Israel Kubulawe amaPalestine angama-60 ngoMsombuluko, okuhlanganisa nezingane eziyisikhombisa, okulethe ku-101 inani labantu basePalestine ababulawa ngu-Israyeli kusukela amaPalestina aqala uMashi Omkhulu ngoMashi 30. Ngaleso sikhathi, U-Israyeli ubulele Izingane eziyi-11 zasePalestine, izintatheli ezimbili, umuntu oyedwa ohamba ngezinduku kanye nabantu abathathu abakhubazekile.
Izisulu zangoMsombuluko zibandakanya abalimele abayi-1,861, okulethe ukulimala okuphelele okwenziwe yi-Israel kubantu abayizi-6,938, kubandakanya nabangu-3,615 ngomlilo ophilayo. U-Israel usebenzisa izinhlamvu eziklanyelwe ukukhula ngaphakathi emzimbeni, okubangela umonakalo omkhulu, ngokuvamile ongapheli: "Ukulimala okwenziwa iziguli kuzoshiya iningi linokukhubazeka okukhulu, okuhlala isikhathi eside," kusho. Médecins Sans Frontières (Ha'aretz, 4/22/18).
Ngosuku lweminyaka engu-70 ka-Israyeli okuthiwa “isimemezelo senkululeko,” i-United States yavula ihhovisi lenxusa layo elisha eJerusalema—idolobha u-Israyeli athi lingelalo, nakuba okushiwo umthetho wamazwe ngamazwe ngale ndaba—futhi abasePalestine bavuma ezingasetshenziswanga imibhikisho yokusabela kulesi sinyathelo futhi njengengxenye ye-Great Return March. Yize kuze kube manje, ukuphela kwengozi yakwa-Israyeli phakathi nawo wonke umjikelezo wemibhikisho kube munye “elimele kancane” isosha, indawo enkulu yokuhlanganisa lezi zibhicongo inikezelwe ekusoleni abasePalestine ngokuzibulala kwabo.
Izigaba ezimbili kwezintathu zokuqala ku-an NBC bika (5/14/18) wanikeza u-Israyeli izizathu zokuthi abulawe. Umusho wesibili esihlokweni uthi amasosha akwa-Israyeli
isole i-Hamas “ngokuhola umkhankaso wamaphekula ngaphansi koquqaba lwabantu,” wengeza ngokuthi “iziqhumane neziqhumane” kanye namatshe kwakujikijelwa kulo mgoqo.
A Washington Post isihloko (5/14/18) inikeze imisho yayo emibili kwemine yokuqala itshela abafundi ukuthi abantu basePalestine banecala lokubulawa yi-Israel. "Abagqugquzeli basePalestine banxuse ababhikishi ukuthi babhodloze uthango, bebatshela ukuthi amasosha akwa-Israel abalekela izikhundla zawo, njengoba ebewaqinisa," kusho umusho owodwa. “Ezivinini, izinsizwa zajikijela amatshe futhi zazama ukuqhumisa amakhayithi athwele amalangabi ngethemba lokuthi azoshisa izitshalo ngaphesheya,” kusho olandelayo, njengokungathi amatshe namakati avuthayo akhishwa isilwane. evinjezelwe abantu kuwudlame olulingana kude nokubeka abantu ekuvinjezelweni kwamasosha nokubasika phansi.
The New York Times (5/14/18) yathi “umzamo omkhulu wamaPalestine wokuwela uthango oluhlukanisa i-Israel neGaza lwaphenduka udlame, njengoba amasosha akwa-Israyeli aphendula edubula ngezibhamu,” eveza udlame luka-Israyeli njengesenzo sokucasulwa yiPalestina. Njengo-FAIR (2/21/18) uke washo ngaphambilini ngegama elithi "ukuphindisela," "impendulo" isebenza njengokuthethelela ukubulawa kwabantu bakwa-Israel: Ukuveza udlame lwase-Israel "njengempendulo" ngokungalungile kusho ukuthi izenzo zasePalestine zagunyaza ukuthi i-Israel idedele amaqembu ayo adubulayo.
A Yahoo isihloko (5/14/18) kuchaza “Imibhikisho Enobudlova EGaza Ngaphambi Kokuvulwa Kwenxusa LaseMelika eJerusalema,” ngokungagunci. akulungile incazelo ngoba iveza udlame kubabhikishi basePalestine kunokuba kube yi-Israel. I BBC (5/15/18) yenza okufanayo ngengxenye ebizwa ngokuthi “IGaza Ilungiselela Imibhikisho Eqhubekayo Enobudlova.”
One Bloomberg isihloko (5/14/18) kaSaud Abu Ramadan no-Amy Teibel babenenkinga efanayo, ebhekisela “embhikishweni owawucekelwe phansi ubudlova,” kanti omunye (5/14/18) okubhekiselwa ku-Ramadan kuphela kunesihloko esithi “I-Hamas Target Fence as Gaza Bloodshed Clouds Embassy Move,” njengokungathi uthango yilo izingozi ezimbi kakhulu zangoMsombuluko. Ukuthi lolu dlame oluyisimanga kubantu basePalestine kunikeza u-Israyeli i-alibi: Abafundi abaningi cishe bazophetha ngokuthi ubudlova obubulalayo bakwa-Israel bunengqondo uma bubhekwa njengendlela yokubhekana “nemibhikisho enobudlova.”
Isigaba sesibili se Bloomberg I-athikili ebhalwe ngu-Ramadan kuphela ithi
Ababhikishi baseGaza, begqugquzelwa yizipikha futhi bathuthwa ngamabhasi, bathutheleka beya emngceleni, lapho abanye bejikijela amatshe, bashisa amathayi, futhi bandiza amakheyithi namabhaluni afakwe amabhomu endaweni yakwa-Israel.
Lo mbhali-njengabo bonke abanye ekhorasi "yabasePalestine babeyicela" - wehlulekile ukuphawula ukuthi uthango luka-Israyeli lungena lujula endaweni yasePalestine futhi lwakha amamitha angama-300 "indawo ye-buffer” phakathi kwabasePalestine namabutho akwa-Israel, okwenza kube mancane amathuba okuthi amakhayithi namabhaluni alabo abaqoqiwe abe nomthelela kumakoloni abo asebenzisa ama-drone, aphatha izibhamu, ingasaphathwa eyabantu abakude endaweni ephethwe yi-Israel.
The New York Times ibhodi lokuhlela (5/14/18) wabhala sengathi amaPalestine angamaqaba u-Israyeli angenakho ukukhetha kuwo ngaphandle kokudedela ukwesaba:
Beholwa isikhathi eside ngamadoda ayekhohlakele noma anobudlova noma kokubili, abantu basePalestina baye bahluleka futhi bahluleka futhi ukwenza imizamo yabo engcono kakhulu yokuletha ukuthula. Ngisho namanje, abantu baseGazan babukela phansi injongo yabo ngokusebenzisa udlame, kunokuba bagcine imibhikisho yabo inokuthula.
Ibhodi lathi "i-Israel inalo lonke ilungelo lokuvikela imingcele yayo, okuhlanganisa nomngcele waseGaza," iphakamisa ngokungalungile ukuthi amaPalestina ayengabahlukumezi kunokuba amukele imingcele. Iminyaka eyi-100 ye-settler-colonialism.
Ngaphezu kwalokho, njenge- Times futhi Bloomberg izihloko ezixoxwe ngenhla, imizamo yokuhlela yokugunyaza ubudlova obubulalayo bakwa-Israyeli ngokuthi ivikela umngcele abantu basePalestine abazama ukuwuphula, kodwa akukho mngcele phakathi kweGaza ne-Israel. Kukhona, njengoMaureen Murphy ka I-Electronic Intifada (4/6/18) waveza, “umugqa wezikhali phakathi kombuso ophethe kanye nenani labantu abaphila ngaphansi kombuso wezempi” amaPalestine azama ukuweqa ukuze asebenzise amandla awo. ilungelo lokubuyela ezweni labo.
A Washington Post umhleli (5/15/18) wabiza abantu basePalestine abazingelwa u-Israyeli ngokuthi “izakhamuzi zokuzisholo.” Ngaphandle kokuba yinto engenakwenzeka ephusile (omunye ungowomuntu noma akasona isakhamuzi), leli gama likhanyisa indlela imithombo yezindaba ecabanga ngayo ngabantu basePalestine: Bayisabisa ngokwemvelo, bayabulawa ngokwemvelo, bahlezi besola, abakaze bangabi nacala, banecala laphakade lokukhona.
A I-Business Insider ucezu (5/14/18) ngomlobi wengosi uDaniella Greenbaum wachaza “ababhikishi basePalestine ababhidliza imisebenzi yabo ngasemgqeni waseGaza, ngenxa yalokho, bahlaselwa amasosha akwa-Israyeli ngomfutho owandayo.” Ukusebenzisa kukaGreenbaum igama elithi “ngenxa yalokho” kusikisela ukuthi kwakungenakugwemeka futhi mhlawumbe nje ukuthi “imisebenzi eqinisiwe” yamaPalestine yaholela ku-Israel ehlehlise inani labantu abakulo, Amaphesenti angu-70 kubo bangababaleki u-Israyeli wenqaba ukubavumela ukuba babuyele emakhaya abo.
UGreenbaum ube esegibela emgodini wengqondo nokuziphatha, ethi
engekho ekuphawuleni ukuthi izingane ngeshwa zibe phakathi kwabalimele nabashonile yimibuzo mayelana nokuthi baphelela kanjani emngceleni. Kulowo mbuzo, kubalulekile ukuqaphela nokwazisa izinga abantu basePalestine abaludumise ngalo udlame kanye nokufela ukholo - kanye nezinga inhlangano yamaphekula i-Hamas ehlele ngayo "imibhikisho."
Ngokubona kwakhe, inqwaba yabantu basePalestine bafa ngoba beyizixhwanguxhwangu ezijabulela ukunikela ngezingane zabo, hhayi ngoba i-Israel inelungelo lokudubula ababaleki. egameni lokugcina i-ethnostate.
Esimeni esingajwayelekile sesakhamuzi saseGaza esivunyelwe ukubamba iqhaza ngqo engxoxweni yabezindaba, UFadi Abu Shammalah ubhale i-op-ed ye New York Times (4/27/18) eyanikeza incazelo yokuthi kungani abantu basePalestine bebeka izimpilo zabo emgqeni wokumasha. Ukuphila kwabantu baseGaza, kuhlanganise namadodana akhe amathathu asemancane, kuye kwaba “inhlekelele ngemva kwenye: amagagasi okufuduka kwabantu abaningi, ukuphila emakamu ababaleki angcolile, umnotho othunjiwe, ukuvinjelwa ukungena emanzini okudoba, ukuvinjezelwa okuklinyayo nezimpi ezintathu. iminyaka eyisishiyagalolunye edlule. ” Ekhumbula ukukhathazeka ngokuphepha kwakhe okwavezwa ingane yakhe eneminyaka eyisikhombisa ubudala, uShammalah uphetha ngokuthi:
Uma u-Ali engibuza ukuthi kungani ngibuyela ku-Great Return March naphezu kwengozi, ngizomtshela lokhu: Ngiyayithanda impilo yami. Kodwa ngaphezu kwalokho, ngiyakuthanda, Karam no-Adam. Uma ukubeka impilo yami engcupheni kusho ukuthi wena nabafowenu nizothola ithuba lokukhula, nibe nekusasa elinesithunzi, nihlale ngokuthula nomakhelwane benu bonke, ezweni lenu elikhululekile, khona-ke lokhu kuyingozi okufanele ngiyibeke.
Abantu basePalestine banelungelo lokuzikhulula elidlulela nelungelo loku ukusetshenziswa komzabalazo wezikhali, nokho njengoba u-Shammalah abhala, i-Great Return March isho “ukwamukela cishe ngazwi linye izindlela ezinokuthula zokubiza amalungelo ethu nokugcizelela ubuntu bethu.” Noma kunjalo, ngokusekelwe ekusakazeni kwabezindaba, abafundi bangaxolelwa ngokuphetha ngokuthi kwakungamaPalestina, hhayi ama-Israyeli, abenza lokho oDokotela Ngaphandle Kwemingcele abakubiza ngokuthi “engamukelekile futhi engenabuntu” udlame.
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Nikela