U-Chandra Prakash Gajurel, aka CP Gajurel noma u-Gaurav, ubonisa esihlokweni esingeniswe evela UKasama ngezansi, isithiyo sokugcina sangempela. Akunakwenzeka ukuthi abantu abathathu abavukela emigwaqweni babuyisele uhulumeni oholwa nguMaoist kanye nomfelandawonye wezigaba ezicindezelwe ngendlela yentando yeningi esebenzisa lokho okungabhekwa njengobushiqela phezu kwezigaba zabacindezeli ezimelwe amaqembu afana neNational Congress kanye phezu kokuthambekela okungosomathuba nokubukezwa kabusha njengokuboniswa yi-UML. Ingxoxo yami noGaurav itholakele lapha (isithombe singesinye sezimbalwa ezathathwa ngaleso sikhathi).
Ukungena eKasama:
Lesi sihloko sishicilelwe ku- Iwebhusayithi yeWPRM yaseBrithani.
Umbuzo: Ingabe ubona ngeso lengqondo indima ye-Nepali Congress kanye ne-CPN (United Marxist-Leninists) ngemva kweNew Democratic Revolution?
Impendulo: Uma bengawushintshi umugqa wabo wepolitiki, asiboni ukuthi bazokwazi ukubamba iqhaza kulolo khetho. Isistimu Entsha Yentando Yeningi ngeke ikuvumele lokhu uma ingashintshi indlela yabo yokuziphatha nokuziphatha.
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E-Nepal: UComrade Gaurav ukhuluma ngeDemokhrasi kanye Nenguquko Yamasiko
U-Gaurav usanda kwenziwa omunye wonobhala kusakhiwo esisha sobuholi be-Unified Communist Party of Nepal (Maoist) (UCPN[M]). Izishoshovu ezine-World Peoples Resistance Movement zahlangana naye ehhovisi leqembu e-Paris Dand, e-Kathmandu, lapho sizame ukujula odabeni lwentando yeningi, ikakhulukazi umqondo we-UCPN(M) wentando yeningi yekhulu lama-21, wokubamba ukhetho ngaphansi kweDemokhrasi Entsha, nokuthi lokhu kuhlobana kanjani nethiyori nokusebenza kweGreat Proletarian Cultural Revolution eShayina.
I-WPRM: Esimeni samanje lapho i-UCPN(M) ibheke kuNew Democratic Revolution, kubonakala kubaluleke kakhulu kunangaphambili ukuqonda umqondo weqembu wentando yeningi yekhulunyaka lama-21, ukhetho oluncintisanayo ngaphansi kweNtando yeningi eNtsha kanye nesocialism, ungawuchaza lo mqondo. kuthina?
UComrade Gaurav: Yebo manje sisesigabeni sokuqeda iNguquko Entsha Yentando Yeningi.Uhlelo olusha lweDemocratic Alliance akulona uhlelo lwesocialist. Iwuhlelo lwentando yeningi yonxiwankulu. Umehluko wukuthi uguquko lwenziwa ngaphansi kobuholi be-proletariat.
Uhlobo oludala lwenguquko yentando yeningi yonxiwankulu lwenzeka ngaphansi kobuholi bonxiwankulu, kodwa iNguquko Entsha Yentando Yeningi izokwenzeka ngaphansi kobuholi beqembu labasebenzi. Uma isiholwa yi-proletariat izoholela ku-socialism kanye ne-communism. Ngakolunye uhlangothi, uma uguquko lwentando yeningi yonxiwankulu luholwa isigaba sonxiwankulu, luzohlanganisa ubunxiwankulu noma, uma buthuthuka, buthuthuke bubheke ku-imperialism. Yilowo umehluko. Ngakho-ke iNguquko Entsha Yentando Yeningi ngalo mqondo ayilona inguquko yezenhlalakahle, inguquko yentando yeningi yonxiwankulu kodwa iholwa yiqembu labasebenzi. Futhi, lapho i-proletariat ihola le nguquko futhi inguquko isiqediwe, khona-ke ngokushesha izodlulela ku-socialism. Ngeke iqinise intando yeningi yonxiwankulu, izodlulela kuSocialism.
Le nkulumompikiswano yenziwa ngokujulile ngo-1956 eQenjini LamaKhomanisi LaseShayina (CCP). Abantu abafana noDeng Xiaoping bathi njengoba kuyinguquko yentando yeningi yonxiwankulu, yisikhathi sokuhlanganisa ubunxiwankulu. Kodwa, uMao uthe akufanele ihlanganiswe, kufanele iqhubekele phambili kwi-socialism. Lokhu ukuhlukana okuyisisekelo phakathi kweNtando yeningi eNtsha kanye nesocialism. Futhi, umbuzo wokuthi yisiphi isigaba esiholayo umbuzo obalulekile.
Kuze kube manje mayelana nokhetho, ngaphansi kohlelo olusha lweDemocratic Alliance kuzoba nomfelandawonye obanzi wokulwa nama-imperialist. Lona kuzoba umlingiswa wekilasi weNew Democratic Revolution. Kuyiqiniso impela ukuthi akuwona wonke amandla amelene nama-imperialist angamaKhomanisi.
Kepha kufanele kube nomfelandawonye obanzi we-UCPN(M) onamandla ahlukene ezepolitiki amelene nama-feudal kanye nama-imperialist. Kufanele siqaphele ukuba khona kwalawa amanye amabutho ezombusazwe, ngoba angabambisene neqembu labasebenzi ngesikhathi seNguquko Entsha Yentando Yeningi. Ngakho-ke, kufanele siqinisekise inkululeko yabo yezombangazwe, futhi inkululeko yezombangazwe yalawo maqembu isivele yenziwa naseShayina.
EShayina, ngaphandle kwe-CCP kwakunamanye amaqembu ezombusazwe ayisishiyagalolunye, wonke ayemelene nama-imperialist. Baqhudelana futhi babamba iqhaza okhethweni ne-CCP futhi abanye babo baba ngongqongqoshe kuhulumeni. Nakithina kufanele siwaqaphele lawo mandla. Abawona amakhomanisi kodwa bangabambisene namabutho amelene nama-imperialist, futhi kufanele aqinisekiswe inkululeko yezombangazwe.
Uma iqembu lethu likhuluma ngokuncintisana kwamaqembu amaningi noma ngentando yeningi, sikhuluma ngomqondo wethu 'weDemokhrasi yekhulu lama-21'.
Umehluko lapha nokho ukuthi eShayina bekunombandela, wonke amabutho amelene nama impiriyali kwakumele abambisane ne-CCP. Lona kwakuwumbandela. Kodwa manje iqembu lethu likhuluma ngokuvumela lawo maqembu ezepolitiki ukuthi ancintisane ngisho ne-UCPN(M).
EChina bekunombandela wokuthi bebengavunyelwe ukuqhudelana kodwa bekumele babambisane. Okhethweni benza uhlobo oluthile lokuvumelana noma ukuxoxisana futhi balungisa abamele ukhetho ngokuvumelana. Kwezinye izifunda amanye amaqembu abeke umuntu ozongenela ukhetho kanti i-CCP ayizange. Futhi kwezinye izihlalo eziningi bebengenaye umuntu omele ukhetho kodwa beseka lowo obemele i-CCP.
Kodwa lapha eNepal namuhla sikhuluma ngokuncintisana. Wonke lawo maqembu ezepolitiki azovunyelwa ukuncintisana ne-UCPN(M). Singaba nokhetho oluqondile nalawo maqembu kanye namaMaoist. Yilowo umehluko. Sakha lolu hlobo lwento ngoba ama-imperialists nongxiwankulu abayizitha zeSocialism neCommunism basola amaqembu amaKhomanisi ngokungawavumeli amanye amaqembu ukuthi aqhudelane. Bathi akukho mncintiswano, ayikho intando yeningi. Futhi empeleni, ngendlela yakudala yayikhona indawo yokuthi lawo maqembu ezepolitiki adide uquqaba lwabantu. Isibonelo, kunokhetho kodwa kukhona umuntu oyedwa kuphela, futhi uma wonke umuntu kufanele avotele umuntu oyedwa ithini incazelo yalokhu? Kuyinto efana nokukhetha. Kodwa sizokucacisa ukuthi abantu bangakwazi ukuvotela ababofunayo futhi kuzoba ngaphezu kwababili abantu abazokhetha phakathi kwabo.
Ngaphezu kwalokho, kufanele sinikeze abantu ilungelo lokukhumbula. Uma lowo okhethwe yibo engakwazi, noma ethatha umgwaqo omelene nabantu, ilungelo labantu lokuhoxiswa lizoqinisekiswa.
Lolu wuhlobo lwento okufanele sizethule ohlelweni lokhetho. Kungaleso sikhathi kuphela lapho singaqinisekisa uquqaba lwabantu ukuthi bangavotela umuntu abamthandayo futhi kuwukhetho lwangempela lapho kukhona abantu abaningi abangenele ukhetho. Ukhetho luyoba nencazelo eqondile. Uma kukhona umuntu oyedwa kuphela, ukuvota akusho lutho.
Yilokhu esikushoyo 'ngeDemokhrasi yekhulu lama-21'.
I-WPRM: Izothuthuka kanjani le ntando yeningi nokusetshenziswa kokhetho njengoba iNguquko Entsha Yentando Yeningi ithuthukela esigabeni sesocialism. Ingabe kuzoba neqembu lamaKhomanisi elingaphezu kwelilodwa ngalesi sikhathi?
UComrade Gaurav: Asiboni ngeso lengqondo iQembu LamaKhomanisi elingaphezu kwelilodwa ngoba wonke amaqembu epolitiki anomlingisi wesigaba. I-proletariat kufanele ibe nephathi yayo.
Ngokuhamba kwesikhathi, ekugcineni, ngeke kube namaqembu ezepolitiki ahlukene. Uma sifinyelela i-socialism kuleso simo, sicabanga ukuthi ngeke kube nesidingo kwamanye amaqembu ezombusazwe, ngoba umphakathi uzobe usushintshe kakhulu. Angeke abe khona amanye amakilasi ngaleso sikhathi.
I-WPRM: Ingabe ubona ngeso lengqondo indima ye-Nepali Congress kanye ne-CPN (United Marxist-Leninists) ngemuva kweNew Democratic Revolution?
UComrade Gaurav: Uma bengawushintshi umugqa wabo wepolitiki, asicabangi ukuthi bazokwazi ukuba nengxenye kulolo khetho. Isistimu Entsha Yentando Yeningi ngeke ikuvumele lokhu uma ingashintshi indlela yabo yokuziphatha nokuziphatha.
I-WPRM: I-Comrade Basanta ku-Worker #12 isanda kubhala ukuthi i-Great Proletarian Cultural Revolution e-China iyisiqongo sokusebenza kuze kube manje ekusebenzeni kwe-dialectical materialism, isayensi yenguquko. Ungakwazi yini ukusifingqa izifundo ze-Cultural Revolution njengoba yakhiwe yi-UCPN(M)?
UComrade Gaurav: Sicabanga ukuthi i-Cultural Revolution iyisiqongo sokuthuthukiswa kweMarxism-Leninism-Maoism.
Ngenxa yokuthi iMarxism-Leninism-Maoism iyisayensi ekuthuthukisweni, akuyona into emile. Isenqubweni yentuthuko futhi le ntuthuko ixhumene nenqubo yoguquko. Kulo mkhuba kuvela imibono yethu. Futhi kusukela ekusebenzeni kwezinguquko, okuhlangenwe nakho kwezinguquko zaseRussia naseShayina, nasezibonelweni zokuphikisa inguquko kulawo mazwe, uMao wahlanganisa yonke into futhi wathuthukisa imfundiso yeCultural Revolution.
Okwathuthukiswa nguMao empilweni yakhe, kwakungaphezu kwalokho uLenin akwenza ngesikhathi sakhe, ngoba kuLenin kwakungenakwenzeka ukwenza i-Cultural Revolution noma inkolelo-mbono yeCultural Revolution. Phakathi nokuphila kwakhe, ngesikhathi soguquko futhi ngemva kwalokho wayezama ukuthuthukisa yonke inguquko. Wakha imibono nemibono eminingi ephathelene nenguquko. Kodwa endabeni kaMao, ngaleso sikhathi iShayina yayingelona izwe lonxiwankulu, kwakuyizwe eliyingxenye ye-semi-colonial.
Ngakho-ke isibopho se-CCP kwakuwukuqhubeka nokufeza uguquko lwentando yeningi yonxiwankulu kanye nokuqhubekisela phambili uguquko lobusoshiyali. Kwakuyisidingo esingokomlando ukuthi i-CCP yenze yomibili le misebenzi. I-CCP, ngaphansi kobuholi obunekhono bukaComrade Mao, yahola le mibhikisho emibili kanye nenqubo yokuthuthukisa i-socialism, yafunda izifundo uMao azithatha ekubuyiselweni konxiwankulu e-USSR kanye nemizamo eminingi yokuhlehlisa uguquko phakathi kweShayina uqobo. Lezi kwakuyizisetshenziswa zikaComrade Mao Zedong ukuthuthukisa i-Cultural Revolution. Ngazo zonke lezi zinto uMao wathuthukisa umbono wethu waba sezingeni eliphakeme ngokwekhwalithi. Futhi sicabanga ukuthi i-Cultural Revolution yiyona ehamba phambili, ixazulula inkinga ye-revolution ngokuthi ingavimbela ukuvukela umbuso. Abantu abaningi bathi i-Cultural Revolution kwakuyinto yaseShayina,
kwenziwa eShayina, kungakhathaliseki ukuthi kulungile noma akulungile, ngakho-ke umbuzo wamaShayina.
Kodwa sicabanga ukuthi akuwona umbuzo waseShayina, umbuzo wethiyori futhi umbuzo wemibono. Ngakho kuyinkolelo-mbono yendawo yonke. Futhi sisekela i-Cultural Revolution njengethiyori yomhlaba wonke yobukhomanisi. Ibamba kahle eChina, futhi ibamba kahle naseNepal.
I-WPRM: Ngempela, uMao uthe onxiwankulu abakho nje ngaphandle kweqembu kodwa bangaphakathi kulo. Ngabe ukhetho luzosiza kanjani ukuvundulula onxiwankulu eqenjini?
UComrade Gaurav: Ukhetho ngeke lusize kulokhu. Ngokhetho awukwazi ukuxosha onxiwankulu eqenjini.
Ukuze kuqedwe onxiwankulu eqenjini kumele wenze iCultural Revolution, uthole ukuthi ngobani onxiwankulu abahambahambayo ngaphakathi eqenjini. Inqubo yokhetho ngeke inqume zonke lezi zinto. Inqubo yokhetho ihlobene nesikhathi lapho kunamanye amaqembu ezombusazwe angamadlelandawonye eqembu labasebenzi.
Sizoqhudelana nalawo maqembu kuphela, hhayi nonodoli bobufede nama impiriyali. Asikho isidingo sokuncintisana nama-reactionaries. Ukuncintisana kusho ukuncintisana nabalingani, ukuncintisana kobungane kuphela. Ngakho-ke ubushiqela lusazosetshenziswa emaqenjini ezepolitiki aphikisayo, amaqembu aphikisayo kanye nama-imperialist.
Kuze kube manje mayelana nabahamba ngonxiwankulu ngaphakathi kweQembu LamaKhomanisi, lo mbuzo ngeke uxazululwe ngokhetho. Lokho kuhlukile. Ukhetho luphathelene nokwakhiwa kukahulumeni nezinye izindaba zombuso.
Kodwa iqembu le-proletariat kufanele lixazulule ukungqubuzana phakathi kweqembu ngendlela ehlukile. Uma kunjalo kufanele sisebenzise i-Cultural Revolution. I-Cultural Revolution isho ukuthi iqembu kufanele lihlanganiswe noquqaba. Uquqaba luzonikezwa amalungelo aphelele okuveza abaholi beQembu LamaKhomanisi. Uma bengonxiwankulu ngempela, kufanele badalulwe. Lona umugqa omkhulu njengoba uklanywe ngu-Mao. Wenza isiqubulo esithi 'bhobhoza indlunkulu'. Ikomkhulu lisho ikomkhulu lakho siqu, hhayi ikomkhulu lamanye amaqembu, kodwa ikomkhulu leQembu LamaKhomanisi. Ngoba endlunkulu baningi abahamba ngonxiwankulu, ngakho abantu banalo lonke ilungelo lokubhomba lelo komkhulu. Kufanele kugqugquzelwe abantu ukuthi baveze onxiwankulu emgwaqweni. Kuphela ngeCultural Revolution lapho singasiphula khona onxiwankulu-roaders.
I-WPRM: I-Cultural Revolution yayihilela izibonelo eziningi zomkhuba wentando yeningi, njengelungelo lokubhodloza indlunkulu, inkululeko emine emikhulu, amaphosta anezinhlamvu ezinkulu, ukwakhiwa kwama-Red Guard, amakomiti amathathu ku-3, ngisho I-Shanghai commune, ingasaphathwa eyokuqondiswa kabusha kokunakekelwa kwezempilo, imfundo kanye nentuthuko ezindaweni zasemakhaya. Kungani ucabanga ukuthi ukhetho ngaphansi kweNew Democracy lunganikeza intando yeningi kangcono kubantu?
UComrade Gaurav: Intando yeningi njengoba ichazwa ngonxiwankulu noma ama-imperialists, ngokwencazelo yawo, inkululeko yezombangazwe kuphela, noma ukuncintisana okhethweni.
Kodwa kithina lesi akusona sodwa isici sentando yeningi. Intando yeningi isho amalungelo abantu okudla, ukunakekelwa kwezempilo, imfundo, zonke izidingo zomnotho. Lezi yizinto ezibalulekile zentando yeningi yethu. Ngakho sikhetha incazelo ehlukile yentando yeningi.
Lokho uMao akubeka phambili kuNguquko Yamasiko, lezi yizinto zentando yeningi nakanjani. Siyazisekela zonke lezi zinto. Kodwa naphezu kwazo zonke lezi zidingo, sicabanga ukuthi ukhetho luyadingeka. Ngokwemvelo yokukhetha abameleli sikhetha ukuncintisana, kodwa kuphela ngesikhathi sesigaba seNtando yeningi Entsha. Lapho umphakathi ushintsha ngokuphelele ku-socialism, ukhetho ngeke ludingeki. Sikhuluma ngeNtando yeningi Entsha. Lapho umphakathi usushintshiwe waba yi-socialism, isimo sizohluka.
Ngeke sikwazi ukusho manje ukuthi kuzosetshenziswa indlela efanayo yokhetho ngesikhathi sesocialism. Uma kunamaqembu ahlukene ezepolitiki ngesikhathi sesigaba seNtando yeningi eNtsha bese kuba nokuncintisana phakathi kwamaqembu ezepolitiki. Kodwa ku-socialism isimo sesigaba somphakathi sizobe sesishintshile, sishintshe kakhulu. Uma kunjalo ngeke sibe khona isidingo samaqembu ezepolitiki ahlukene. Futhi ngokusobala ukuba khona kwamaqembu ezepolitiki empeleni akudingekile. Ngeke babe khona. Uma kunjalo ukhetho ngeke ludingeke.
I-WPRM: Inqubo yeCultural Revolution kanye nokubanjwa kokhetho kuzokuvimbela kanjani ukubuyiselwa konxiwankulu? Iyiphi eyonquma?
UComrade Gaurav: Njengoba ngishilo, ngeke sikwazi ukubikezela uhlobo lokhetho ngaphansi kweSocialism. Kodwa indlela yokhetho ngeke neze ibe nesinqumo sokuvimbela ukubuyiselwa konxiwankulu. Kuphela Cultural Revolution engenza lokho.
I-WPRM: NgokukaMao, ngeke kudingeke iNguquko Yezenkolo eyodwa kuphela kodwa eminingi ngesikhathi sesigaba sesocialism, esiyohlala ezizukulwaneni eziningi.
UComrade Gaurav: Yebo, sivumelana kakhulu nalesi simiso sokuthi i-Cultural Revolution kufanele iqhubeke.
Lapho i-Cultural Revolution iqedwa eShayina, umphumela waba ukubuyiselwa konxiwankulu.
Lo mlando ukhona ukuze wonke umuntu awubone. Ngemva kokushona kukaMao, abahlaziyi bathi i-Cultural Revolution yayingadingekile. Babiza leyo minyaka eyishumi ngokuthi ishumi leminyaka lenhlekelele, abahlaziyi, lokho kwakungukufinyeza kwabo. Kodwa ngesikhathi sikaMao i-Cultural Revolution yayingakenziwa ngokuqondile ngaso sonke isikhathi. UMao wayesecishe walala embhedeni, futhi ngokushesha ngemva kokufa kwakhe kwashintshwa. Ukube i-Cultural Revolution ibiqhutshelwa phambili, nakanjani ngabe ivimbele ukubuyiselwa konxiwankulu. Ngakho-ke ngomkhuba weShayina, singabona ukuthi ukuvimbela ukubuyiselwa konxiwankulu kufanele siqhubeke neNguquko Yamasiko. E-China, i-Cultural Revolution yenziwa iminyaka eyishumi, kodwa lokho kwakunganele. Kwakwanele ngaleso sikhathi kuphela. Kufanele siqhube ngqo inqubo eqhubekayo ye-Cultural Revolution.
I-WPRM: Ukhetho emazweni angama-impiriyali okwamanje luyinqubo yokuphatha efihla ubushiqela bomphakathi wonxiwankulu. Ukhetho ngaphansi kweNtando yeningi eNtsha luzohlinzeka kanjani ngendlela yokuqhubekela phambili kwenguquko yabantu abaningi kanye nokugqugquzela ukulwa nengozi yokubuyiselwa konxiwankulu?
UComrade Gaurav: Sicabanga ukuthi odabeni lokuthi hlobo luni lokhetho nokuthi ukhetho luzokwenziwa kanjani, kunombuzo owodwa obalulekile: ubani ohola umbuso? Isiphi isigaba esihola umbuso?
Manje ukhetho lweConstituent Assembly lwalungenzeka ngoba umbuso wawusohlangothini oluthile loguquko. Kodwa asikho njalo esikhathini soguquko. Yinkathi yesikhashana.
Kulesi sikhathi umbuso awunamandla kangako. Kwakungenzeka ukuthi iqembu lethu lisebenzise leli thuba ngenxa yokungenelela koquqaba lwabantu, ngesikhathi seMpi Yabantu kanye ne-People's Movement ka-2006. Kwakungenzeka ukuthi iqembu lethu liphumelele, linqobe okhethweni. Kodwa isimo esifanayo ngeke siqhubeke isikhathi eside. Umbuso uzozihlanganisa wona kanye nomlingiswa wesigaba sawo. Uma kunjalo angeke ibe senguqukweni. Ngakho konke kuncike ekutheni yisiphi isigaba esisemandleni. Lowo ngumbuzo obalulekile.
Lokhu kuzochazwa ngumthethosisekelo, ngakho manje umzabalazo wethu usugxile embuzweni womthethosisekelo. Hlobo luni lomthethosisekelo oluzoba khona? Ngokuyisisekelo kunezikhundla ezimbili: noma kuzoba yiPeople's Federal Republic, ngamafuphi iPeople's Republic efana naleyo yaseShayina kodwa kucatshangelwa izici ezithile zeNepal, noma iRiphabhulikhi yonxiwankulu, iRiphabhulikhi yonxiwankulu.
Umzabalazo wethu ugxile kuleli phuzu, iphuzu eliyinhloko lomzabalazo ezweni lethu kulesi sikhathi. Iqembu lethu lingelePeople's Republic, amanye amaqembu ngeriphabhuliki yonxiwankulu. Uma i-People's Republic iwina, lokho kusho ukuthi i-proletariat izobe isinqobile, izobe iphethe futhi izobamba ukhetho ngaphansi kwaleyo mibandela. Futhi njengoba vele sebezobusa kuzoba nenkululeko yokuthi abantu bavote ngokuthanda kwabo. Kodwa uma iqembu labasebenzi lihluliwe, uma kukhona iRiphabhulikhi yonxiwankulu ephethe, kusho ukuthi isigaba sonxiwankulu siyobe sesinqobile, futhi nakanjani bazosebenzisa indlela efanayo naleyo esetshenziswa onxiwankulu bomhlaba ngesikhathi sokhetho. Sisesikhathini sezinguquko futhi umthethosisekelo uzochaza ukuthi yiluphi uhlobo lwesistimu oluzoba khona eNepal nokuthi yisiphi isigaba esizoba namandla. Uhlobo lwezinhlelo zokhetho nalo luzoncika emphumeleni wale mpi noma umzabalazo wokuthola umthethosisekelo omusha.
I-WPRM: Manje njengoba kunezinkulumo ezandayo mayelana ne-People's Movement yesithathu kanye nokuvukela umbuso okuzayo, ungachaza ukuthi i-UCPN(M) ibona ngeso lengqondo iNew Democratic Revolution eyenzekayo? Kungenzeka yini ukwenza lokhu ngokhetho?
UComrade Gaurav: Uma sikhuluma ngoJana Andolan (Inhlangano Yabantu) 3 sikhuluma ngokuhlanganisa uquqaba. Ekugqugquzeleni uquqaba, kunezinto ezimbalwa okufanele sizicabangele.
Enguqukweni yaseNepal kulesi sikhathi samanje, ukukhuluma ngeRiphabhulikhi Yabantu akuyona into engekho emthethweni, umbuzo wezepolitiki ongekho emthethweni wokufeza uguquko. Kungumbuzo osemthethweni. Amanye amaqembu ezepolitiki angalwela irepublic yawo, kungani iqembu lamaMaoist lingakwazi ukulwela iPeople's Republic?
Sinelungelo lokulwela impumelelo yoguquko lwabantu.
I-People's Republic isho iNtando Yeningi Entsha, ngoba ngenkathi iNew Democratic Revolution ifezwa eShayina umbuso wawubizwa ngeNew Democratic Republic. INew Democratic Revolution kanye nePeople's Republic ziyafana. Kukhona ithuba lokuthi ngohlelo lokwakhiwa komthethosisekelo sibhale umthethosisekelo omusha wePeople's Republic. Kodwa lokho ngeke kufezwe ngaphandle kokwanda kwabantu abaningi.
Lokhu kungenxa yokuthi kulesi simo esinikeziwe, iqembu likaMaoist livuna iPeople's Republic, kodwa asinakho ukwesekwa okwanele ku-Constituent Assembly ukuze sibhale uhlobo lwethu lomthethosisekelo omusha. Ngakolunye uhlangothi, wonke amanye amaqembu ezombusazwe ngaphandle kwamaMaoist nawo awanakho ukwesekwa okwanele ukubhala uhlobo lwawo lweriphabhuliki kumthethosisekelo.
Kulesi simo esithile e-Nepal, i-Jana Andolan 3 kuphela engaxazulula inkinga yokubhala umthethosisekelo. Umthethosisekelo omusha awukwazi ukubhalwa eSigungwini Somthetho kuphela. Lokhu akunakwenzeka kithi noma kubo.
Uma kufanele sibhale umthethosisekelo omusha, ngu-Jana Andolan kuphela, isiphithiphithi sabantu, ongafaka ingcindezi futhi adale isimo lapho wonke amanye amandla ngaphandle kwe-reactional forces angasekela isiphakamiso sikaMaoist. Ngakho-ke kukhona ithuba elithile leRiphabhulikhi Yabantu. Kodwa kuzo zonke izimo kuphela ukukhuphuka kwabantu, noma ukunyakaza kwabantu, okuzoqeda uguquko. Futhi iphathi yethu ivuna i-Jana Andolan 3.
Manje sesikubiza ngokuthi ukuvukela umbuso, noma ukuvukela kwabantu. Kodwa uguquko lwabantu kuphela olungadlala indima ebalulekile ekwenzeni iNguquko Entsha Yentando Yeningi.
I-WPRM: Iyiphi indima ocabanga ukuthi ama-Maoist kanye nabamelene nama-imperialists emhlabeni wonke abangayidlala kule mibuzo yentando yeningi kanye nokwakhiwa kwe-socialism, kanye nokuphothulwa ngempumelelo kweNew Democratic Revolution eNepal? Singayiphakamisa kanjani inkulumo-mpikiswano ngale mibuzo enkundleni yamazwe ngamazwe?
I-Comrade Gaurav: Okwamanje ngeke siqhube ukwakhiwa kwe-socialist. Umsebenzi wamanje wenguquko wukufeza iNguquko Entsha Yentando Yeningi. Kungaleso sikhathi kuphela lapho singakwazi ukwenza uguquko lwe-socialist. Manje sisesigabeni seNew Democratic Revolution.
Futhi i-proletariat yamazwe ngamazwe kufanele isekele inhlangano yama-Maoist eNepal ukuze ifeze iNguquko Entsha Yentando Yeningi. Sicabanga ukuthi uguquko ngeke luphindwe, luthuthukiswe kuphela. Ngeke kube ikhophi yezinye izinguquko. Ngeke kube inkolelo yokuvukela umbuso. Inguquko yaseNepali isekelwe ezimisweni ezithile eziyisisekelo zeMarxism-Leninism-Maoism, kodwa izoba nesimilo sayo esithile.
Endabeni yaseShayina, uMao wabiza lokhu ngokuthi 'I-Sinification of Marxism'. Kufanele sifeze uguquko, singasuki kulokho okwenzekile ngokunye ukuvukela komhlaba, okwenzeka emlandweni ngaphansi kobuholi beQembu LamaKhomanisi. Nakuba izimiso zokuqondisa eziyisisekelo neziyisisekelo zisafana, kunezici eziningi ezihlukene, ezihlanganisa ukuphepha kwalelo zwe, isimo samazwe ngamazwe kanye nezinye izenzakalo kula mashumi eminyaka adlule.
Iqembu lethu licabanga ukuthi kulesi simo umugqa wamanje weqembu ungaholela ekuphothulweni kweNew Democratic Revolution. Ngakho-ke isigaba sethu emhlabeni wonke kufanele sisekele amafomu abekwe yiqembu lethu ukuze kufezwe uguquko. Bangenza iziphakamiso. Kodwa sakha amaqhinga okuthi singafinyelela kanjani uguquko futhi lokhu akuhambisani ncamashi nezinye izinguquko. Ozakwethu basemazweni ahlukene. Bafunda amaphephandaba nemibhalo nazo zonke ezinye izinto, bathole ubuthakathaka baqale bathi asisewona amakhomanisi, singamarevisionists.
Ekuhlaziyeni kwangaphandle bazothola umehluko. Kodwa liyini iqiniso? Iqiniso lalesi simo lihluke kakhulu. Futhi eqinisweni lamanje kufanele sifeze uguquko. Lowo ngumsebenzi omkhulu we-UCPN(M).
Sakhe umugqa wethu ngokusekelwe eqinisweni eliphathekayo laseNepal, isimo samanje sikazwelonke nesamazwe ngamazwe. Sicabanga ukuthi amanye amaqabane angenza iziphakamiso, ngoba kunengozi. Uma sisesimweni esisha kubuye kube nengozi, kukhona nengozi, yokuchezukela kwesokudla.
Amaqabane ethu kufanele anikeze iziphakamiso zawo eziqotho, esizozamukela. Kodwa akufanele bagxeke ukuvukela umbuso. Uma le nguquko izolahlwa noma ingeke ibambisane nekilasi lethu emazweni ngamazwe, kunzima ngathi ukuphumelela. Futhi sizwa ukuthi amakhomanisi angeke asize kulemibuzo ngokwenza lokho.
Empeleni silindele kumaqabane ethu omhlaba ukuthi anikeze iziphakamiso, aveze ukukhathazeka kwawo kwezepolitiki mayelana nokuthi iqembu noma umugqa uphambukile. Kodwa kuwumthwalo wabo ukuseseka njalo. Ukugxeka uguquko wonkana, noma ukungenzi noma yimuphi umnikelo omuhle enguqulweni, akuyona into enhle leyo. Lokho akukona ukuhwebelana kwamazwe ngamazwe.
Futhi uma siphumelela kufanele amakhomanisi emhlabeni wonke ayamukele inguquko yethu, namaqabane ethu kufanele agubhe. Kodwa okubaluleke kakhulu ukuthi ucabange ukuthi uyini umnikelo wakho? Ukwenza uguquko, lokho kungumnikelo wakho. AmaKhomanisi kufanele aqhubeke nokufeza owawo uguquko. Futhi sikucela ngokuzithoba okukhulu lokhu kumaqabane omhlaba.
Senza umsebenzi wethu ukufeza uguquko eNepal. Asinazo ezinye izinjongo ngaphandle kokufeza uguquko. Silwela lokho, futhi sikholwa ukuthi sizophumelela ekwenzeni uguquko eNepal. Siyazethemba.
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Nikela