Kungakabi yisikhathi futhi okungalindelekile. Yilokho ukuvela kwalokhu kunyakaza kwentukuthelo ehlangene esifundazweni saseSpain. Ukube satshelwa ngo-M14 (May 14, 2011) ngakusasa izinkulungwane zabantu zizoqala ukungena emigwaqweni isonto nesonto futhi zihlale ezigcawini, zihlele imihlangano, ziphonsele inselelo amandla amakhulu ngokungalaleli umphakathi ngenkathi zihlala emigwaqweniโฆ angikaze ngikucabange ukuthi kungenzeka. Kodwa yilokho okwenzeka. Abantu, eminyakeni emibili nengxenye ngemva kokugqashuka "kwenkinga enkulu," bathi "Kwanele."
Emazweni azungeze i-Europe, belingisa ukuvukela okudumile emazweni ama-Arab, bethola imfudumalo eQasbah yaseTunis naseTahrir Square yaseCairo, abantu bahlehla bathatha indawo yomphakathi. I-Arab Spring isinike ukuzethemba "kithina" kanye nekhono lethu elihlangene lokushintsha uhlelo olukhona. Futhi uma sibheka e-Iceland naseGreece, inhlangano ye-15M yahlukana nokungabaza okwakukhona, ukwesula kanye nesimo sokunganaki. Kodwa ngonyaka ngemva kokuvela, yini esele kukho? Yini efinyelelwe? Yiziphi izinselele namathemba asazo?
Ukunyakaza kokucasuka okuhlangene kwavutha ngokushesha. Ngale kwezinkulungwane ezazihlala ezigcawini, ezihambela imihlangano, ezimasha ezitaladiniโฆ abanye abaningi, abavela emakhaya abo, bahlotshaniswa naleli gagasi lentukuthelo โelibameleโ. Futhi ngokuntuleka kwemisebenzi okungama-23%, ukukhishwa kwabantu okungu-175 ngosuku kanye nomndeni owodwa kwemihlanu ehlala ngaphansi komugqa wobumpofu eSifundazweni SaseSpain, ubani angamelana kanjani nokukhula kokucasuka, ukuhlubuka nokungalaleli?
I-M15 ikwazile ukudlula umnyombo wezishoshovu zababhikishi, ivuse isizukulwane esisha esinezidlamlilo futhi iphakamisa abantu abaningi ezihlalweni zabo ezilula. Laba ngabantu abasha, abezemvelo, abesifazane, abadala ..., abakha "abantu basePlaza del Sol" eMadrid kanye "nePlaza de Catalunya" eBarcelona. Ngemva konyaka we-M15 sibona indlela inhlangano ebakhokhise ngayo bobabili labo abaphethe amandla ezomnotho kanye nalabo abaphethe amandla ezombusazwe ngomthwalo wemfanelo womphakathi kule nkinga ekhona, igqamisa ukuxhumana nokusebenzisana phakathi kwabo. I-M15 idalule intando yeningi enezinga eliphansi, elibanjwe ngamandla ezezimali; labo ababusayo basebenzela u-1% hhayi u-99%. Iphumelele ekuguquleni umcabango ohlangene kanye nomoya wepolitiki ezimpandeni zawo. Le nkinga ibangele ukuzamazama komhlaba kwezenhlalo, ezombusazwe kanye nezomnotho, kodwa ukuvela kwe-15M kuphinde, ngokuphambene, kukhiqize inqubo yokuphinda kube nepolitiki emphakathini.
Inkinga ejulile kanye nokuvela kokunyakaza kuye kwavumela abantu ukuba "bacabange okukhulu" futhi "benze okukhulu." Namuhla, akukhona nje kuphela izingcingo ezifuna ukuguqulwa kohlelo lwamabhange kodwa ezikhuthaza ukudliwa komhlaba kanye nokufakwa ezweni kwamabhange kanye โnokungakhokhiโ izikweletu ezingenabulungisa, ezingekho emthethweni nezingekho emthethweni. I-ajenda yesenzo iye yanda futhi yaba nkulu; akusanele ukuthi sivele sikhombise futhi singene emigwaqweni, manje sesisemaplaza, sivimba izimoto, simisa ukukhishwa kwabantu ezindliniโฆ Inkinga iveza ukuthi kangaki lokho "okungekho emthethweni" kusemthethweni nokuthi yini engekho emthethweni yilokho kanye "okusemthethweni." Ukuthatha izindlu noma amabhange kungajeziswa, kuyilapho ukuxosha imindeni noma ukukhwabanisela "preferentes" (izibopho eziyinkimbinkimbi zobunikazi) ngamabhange kusemthethweni ngokuphelele. Njengoba ubhekene neqiniso elingenabulungiswa, kungani ungaphuli umthetho noma usekele labo abawulalelayo? Lokhu okunye kokunqoba okukhulu kwe-15M: ukwenza lezi zinhlobo zomzabalazo zibe ezejwayelekile futhi zamukeleke emphakathini.
Futhi yiziphi izinselele namathemba esibhekana nawo? Ukushintsha umhlaba kusuka phansi kuya phezulu akulula futhi akusheshi, futhi kulokhu, njengoba isazi sefilosofi uDaniel Bensaid saphawula, kufanele uhlome "ngokuphelelwa isineke kancane". Kufanele sakhe kabusha okunye ukuhlobana kwamandla phakathi kwalabo abaphethe kanye neningi lomphakathi, futhi lokhu kudinga imashi ende, engahlali ilandela indlela ebikezelwayo noma eqondile. Futhi i-M15 iyisandulela salo mjikelezo wemizabalazo osuqalile. Ngesikhathi esifanayo, ukunqoba ukunqoba okuphathekayo okudlula okunye okuzivikela kunzima kakhulu. Naphezu kwentukuthelo neziyaluyalu zomphakathi, izinqubomgomo zokunciphisa ijubane ziyaqina.
