Ngibhalise ku-Intelligence Corps ngokuqonda okucacile ukuthi mayelana nanoma yini ehilela inkundla yase-Palestine, ngizozivikela. Kuyo yonke inkonzo yami ophikweni lwami ngenza futhi ngahlangabezana nezinto ezazibonakala zingabalulekile ngokombono wezokuphepha, futhi ngangingenawo unembeza ohlanzekile wokuba nengxenye emisebenzini enjalo. Ngokuphambene nalokho engangikulindele, idatha yethu egciniwe yayihlanganisa hhayi kuphela ubuhlakani obuhlobene nezokuphepha kodwa futhi nolwazi lomuntu siqu nolwepolitiki. Okusho ukuthi, ezingeni lomuntu siqu, akukho ukuhlonipha ubumfihlo basePalestine.
Ngokombono wezepolitiki, kuqoqwa ulwazi olungasebenza ekulawuleni ipolitiki yakwa-Israel, iPalestine kanye nepolitiki yamazwe ngamazwe.
Nakuba owethu ungewona umsebenzi wasensimini wangempela, unomthelela ongathi sína ezimpilweni zabantu abaningi, futhi lokhu kuyinto engicabanga ukuthi amasosha ophiko ayikhohlwa lapho wonke umuntu enza ingxenye yakhe. Njengoba sigxile kakhulu ekungaphutheni noma yikuphi ukuthuthukiswa okubalulekile, sihlala sikhetha ukucabanga okubi kakhulu. Isibonelo, uma kukhona okusolekayo, noma kancane kancane, kungenzeka ukuthi ibala alisoze labuna, futhi lowo muntu uzobhekana nenswinyo ngenxa yalokho.
Inkonzo yethu yansuku zonke ithuntubeza ukuzwela kwawo wonke umuntu futhi lokhu kubonakala, ngokwesibonelo, ekwenzeni amahlaya aphathelene nezinto zomuntu siqu kakhulu ezivela kumpahla yethu yezobunhloli. Noma, ngokwesibonelo, enkulumweni ethi “igazi kumahedisethi”, noma u-X amakwe kumahedisethi ethu ngemva kokubulawa.
'Ngabona ukuthi umsebenzi engangiwenzile kwakungowomcindezeli'
Ngemva kokukhululwa eButhweni Lobunhloli, ngathuka isikhashana ngibuka ifilimu ethi The Lives of Others, eyayikhuluma ngamaphoyisa omshoshaphansi eMpumalanga Jalimane.
Ngakolunye uhlangothi, ngangizwa ubumbano nezisulu, nabantu abacindezelwe ababencishwa amalungelo ayisisekelo njengami. Ngakolunye uhlangothi, ngabona ukuthi umsebenzi engangiwenzile phakathi nenkonzo yezempi wawungowomcindezeli.
Ukusabela kwami kokuqala njengesosha elixoshiwe kwaba ukuthi senza izinto ezifanayo, kuphela ngokuphumelela kakhulu.
'Isimo sengqondo sasiwukuthi “Kungani? Singakwazi, ngakho asikwenze.”'
Ngangazi abantu abakuyunithi futhi ngezwa izinto ezinhle ngayo, kodwa angenzanga lutho olukhethekile ukuze ngibhalisele le yunithi ethile. Ngangazi ukuthi kwakuwumsebenzi omuhle onabantu abasezingeni eliphezulu, onomthwalo wemfanelo omkhulu, futhi wawuzwakala umuhle. Kusukela osukwini lokuqala lwesifundo umuntu wenziwa azizwe ebaluleke ngempela, nokuthi uzochayeka ezintweni eziyimfihlo ezithakazelisayo, nokuba nesibopho esikhulu.
Ngithathe indima lapho abantu babizwa ngokuthi “okuhlosiwe”, futhi labo bantu abasithakaselayo ngempela ababona amaphekula, kodwa ngokuvamile abantu abavamile - abasithakaselayo ngenxa yendima yabo, ukuze sithole ukuhlakanipha okwengeziwe futhi sizuze okukhulu. ukufinyelela. Sisebenzisa amakhono esinawo phezu kwalaba bantu ukuze sizibeke ethubeni lokukhululeka. Sisebenzisa ngokunenzuzo ithonya esinalo ekuphileni kwabo. Ngezinye izikhathi kuhilela ukulimaza ngempela ukuphila komuntu, noma umphefumulo wakhe. Ngiqonde ukuqola lapho kumele bafihle khona izinto kubantu ababazungezile. Kungalimaza ngempela izimpilo zabo. Kwangenza ngazizwa nginamandla onke.
Lapho ngiqala lo msebenzi ngamangazwa ubukhulu bomthwalo wami wemfanelo. Ngaba nomuzwa wokuthi nginezwi mayelana nezinto ezibalulekile. Ngingakwazi ukuqalisa izinto ezingaba nomthelela empilweni yabantu basePalestine - nginganxusa iyunithi yami ukuthi ithathe zonke izinhlobo zezinyathelo. Isimo sengqondo sasiwukuthi “Kungani? Singakwazi, ngakho asikwenze.” Ngangicabanga ukuthi engangikwazi ukukwenza kwakuwukusangana. Besingabaphathi.
Babethembele ngempela ekubizeni kwethu ukwahlulela. Bengikwazi ukufinyelela kumasistimu namakhono amaningi, futhi ngabona ukuthi kuningi kakhulu. Ayikho imingcele esasibekelwe yona, kuyo yomibili imisebenzi yokungenzi lutho njengokuqoqa ubuhlakani, kanye nezinhlelo ezisebenzayo ezinomthelela ezimpilweni zabantu.
Uma noma ubani esithakaselayo, sizoqoqa ulwazi ngesimo sakhe sezomnotho nesimo somqondo. Bese sizohlela ukuthi singenza kanjani ukuhlinza eduze kwalo muntu, ukuze simenze abahlanganyeli noma into enjalo.
Kodwa ngangingakhululekile ngalokhu, ngakho ngakhetha ukunqamula kukho. Ukuze ubambe amahora ami, futhi uhlole.
Kuhlale kukhona abamele amayunithi ababili kulo mkhakha, oyedwa e-West Bank Division HQ kanye noyedwa eGaza. Sasishintshana, futhi engikukhumbula kakhulu ngalokhu yimishini yokubulala. Besizoqoqa ubuhlakani bokusebenza, sibeke lowo muntu icala, bese sidlulisela imininingwane kuButho Lasemoyeni Lakwa-Israel.
Ngesinye isikhathi ngingummeleli wophiko, kwakunothile owayesolisa eduze kwendawo yokugcina izikhali eGaza futhi sasicabanga ukuthi wayeyisisulu sethu. Kwakusithathe isikhathi eside ukumthola. Ngokubheka indawo yakhe, isikhathi nedatha efanayo, siphethe ngokuthi nguye. Ngemva kokumbulala kwavela ukuthi wayeyingane. Umsebenzi wami lapho kwakuthiwe wezobuchwepheshe. Isimo sasinjengomsebenzi wasehhovisi. Esikhathini sangempela ungabona amamephu nezithombe ukusuka endizeni enophephela emhlane, kodwa uhlezi ehhovisi ngakho-ke kulula kakhulu ukuzizwa usondelene futhi uziqhelelanise. Futhi kwakungewona umsebenzi wami ukubuza imibuzo. Ngatshelwa okwakudingeka futhi ngakwenza lokho. Ngikhumbula isithombe esisesikrinini sakhe engadini yezithelo, nokuqhuma kwesikrini, kushunqa intuthu nonina egijima eza kuye, ngaleso sikhathi sasibona ukuthi useyingane. Umzimba wawumncane. Sabona ukuthi sikonile. Kwathula kwathi cwaka. Khona-ke kwakudingeka siqhubeke njengoba kwakunezinye izinto okwakumelwe sizenze, nakuba isimo sasingesihle. Angazi ngophenyo lwalokho okwenzekile, noma uma kwabuyekezwa ngokuhamba kwesikhathi.
'Besazi izimo zezempilo esizihlosile'
Lapho ngingena ophikweni lwezobunhloli, ngacabanga ukuthi ngizobhekana nokuvinjelwa kobuphekula futhi ngenze noma yini edingekayo ukuze ngivikele ukuphepha kwezwe. Kuyo yonke inkonzo yami, ngithole ukuthi imizamo eminingi yakwa-Israel ngaphakathi kwenkundla yase-Palestine iqondiswe ezintweni ezingahlobene nobuhlakani. Ngisebenze kakhulu ekuqoqeni imininingwane ngezindaba zezepolitiki. Ezinye zingabonakala zihlobene nezinhloso ezihlinzeka ngezidingo zokuphepha, njengokucindezelwa kwezikhungo ze-Hamas, kanti ezinye zingakwazi. Ezinye kwakuyizinjongo zezombangazwe ezazingangeni ngisho nangaphakathi kokuvumelana kwe-Israel, njengokuqinisa ukuma kuka-Israel ngokulahlekelwa isikhundla sasePalestine. Izinhloso ezinjalo azisizi isistimu yezokuphepha kodwa kunalokho i-ajenda yosopolitiki abathile.
Kwaba nzima kakhulu kwezinye zezinto esasizenza, njengoba kwakunjalo nabantu enganginabo esigabeni sami. Mayelana nephrojekthi eyodwa ikakhulukazi, iningi lethu lashaqeka njengoba sasichayeke kulo. Kuyacaca ukuthi bekungeyona into ebekumele siyenze njengamasosha. Ulwazi cishe ludluliselwe ngokuqondile kubadlali bezombusazwe hhayi kwezinye izingxenye zesistimu yezokuphepha. Lokhu kwangicacisela ukuthi sasibhekene nolwazi olungaxhumene neze nezidingo zokuphepha.
Besazi izimo zezokwelapha ezinemininingwane zezinye zezinto esizihlosile, futhi imigomo yethu yathuthukiswa kuzo. Anginaso isiqiniseko sokuthi kwenziwani ngalolu lwazi. Ngazizwa kabi ngokwazi ngayinye yezinkinga zabo eziqondile, nokuthi sizoxoxa futhi sihleke ngalolu lwazi ngokukhululekile. Noma, ngokwesibonelo, sazi kahle ukuthi ubani owayeqola umkakhe, nobani, futhi kangaki.
'Ngaqoqa ulwazi ngabantu ababemsulwa ngokuphelele'
Njengesosha ku-Unit 8200, ngaqoqa imininingwane yabantu abasolwa ngokuhlasela ama-Israel, ukuzama ukuhlasela ama-Israel, befuna ukulimaza ama-Israel, nokucabanga ukuhlasela ama-Israel. Ngiphinde ngaqoqa ulwazi ngabantu ababemsulwa ngokuphelele, futhi ubugebengu babo kuphela ukuthi babenentshisekelo ohlelweni lwezokuphepha lwakwa-Israel ngezizathu ezahlukahlukene. Ngezizathu babengenayo nhlobo indlela yokwazi. Bonke abantu basePalestine bachayeka ekuqashweni okunganqamuki ngaphandle kokuvikeleka okusemthethweni. Amasosha amancane anganquma lapho othile eyimpokophelo yokuqoqwa kolwazi. Ayikho inqubo ekhona yokunquma ukuthi ngabe ukuphulwa kwamalungelo omuntu kuyathetheleleka yini. Umbono wamalungelo abantu basePalestine awukho nhlobo. Hhayi ngisho nanjengombono okufanele unganakwa.
Noma yimuphi umPalestine angase aqondiswe futhi angase ahlupheke ngenxa yenswinyo njengokunqatshelwa kwezimvume, ukuhlukunyezwa, ukuqolwa, noma ngisho nokulimala okuqondile ngokomzimba. Izimo ezinjalo zingase zenzeke uma umuntu enentshisekelo ohlelweni nganoma yisiphi isizathu. Kungaba ubudlelwano obungaqondile nabantu abanobutha, ukusondela ngokomzimba kokuhlosiwe kobuhlakani, noma ukuxhumana nezihloko ezithakaselayo i-8200 njengeyunithi yezobuchwepheshe. Noma yiluphi ulwazi olungase luvumele ukuqolwa komuntu lubhekwa njengolwazi olufanele. Ukuthi umuntu othile ungowokuthambekela okuthile kwezocansi, ukhohlisa umkakhe, noma udinga ukwelashwa kwa-Israel noma e-West Bank - ubhekiselwa kuye.
Kuso sonke isikhathi senkonzo yami akekho noyedwa ophikweni lwami owake wabuza, okungenani hhayi ngokuzwakalayo, ukuthi ngabe kukhona yini okungalungile ngalolu hlelo olugcotshwe kahle - ukuthi ukuguqulwa kwanoma yimuphi umuntu ekubeni okuqondiwe kuyisenzo esisemthethweni.
Ngesikhathi ngijoyina i-Unit 8200 ngakhuthazeka kakhulu. Ngaphumelela izifundo futhi ngaba umhumushi wesi-Arabhu. Kunezinto engangizizwa ngingakhululekile ngazo ohlakeni lomsebenzi, nakuba ukubaluleka kwendima yami kanye nemisebenzi yethu ngaphakathi kophiko engangisebenza kulo kwakusibekele le mizwa.
Esinye salezo zikhathi lapho izinto zaqala khona ukushintsha senzeka phakathi nempi yokuqala eGaza, i-Operation Cast Lead. Ngaleso sikhathi ngangiseqophelweni eliphezulu lenkonzo yami, njengomhumushi ongumakad’ ebona esikhungweni esasiphethe inkundla yasePalestine.
Lapho kuqala ukuhlinzwa kukhona okwakubonakala kungalungile kimi. Esikhundleni sokuhlasela izinqolobane zamarokhethi nezikhali eGaza Strip, njengendlela yokuzivikela yokulungiselela umkhankaso wokulwa neHamas, i-Israel Air Force yahlasela i-parade yamaphoyisa. Lesi sigameko sibulale amaphoyisa angu-89. Ngangiyisosha elilula, kodwa ngangifuna ukudlulisa umbono wami ngochungechunge lwemiyalo yokuthi lesi senzo sasingenasimilo futhi siyinkinga. Hhayi kuphela mayelana nokuhlaselwa kwamaphoyisa. Lawo kwakungamahora ayigugu okwakufanele ngabe senza ngawo umsebenzi wethu ukuvimbela ukwethulwa kwamarokhethi ngokumelene nezakhamuzi zakwa-Israel, futhi lokhu akuzange kufeze leyo njongo. Ingaphambili lasekhaya lavezwa amarokhethi ngaphandle kokuwanakekela kusengaphambili, njengoba kwakufanele kwenziwe, futhi njengoba sasitshelwe ukuthi lokho kufanele kwenzeke. Isikhulu esasiphethe savuma ukudlulisa amazwi ami, kodwa angizange ngithole impendulo.
Kuwo wonke umsebenzi ngiphelezele amathimba ahlukene abambe iqhaza ekuqoqeni nasekuhumusheni ubuhlakani ngokuhlosiwe e-Gaza Strip - kuzo zombili izikhali kanye nabantu. Ngikhumbula ukuthula okukhulu emakamelweni esasisebenzela kuwo, imizuzwana ngemva kokuba umbutho wasemoyeni uqhumise lawo mabhomu. Ukuthula okushubile, okunethemba lokulimaza. Lapho kukhonjwa noma kubulawa, ukujabula nokushaya ihlombe kwagcwala ikamelo. Ama-X amakwe kuma-headphone. O-X babephawulwe emidwebeni eyinhlanganisela yobuso eyayihlobise izindonga zamagumbi. Akekho owabuza "ngokulimala kwesibambiso". Ngaphatheka kabi - kwakunzima kakhulu ukubona ukuthi akekho owayenentshisekelo yokuthi ubani omunye owayeshayiwe. Kuwo wonke umkhankaso, amakhulu ezakhamuzi abulawa - amadoda, abesifazane, nezingane, umonakalo wesibambiso. Akekho owama wabuza ukuthi izinhloso esiziqoqayo zombutho wezomoya ziyakuthethelela yini ukucekelwa phansi kwezimpilo zezakhamuzi ezingaba yisigidi nengxenye zaseGaza Strip.
Ngomhla lu-1 kuMasingana, amasosha asemoyeni ahlasela umuzi kaNizar Rayan, umholi weHamas eGaza. Kubulawe abantu abangu-XNUMX ngesikhathi kushaywa umuzi wakhe, iningi labo bekungamalungu omndeni wakhe. Ngosuku olulandelayo abaholi abaphezulu bophiko lwezempi lwe-Hamas baqondiswa. Ngesikhathi umbutho wezomoya ubika ukuthi abantu balimele, isimo sasishubile silindele ukuthola ukuthi ngabe abantu abalimele babeyizinjongo zokuhlasela yini. Kuthe uma sekubonakala ukuthi abanye abantu abangahlobene, kwezwakala ukudumala. Hhayi ngoba abantu bebulewe ngokungafanele, kodwa ngoba bekungebona abantu ebesibafuna.
Kunzima kimina ukucabanga ukuthi isisekelo sami ngabe sibukeka kanjani phakathi ne-Operation Protective Edge yakamuva. Mhlawumbe njengoba nje kwakunjalo esikhathini esidlule, kuphela okuphinyiselwe kakhulu.
Leso kwakuyinani eliphakeme lenkonzo yami phakathi kwebutho lakwa-Israyeli. Isikhathi lapho ngaqoqa khona ulwazi lwabantu ababesolwa ngokuhlasela ama-Israyeli, bezama ukuhlasela ama-Israyeli, isifiso sokulimaza ama-Israyeli, ukucabanga ukuhlasela ama-Israyeli, ngaphezu kokuqoqa ulwazi lwabantu abangenacala ngokuphelele, ubugebengu babo kuphela ukuthi banesithakazelo Ukusungulwa kwezokuvikela kwa-Israyeli ngezizathu ezahlukahlukene. Izizathu abangenayo indlela yokuzazi. Uma ungongqingili futhi wazi othile owazi umuntu ofunwayo - futhi sidinga ukwazi ngakho - u-Israel uzokwenza impilo yakho ibe lusizi. Uma udinga ukwelashwa okuphuthumayo kwa-Israel, eWest Bank noma phesheya - sikuseshile. Izwe lakwa-Israel lizokuvumela ukuthi ufe ngaphambi kokuthi sikuvumele uhambe uyokwelashwa ngaphandle kokunikeza imininingwane ngomzala wakho omfunayo. Uma uthanda i-Unit 8200 njengeyunithi yezobuchwepheshe, futhi ungahlanganise lutho nanoma yimuphi umsebenzi onenzondo, uwumgomo.
Noma isiphi isimo esinjalo, lapho “udoba” khona umuntu ongenacala okwakungase kufinyelelwe kuye ulwazi, noma owayengase abuthelwe ukuhlanganyela naye, kwakufana nokushaya igolide kithi nakuwo wonke umphakathi wakwa-Israyeli ohlakaniphile. Kanjalo, amaPalestine angahlobene noma angabandakanyeki ekulweni no-Israyeli ayizinjongo. Ngakho-ke, ngokuphathelene nokuhlakanipha (ngaphandle kokuvinjelwa ngokomzimba kweGaza Strip), izakhamuzi zaseGazan azifani nabafowabo eWest Bank - naphezu "kokungahlali", okushoyo. Phakathi nesifundo sami sokuqeqesha ngilungiselela inkonzo yami kule ndima engiyabelwe, empeleni safunda ukubamba ngekhanda nokuhlunga amagama ahlukene asho “ungqingili”, ngesi-Arabhu.
Noma yimuphi umPalestine uvezwa ekuqashweni okunganqamuki yi-Israel Big Brother, ngaphandle kwesivikelo esingokomthetho, futhi kungenandlela yokwazi ukuthi naye uzoba nini umgomo - oqondiswe ukuhlukumeza, ukuqola, noma ukulimala ngokomzimba. Amasosha asemancane anganquma ukuthi noma ubani uphokophele ekuqoqweni kolwazi. Ayikho inqubo ekhona yokunquma ukuthi ngabe ukuphulwa kwamalungelo omuntu kuyathetheleleka yini. Umbono wamalungelo abantu basePalestine awukho nhlobo. Kuso sonke isikhathi senkonzo yami akekho noyedwa ophikweni lwami owake wabuza, okungenani hhayi ngokuzwakalayo, ukuthi ngabe kukhona yini okungalungile ngalolu hlelo olugcotshwe kahle - ukuthi ukuguqulwa kwanoma yimuphi umuntu ekubeni okuqondiwe kuyisenzo esisemthethweni.
Ekuphetheni kwenkonzo yami ebuthweni ngaba umkhuzi nomfundisi izinyanga ezimbalwa, ngifundisa intsha eyayiphothule esikoleni esiphakeme futhi eyayilungiselelwa ukukhonza njengabahumushi beButho Lezobunhloli. Ngizame kaningi ukuphakamisa le mibuzo nabo: ingabe kusemthethweni ukubheka njengokuhlosiwe noma yimuphi umuntu onentshisekelo yesistimu yezokuphepha yakwa-Israel, nganoma yisiphi isizathu? Impendulo engangiyithola, kaningi, yayinguyebo. Namuhla ngikholelwa ukuthi impendulo ithi cha.
'Iqiniso lokuthi abantu babengenacala lalingahambisani nakancane'
Ngangifundisa amasosha ayesebenza enkundleni yasePalestina. Njengoba isifundo sasihlelwa sasingena endlini ethile yokugcina impahla egcwele “impango” futhi sithole imifaniswano, izingxenye zezikhali, amabhomu aqhumile, amafulegi asePalestine, eFatah naseHamas. Izinto zomndeni zomuntu siqu njengezithombe zezingane, amawashi, izithombe zomndeni, izindondo, izindondo zebhola lezinyawo, izincwadi, amaQur'an, ubucwebe - “izikhumbuzo” zasePalestine. Angazi ngokuqinisekile, kodwa ngabona ukuthi zonke lezi zinto zazivela emishini yokubopha, kusukela emizini yabantu noma kubantu ababulewe. Konke kuvele kunqwabelene. Sayiswa kulesi sitolo kwathiwa asithathe noma yini esiyithandayo, sisayine impahla ngemva kwalokho. Ngithathe amafulege nemifaniswano. Ekupheleni kwezifundo asizange sizibuyise. Ngisabakhiphe ngemvume.
Sathatha zonke izinto saziyisa emakilasini saziphanyeka ezindongeni ukuze zibukiswe. Umqondo wawuwukuthi “ukufaka ushevu” kubafundi. Ekuqaleni kwesifundo abanalo ulwazi lokuthi bazonikezwa yiphi inkundla. Ngakho ekuseni lapho bethola izabelo zabo bangena ekilasini futhi sibakhuthaze ngezinto ezilenga ezindongeni, phakathi kwezinye izinto. Asizange sichaze kahle ukuthi zaziyini; sivele sithi "booty". Akukho okuningi okukhulunywa ngakho. Kuvusa ilukuluku labo futhi kuyabahlekisa.
Ngasekupheleni kwesifundo omunye wabahlanganyeli obegqoke njenge-Hamas fighter, egqoke umfaniswano, ukujabulisa wonke umuntu. Kukhona futhi into ebizwa ngokuthi "i-demonstration". Wonke umuntu ugqoka lawo mayunifomu namabhande asekhanda, athathe amafulegi futhi abeke isiteji umboniso. Kwenziwa ehholo kubo bonke abanye abahlanganyeli besifundo. Umcimbi wokuzijabulisa waso sonke isifundo. Wonke umuntu uhlezi futhi ikilasi lingena esiteji futhi liqala ukumemeza zonke izinhlobo zezinto. Okugqamile kwethrekhi yasePalestine-arena kwaba ukukhombisa. Lapho ngibambe iqhaza esifundweni samemeza: “Sekwanele ngePalestine, sifuna ukuthuthela e-Australia!” Ngesikhathi ngisengumqeqeshi kwadlalwa uhlelo lwezingxoxo, olunabalingisi, angisakhumbuli kahle.
Kanye nemibuzo yamasonto onke kukhona okuthiwa "ibhonasi" - zonke izinhlobo zezinto ezihlekisayo. Kwesinye isikhathi kudlalwa izingxoxo ezihlekisayo esizizwe ngephutha futhi sizigcine. Lezi izinto ezingabalulekile, ukuhlakanipha okungenamsebenzi, kodwa zigcinwa ngoba zihlekisa, futhi zibambelele iminyaka. Ngokwesibonelo, "abesifazane bayakhuluma". Lezi izingxoxo zabesifazane, 99% umbhedo wangasese. Noma zonke izinhlobo zezingxoxo mayelana nezindaba eziyimfihlo kakhulu, ezihlanganisa ukumemeza, ukukhala, ukulwa nokuthuka.
Njengomfundisi nganikeza ikilasi elithi Moral and Intelligence, engangihlanganyele kulo ngisafunda. Indaba kaLieutenant A yayiyingxenye enkulu yaleli klasi. Njengomfundisi ngikwazile ukuthola uphenyo lwamasosha ngalolu daba. Uma ngibheka emuva ngathola ukuthi bekuwumbuzo mbumbulu. Umbiko uthe inhloso yalowo mkhankaso kwakuwukubhidliza isakhiwo esingenalutho, nokuthi umsebenzi kaLieutenant A kwakuwukuqinisekisa ukuthi ngempela leli bhilidi alinamuntu - kuyilapho empeleni okuphambene kwakuyiqiniso. Inhloso kwakuwukuqhumisa ngamabhomu ibhilidi elinabantu abangenacala, futhi u-lieutenant kwakufanele atshele ibutho lapho bengaphakathi.
Sixoxe ngalolu daba ekilasini. Wonke umuntu washo ukuthi ngabe benzeni esikhundleni sika-A. Isiphetho kwaba ukuthi wayeqonde kahle kodwa akenzanga okufanele. Bekufanele akuveze ngokucacile ukwesaba kwakhe. Manje ngiyazi ukuthi kwenzekani ngempela, nokuthi ngokubheka emuva yonke le ngxoxo yayingenangqondo. Noma kunjalo, isiphetho esisodwa esifinyelelwe ukuthi kulolu phiko akukho myalelo ongekho emthethweni. Akuthina esinqumayo ukuthi yini elungile nengalungile. Namuhla ngiyaqaphela ukuthi nakhu okushiwo umshayeli wamabhomu: “Akukona okwami ukusho okuwukuziphatha okuhle nokubi.” Wonke umuntu udlulisela umthwalo kwabanye.
Ngemva kokubonisana kancane, njengoba leyo bekuyindlela yekilasi, umyalezo wokugcina wawuthi: “Yenza lokho okutshelwayo.” Siphinde sakhuluma ngalokho okwenziwa ngolwazi olumayelana nocansi oluthandwayo lomuntu oqondiwe. Nakhona lapha bekuzodingidwa kodwa umyalezo wawuthi ayikho inkinga ngalolu daba. Njengomfundisi ngithe umuntu kufanele asebenzise ukwahlulela kwakhe futhi angadlulisi ulwazi olunjalo ngaso sonke isikhathi. Angizange ngizizwe ngingakwazi ukuveza umlayezo onamandla. Noma kunjalo, ukuvumelana kwekilasi kwakuwukuthi lokhu akuzange kube yinkinga.
Ngake ngenziwa ukulalela inkulumo isikhulu sezokuphepha sakwa-Israel esasinayo nomuntu wasePalestine esasizama ukumqasha. Yinkulumo enhle kakhulu yokufundisa nokufunda. Yasetshenziswa yiyunithi iminyaka ethile. Kukhona lapho ethi, “Umfowabo womkakho unomdlavuza.” UmPalestine uyaphendula, “Pho?” Futhi uthi, “Awu, niyazi…” futhi baqhubeka bekhuluma ngenye into, futhi umIsrayeli ulokhu ebuyela odabeni lomdlavuza. Washo into efana nokuthi "Izibhedlela zethu zinhle" futhi wayenikeza okuthile kuPalestine, noma emsongela.
Izingxoxo zocansi zabasePalestine zazihlale ziyizinto ezishisayo ukuthi zidluliselwe komunye umuntu oseyunithini ziye komunye, ukuze kuhlekwe. Omunye wayebiza omunye ukuze azolalela. Noma ezinye izinkulumo ezijabulisayo. Isibonelo, izimo zezokwelapha "ezihlekisayo" ezifana nama-hemorrhoids. Kuyingxenye yokuziphatha kweyunithi. Uphinde udlulisele izithombe zokuhleka okuqondene nokuhlosiwe, noma okwabantu basePalestine. Izithombe nje, izithombe zomndeni, nezinsizwa ziyahleka uma izingane zimbi. Kukhona nezithombe zangasese, isibonelo, izithandani ezithathelena zona. Ngesinye isikhathi ngaziqhelelanisa nalezi zinto. Ngabatshela abangani bami ukuthi lokhu akulungile, kodwa bonke bathi ngeke kulimaze muntu. Abaphathi bethu babazi ngakho, akubuzwa ngalokho. Bengingeke ngisho ukuthi babheke eceleni, ngoba kwakubonakala ukuthi kulungile futhi akukho nkinga. Ukube bekunenkinga bekuzoba wukumosha isikhathi somsebenzi kuphela, kugxilwe ezintweni ezibhedayo.
Umphakathi wakwa-Israel ucabanga ukuthi umsebenzi wezobunhloli umelana nobuphekula kuphela, kodwa ingxenye ebalulekile yezinhloso zethu abantu abangenacala, abaxhumene nhlobo nanoma yimuphi umsebenzi wezempi. Bathanda iyunithi ngenxa yezinye izizathu, ngokuvamile ngaphandle kokuba nombono omncane wokuthi bayiziqondiso zobuhlakani. Abakwazi ukuqala ukuqagela ukuthi yiziphi izizathu abathanda iyunithi. Asizange siphathe lezo zinhloso ngendlela ehlukile kunaleyo esasiphatha ngayo amaphekula. Iqiniso lokuthi babengenacala lalingahambisani nakancane ngendlela esasibaphethe ngayo.
Okuthile enganginobunzima kakhulu ngakho ukuthi zonke izinhlobo zedatha yomuntu siqu zazigcinwe kuyunithi, engase isetshenziselwe ukuqola/ukumeya umuntu futhi imenze umhlanganyeli. Ekuqaleni satshelwa ukuthi uma sithola imininingwane “emnandi” ngabo, kubalulekile ukuyibhala phansi. Izibonelo zalokhu kwakuyisimo esinzima sezimali, ukuthanda ubulili, ukugula okungamahlalakhona komuntu noma okwesihlobo, kanye nokwelashwa okudingekayo.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela