U-Chomsky, ngokuya ekhula eminyakeni yamuva, unikeze ingxenye emibhalweni yakhe eminingi ukuze agcizelele ukuthi izinhlolo-vo zibonisa ukuthi abantu baseMelika abaningi banokuthambekela kwentando yeningi kwezenhlalo. Ezingxoxweni noma ezindabeni uvamise ukusho into efana nokuthi "imibono yami isondele kuleyo yeningi lesibalo sabantu; osopolitiki abasezingeni eliphezulu nezihlakaniphi basekela ukubulawa kwabantu abaningi emhlabeni wesithathu kodwa inani labantu lilonke liyakuphikisa. Abantu abaningi bavame ukuba ngaphezulu kakhulu inengqondo kunemikhakha ye-elite." Ngicabanga ukuthi kungase kube khona okuthile kulokho uChomsky akushoyo kodwa ngicabanga ukuthi ubeka ukubaluleka okukhulu kumavoti. Ngithola umuzwa wokuthi u-Chomsky akakunaki ukuze acabangele ukuthi imibono yabantu abaningi ingaphezu kwalokho futhi iguquguquka kangakanani. Abantu bethu basengozini enkulu yenkulumo-ze engase ibenze bazwelane nemibono ephiko elifanele ephikisana nempendulo abayinikeza abavoti bakaChomsky.
. Ngicabanga ukuthi u-Chomsky akalinaki iqiniso lokuthi ama-poll abonisa ukuthi abantu abaningi abamhlophe babi kakhulu endabeni yobuhlanga futhi ngakho lolu hlobo luthiya ikhono labo lokuthola emuva ngempela imizamo yokusekela izinqubomgomo eziqhubekayo. Uma uqala ukukhuluma ngobumpofu ekugcineni kufanele ulethe ubuhlanga engxoxweni futhi inqwaba yabantu abamhlophe ayikuthandi lokho. Bangase babe nozwelo kubalimi abampofu maphakathi nentshonalanga, abantu uWillie Nelson abaculelayo futhi mhlawumbe abanye babo bazwela abantu abamhlophe abampofu e-Appalachia. Kodwa ngicabanga ukuthi kunomkhawulo kunembeza wabo wezenhlalo; ngokuqinisekile ngicabanga ukuthi ilinganiselwe kakhulu kunalokho uChomsky akushoyo.
Ngicabanga ukuthi u-Chomsky no-Howard Zinn abalinaki iqiniso lokuthi "imizabalazo edumile" ngokomlando yaqalwa ngamaqembu amancane abantu futhi isikhathi eside inani elikhulu labantu baseMelika belisaba imiphumela yokubonisa ukuzwelana nemizabalazo. , ongenandaba nawo noma onenzondo nawo. Iziteleka zokuhlala phansi, ngokwesibonelo, zivuse izivumelwano ezizuzisayo eziningi kubasebenzi baseMelika, ngokuphawulekayo ngaphezu kweziningi iziteleka ezivamile zangaleso sikhathi, kodwa zaqalwa inani elincane labasebenzi. Kusukela ekuqaleni kweNtwasahlobo ukuya kuJuni 1, 1937, cishe ama-Americnans angu-485,000 abambe iqhaza ekuhlaliseni phansi, okugqugquzelwa iziteleka zokuhlala e-Flint Michigan ezathatha ngasekupheleni kuka-December 1936 kwaze kwaba nguFebhruwari 11 1937. Kodwa abanye abasebenzi abaningi babesaba (ngaphansi kwe- imiphumela yokujoyina ukuhlala phansi noma babenenzondo nabo. . Bengilokhu ngibheka, ngenkathi ngenza ithisisi ye-Master's, idatha yokuvota ye-Gallup kusukela ngasekupheleni kwawo-1930 futhi iningi lombono womphakathi wawuphikisana ngokuqinile neziteleka zokuhlala, ukhetha ukusetshenziswa kwamandla kahulumeni ngokumelene nabo, wawuzwelana nabakwa-Henry Ford. izinqubomgomo ezinodlame ezimelene nenyunyana. njll. Ngesikhathi esifanayo, abantu baseMelika ngasekupheleni kwawo-1930, ngokokuvota kwe-Gallup, babekusekela kakhulu ukuba nezinyunyana zabasebenzi emphakathini wabo. Ngicabanga ukuthi abasebenzi kufanele baqondise imizabalazo yabo kodwa okokuqala kufanele kube nekhadi elincane labantu abafundile nabazinikele abangasiza ukufundisa abasebenzi ngendlela ye-libertarian socialist direction futhi babakhuthaze ukuthi basekele isenzo esiqondile. Ngicabanga ukuthi ukwenza intando yeningi ohlelweni lwethu lwemidiya kubaluleke kakhulu.
Ngicabanga ukuthi kuzodinga ukuwohloka komnotho okukhulu kunoma yimiphi imizabalazo emikhulu eqhubekayo. Njengoba u-Francis Fox Piven no-Richard Cloward bebhala kokuthi "Poor People's Movements," lapho abantu bonke besesikebheni esifanayo sosizi, njengasesikhathini Sokuwohloka Okukhulu Kwezomnotho, bavame ukucabanga ukuthi kukhona okungalungile ngesistimu yezomnotho nepolitiki. Kodwa-ke lapho abantu benenkinga yezomnotho ngezikhathi zezomnotho “ezivamile” , lapho bebona abanye abantu baseMelika abasezingeni eliphakathi bajabulela ukunethezeka okunengqondo kuyilapho benenkinga, abavame ukusola isistimu kodwa bona bona, bathola ukuzethemba okuphansi, babe izidakwa futhi bashaye. izingane zabo, njll. Mhlawumbe uMthetho Wokukhetha Kwabasebenzi uzosiza ukuvuselela umsebenzi ohleliwe ube nokunyakaza owawunakho ngawo-1930, nakuba ubona ukuthi unabaholi abanjengo-Andy Stern, uba nokungabaza ekhanda lakho. Umuntu angathemba ukuthi inhlangano evuselelwe yezabasebenzi izokhuthaza umholi onjengoStern ukuthi angabi nemithetho eqinile futhi abe nobungane kumqashi—ushintsho olwenzeka ku-John L. Lewis ngeminyaka yawo-1930’s–nokuthi angaxoshwa esikhundleni uma engazishintshi. ezikhathini.
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