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Empilweni yakho yomuntu siqu, ukuguga kuncike kancane ku-physiological kuneminyaka yobudala. Iminyaka yokuxhumana nabantu ilingana ngokuphambene namandla akho okucabanga, ukuzwa, nokuphila okusha njengekusasa, njengomsebenzi, njengamanje osazobhekana nakho. Umncane njengamandla akho okuphila njengokungathi unolwazi lweziqalo ezintsha eziqhubekayo, eziholela ekuphindaphindweni kwesikhathi esidlule, kodwa kunalokho esikhathini esizayo—amamephu alindele ukuhlolwa kanye nemigwaqo elinde ukuhamba, ehlale ilungele ukuthatha izingozi, vuma ukungazi futhi uphendule ezinselele ezintsha. Ngikhuluma ngekusasa njengokulangazela, njengokuthi "okwamanje," njenge-latency noma amandla. Njengoba wazi ukuthi awusoze waphila kodwa okwamanje, ikusasa lihlala liyimanje elingaphelele, isipho njengomsebenzi, njengomcimbi, okumele uphendule kuwo. Ukuba nekusasa wukuba umnikazi wesikhathi sakho samanje. Ngakolunye uhlangothi, lapho uphila kakhulu impilo yakho ngenkolelo yokuthi umhlaba usuvele unqume lokho okufanele ukulindele futhi, ngenxa yalokho, ukuthi ikusasa livaliwe kuwe, lapho usumdala. Ngakho, ukuguga kuphila ngokuphindaphinda noma ngokuphindaphinda, njengokungathi impinda ngayinye iyingqayizivele futhi ayinakuphindwa. Kudlula izinsuku zakho njengokungathi yizinsuku ngokwazo ezidlulayo, ekuhambeni kwazo kwansuku zonke okungenangqondo.
Ukuphindaphinda kungaphilwa ngezindlela ezintathu ezihlukene: njengokungathi inkathi edlule iyimanje yaphakade lezo zinqubo zansuku zonke, izikhungo kanye nezindaba konke kodwa kuqinisekisa (ukuguga ngokuphila ngokufa); njengokungathi okwedlule kudlulile futhi kwashiya igebe elingachazeki lapho imidlalo yamakhadi kuphela, ithelevishini noma inkulumo egulayo inganikeza ukuphunyuka (ukuguga ngokuphila abafileyo); futhi ekugcineni, njengokungathi kokubili okwedlule nekusasa bekukude ngokulinganayo futhi akufinyeleleki, okubangela ukwethuka okungenakunqotshwa lapho kuphela ukuchitha umzimba ngokweqile ngotshwala, izidakamizwa, indawo yokuzivocavoca, isonto noma ukwelapha okunganikeza ukuphunyuka (ukuguga ngokuphila ngaphandle kokufa. ).
Emiphakathini yethu yezinhlangano ezikhiqiziwe kanye nezakhompuyutha, kokubili izinsiza zomphakathi nezizimele zidalwe ukuze zinikeze usizo kulabo abahlangabezana nobunzima obukhulu ekubhekaneni nokuphindaphinda ukuphindaphinda. Ekugcineni, sikhuluma ngokujwayelekile kokubola. Ukuguga, kule miphakathi, kuhlale kuwumphumela wokuncipha okungapheli kwamandla, asetshenziswa noma angakasetshenziswa. Kubandakanya ukukhombisa ngokuqiniseka uphawu "okuthengisiwe" emnyango wetiyetha yokuphila, noma ngabe awukho umdlalo owenziwe lapho esikhathini eside noma uma ingakaze ibone ukuzilolonga kokuqala. Ngokuqondene nezinhlobo ezimbili zokuqala zokuguga, umgomo uwukutshala esikhathini esidlule njengokungathi akuzange kudlule ngempela. Kuya ngokuya kuhlanganisa ukuthengisa izinsiza zokuguga. Zivame ukuphumelela, ngoba ukusungulwa kokuphindaphinda ngobuqili kufihla ukuphindaphinda kokusungulwa. Umqondo oyisisekelo uwukuthi kungakhathaliseki ukuthi isipiliyoni sokuguga singabekezeleleki kangakanani, ngaso sonke isikhathi sibekezeleleka kakhulu lapho kwabelwana ngaso. Ngokuqondene nohlobo lwesithathu lokuguga, okufunwayo akukhona ukuba khona kuyo yonke indawo yesikhathi esedlule, kodwa kunalokho ukungabi khona yonke indawo kwesikhathi esedlule, inkathi yaphakade lapho ikusasa likhululeka khona ngenxa yokuhlupha abaphilayo ngezindaba ezimbi ezingakafiki lapha. . Lawa amasu okuguga ngokuvuselela. Afinyelela enguqulweni eguquliwe yesingathekiso esingemva kwefilimu ethi The Curious Case of Benjamin Button, esekelwe endabeni emfushane ka-F. Scott Fitzgerald yesihloko esifanayo, omlingisi oyinhloko ozalwa eyikhehla abese ekhula ngokuba mncane aze ashone ewusana. Ngokwamasu okuguga ngokuvuselelwa kabusha, iwashi esiteshini sesitimela sedolobhana eliseNingizimu yaseMelika liyama esikhundleni sokuhlehla, futhi nalo liyama.
Njengoba ngishilo ngenhla, iminyaka yezenhlalo ayihambisani nobudala bokuphila. Kodwa izinga lokwehluka liyahlukahluka kuye ngesikhathi somlando, okuhlanganisa nengqikithi yayo yezenhlalo kanye nezinye izimo ezihlangene ezisizungezile. Okufanayo kuyasebenza emiphakathini. Izwe elinezimboni esiphila kulo manje laqala ukuguga ngokushesha phakathi nawo-1980. Ngokuphazima kweso ikusasa lavalwa, futhi umqondo omusha owawuthi akukho okunye esikhundleni somphakathi wobunxiwankulu obungenabulungiswa, obucwasa ngokwebala kanye nobulili esasihlala kuwo wangena ezindlini zethu ngokushesha kunokulethwa kwe-pizza noma i-Uber Eats, futhi wasakaza izindaba, izinkundla zokuxhumana ezisafufusa, kanye nokuhlakanipha okwenziwe ngomumo kwe-punditocracy. Izivivinyo zamanoveli kanye nokulindelwe kwempilo ehlangene kwakungahlotshaniswa nokuhle, umhlaba wawungenabulungiswa ngokweqiniso, abacebile babecebile ngoba bekufanele futhi abampofu babempofu kukho konke, kodwa ikakhulukazi ekwahluleleni, kwakufanele uphile nokungapheleli, ngisho noma bakwazile ukukunciphisa ngokushintsha ukucabanga kwemakethe nokungabi nangqondo kombuso okwathi ngezindleko zabo labo abangakwazi ukukwenza emphakathini oqhudelanayo benziwa ukuba baphile. UMargaret Thatcher, uNdunankulu waseBrithani, wayengowesibili ekumemezeleni ukufa kwesikhathi esizayo: “Ayikho Enye Indlela”—i-TINA edume kabi. Khona-ke uFrancis Fukuyama waphendula lokho kufa kwaba ukunqoba kokugcina komphakathi waseNtshonalanga—“ukuphela komlando”—ezuza eqinisweni lokuthi uFriedrich Hegel, owashona kusukela ngo-1831, akakwazanga ukuphikisa ukuchazwa okungaka okunjalo kwefilosofi yakhe yomlando. Ukhonkolo oqinisiwe owadilizwa ngokuwa koDonga LwaseBerlin waqiniswa emathuneni ayinkulungwane esikhathi esizayo akhiwa emhlabeni wonke. Futhi ngempela abaningi babedingeka ukungcwaba okuningi kangaka kwekusasa.
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Namuhla le nqubo eyinhloko yokuguga emhlabeni imelelwa ngokuyinhloko uhlobo lokuqala lokuguga olushiwo ngenhla, lolo lokuguga ngokuphila ngokufa. Kodwa lezi ezinye izinhlobo ezimbili zokuguga zikhona futhi. Ukuguga ngokuphila okufile kuwuhlobo olukhethwayo lokuguga lwezimfundiso eziyisisekelo ezingokwenkolo, ezisebenza esikhaleni esishiywe isikhathi esidlule futhi zithembise ukulivuselela libe sesimweni sekusasa elikhazimulayo kwelinye izwe. Kubagqugquzeli balokhu kuguga, ukuphila kwethu kwamanje kufile futhi ngeke kuvuke kuze kube yilapho amawashi omlando eqala ukuya emuva noma wonke amawashi eqala ukushaya ngasikhathi sinye ihora lokugcina laphakade. Akukho mthwalo wenhlalakahle othathwa ngokungalungi. Kunecala kuphela lokulihlupheka, ikhambi elilodwa kuphela ukuqeda lelo cala.
Indlela yesithathu yokuguga (impilo ngaphandle kokufa) iyindlela evelele phakathi kwezinkulungwane zeminyaka, eyazalwa ekuqaleni kwenkathi lapho inkundla yemidlalo yeshashalazi yomhlaba yehlisa ikhethini ngekusasa elihlukile nelingcono. Lesi kwakuyisizukulwane esahlulelwa ukuzalwa sibadala. Bazalwa bengenandaba nekusasa lesikhathi esidlule, ngoba ngaleso sikhathi umqondo wokunye wawusungasekho emkhathizwe. Ngakho-ke, akuzange kufike kubo ukuketula isimiso esingenabulungisa esasibaphuca ithemba lekusasa elihlukile nelingcono. Umgomo wabo kwakuwukuthola impumelelo yomuntu siqu ngaphakathi kwemingcele yesistimu. Badela isikhathi, amalungelo, ukuzilibazisa kanye nenjabulo ngethemba lokunqoba okwakungeke kufike, ngobuningi bawo. Babefuna ukushaya uhlelo ngaphakathi kohlelo. Yilokho kuphela uhlelo olwalufuna ukubashaya kahle kakhulu. Lesi sizukulwane manje sihamba phambili ohlotsheni lwesithathu lokuguga (ukuphila ngaphandle kokufa).
I-geopolitics yamasu okuguga ifanele ukuhlaziya ngokuningiliziwe, kodwa lena akuyona indawo yokukwenza. Makwanele okwamanje ukukhumbula ukuthi umhlaba awugugi ngokufanayo, futhi izinhlobo ezihlukahlukene zokuguga azikasakazeki ngokulinganayo kuwo wonke umhlaba. Kwakusendaweni ebizwa ngokuthi enyakatho yomhlaba wonke lapho abantu baqala ukufisa ukuphila isikhathi eside ngaphandle kokubhekwa njengabadala. Iphuzu engifisa ukuliveza lapha ukuthi kuvela izimpawu ezicacile zokuthi inqubo yokuguga yomhlaba ayinakulungiseka. Angikhulumi ngokuvuselelwa, okuyinto, njengoba ngishilo ngenhla, kuyindlela yokukhohlisa ukuguga. Ngikhuluma ngokuguga, okungukuthi, ukubuyela emuva ekukholweni ekusaseni elihlukile kanye namandla okukulwela. Ngikhuluma ngokwenqaba ukuphindaphinda okungapheli okwamanje, ngoba ukuphindaphinda kusidonsela kwalasha ngokungenakuvinjwa.
Kuvela ukulangazelela okusha, okungahlangene nobuqaba, ngoba ubuqaba yikho lapho esivele sikhona. Kuwo wonke umhlaba abantu bayo yonke iminyaka yokuphila bayakhula, ngoba, njengoba ngike ngaphawula, umehluko wokuphila awunamphumela uma kukhulunywa ngokuguga noma ukuguga komhlaba. Cabanga, kusukela eChile kuya e-Italy kuya eLebanon naseNdiya, ukuqoqwa kwabancane nabadala ngokufanayo, abagcwalisa imigwaqo nezinkundla zomphakathi ngokumelene nezombusazwe zokuphindaphinda nokuphindaphinda osopolitiki. Bangamavukela-mbuso amasha, labo abathi Cha enhlekeleleni yemvelo eseduze, ukuqoqwa kwengcebo okuyihlazo, ukudunwa kwezikhungo zentando yeningi ngabantu abaphikisana nentando yeningi, ukungabi nangqondo kwalokho okubizwa ngokuthi izimakethe ezinengqondo, ukwebiwa okukhulu kobumfihlo bethu nokusondelana izigebengu ezintsha ze-Google, i-Facebook, i-Amazon noma i-Alibaba, ukungabi nandaba nokuhlupheka kwabokufika kanye nababaleki ababulawa olwandle, ehlathini noma ogwadule, noma abagcinwe emakamu okuhlushwa, njengokungathi i-Auschwitz iyinkumbulo nje enonya, manje. ngemva kwethu sibonga ukunqoba okuhle phezu kokubi.
Amabutho ezombusazwe angakwesokudla, ahlala edla ukuguga kwezwe, akhala ngokusaba lokhu akubiza ngokuthi ukukhwabanisa, sengathi konke okudala ukuthi abasha nabadala bangene emigwaqweni ukuze -Iminyaka yayingeyona into ehlekisayo futhi. Lawo mandla afanayo aphikisa ngokuthi azikho iziphakamiso—ngamanye amazwi, azikho izimpinda, okuwukuphela kokusha abakubonayo. Kodwa iqiniso liwukuthi zikhona iziphakamiso. Ukusuka eNdiya kuya eChile, amabutho engcindezelo kanye namaqembu ezepolitiki abhekene nomuzwa wentukuthelo onyakazisa asebekhulile ngokumelene nencwadi efile yobuningi bomthethosisekelo. Babhekene neziphakamiso ezivela kuma-plurinational popular constituent assemblies. Babhekene neziphakamiso zezinsiza zezokuthutha zomphakathi ezisebenza ngempumelelo namahhala njengomsebenzi womnotho ogxile emvelweni. Kodwa okokuqala, babhekene nokugujwa kwezinhlobonhlobo zezwe, amasiko, ezenkolo nezocansi, nokuthungathwa kwezifunda ezikhululiwe ku-capitalism, ikoloniyali kanye ne-patriarchy, kanye nokuthungatha amafomu abalimi, abomdabu, abomndeni, abesifazane kanye namadlelandawonye. womnotho osekelwe emphakathini.
Lapho umhlaba uwohloka ngokwengeziwe, kulapho amandla akhiqize ukuguga kwezwe futhi awaphendule imboni eqinisekisa ukuthi ukuqhubeka kwawo azozithola ebhekene nengwadla osekudale ngayo ukuzidela kwawo. Ingabe bayoke baguge? Z
I-Publication of Origin yalesi sihloko ithi Intando Yeningi Evulekile.