Ukulwa nokunyundela, ukwenza ubugebengu kanye nokucindezelwa kungomunye umsebenzi obalulekile esikhathini esizayo. Ukuguguleka komthetho kuhambisana nokuvela kwesimo esiphuthumayo. Lokhu sesikubonile. Lapho isimo senhlalakahle sibuna, umbuso wamaphoyisa ukhula kakhulu. Iqala ngokunyundela labo abagqugquzelwa ngokubabiza ngokuthi โperroflautasโ (abaculi basemgwaqweni), bese iqhubeka nokubabeka icala ngokubabiza โngezigebengu ezimelene nesistimu,โ futhi inyuse ingcindezelo kusetshenziswa ukuvalelwa, amawebhusayithi ahlambalazayo, njll. What's okuhilelekile kudala "isitha," ukuze kuthethelelwe ukusicindezela.
Ipolitiki yokwesaba nokwesabisa ingobunye ubuso benqubomgomo yokuncishiswa. Kodwa ikhambi elingcono kakhulu lezinyathelo ezinjalo ubukhulu bombhikisho. Unganyundela kanjani abantu abadala basedolobheni abavikela umtholampilo ukuthi uvalwe? Ungabachitha kanjani labo abazivikela bephethe izincwadi zabo ezandleni zabo? Kungenziwa, futhi kwenziwe, kodwa hhayi ngaphandle kokukhokha inani eliphakeme ngokubona komphakathi. Kuze kube manje, ingcindezelo isikhulile, ibuyela emuva ngokumelene namandla.
Sekukaningi kuthiwa nge-M15 โuvalo seluphelileโ kodwa โuvaloโ lusaqhubeka nokuba khona kakhulu ezindaweni zokusebenza, lapho inhloko-dolobha ibusa khona kungabi namaqhubu. Ukuthi ubuholi bezinyunyana ezinkulu ezithunyelwe kuhulumeni nakubaqashi, buthwele kanzima kuzo zonke izinhlangano zomphakathi. Sidinga inyunyana yabasebenzi enodlame, enesizinda sayo somfutho hhayi ezingxoxweni ezivela phezulu kodwa umzabalazo ovela ngezansi futhi ovikela isiko lokugqugquzela kanye nobumbano.
Futhi uma inhlangano ihlela ushintsho olukhulu ku-paradigm, asikwazi ukukhohlwa ezinye izici ezibalulekile zenhlekelele, ngale kwezomnotho kanye nokulwa nokunciphisa, izikweletu kanye nokwenza izinto ezizimele. Isimo semvelo nesimo sezulu sale nhlekelele siyingxenye esemqoka. Akunakwenzeka ukukholelwa "komunye umhlaba" ngaphandle kokulwa nengqondo yesistimu ebeka phambili ukukhiqiza kodwa indiva imingcele yomhlaba. Izinkinga zezomnotho nezemvelo zixhumene kakhulu. Futhi ayikho enye indlela engenzeka ngaphandle kokuthi iphinde ifune ukuqeda isimiso sezinzalamizi esinqaba ukuqaphela umsebenzi wabesifazane, siwenze ungabonakali. Singasho ukuthi inkinga yamanje yezomnotho ngokusobala inobuso besifazane.
Ukuxhumana kwamazwe ngamazwe kungenye inselelo enkulu okufanele siyixazulule. Nakuba le nhlangano ibe nezinsuku eziyimpumelelo zokuhlanganisa umhlaba wonke, njengaleyo yangomhla ziyi-15 kuMfumfu odlule, 2011, futhi manje i-M12 ne-M15, ukusebenzisana kwayo kwamanye amazwe kusebuthakathaka. I-Capitalism isemhlabeni wonke futhi, ngenxa yalokho, ukumelana nayo kufanele kube ngokulinganayo emhlabeni wonke, i-internationalism futhi yakhelwe phezu kobumbano. Kusukela ezigcawini zomphakathi kuya entukuthelweni yomhlaba wonke kunomgwaqo wokuza nokuhamba kuzofanele sihambe kakhulu isikhathi ngasinye.
Uma ubheka emuva onyakeni, bambalwa ababengabona kusengaphambili ubukhulu bokusikeka eSifundazweni SaseSpain (okufinyelele ekwenzeni Izichibiyelo Zomthethosisekelo ukuze kubekwe umkhawulo ekushoneni komphakathi) noma ingcindezelo (izinguquko ezisongelayo Zekhodi Yengwebo ukuze zijezise kanzima isenzo esiqondile esingenalo udlame) , kodwa akekho owayengacabanga ngaleli gagasi elithukuthele elihlasele ezombusazwe nezenhlalo. Ezikhathini ezinezinkinga, iziqinisekiso zivame ukuba amanga futhi sinayo eyodwa kuphela engekho: labo abaphethe ngeke balahle amalungelo abo ngaphandle kokulwa. Asiwazi umphumela wale "mpi" phakathi "kwabaphezulu" kanye "nabaphansi," kodwa uma singazabalazi, umdlalo usuvele ulahlekile.
U-Esther Vivas usanda kushicilela, noJosep Maria Antentas, โPlaneta indignado. Ocupando el futuroโ (Umhl. Sequitur).
Le aricle yashicilelwa ekuqaleni ngo Umphakathi.es. Kuhunyushwe nguJohn Catalinotto.