Esikhathini lapho kunesidingo ezweni lonke sokuthi izindlela zokuqokwa kokhomishana wokhetho zichitshiyelwe esimweni sekolishi elizimele ukuze kuthuthukiswe ukwethembeka kohlelo lokhetho lwaseNdiya, qagela ukuthi uhulumeni wenzeni?
Ine uphasise uMthethosivivinywa ku-Lok Sabha efuna ukulawula isikhathi sokuphatha kanye nesakhiwo samaholo okhomishana bolwazi ngaphandle kokuphakamisa noma yiziphi izizathu ezithonyayo zokuqinisa intambo yokuphatha mayelana nelungelo lezakhamuzi lokuthola ulwazi - ilungelo osekuvele lasungulwa linikeze wonke amaNdiya ilungelo lokufuna ulwazi. ukuziphendulela kuhulumeni ukuthi ivotele emandleni.
Kubalulekile ukukhumbula ukuthi inqwaba yezishoshovu ze-RTI zinikele ngezimpilo zazo ukuze zisekele leli lungelo lentando yeningi lenguquko.
Isigungu esiphezulu sigomela ngokunganaki ukuthi sishiye isigatshana sokuzimela soMthetho we-RTI singakathintwa, ngakho-ke asikho isidingo sokuthi kube nokukhathazeka ngokuthi uhulumeni uhlose ukunciphisa amandla eKhomishana Yolwazi Emaphakathi kanye namakhomishana ombuso.
Lesi siqeshana sokungabi nacala kwamahhala siphendulwa kangcono ivesi elivela ku-Mirza Ghalib. Njengoba kwaziwa, imbongi enkulu yayizigqaja ngozalo lwayo kanye nokubuza kwayo ngokungesabi amandla-ayethi: waze waba umuntu ohola impesheni, encike ekuthandeni kukahulumeni nasekuxhasweni kwakhe. Kulapho azitshela ukuthi:
Ghalib, vazifakhwar ho, do Shah ko dua,
Woh din gaye kehtey thhey naukar nahi houn main.
(Ghalib manje usungumuntu ohola impesheni; ngakho-ke xolisa iNkosi,
Zahamba izinsuku lapho wawuthi angisona isisebenzi samuntu.)
Njengoba sibona indlela yethu okhomishani bokhetho baziphethe ezikhathini zamuva nje, ngisho nangaphandle kwemithetho nemibandela yenkonzo enjalo, akumele kube nzima ukucabanga ukuthi yini engase yenzeke nakubakhomishana bezokwazisa abanezinhloso ezinhle uma imibandela yesikhathi sabo sokuphatha kanye neholo labo kwabiwa ngempela isigungu esiphezulu.
Bheka lapho uzobona khona, iqiniso elimsulwa ukuthi embangweni womhlaba wonke phakathi kweLungelo lezombangazwe elinentamo ebomvu kanye neSikhungo esinezingqinamba, Ilungelo LamaNdiya lithatha igxathu elikhulu. Manje ifuna ukwenza iningi layo ephalamende (ngokusekelwe esabelweni samavoti amancane angama-38%) a sine qua non ngokuveza noma yimuphi kanye nayo yonke imithetho efanelekile ephazamisa ukulingana phakathi kwelungelo lokusebenzisa amandla ombuso kanye nokuhlolwa kwentando yeningi nomthethosisekelo okwenza lokho kusetshenziswa kwamandla kuphendule.
Kulo mzamo wokubeka endaweni eyodwa, uhulumeni ubheka ukungaboni ngaso linye phakathi kwamaqembu ezombusazwe aphikisayo kanye nokushabalala kwamandla abo okufaka izinselelo ezithandwayo ezindaweni zomphakathi.
Phawula ukuthi eHong Kong, izakhamuzi ezingaba izigidi ezimbili zinesikhathi esingaphezu kwenyanga manje bephandle emigwaqweni bebhikishela uMthethosivivinywa ohlose ukunika amandla abaphathi bendawo ukuthi babuyisele izinhlangano eziquliswa amacala ezweni laseChina. Ngisho nangemva kokuba umlawuli ehoxile wamemezela ukuthi uMthethosivivinywa โufileโ, imibhikisho ayidambi, ngoba imfuno yabo iwukuba uhulumeni amemezele ukuthi uMthethosivivinywa โuhoxisiweโ. Ngokulinganayo, uhulumeni lapho akakaze acabange ukuthi kufanele ukulwa nemibhikisho emikhulu ngamandla aqondile - okuhluke kakhulu kulokho okwenzeka ekhaya.
Kuleli sonto, okungaphansi kombusi wezwe - iJammu neKashmir, njengamanje engaphansi kombuso Omaphakathi - unxuse amasosha adubula izibhamu esidlangalaleni. ukudubula osopolitiki abakhohlakele kanye nezikhulu esikhundleni sokukhomba amalungu aqotho ophiko lukahulumeni. Umnumzane ube eseguqula isitatimende sakhe waze wathi mhlawumbe bekungafanele ukuthi enze isimemezelo esinjalo njengomphathi, nakuba njengesakhamuzi esabambelele kulo mbono awuvezile.
Ake ucabange nje ukuthi isimemezelo esifanayo senziwe usombusazwe ophikisayo sokuthi amasosha aqede abantu abahlukunyezwa yizixhwanguxhwangu, abamemezeli ababulali bakaGandhi kanye nabantu abanolaka abasebenzisa imizwa yenkolo ukubhebhezela udlame olubhekiswe โkwabanyeโ. Amacala okuvukela umbuso ayezolandela ngemizuzwana nje. Kodwa ukushoshozela okunjalo okuvela kubaphathi uqobo kubukeka kuyindaba nje yezinhloso ezinhle ezikhulunywa kabi.
Abaningi emphakathini waseNdiya sebeqala ukuzwa ukuthi izinto ziya kude kakhulu, nokuthi sekuyisikhathi sokuthi โthina bantuโ sibonakale futhi sizwe. Abanye baze bakhumbule umshisekeli wangaleso sikhathi eminyakeni eyishumi yama-1970s, lapho inhlangano yabafundi eGujarat yaholela esinqumweni esikhulu sabantu - ngaphansi kobuholi bukaJayaprakash Narayan - ukugomela ubukhulu bentando yeningi, ukufaneleka komthethosisekelo kanye nokuziphendulela kukahulumeni. Okuxakayo ukuthi kwakungumnyakazo wawo ababusi bethu bamanje babeyingxenye.
Kusazobonakala ezinsukwini nasezinyangeni ezizayo ukuthi umbango phakathi kokulawulwa kombuso okuncisha umoya kanye namalungelo omthethosisekelo kanye nenkululeko yezikhungo uzibumba kanjani - indaba ethuthukayo lapho i-Fourth Estate izobizwa khona maduze nje ukuthi ihlole. unembeza wayo kanye nendima yayo.
Okwamanje, sithola ugqozi esicelweni esiqinile sababhikishi e-Honk Kong sokuhoxiswa koMthethosivivinywa wabo othize, isicelo sokuhoxiswa koMthethosivivinywa Wokuchibiyela we-RTI oyingozi kufanele ngokufanayo senziwe ngokuqiniseka nangokukhuthazela. Kusethenjwa ukuthi izishayamthetho kuRajya Sabha zizobumbana ngokwanele ukuvimba lo mthethosivivinywa ekubeni umthetho.
Badri Raina wafundiswa eDelhi University.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela