Isigwebo sentambo saseJapan sinonya, siyimfihlo futhi asihambisani njengoba iningi lamazwe athuthukile lithi abaphikisana nalo. Njengoba irekhodi lamadoda angama-97 nabesifazane abayi-5 belindele intambo ye-hangman, indoda eyodwa ephilayo futhi ekhululekile owazi izinto ezesabekayo zayo zangempela iyakhuluma.
Ngemva kokudla kwasekuseni ngoSuku LukaKhisimusi, 2006, abantu abathathu baseJapan abahola impesheni kanye nowayengumshayeli wetekisi oneminyaka ephakathi banikezwa ihora elilodwa lokuphila. La madoda atshelwe ukuthi ahlanze izitokisi zawo, athandaze futhi abhale incwadi yefa. UFujinami Yoshio, 75, ubhalele abalandeli bakhe inothi ngaphambi kokuba ayiswe esigxotsheni saseTokyo Detention Centre ehamba ngesihlalo sabakhubazekile. โAngikwazi ukuzihambela, ngiyagula kodwa usambulala umuntu onjalo,โ ebhala. โKufanele ngibe ngumuntu wokugcina ukubulawa.โ
Naye owayezabalaza nokuhamba futhi eyimpumputhe kancane, u-Akiyama Yoshimitsu, 77, kwadingeka ukuthi asizwe onogada basejele ukuya egumbini lokubulawa. Womabili la madoda abewadlulisela phambili amacala awo okubulala. UFujinami wahlasela umndeni wowayengunkosikazi wakhe ngommese eTochigi Prefecture ngo-1981, wabulala abafowabo ababili futhi wagebenga umndeni. Uziphendulela uthe wayecwile kuma-amphetamine futhi wawathatha ngemuva kokuthi abasekhweni bakhe bemvimbele ukuthi ahlangane nonkosikazi wakhe ayehlukana naye.
U-Akiyama walahlwa yicala lokubulala umphathi wefemu eChiba ngo-1975 nokumphuca ama-yen ayizigidi eziyishumi. Ukuphila kwakhe konke, wagcina ukuthi umfowabo uTaro wayenecala elikhulu ngalobo bugebengu. UFukuoka Michio, 10, uphinde wathi umsulwa ngokubulala abantu abathathu, okuhlanganisa nodadewabo kankosikazi wakhe, e-Kochi Prefecture eminyakeni emithathu kusukela ngo-64, ebhikishela ukuthi amaphoyisa amphoqa ukuba avume icala futhi enganaki i-alibi yakhe.
Indoda yesine, u-Hidaka Hiroaki, 44, wayengumbulali olandelanayo owayeluthe abesifazane abane, okuhlanganisa nomfundi wesikole samabanga aphezulu, 16, ukuba angene etekisini ayeyishayela eHiroshima ngaphambi kokubadlwengula, ukubamba inkunzi nokubabulala, bonke. ngo-1996. Wachitha isicelo sommeli wakhe sokuba kumiswe ukubulawa, ethi ufuna ukufa.
Bobane balengiswa ngokunemba kwezempi ezindaweni ezintathu ezihlukene phakathi nemizuzu nje behlukene; bevalwe amehlo, baboshwe ozankosi futhi baboshelwa emaqakaleni ngaphambi kokuba kusheleleke intambo enogqinsi luka-3 cm entanyeni yabo futhi kuvuleke isicabha ngaphansi kwezinyawo zabo. Babeneminyaka engu-260 futhi kwezinye izimo babelinde intambo ye-hangman. Ngesikhathi kutshelwa imindeni, abameli nabalandeli, izidumbu zabo besezibanda emakhazeni asejele. Izihlobo - uma bezinazo - bezinamahora angama-24 ukuthi zilande izidumbu.
Ngokwe-Amnesty International, abantu abangu-102 balinde ukulengiswa kwelinye lamagumbi okubulala ayisikhombisa eJapane, okuyinani elikhulu kunawo wonke esikhathini esingaphezu kwengxenye yekhulu leminyaka. Abalengiswayo abaphazanyiswa iminyaka, ukusangana noma ukukhubazeka: Abagwetshiwe bahlanganisa u-Ishida Tomizo oneminyaka engu-86 ubudala, owalahlwa yicala lokudlwengula nokubulala kabili ngo-1973/4, kanye no-Okunishi Masaru, 81, owaphikisa ubumsulwa bakhe. abesifazane abahlanu iminyaka engaphezu kwamashumi amane. Abamelene nesigwebo sentambo bakholelwa ukuthi iziboshwa ezimbalwa ezisohlwini lwentambo ziyahlanya ngokomtholampilo, ziqhutshwa umthwalo wokuvalelwa zodwa futhi kwesinye isikhathi zilinda amashumi eminyaka ukuze onogada bejele bame ngaphandle komnyango wesitokisi sabo.
โKunomkhuba ocacile ngemva konyaka ka-2000 wokwenyuka kwenani lezigwebo zentambo, okuyisenzakalo esihlobene nesimo sobugebengu,โ kusho uTeranaka Makoto we-Amnesty International Japan. โUphiko lwamaphoyisa lugcizelela kaningi ukuthi ubugebengu obubi buyanda kodwa izibalo azikukhombisi lokhu. Okuyiqiniso ukuthi amaphoyisa enze ubugebengu obusha, njengokuthungatha, nokuthi ukusakazwa kwabezindaba kuye kwanda kakhulu, ngakho sinohlobo oluthile lokwesaba, njengoba abantu bekhuluma ngobugebengu kakhulu. "
Naphezu kokwanda kwamuva nje kwenani lamajele, iJapane ibopha izakhamuzi zayo ngezinga eliphansi kakhulu kunamazwe amaningi athuthukile: abantu abangu-58 kwabayi-100,000 142 uma kuqhathaniswa nabangu-726 eBrithani nabangu-XNUMX e-United States; futhi ibulala abantu abambalwa kune-US noma i-China, izwe elihamba phambili emhlabeni ngesigwebo sokufa. UMnyango Wezobulungiswa WaseJapan ungaphinda ukhombe amanani aphansi wokuphindaphinda futhi - kolunye uvivinyo olukhulu - imigwaqo ephephile kuneningi lalawo mazwe.
Kepha iJapan ilwa nomkhuba womhlaba wonke wokuqeda nya: Amazwe ayi-128 alahlile amagumbi awo okubulala, okuhlanganisa iPhilippines neCambodia kanye nenani elikhulayo, okuhlanganisa iSouth Korea neTaiwan aphikisana nokuqedwa. Ngokuphambene, ukwesekwa kwesigwebo sentambo kuyanda lapha. Inhlolo-vo yango-2005 yathola ngokokuqala ngqรก ukuthi abantu baseJapane abangaphezu kwamaphesenti angu-80 โabavunaโ ukubulawa (โezimweni ezingenakugwenywaโ) ukwanda ngamaphesenti angaphezu kuka-23 kusukela ngo-1975. Amaphesenti ayisithupha nje kuphela afuna ukuba lesi simiso siqedwe.
Kungani iJapan ibhukuda ngokumelene namagagasi? Izishoshovu zibalula ukushoda kwenkulumo-mpikiswano. "Ayikho izingxoxo mayelana nalokhu kwabezindaba," kusho uHosaka Nobuto, uNobhala-Jikelele we-Parliamentary League for the Abolition of Death Penalty. โNgisho nakwiDiet isigwebo sentambo yinto engathi shu ngoba iningi labashayamthetho liyazi ukuthi imbangela yokuqedwa kwezimali ayithandwa. Sekuphenduke insakavukela umchilo wesidwaba: Osopolitiki abaxoxi futhi nomphakathi awulizwa icala lokuqedwa kwezimali, ngakho osopolitiki bayaqhubeka nokuligwema.โ
UHosaka uthi indawo yokwamukela izivakashi yamaKristu kwamanye amazwe amaningi, okuhlanganisa i-Europe, Philippines kanye neNingizimu Korea, ibe yimbangela enkulu ekuqhubekiseni lawo mazwe ekuqedweni, naphezu kokusekelwa okuqinile komphakathi ngokubulawa. โAmaqembu enkolo eJapane abambisana nesigwebo sentambo,โ esho.
Uhlelo lwase-Japan lubonakale lungenakho ukugxekwa okuvela kuMkhandlu WaseYurophu, i-Amnesty International, Ikhomishana Yamalungelo Abantu YeZizwe Ezihlangene kanye nabashayi bomthetho abaqeda ukuqedwa kwezwe, njengoSocial Democrats Oshima Reiko kanye noMongameli we-SDP uFukushima Mizuho. Iphinde yasinda ekumisweni okufushane kokubulawa kwabantu kusukela ngo-1990 kuya ku-1992 (abantu abayisikhombisa babulawa ngonyaka olandelayo) kanye nesikhathi songqongqoshe bezobulungiswa ngokusobala ababephikisana nokubulawa kombuso, njengoSato Megumu owayenenkolo eshisekayo, owayebambe lesi sikhundla ngesikhathi sokumiswa, noma u-Sugiura Seiken, owenqaba ukusayina imiyalo yokubulawa kwakhe phakathi nonyaka ka-2006. Ekugcineni, i-bureaucracy iphinde yabeka intando yayo, njengoba yenza ngoKhisimusi odlule. โBesifuna ngempela ukugwema ukuqeda unyaka ngokungabulawelwa lutho,โ isikhulu soMnyango Wezobulungisa esingadalulwanga sitshela iphephandaba i-Asahi ngemva kokulengiswa kukaFujinami nezinye iziboshwa. Lesi sikhulu sithe lolu hlelo "luzobhidlika" uma isibalo seziboshwa ezigwetshelwe ukufa sidlula i-100. Ungqongqoshe omusha uNagase Jinen usephinde wagcizelela inqubomgomo kahulumeni.
Izenzo zonya ezithize zohlu lokufa eJapane ziye zagxekwa kabanzi: iziboshwa zincishwa ukuxhumana nezwe langaphandle, umgomo oklanyelwe โukugwema ukuphazamisa ukuthula kwazo kwengqondoโ kusho izikhulu zomnyango; ugcinwe esitokisini sodwa futhi uphoqeleka ukuthi ulinde isilinganiso esingaphezu kweminyaka eyisikhombisa, futhi ngezinye izikhathi amashumi eminyaka, ezitokisini ezilingana nezindlu zangasese kuyilapho uhlelo lwezomthetho lusaqhubeka. Izinqumo mayelana nokuthi ubani okufanele akhishwe futhi lapho ngokuvamile zibonakala zingafaneleki, kodwa lapho umyalo ufika ekugcineni, ukuqaliswa kuyashesha. Abagwetshiwe banemizuzu eqondile ukulungisa izindaba zabo ngaphambi kokuba babhekane nengwadla. Asikho isikhathi sokuvalelisa imindeni. Ngenxa yokuthi ama-oda angafika noma nini, iziboshwa, empeleni, ziphila usuku ngalunye zikholelwa ukuthi kungase kube okokugcina.
Amathuba aphezulu amaphutha, nokho, agcina abamelene nabo bengalali ebusuku. Ingxenye yekhulu leminyaka ngemva kokuhlukunyezwa kanye nokubunjwa kuka-Menda Sakae (bheka iphaneli) izinkantolo zobugebengu zisathembele kakhulu ekuvumeni icala ukuze bathole ubufakazi becala. โAkukho okushintshile selokhu ngaboshwa,โ kusho uMenda. Ukwehlulwa ukuvuma ubugebengu kuyakweshwama, kungakhathaliseki ukuthi unelungelo lokuthulisa noma ukungabi nacala kwecala. Ngakho-ke, amaphoyisa anazo zonke izikhuthazo zokuvuma icala futhi, kuze kube yizinsuku ezingu-23 zokuphenya umsolwa, amathuluzi abuthuntu okwenza lokho. โCishe kuqinisekile ukuthi baningi abantu abangenacala abalindele ukubulawa eJapane,โ kusho u-Ishikawa Akira, omunye wabashisekeli abahamba phambili bezwe, kanye nonobhala wephalamende eFukushima.
Cishe ingxenye yabantu abasohlwini lokufa bathi abanacala kuwo wonke noma ingxenye yawo wonke amacala abagwetshelwe wona. Bahlanganisa nowayengumshayisibhakela u-Hakamada Iwao, isiboshwa esagwetshwa ukufa nobephikisana nobumsulwa bakhe bokubulala umndeni wakwaShimizu iminyaka engamashumi amane. Elinye lamajaji amathathu agweba uHakamada ngo-1968 lathi ngenyanga edlule likholwa wukuthi kumfanele ukuqulwa kabusha leli cala. โNgangicabanga ukuthi [ubufakazi obuvezwe ecaleni] abenzi ngqondo,โ kusho uKumamoto Norimichi, nokho owahambisana nesinqumo esasinamakhasi angu-360 ngaleso sikhathi. Isicelo sika-Hakamada sokuqulwa kwecala kabusha sinqatshwe yiNkantolo Ephakeme yase-Tokyo kanye neNkantolo Ephakeme.
Abagxeki bezindlela zamaphoyisa bakhuthazwe ukuhoxiswa kwecala ngenyanga edlule eNkantolo Yesifunda saseKagoshima kwabantu abangu-12 abasolwa ngokuthenga amavoti okhethweni lwango-2003. Ijaji elengamele likhiphe isinqumo sokuthi laba abangu-12 โkubonakala sengathi bazivuma izono zabo ngenxa yokuphelelwa ithemba ngesikhathi bephenya umjaho webanga elideโ ngamaphoyisa โokungenzeka abashukumisele ukuba bavume izono zabo.โ Isikhulu samaphoyisa aseKagoshima obengamele uphenyo, u-Inaba Katsuji, usekhushulelwe esikhundleni esiphezulu e-Kanto National Police Agency.
Kubonakala kuncane umfutho wangempela, nokho, wokuguqula uhlelo lwezobulungiswa bobugebengu. Ngempela, njengoba imifantu ekhulayo yezenhlalo ivuleka endaweni โyeJapane enhle nezindaba zobugebengu ezinyantisayo ezingekude neze nasemakhasini okuqala, abanye bakholelwa ukuthi amaphoyisa, izinkantolo namajaji azobuyela ezindleleni ezavivinywa ezafaka uMenda ejele. iminyaka engu-34. โUhulumeni usebenzisa isithombe sokwanda kobugebengu ukuze wethule ezabo izindlela zokulawula ukuhleleka komphakathi,โ kusho uTeranaka obona isigwebo sentambo njengendaba โengokomfanekisoโ. โNginovalo lokuthi isibalo sababulawa sizoqhubeka sikhuphuke.โ
Indoda eyayiphilela ukuxoxa indaba
Lapho umzimba wakhe ungabubuli ngaphansi kwesisindo seminyaka yawo engu-81 futhi nelanga libalele esibhakabhakeni phezu kweKyushu yakubo, uMenda Sakae ngezinye izikhathi uyalukhohlwa usizi abhekana nalo futhi azi ukuthi unenhlanhla yokuphila. Kodwa izinsuku eziningi akusulwa ukuthi izwe laseJapane lintshontshe iminyaka engu-34 yokuphila kwakhe, noma ukuthi lalicabanga ukuthi zonke lezo zinsuku eziyi-12,410 zaziyoba ezokugcina. Uthi: โUkulinda ukufa kuwuhlobo oluthile lokuhlushwa, kubi kakhulu kunokufa ngokwakho.โ
Ekuqaleni kuka-Dec. 30, 1948, umbulali wagqekeza endlini yompristi nomkakhe eSifundeni SaseKumamoto futhi wasebenzisa ummese nembazo ukubabulala futhi walimaza namadodakazi abo amabili. Eminyakeni yokuqala yangemva kwempi, ukuphila kwakushibhile futhi imakethe emnyama yayichuma ezindaweni eziningi zaseJapane. Umbulali kwakungaba noma ubani, kodwa uMenda ongenamali, ongafundile wasepulazini wayesendaweni engafanele ngesikhathi esingafanele futhi waboshwa ngecala elihlukile lokweba irayisi elinsundu.
Amaphoyisa amvalele amasonto amathathu ngaphandle kokuthola ummeli kwaze kwaba yilapho evuma icala. Ngesikhathi ephekwa ngemibuzo, umsolwa oneminyaka engu-23 ubudala wabulawa indlala, amanzi kanye nokulala futhi washaywa ngoqalo ngesikhathi elenga esiphahleni. UMenda wasayina isitatimende esabhalwa amaphoyisa futhi walahlwa yicala lokubulala kabili ngoSuku lukaKhisimusi ka-1951. Akazange aphumele ngaphandle kweJele laseFukuoka kwaze kwaba ngu-1983.
Impilo yancipha yaba iseli elingamamitha-skwele elingu-5 elingashisisiwe, elikhanyiswa imini nobusuku futhi ligadwa njalo. Abazali bakhe bamnqamula. โBafike kanye ngaphambi kokugwetshwa. Ngisho sengifake isicelo sokuthi liqulwe icala futhi ngibathumelele nezincwadi abafuni ukwamukela ukuthi ngimsulwa.โ Uthi baphinde bafika emuva kokuthi ebanxuse ngomngani wakhe. โNgemuva kwalokho bafika bezongibona ngesikhathi bengiphika. Kwakungokokugcina lokho.โ
Esesitokisini sakhe, wezwa esinye seziboshwa ezikanye naye sihudulelwa esigxotsheni okokuqala ngqa, isenzakalo athi samenza โwasanganaโ futhi sambangela ukuba amemeze isikhathi eside kangangokuthi waklonyeliswa nge-chobatsu: ukuhlala izinyanga ezimbili ngezandla zakhe. eboshwe ngakho kwakufanele adle njengesilwane. Njalo ekuseni ngemva kwesidlo sasekuseni, phakathi kuka-8 no-8:30 am - lapho umyalo wokubulala ufika - ukwesaba kwaqala kabusha. โOnogada bebema emnyango wakho, inhliziyo yakho ishaye ngamandla bese beya phambili bese uphefumula futhi.โ
UMenda wayebukela inqwaba yeziboshwa ziyiswa esigxotsheni. โAmadoda ayememeza lapho ehamba: โNgizohamba kuqala futhi ngizobe nginilindile,โ wake watshela i-TV yase-Australia, ethi โakukho mazwiโ okuchaza imizwa yalabo abasala ngemuva. Unkosikazi kaMenda uTamae ukubiza ngokuthi โyisimangalisoโ ukuthi wahlala enengqondo. Uthi: โUnenhliziyo encane futhi unenkani. โNgicabanga ukuthi usindile ngoba wayengafundile futhi engakwazi ukwenza umqondo kulokho ayebhekene nakho.โ
Umgodi wakwalasha wawungekude neze, kodwa uMenda owayeseduze kakhulu wafika ehamba phezu konqenqema yilapho umfundisi wakhe ongumBuddha emtshela ukuthi akwamukele ukudalelwa kwakhe. โNgambuza ukuthi kungani, wathi ngoba imfundiso yobuBuddha ithi, 'Njengoba umuntu ehlwanyela, kanjalo uyovuna.' Wangitshela ukuthi kwanqunywa ekuphileni kwami โโkwangaphambili ukuthi ngangizobulawa nokuthi ngaphandle kokuba ngamukele lokho engangikunikwe abazali bami, izingane zakithi, abangane kanye nabantu engangibajwayele ngeke basindiswe.โ Esikhundleni salokho, uMenda waguqukela ebuKristwini futhi waqala ukufunda ibhayibheli futhi wahumushela izincwadi ku-Braille, umsebenzi wokuzilibazisa owamqinisa phakathi neminyaka evalelwe yedwa.
Ngo-1983, ngemva kokuba amajaji angu-80 kanye nengxenye yempilo yakhe yonke yomzabalazo inkantolo yagcina ivumile ukuthi amaphoyisa ayeyifihlile i-alibi yakhe futhi waba ngumuntu wokuqala owake waphunyuka ohlwini lokufa eJapane (abanye abathathu, bonke abahlukunyezwa ukuze bavume izono sebekhululiwe). Wayeneminyaka engu-54. Ngenxa yokweba iminyaka engcono kakhulu yokuphila kwakhe, uhulumeni wamnika amayen angu-7,000 90 ngosuku ngosuku ayeboshiwe ngalo: amayen ayizigidi ezingu-XNUMX esewonke, ingxenye yawo ayinikeza iqembu elalikhankasela ukuqeda ukufa. inhlawulo. โKwakumele ngikhokhele abameli ngibuye ngikhokhe isikweletu sami. Ngisalelwe okwesithathu kuphela.โ
Manje useshadile, uMenda ungomunye wabaqeqetshi abahamba phambili emhlabeni wokuqeda isigwebo sokufa. Uhambele eFrance kulo nyaka eParis ukuyokhuluma eNgqungqutheleni Yomhlaba wonke ephikisana nesigwebo sentambo. Uthi uwazi kangcono umqondo womuntu olahliwe kunabaningi. โSengihlangane neziboshwa eziningi ezigwetshelwe ukufa, futhi ngiyazi ukuthi azinasizathu samacala azo. Bangitshela ukuthi bazizwa bethukuthele futhi abakhumbuli lutho ngemva kwalokho. Abantu babulala abanye ngoba bengajwayelekile. Uma abantu bebulala, ababona bona. Bayakhohlwa ukuthi bangobani.โ
Eminyakeni engaphezu kwamashumi amabili yenkululeko ayizange iyidambise inzondo yakhe ngamaphoyisa, abezobulungiswa noma lokho akubiza ngokuthi isimo sengqondo sobuzwe saseJapane mayelana nobulungisa nentando yeningi. Uveza ukuthi uhlelo olwahlukanisa impilo yakhe namanje aluguquki: amaphoyisa asengabamba umsolwa wobugebengu izinsuku ezingu-23, ukuvuma icala kusenesisindo esikhulu, amacala angaphezu kwamaphesenti angu-99 agcina ephumelele ukushushiswa, futhi abagwetshiwe usagcinwe esitokisini sodwa kungekho nhlobo ithuba lokukhululeka. Uthi: โAbanamandla bayabadlula lapha.
โNgaya kobona amaphoyisa ngesikhathi ngidedelwa ngawabuza ukuthi azizwa kanjani ngalokhu akwenza kimi. Bangitshele ukuthi benza umsebenzi wabo nje.โ Uhlale enethemba lokuthi uhlelo luzoshintsha. โNgesikhathi ngidedelwa abantu bayisukumela indaba (yokuqedwa) kodwa kancane kancane baphelelwa umdlandla. Intando yeningi yaseJapan ineminyaka engama-60 kuphela ubudala. Umqondo wamalungelo abantu awugxilile emlandweni wethu.โ
โIjaji lake lathi kungokwemvelo ukudela isakhamuzi esisodwa noma ezimbili ngenxa yokusimama kwezomthetho eJapane. Kodwa ngikholwa ukuthi ayikho into enonya njengohulumeni othatha impilo. Kuwubuntu kakhulu ukwenza iphuthaโฆnoma kwenzeke nje ukuze kubangele izinkinga. Ngalo mqondo, ngingowokuqeda isigwebo sentambo.
Igumbi lokubulala
Izigxobo, njengengxenye enkulu yesimiso samajele aseJapane, zimbozwe amaveyili aminyene emfihlo kahulumeni. Ukubulawa kubekwe isikhathi ukuze kuhambisane nezikhathi zokudla ukuze kugwenywe imibhikisho evela kubaphathi bezomthetho abaphikisayo, onogada basejele abavunyelwe ukuxoxa ngomsebenzi wabo futhi bambalwa abantu abavamile abake bangena egunjini lokubulawa. UMnyango Wezobulungiswa awulokothi ukhiphe obala amagama abantu obabulalayo.
Imibuzo yabezindaba iyachithwa. Umnyango wenqabile ukuphendula imibuzo eminingi ebibuzwa kulesi sihloko, okuhlanganisa nokuthi ubani ocindezela inkinobho yokubulawa, inani leziboshwa ezigwetshwe ukubulawa noma ukuthi bangaki abantu abakhona ngesikhathi silengisiwe.
Eminyakeni emithathu edlule, iqembu elincane longqongqoshe lalwa futhi lazuza ilungelo lokubona isigxobo, okokuqala ngqa emashumini amathathu eminyaka uMnyango unikeze imvume yokuba nethimba lezombusazwe. Ngo-2001 inhlangano yamalungelo abantu yoMkhandlu WaseYurophu yenqatshwa imvume yokuhlangana nesiboshwa esasigwetshwe ukufa, naphezu kwesicelo esiqondile esivela kuso isiboshwa. Ithimba latshelwa ukuthi ukuhlangana neziboshwa โkungase kuphazamise ukuthula kwazo kwengqondoโ futhi baboniswa isitokisi esingenalutho.
Noma kunjalo, idlanzana lalabo ababengaphakathi liye lakhanyisa unswinyo olusemthethweni lwase-Japan kanye nabantu abalwenzayo.
Ngokomlobi futhi owayengumahluleli uSakamoto Toshio, onogada basejele bashintshaniswa njalo ngemva kweminyaka emithathu ukuze babavimbele ukuba bakhe imizwa yozwela ngamacala abo. Njengeziboshwa, onogada bayatshelwa ngosuku lomyalo lapho kuzobulawa. Ukuxoxisana ngemininingwane yomsebenzi wabo noma ukuthi empeleni bayifakile intambo entanyeni yomunye umuntu โakuyinto embiโ, kusho uSakamoto, othi ingcindezi yokusebenza ohlwini lokufa ithumela abanye ezibhedlela zabagula ngengqondo. โAkekho okhuluma ngamalungelo amadoda enza lo msebenzi,โ usho kanje. โNoma ngabe baqine kangakanani ngokomqondo, onogada bayakhathala ngokomqondo nangokomzimba abakhonza iziboshwa ezigwetshelwe ukufa ngoba kunesihluku ngempela.
Owayengummeli wasejele uNoguchi Yoshikuni uthi ekuseni ngesikhathi kubulawa onogada ababili abayizidlakela ababenamandla ngokwanele ukulawula indoda ephikisayo babambe isiboshwa esigwetshiwe ngesandla ngasinye basiyise ekamelweni likakhonkolo. I-altare lamaBuddha noma lobuKristu, umphathi wejele kanye nekhethini elifihle enye ingxenye yegumbi kuphakathi kwezinto zokugcina azozibona. Ikhethini lihlehliswa ukuze liveze igumbi elivalwe ngengilazi bese isiboshwa sibuzwa ukuthi sinawo yini amazwi okugcina.
"Akujwayelekile ukuthi amadoda abonge konogada noma axolise ngokubaxabanisa," kusho uNoguchi. USakamoto uthi useke wabona abesilisa behudulwa bekhahlela bekhala esigxotsheni bememeza omama babo. Abamelene nesigwebo sentambo bakholelwa ukuthi iziboshwa ziyashaywa uma zenqaba, becaphuna icala likaNagayama Norio, owabulawa ngo-1997 washiswa ngaphambi kokuba ummeli wakhe ahlole isidumbu sakhe.
Ngaphakathi ekamelweni, onogada abathathu balinda ngezandla ezinkinobho ezintathu. Isiboshwa siboshwe ozankosi, siboshwe futhi siboshwe ezinyaweni bese sidonswa intambo entanyeni. Onogada baciphiza izinkinobho kodwa abazi ukuthi iyiphi eboshwe ukuze kuvulwe isicabha ngaphansi kwezinyawo zesiboshwa. Ngezansi udokotela, olinde nesikhulu sasejele, uhlola inhliziyo yendoda elengayo. Balinda imizuzu emihlanu ukuze benze isiqiniseko sokufa bese behlisa isidumbu, basifake ebhokisini lomngcwabo basithumele emakhazeni asejele. Ezimweni eziningi, kusho uSakamoto, izidumbu azilandwa. โIsikhathi esiningi izinsalela zingcwatshwa emathuneni asejele noma izidumbu zinikelwe ezibhedlela ukuze kwenziwe ucwaningo lwezokwelapha,โ etshela umagazini waseJapane muva nje.
Womabili la madoda afinyelele eziphethweni ezahlukene emsebenzini wawo. UNoguchi uyaphikisana nokubulawa futhi uhola iqembu labakhankasi abazama ukuthola ukufinyelela okwengeziwe emajele. Uthi: โUkubulala abantu ngeke kubuqede ubugebengu. "Ayikho imininingwane efakazela lokhu, futhi kuhlale kunethuba lokuthi abantu abangenacala bazofa." Kodwa encwadini yakhe ethi Shikei wa ikani shikkou sareruka (Indlela isigwebo sentambo esiqhutshwa ngayo), uSakamoto uthi isigwebo sentambo kufanele sigcinwe, njengesivimbelo esikhuluโฆkodwa asikaze sisetshenziswe.
Izinyathelo zokugcina zabalahliwe ezibheke ekukhohlweni
Encwadini yakhe yango-2003 enesihloko esithi โShikei wa ikani shikkou sareruka (Indlela isigwebo sentambo esiqhutshwa ngayo),โ owayengunogada wasejele u-Toshio Sakamoto uhlanganisa nesigaba esibonisa ngokucacile lokho okungavunyelwe ukuqoshwa amakhamera - izikhathi zokugcina zesiboshwa esilahliwe. ukuphila. Chofoza lapha ngokukhethwa kwamakhasi anemifanekiso avela encwadini ka-Sakamoto enikeza ukunambitheka okudabukisayo kwesijeziso sokufa esisebenza e-Japan.
Imithombo
USakamoto Toshio, โShikei wa ikani shikkou sareruka โ Moto keimukan ga akasuโ (Indlela ukubulawa okwenziwa ngayo: ilandiswa ngowayengunogada wasejele), Umshicileli: Nihon Bungei sha.
Menda Sakae Gokuchu Nooto โ watashi no miokkuta shikeishu-tachi. Umshicileli: Impakutoo Shuppankai. ( Idayari yasejele kaMenda Sakae: Abangane engilahlekelwe).
UDavid McNeill ubhalela njalo i-Chronicle of Higher Education, iLondon Independent nezinye izincwadi. Ungumxhumanisi ozinze e-Tokyo we-Japan Focus. U-CM Mason ungumbhali ozimele ozinze eTokyo. Lesi sihloko sasibhalelwe i-Japan Times, lapho savela khona ngo-April 8, 2007. Le nguqulo ebuyekezwe kancane yavela e-Japan Focus ngo-April 8, 2007.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
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