakhe yafakwa kusizindalwazi somshicileli wase-U.S. uHaymarket Books:
Ukusabela kwami โโkumyalo wenkantolo wanamuhla oyalela Amaphoyisa aseDelhi ukuthi angifake IMLILO ngokumelene nami ngokulwa nombuso: Mhlawumbe kufanele bafake icala ngokufa noJawaharlal Nehru:
Nakhu akusho ngeKashmir
Izithembiso zamaNdiya
1. Encwadini yakhe yocingo eya kuNdunankulu wasePakistan, uNdunankulu waseNdiya uPandit Jawaharlal Nehru uthe, "Ngithanda ukukucacisa ukuthi umbuzo wokusiza iKashmir kulesi simo esiphuthumayo awuklanyelwe nganoma iyiphi indlela ukuthonya umbuso ukuthi uvume. eNdiya. Umbono wethu esiwuveze kaninginingi ukuthi udaba lokungena esikhundleni kunoma iyiphi indawo noma isifunda esibangwayo kufanele sinqunywe ngokuvumelana nezifiso zabantu futhi siyawuthobela lo mbono". (I-Telegram 402 Primin-2227 yamhla zingama-27 kuMfumfu 1947 kuya ku-PM wasePakistan ephinda ucingo olubhekiswe ku-PM wase-UK).
2. Kolunye ucingo oluya kuNdunankulu wasePakistan, uPandit Nehru uthe, "Ukungena kweKashmir eNdiya kwamukelwe yithi ngesicelo sikahulumeni kaMaharaja kanye nenhlangano emele kakhulu emele kakhulu esifundazweni okuyindawo egcwele amaSulumane. Ngisho nangaleso sikhathi kwaba njalo yamukelwe ngaphansi kombandela wokuthi lapho nje umthetho nokuhleleka sekubuyiselwe, abantu baseKashmir bazonquma umbuzo wokuthatha izintambo. Kuvuleleke kubo ukuthi bavume noma yikuphi ukubusa ngaleso sikhathi". (I-Telegram No. 255, yangomhla zingama-31 kuMfumfu 1947).
3. Ekusakazweni kwakhe esizweni nge-All India Radio ngomhlaka-2 Novemba 1947, uPandit Nehru wathi, โSimagange ngokungaphothuli lutho ngesikhathi sobunzima futhi ngaphandle kwethuba eliphelele lokunikezwa abantu baseKashmir ukuze Yibo ekugcineni okumele banqume โโ Futhi angikubeke kucace ukuthi bekuyinqubomgomo yethu ukuthi lapho kunombango wokungena kombuso kunoma yiliphi iDominion, ukubusa kumele kwenziwe ngabantu bakulowo mbuso. . Ngokuvumelana nale nqubomgomo ukuthi sengeze isimiso ku-Instrument of Accession of Kashmir".
4. Kokunye ukusakaza esizweni ngo-3 November 1947, uPandit Nehru wathi, "Simemezele ukuthi isiphetho seKashmir ekugcineni sizonqunywa abantu. Leso sithembiso asisinikanga abantu baseKashmir kuphela emhlabeni. Ngeke futhi asikwazi ukuhlehla kuwo".
5. Encwadini yakhe enguNombolo 368 uPrimin yangomhla zingama-21 kuNovemba 1947 ayibhalela uNdunankulu wasePakistan, uPandit Nehru wathi, "Ngisho kaningi ukuthi lapho ukuthula nokuhleleka sekusungulwe, iKashmir kufanele inqume ukungena esikhundleni ngePlebiscite noma inhlolovo ngaphansi kwe izisekelo zamazwe ngamazwe njengalezo zeZizwe Ezihlangene".
6. Esitatimendeni sakhe ku-Indian Constituent Assembly mhla zingama-25 kuLwezi 1947, uPandit Nehru wathi, โUkuze kusungulwe ubuqiniso bethu, siphakamise ukuthi lapho abantu benikezwa ithuba lokunquma ikusasa labo, lokhu kufanele kwenziwe ngaphansi kokuqondisa. wenkantolo engachemi njengeNhlangano Yezizwe Ezihlangene. Udaba lwaseKashmir luwukuthi udlame namandla anqunu kufanele yini anqume ikusasa noma intando yabantu".
7. Esitatimendeni sakhe ku-Indian Constituent Assembly mhla zi-5 kuNdasa 1948, uPandit Nehru wathi, โNgisho nangesikhathi sokungena esikhundleni, saphuma ngobuningi bethu ukuze senze isimemezelo esihlangene sokuthi sizoyigcina intando yabantu baseKashmir. njengoba kumenyezelwe ku-plebiscite noma inhlolovo. Siphinde sagcizelela ukuthi uHulumeni waseKashmir kumele abe uhulumeni odumile ngokushesha. Sibambelele kuleso sikhundla ngaso sonke isikhathi futhi sizimisele ukuba ne-Plebiscite enesivikelo sokuvota okufanele futhi sihambisane nesinqumo. kubantu baseKashmir".
8. Engqungqutheleni yakhe yabezindaba eLondon mhla ziyi-16 kuMasingana 1951, njengoba kwabikwa yiphephandaba lansuku zonke langomhla ziyi-18 kuMasingana 1951, uPandit Nehru wathi, โIzwe laseNdiya selithembise ngokuphindaphindiwe ukusebenzisana neZizwe Ezihlangene ngokuvikela okunengqondo ukuze abantu baseKashmir ukuveza intando yabo futhi uhlale ekulungele ukwenza kanjalo.Besilokhu kusukela ekuqaleni besamukela umqondo wokuthi abantu baseKashmir banqume isiphetho sabo ngereferendamu noma i-plebiscite.Eqinisweni, lesi kwakuyisiphakamiso sethu kudala ngaphambi kokuba iZizwe Ezihlangene zingene esithombeni. Ekugcineni isinqumo sokugcina sesivumelwano, okufanele siphume, okokuqala kufanele sithathwe abantu baseKashmir futhi okwesibili, njengaphakathi kwePakistan neNdiya ngokuqondile. Yebo kufanele kukhunjulwe ukuthi thina (iNdiya nePakistan) Sesifinyelele isivumelwano esikhulu. Engikushoyo ukuthi izici eziningi eziyisisekelo sezikhishiwe. Sonke savumelana ukuthi abantu baseKashmir okufanele bazinqumele ngekusasa labo ngaphandle noma ngaphakathi. Kuyiqiniso elisobala ukuthi ngisho ngaphandle kwesivumelwano sethu alikho izwe elizobambelela eKashmir ngokumelene nentando yamaKashmiris".
9. Embikweni wakhe oya kuwo wonke ama-Indian Congress Committee mhla ziyisi-6 kuJulayi 1951 njengoba kwashicilelwa e-Statesman, eNew Delhi ngomhlaka-9 Julayi 1951, uPandit Nehru wathi, "IKashmir ibhekwe ngephutha njengomklomelo weNdiya noma wePakistan. Abantu babonakala bekhohlwa. ukuthi iKashmir ayiyona into edayiswayo noma yokuhwebelana.Inokuphila komuntu ngamunye futhi abantu bayo kufanele kube abahluleli bokugcina bekusasa labo.Kulapha namuhla lapho umzabalazo uthela izithelo, hhayi enkundleni yempi kodwa ezingqondweni zabo. madoda".
10. Encwadini yangomhla ziyi-11 kuMandulo 1951, eya kummeleli weN. yanquma ngenqubo yentando yeningi yokuxoxisana ngokukhululeka nokungachemi ngaphansi kweNhlangano Yezizwe Ezihlangene kodwa ikhathazekile ngokuthi izimo ezidingekayo zalolo qubo kufanele zidalwe ngokushesha ngangokunokwenzeka".
11 Njengoba kwabikwa u-Amrita Bazar Patrika Calcutta, mhla zi-2 kuMasingana 1952, ngesikhathi ephendula umbuzo kaDkt. Mookerji esiShayamthetho saseNdiya ngokuthi uHulumeni kaKhongolose uzokwenzani cishe ingxenye eyodwa kwezintathu yendawo esaphethwe yiPakistan, uPandit Nehru wathi, " akusiyo indawo ye-India noma yasePakistan. Ngeyabantu baseKashmiri. Ngenkathi iKashmir ivuma ukuya eNdiya, sakwenza kwacaca kubaholi besizwe saseKashmiri ukuthi ekugcineni sizosigcina isinqumo sePlebiscite yabo. Uma besitshela ukuphuma ngingananazi ngokuyeka.Siludlulisele udaba kuNhlangano Yezizwe futhi sanikeza izwi lethu lokuhlonipha ukuze kuxazululwe ngokuthula.Njengesizwe esikhulu ngeke sibuyele emuva.Sishiye umbuzo ukuze uthole isisombululo sokugcina. kubantu baseKashmir futhi sizimisele ukugcina isinqumo sabo".
12. Esitatimendeni sakhe ePhalamende laseNdiya mhla ziyisi-7 kuNcwaba 1952, uPandit Nehru wathi, โAke ngisho ngokucacile ukuthi siyasamukela isiphakamiso esiyisisekelo sokuthi ikusasa leKashmir lizonqunywa ekugcineni ngokuthakazelelwa nenjabulo yabantu bayo. umusa nenjabulo yaleli Phalamende akubalulekile kulolu daba, hhayi ngoba leli Phalamende lingenawo amandla okunquma umbuzo weKashmir, kodwa ngoba noma yiluphi uhlobo lokubeka luzophikisana nemigomo ephethwe yileli Phalamende. IKashmir isondelene kakhulu izingqondo nezinhliziyo zethu futhi uma ngomthetho othile noma inhlanhla embi, kuyeka ukuba yingxenye yeNdiya, kuyoba yisihluthulelo nobuhlungu nobuhlungu kithi. Nokho, uma abantu baseKashmir bengafisi ukuhlala nathi, bayeke bahambe ngazo zonke izindlela.Ngeke sibagcine bephikisana nentando yabo, kungakhathaliseki ukuthi kubuhlungu kangakanani kithi.Ngifuna ukugcizelela ukuthi ngabantu baseKashmir kuphela abanganquma ngekusasa leKashmir.Akukhona ukuthi sinalo. umane washo ukuthi kwiNhlangano Yezizwe kanye nakubantu baseKashmir, kuwukukholelwa kwethu futhi okufakazelwa yinqubomgomo esiyilandele, hhayi eKashmir kuphela kodwa yonke indawo. Nakuba le minyaka emihlanu iye yasho izinkinga nezindleko eziningi futhi naphezu kwakho konke esikwenzile, besiyohamba ngokuzithandela uma bekucaciswa kithi ukuthi abantu baseKashmir bafuna sihambe. Noma ngabe kudabukisa kangakanani ukuhamba ngeke sihlale siphikisana nezifiso zabantu. Ngeke sizibophezele kubo endaweni ye-bayonet".
13. Esitatimendeni sakhe ku-Lok Sabha ngomhla zingama-31 kuNdasa 1955, njengoba kwashicilelwa kuyi-Hindustan Times New Delhi ngomhlaka-1 Ephreli 1955, uPandit Nehru wathi, "IKashmir mhlawumbe inzima kakhulu kuzo zonke lezi zinkinga phakathi kweNdiya nePakistan. Kufanele futhi sikhumbule. ukuthi iKashmir akuyona into okufanele ihlanganiswe phakathi kweNdiya nePakistan kodwa inomphefumulo wayo siqu kanye nomuntu ngamunye. Akukho okungenziwa ngaphandle komusa nemvume yabantu baseKashmir".
14. Esitatimendeni sakhe eMkhandlwini Wezokuphepha ngenkathi ebambe iqhaza engxoxweni ngeKashmir emhlanganweni wama-765 woMkhandlu Wezokuphepha ngomhla zingama-24 kuMasingana 1957, ummeleli wamaNdiya uMnu. Krishna Menon wathi, โKuze kube manje, akekho noyedwa. esitatimendeni engisenze kulo mkhandlu okungahunyushwa ngokuthi ngeke sihloniphe izibopho zamazwe ngamazwe.Ngifuna ukusho ngenhloso yerekhodi ukuthi akukho okushiwo egameni likaHulumeni waseNdiya. okukhombisa kancane ukuthi uHulumeni waseNdiya noma iNyunyana yaseNdiya ngeke ihloniphe noma yiziphi izibopho zamazwe ngamazwe ozenzile". โ Arundhati Roy, 27 November 2010
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Kungani i-Arundhati ihlaselwa?
Bonke ohulumeni bonxiwankulu bayesaba ukumelana kanye โnosongo lwesibonelo esihleโ, ikakhulukazi kubabhali abakhuthazayo abafana no-Arundhati Roy. Izizwe-zizwe zilawula izindawo ezihlala abantu bezinkolo eziningi, izinhlanga, amasiko, nemiphakathi, futhi inqubo "yokuhlanganisa" kanye "nokulinganisa" amaqembu ahlukene abe "izwe elihlangene lezwe" ayikaze ibe yinhle. Esikhundleni sobudlelwane phakathi kwamakhomanisi kanye ne-pluriculturalist, ohulumeni bonxiwankulu basebenzisa ukuhlukana kwamasiko ukuze bahlukanise abantu futhi babavimbele ukuba bavukele izigaba ezibusayo ezibusa bonke abantu ngokulawula ingcebo nezinsiza.
U-Arundhati Roy uyahlaselwa ngokuqondile ngenxa yokuthi ungummeli wesikhathi eside wezinhlangano zomphakathi ezingenalo udlame okuhloswe ngazo ukubuyisela amandla ezinkampanini, futhi ngenxa yokuthi akaziphathi kahle ezinhlotsheni ezihlukahlukene zokuphikisa ezenzeka ezwenikazi lonke lase-India, kusukela emikhankasweni yezenhlalo engenalo udlame kuya kwezempi ezifana ne amaNaxalites (bona i-Arundhati Roy's brilliant "Ukuhamba neComrades", ipheshana lefayela le-PDF elifomethwe i-Freedom Road Socialist Organization / Organizaciรณn Socialista del Camino para la Libertad (FRSO/OSCL).) Ngamafuphi, u-Arundhati Roy uyiqhawe labantu futhi uyisitha sezinkampani kanye nombuso.
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Ama-athikili nezibuyekezo zecala lika-Arundhati, Kuhlanganisa Nomongo mayelana ne-Kashmir (Qaphela: akuzona zonke lezi ezivela emithonjeni yemidiya eqhubekayo/ezimele)
- IZINDABA EZIPHUMAYO!: "WikiLeaks: Uhulumeni WaseNdiya Wahlukumeza Iziboshwa ZaseKashmir; Ukuhlushwa Kwandile eKashmir", (BBC).
- "IJaji Lishaya indiva Isinqumo Esibalulekile Ecaleni Lakwa-Roy Sedition", (Times of India).
- "Icala libhaliswe ngokumelene ne-Arundhati, Geelani", (AmaHindu).
(Umbukiso we-Al Jazeera English Fault Lines no-Arundhati Roy, 5 May 2010)
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Thola Inxusa Lakho Likahulumeni Wasekhaya WaseNdiya noma Inxusa, Bese Uthatha Isinyathelo! (Cabanga ukuhlela umboniso noma isenzo. Uma uzobhalela uHulumeni waseNdiya, cabanga ukubhalela konke lawa manxusa!):
- Chicago, Illinois, U.S.A.: I-Consulate General yaseNdiya, eChicago | 455 North City Front Plaza Drive (NBC Tower Building), Suite 850, Chicago, IL 60611 | Ucingo: (312)-595-0405 Ifeksi: (312)-595-0417/18 | I-imeyili: [i-imeyili ivikelwe] | I-Consul General: UNksz. Mukta Dutta Tomar.
- Houston, Texas, U.S.A.: I-Consulate General yaseNdiya, eHouston | 1990, Post Oak Boulevard, Suite 600, Houston, TX 77056 | Ph: (713)-626-2148/49 | Ifeksi: (713)-626-2450 I-imeyili: [i-imeyili ivikelwe] | U-Consul General: UMnu. Sanjiv Arora.
- New York, New York, U.S.A.: I-Consulate General yaseNdiya, eNew York | I-3 East 64th Street (Phakathi kwe-5th ne-Madison Avenues), eNew York, NY 10065 | Ucingo: (212) 774-0600 | Ifeksi: (212) 861-3788 | Ifomu le-imeyili | Inxusa-Jikelele: UMnu. Prabhu Dayal.
- ESan Francisco, eCalifornia, e-U.S.A.: I-Consulate General yaseNdiya, eSan Francisco | 540 Arguello Boulevard, San Francisco, California 94118 USA | Umugqa Ojwayelekile: (415) 668-0662; (415)668-0683 | Ifeksi: (415) 668-9764 ; (415) 668-2073 | Ifomu le-imeyili | I-Consul General: Nkk. Susmita Gongulee Thomas.
- Washington, D.C., U.S.A.: Inxusa laseNdiya, eWashington, D.C. | 2107 Massachusetts Avenue, Washington, D.C. 20008 USA | Ucingo: (202) 939 7000 | Ifeksi: (202) 265 4351 | I-imeyili: [i-imeyili ivikelwe] | Inxusa: UNksz Meera Shankar.
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Eminye Imisebenzi ka-Arundhati Roy:
Amanothi Enkundla Ngentando Yeningi: Ukulalela Izintethe, NEW!, eshicilelwe yi-Haymarket Books.
"Woza September"(ividiyo).
"Ebhekene noMbuso"(ividiyo), noma Ifayela le-PDF.
"Ukuhamba neComrades" (ipheshana lefayela le-PDF lifomethwe yi-Freedom Road Socialist Organization / Organizaciรณn Socialista del Camino para la Libertad (FRSO/OSCL)).
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I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
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