I
Imithetho emidala iyashintsha ngempela, kodwa “amasiko amahle” ayaqhubeka wonakala futhi echitha igazi
Cabanga ngalokhu ngale ndlela: lawo maNdiya asemasha afuna ukuketula ubuCapitalism athwala kanzima kuHulumeni kanye nababambe iqhaza kwezenhlalo ngesiko lokuqongelela nokuthola izinto, kuze kufike kokuncane indlebe umlimi eHaryana,
Lezo ezinye izinsizwa nezintombi ezifisa nje ukuveza ukuthi zinesandla ezimpilweni zazo zangasese (izifiso ezingehlukani nentuthuko yenhlalakahle yobuKhapitali, ungacabanga) zithwele kanzima ngokulinganayo kubasebenzi bobuCapitalism, kodwa kulokhu ukuze kugcinwe “ amasiko amahle” okuphatha izinzalamizi, okobaba, nokulawulwa kwempahla, njengoba nje labo basebenzi bemukela ubuchwepheshe obusha kakhulu ukuze bandise umkhiqizo kanye nenzuzo.
Lokhu, ngamafuphi, yilokho izingxenye "zesimanje"
Kukhona ukubulawa okuheha abantu abakhethekile ngokushesha (njengalokhu okwenziwa amaMaoist noma amaphekula), futhi kukhona ukubulawa okuthola imvume esheshayo emphakathini (njengalokho okwenziwa ngabavoti bomndeni “nokuhlonipha” komphakathi.)
Ngokumangalisayo, lapho ukubulawa kwabantu kubhekiswe ngokusobala ekucekeleni phansi umnotho wezepolitiki wobunxiwankulu (amaMaoists), elinye iqoqo labaphikisi manje ababulawa egameni “lodumo” bafuna nje ukugomela ingqondo yenhlalo yobuCapitalism, okuyintando. ebudlelwaneni obuhlobene nomuntu nomuntu kanye nemvume yocansi engavinjelwe kanye nenkululeko.
Ngakho-ke, amakhosi afisa ukuba umbuso ubulale amaMaoist ngokuchitha igazi, njengoba ngokwezomnotho bamunye nombuso ekufiseni ukuqhubekisela phambili izindlela zokukhiqiza zobunxiwankulu kanye namandla amasha okukhiqiza athuthukisa leyo ndlela, futhi athinta amanye amaqoqo okubulala. ngokuqiniseka ukuze ubunxiwankulu bungangeni ekuchithweni kwezinhlobo zendabuko zokulawulwa komphakathi, njengoba nombuso kanye nezinsiza zezombusazwe eziwuqhubayo zibhuqa, zinikina amakhanda ngenxa yokuhlehla kwezinhlanga kodwa zinomusa kakhulu futhi zinesandla ekulweni nazo.
Ngokuphathelene namaMaoist, ngakho-ke, ababulali “abahloniphekayo” bazwakalisa ukubambelela ngokuqinile kuMthethosisekelo waseNdiya njengoba umiswe ngokomthetho. Kodwa mayelana nokubulawa abakuyala, abakukhuthazayo, noma ukusekela ngokugunyazwa okuvulekile, babiza uMthethosisekelo ofanayo ngokuthi imbongolo. Futhi, ngokuphawulekayo, izishoshovu eziningi zeqembu nezombusazwe ezikhethwayo, ngenxa yobuningi bamavoti ezigaba, bese zifunga ukuthi zizowugcina uMthethosisekelo kanye nemithetho ivuma ukuhlakanipha kwakudala kanye namasiko omphakathi agcina abesifazane nabesilisa bephakathi. indawo.
Impilo eningi yangemva kokuzimela ye-Republican India ibe nalokhu kuphikisana enhliziyweni yayo enegciwane kanye ne-schitzoid.
Ngakho-ke, bheka nxazonke futhi uzothola phakathi kwabaphathi bentando yeningi yobunxiwankulu kanye nombuso woMthethosisekelo kunabambalwa abasacabanga ngesiko lokuganana kwezingane “njengesiko elihle,” noma abazwelana ngaphakathi nalabo abagcina “isimilo sokuziphatha. ” impilo yesizwe esigomela, ngokuvamile ngobudlova obungesabi, ukuthi abafelokazi akufanele baphinde bashade, futhi kungcono bafihlwe eVrindavan bephuce amakhanda abo ehlanzekile. Ingasaphathwa eyokubeka izikhangiso emaphephandabeni kazwelonke ukuze kufunelwe omakoti noma abakhwenyana ezigcemeni zabo ngaphakathi kwesigaba nenkolo efanayo. Noma ukugunyaza amakhodi okugqoka kwabesifazane emakolishi kanye nempilo yesizwe ngokujwayelekile, noma ukuqoka izindawo (amahlumela omnotho wemakethe, njengama-pubs njll.,) lapho bezingabonwanga kahle khona. Singasakhulumi ngamalungelo ezitabane nokunye, ushabalale umcabango.
Khumbula ukuthi i-BJP, ehlala isondelene ne-market-fundamentalism, futhi kuthiwe iyindlela “esemthethweni” yezepolitiki kuKhongolose, ayicabangi lutho ngokugomela ngokuthi uMthethosisekelo nemithetho ayisebenzi ku-Ayodhya imbroglio ephikisanayo; imizwelo evamile kanye nentando yamaHindu kuphela (funda izigaba zamaBrahminical).
Kuzo zonke izimo, "ukuziphatha" ku
II
Kukhona i-scholarship eminingi ekhalisa iqiniso lomlando ukuthi ku
Inselelo yama-proto-bourgeois kuma-British kanye namanye amakoloniyali yakhetha kakhulu ukugwema ukulwa ezinhlangothini ezimbili. Esikhundleni sokuketula izinhlobo zempilo eziphikisanayo, ezinkambisweni zezenhlalo nasezinhlelweni zezinkolelo, ngisho nasebudlelwaneni bomhlaba, izikhulu “zezwe” zakhetha ukufaka ubuholi obusha ekulweni nobukoloni. Okuhlukile okuphawulekayo kule phethini bekungezona ezasenyakatho ye
Kuyathakazelisa ukuthi emashumini eminyaka amuva nje kuye kwavela isikole esisha somcabango wezenhlalo esikhungweni semfundo ephakeme saseNdiya, nakwezinye izinhlangano zokucabanga (njengeSikhungo Semiphakathi Ethuthukayo, okucatshangwa ukuthi sihlobene eduze nezinye izinhlangano zaseMelika zocwaningo lwesayensi yezenhlalo kanye nezikhungo ezixhasa ngezimali). baye bazama ukunikeza inselele ohlotsheni lokugxeka okukhululekile/okuqondile kwama-feudalism njengoba kushiwo endimeni edlule.
Izazi zezokuhlalisana kwabantu basemtholampilo kanye nezazi zezizwe ezifana no-Ashish Nandy, isibonelo, kanye nama-acolyte akhe amaningana baye bafuna ukugcizelela izici ezinhle zamasiko, ezifanele ukuhlanganiswa ku-Capitalism enobuntu njengabaqinisekisi bokujula komphakathi nokuzinza ngokumelene nokuzimela kwe-atomist okubangelwa yi-Capitalism.
Abanye baphikisene ngokuthi kube nezichibiyelo zoMthetho Womshado wamaHindu ukuze kufakwe isicelo sababulali “abahloniphekile” sokuthi imishado ngasikhathi sinye. gotra (umndeni wesigodi osuka kokhokho othile wenganekwane) uvinjelwe, kungakhathaliseki ukuthi akukho ukusondelana ngokwebhayoloji kwabathintekayo.
Umbuzo kufanele ube ukuthi umuntu udweba kuphi umugqa ezinhlotsheni zendabuko zempilo yomphakathi. Futhi noma “intuthuko” yobungxiwankulu, ingaba “eyobuntu” noma ivumele ezinye izindlela ezibekiwe zezindlela zakudala zokuphila zomphakathi ukuze ziziphilise.
Kungaphakathi kwale mpikiswano yomlando lapho ukubulawa “kuhlonishwa” khona
Ngakho-ke, ubungxiwankulu bubonakala buqinisa inhlalakahle yomphakathi ezifundeni lapho kungekho mnyakazo oqhubekayo wenhlalo wanoma yiluphi uhlobo oke waba phambili. Ngempela, amazinga okukhula aphezulu kanye neholo lomuntu ngamunye libonakala, uma kukhona, liqinisa ubukhosi ngezindlela ezinonya kakhulu kunangaphambili. Ngisho naphakathi kwamaPanchayats asesigodini lapho abesifazane benikezwe khona ukumelwa okucishe kufinyelele ku-50%, amadoda athole izindlela zokuzithoba ekulawuleni abantu besifazane ngokusemthethweni ama-Sarpanches (Amakhanda AmaPanchayats) noma ngokufuywa ngesihluku, noma “okugunyaziwe” kwendabuko kokunxusa amalungelo wesilisa emphakathini. izindaba. Akumangazi, ngakho-ke, ukuthi imithi yokwelapha yabesifazane idlange kakhulu kulezo zingxenye ze
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Kungabonakala-ke ukuthi ukuxoxisana okungalawuleki phakathi kwezinsizwa nezintombi ngokunganaki ukuhleleka kwezinto ngokwesintu (ukuhlangana ngokwezigaba, igunya labazali, ukubamba impahla yomndeni) kubonwa njengezinsongo ezibulalayo zokuhlakazeka.
Kodwa-ke, ngokubona kwami, unya nokubulawa okwenziwa kula maNdiya asemasha ayingxenye ebalulekile yomlando wanamuhla kulezi zifunda.
Ukubaluleka okukhulu kufanele kuhambisane nesilinganiso kanye nokusabalala kokumelana okunikezwayo.
Njengoba iye yathunyelwa esikoleni, futhi ngokuvamile ekolishi, futhi yavunyelwa ukuba ihileleke emsebenzini ozuzisayo, ngokuvamile ongaphezu kokufinyelela kwezinzalamizi, kunjengokungathi lentsha manje ifisa ukusho ukuthi iziqonda kangcono izithakazelo zayo siqu. Futhi ukusho ukuthi “njengezakhamuzi” esikhundleni sokuba amalungu alesi sigaba noma leso, lesi sigaba noma leso, kuhambisana nezinhlinzeko zoMthethosisekelo weRiphabhulikhi ozinikeza ilungelo lokuphila ngesithunzi nokuzikhethela.
Uma kubhekwa imvamisa lapho izimo zokumelana okunjalo zingena khona manje emphakathini, kungatshazwa kakhulu ukuthi ukuguquguquka kwesiko kuzobambezela isikhathi eside ukwanda kobungxiwankulu bobunxiwankulu, njengoba ubuCapitalism baseNdiya bubukeka buzoqhubekela phambili kuphela kunokuba buqhubeke. ngenisa ukwakhiwa kabusha okuqinile.
Lokhu kubonakala kunjalo ikakhulukazi njengoba uhlelo lwezobulungiswa lwaseNdiya seluze lwaphumela obala lufuna ulwazi lombuso lwalokho elikwenzayo ukumisa nokujezisa izenzo ezingenazo unswinyo emithethweni noma kuMthethosisekelo. I-Khap Panchayat iqhosha ngokuthi noma yini engase ihlale ingumthetho osebenzayo ezindabeni zokukhetha umshado noma ubulili phakathi kwabantu abadala abavumayo ingase iphele ngokushesha, ngoba akekho wezombangazwe, nokho ongabelana ngokuqagela kwezenhlalo zamakhosi endabuko, ongangena ngokusobala. amukele umbono wokuthi isiko lingaphezu komthetho kanye noMthethosisekelo inqobo nje uma ekhetha ukuhlala kwezombusazwe ezigunyaziwe lapho imali ikhona.
Kuya ngokwandayo futhi, ukuqina kwezinkantolo kuthola ukubonakala ekuzikhandleni kwezinhlangano zomphakathi, ikakhulukazi abesifazane kodwa ezisekelwa izigaba ezikhululekile phakathi kwamadoda, ukuze zimelane nezinqumo zasendle zasentshonalanga zababusi be-Khap. Ngaphandle kokungabaza futhi, izinhlangano eziphenyayo amalungu azo avame ukuvela emiphakathini efanayo yaseKhap, ngeke kodwa azithole ephoqeleka ngokwandayo ukusebenzisa imithetho ngokulingana nokuzimisela okuboniswa umbuso kanye nezinhlangano zomphakathi ekuhlangabezaneni nobugebengu bobugebengu. abakwaKhap.
Kungaleso sizathu ukuthi izinsizwa nezintombi asebebulewe kuze kube manje, ngisho nasenhloko-dolobha yase
Njengoba izinsuku zihamba, singase sibone amanani amaningi
Sithi, noma ngabe ubuCapitalism bubolile kangakanani, kungcono ukukhetha kwabo kwenkululeko kunalokho uMarx ake wakuchaza ngokucacile “imfucumfucu yeminyaka.”
Kungcono ukuthi i-India ibe nenani “lezakhamuzi” eziningi, kungakhathaliseki ukuthi zihlukanisiwe futhi zingasebenzi kahle, kunokuzihlanganisa nobuntu bakudala obunonya.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela