NgoLwesihlanu olwedlule esifundazweni sase-Ghazni e-Afghanistan, Amantombazane aseHazara ajoyina abafana abancane basePashto ukucula iculo lesizwe lase-Afghanistan njengokwamukela amadoda e-Pashto ahamba amakhilomitha angu-400 ukusuka e-Helmand ukuya e-Kabul. Abahamba ngezinyawo bacela amaqembu alwayo e-Afghanistan ukuthi aqede impi. Iningi lamadoda athatha uhambo lifake izimbadada. Ezitobhini zokuphumula, kumelwe bajwayele izinyawo zabo ezidabukile nezinamabhamuza. Kodwa umsebenzi wabo ukhula ngamandla njengoba behamba. E-Ghazni, amakhulu ezakhamuzi, kanye nabaholi bezenkolo, babonise ukulungela okumangalisayo ukwamukela isibindi nombono wabahlanganyeli bohambo lokuthula e-Helmand-to-Kabul. Kubonakala sengathi ama-Afghan ajwayelekile, akukhathaleki ukuthi angowabo aluphi uhlanga, anesifiso esijulile sokuqeda iminyaka engamashumi amane yempi. Impi yase-US yeminyaka engu-17 e-Afghanistan idlula isikhathi sokuphila kwentsha yaseGhazni eyabingelela abahamba ngokuthula.
NgoJuni 7, umongameli wase-Afghanistan, u-Ashraf Ghani, wamemezela ukuthi kumiswe isonto lonke ukuhlasela amaTaliban. Abakhulumeli abamele isibalo esinganqunyiwe sabambisene neTaliban bamukele ukumiswa kokudubula ngoJuni 9, kanti i-US nayo ivumile ukumisa ukuhlasela kwabalwi beTaliban.
Ingabe ukumiswa okumenyezelwe kungaholela ezingxoxweni nasekupheleni kwempi? Uma kubhekwa izimo ezicindezelayo engazibona ngesikhathi ngivakashele eKabul ekuqaleni kukaJuni, kubonakala kusobala ukuthi ukuthula okuhlala njalo kuzodinga ukuthola izindlela zokuqasha abantu futhi bakwazi ukunikeza imindeni yabo ukudla namanzi.
Ukuswelakala kudale ukuthi abantu abaningi base-Afghan babhalisele amasosha, abasekela uhulumeni noma abavukeli. Kunzima kakhulu ukuthola iholo lokuziphilisa e-Afghanistan, kodwa amayunithi ezempi namasosha, aphendulela izinduna zempi ezahlukahlukene, okuhlanganisa ne-US, akhokha amaholo imindeni eminingi yase-Afghan engakwazi ukuwaxosha. Abangane bami abasebasha eKabul bangiqinisekisa ngokuthi amalungu omkhaya wabo ajoyine amaqembu ezempi awafuni ukubangela ukuchitheka kwegazi futhi awafuni ukubulawa. Bamane nje abanazo ezinye izinketho ezisebenzayo.
Cishe amaphesenti angama-54 ezakhamizi zase-Afghan aphila ngaphansi komugqa wobumpofu, ngokusho kweTolo News yase-Afghanistan ehlanganisa ucwaningo oluhlanganyelwe lwakamuva olwenziwe Inhlangano Yezibalo Emaphakathi kanye ne-NGO yamazwe ngamazwe.
I-Afghan Peace Volunteers (APV), engamukele njengesivakashi sabo ngesonto eledlule, ifuna ukusiza ukwakha okwengeziwe. umnotho olinganayo lokho kuzonikeza izidingo zomuntu eziyisisekelo. Kulo nyaka, baphokophele phambili ekusunguleni imifelandawonye yabasebenzi. Ngesikhathi sokuvakasha kwami babungaze ukuvulwa komfelandawonye wokwenza izicathulo. Baphinde bakha nohlelo lonyaka lwabathungi ukuze bakhe umfelandawonye wokuthunga baphinde bahlole amathuba okuba umfelandawonye wokubaza.
“Uma seziqalile futhi zisebenza,” kuchaza ibhulogi yabo, “le mifelandawonye yezisebenzi izothembisa ingxenye yemali eyitholayo emsebenzini wesikhathi eside, wokuzethemba wamaVolontiya Okuthula Ase-Afghan.”
I-APV ithola ugqozi endabeni ka-Badshah Khan, kwesinye isikhathi ebizwa ngokuthi “i-Muslim Gandhi.”
Ngemva kokuhlangana noGandhi ngo-1919, u-Badshah Khan wafundisa futhi wahlela amalungu esizwe samaPashtun (noma "i-Pathan"), endaweni manje esemngceleni phakathi kwePakistan ne-Afghanistan, kancane kancane akha inhlangano yokuvukela umbuso wamaNgisi. “Ama-khidmatgyars” – izinceku zikaNkulunkulu – enqaba ukubambisana namaNgisi futhi esikhundleni salokho asebenzisa ukuzimela kwawo. Bazakhela awabo amaphrojekthi akhayo futhi baphikelela ngisho nalapho ukucindezelwa kweBrithani kuba nonya.
Echaza ukukhula kokunyakaza kwe "Servants", uMichael Nagler ubhala: “Ngemva kokwenza isibhicongo esinyantisayo ngo-1930 ePeshawar, abaseBrithani babona inani leZikhonzi landa lisuka kumakhulu ambalwa liya kwezingu-80,000 XNUMX.” Baqhubeka benqaba umzabalazo wezikhali, esikhundleni salokho bakhetha ukuzama izindlela zikaGandhi zokumelana nobudlova. Okwabamangaza ababebukele ukuthi babeyingxenye ebalulekile ekukhululweni ekugcineni ekubuseni kwamaNgisi.
Indlela yokuthutha ka-Badshah Kahn yayihamba ngezinyawo. Wahamba ezindleleni ezihlanganisa amadolobhana asezintabeni namadolobhana amancane, ethembela ekuthandeni kwakhe naseqinisweni lenjongo yakhe, hhayi esikhalini, ukuze amvikele.
Isithombe sika-Badshah Khan sihlobisa umnyango wesikhungo se-APV e-Kabul. Kubhalwe phansi inkolelo yakhe eyisisekelo: “Inkolo yami iyiqiniso, uthando nenkonzo kuNkulunkulu nasebantwini.”
Ngikhathazekile ngokuthi ezweni lami, e-US, inkolo ehamba phambili isiphenduke impi. Kunokwelula isandla sobungane kubantu bakwamanye amazwe futhi, endabeni yase-Afghanistan, sikhokhele izinxephezelo ngokuhlupheka okubi esikubangele, i-US iyaqhubeka nokufuna ukuphepha ngokubusa namandla ezempi. Kungumzamo oyize. I-Helmand eya eKabul abahamba ngokuthula babonisa izindlela ezingcono zokuthola ukuthula: indlela yobudlelwane nomakhelwane bethu kule planethi, yokuphila kalula ukuze abanye baphile nje, kanye nokuzimisela ukwabelana, ngisho nangokwengxenye, ebunzimeni kanye nobungozi bomuntu. abanye babhekane.
Ngethemba ukuthi labo abalwela ukuthula, ukusebenzela ukulingana, nokunxusa indlela ehlukile eya phambili bangazwakala futhi bagujwe hhayi e-Afghanistan kuphela, kodwa kuwo wonke amazwe naphakathi kwawo wonke amaqembu ake abangela ukuchitheka kwegazi kanye nencithakalo e-Afghanistan.
Kathy Kelly ([i-imeyili ivikelwe]) ididiyela i-Voices for Creative Nonviolence (www.vcnv.org)
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela