Noma ngabe yisiphi isicelo uBradley Manning asenzayo esigungwini esizonquma ngekusasa lakhe eminyakeni engu-90 ezayo, umsebenzi wabalandeli bakhe usalokhu ukhankasela ukukhululwa kwakhe ngokushesha, ngaphandle kwemibandela.
Nokho, manje kukhona indida. Lokho kungenxa yokuthi, ukukubeka ngokusobala, UBradley Manning akacacisi incazelo kaBradley Manning.
Nakuba kungathandeki, futhi kunzima kangakanani ukwenza umsebenzi wethu, kufanele sivume ukuthi, ngokwepolitiki, lesi sitatimende sikaManning sibi.
Kungase kudingeke kuye mathupha, ngezindlela okungekho noyedwa ongabhekene nazo iminyaka eyikhulu ejele ongaziqonda. Njengoba kufanele wonke umuntu, umsebenzi wakhe wokuqala ukuzulazula ezimeni ezinzima zempilo yakhe. Manje sesazi okwengeziwe ngokuhlukaniswa kwakhe okujulile kanye nokuhlukaniswa kwakhe, okubangelwa izinkinga zakhe zomuntu siqu ezinzima kakhulu, zohlobo lapho umphakathi othanda umuntu onolaka ongawusekeli kangako. Lokho manje sekuqiniswa kakhulu yisimo esibucayi esingokomthetho esibonakala singenakugwenywa, ebhekene nokuvalelwa kwaphakade, usengaphakathi manje, ngenxa yomuntu oyedwa alokotha aphendukela kuye ukuze amsekele. (Asikho isihogo esishisayo ngokwanele
Adrian lamo.) Esimweni esinjalo, akukho ukwahlulela noma ukukhononda ngesinqumo sakhe somuntu siqu.
Nokho, ngokwezombangazwe, akunakuphikwa ukuthi lesi sitatimende sisebenza ngokumelene nokunyakaza okwasiza ukudalwa izenzo zakhe - okuhlanganisa nokunyakaza kokuzivikela kwakhe.
Into yokuqala enkulumweni yakhe ukuxolisa. Kulandelwa ukuthi “Ngiyaxolisa” izikhathi ezine. Kulandelwa ukuthi “Ngalimaza i-United States” futhi “ngizwise abantu ubuhlungu” ngoba “ngangibhekene nezinkinga eziningi” futhi “Angizange ngiyithokozele ngempela imiphumela ebanzi yezenzo zami” futhi angizange ngibe nenhlonipho eyanele “ngezinqumo. yalabo abanegunya elifanele.” Kuyinkulumo econsa ukuzisola nokuzisola ngezenzo zakhe, echaza lezo zenzo ngokudideka nokungavuthwa komuntu siqu, futhi ephethe ngokuzehlisa isithunzi - ukuzehlulela yena uqobo ngezenzo zakhe esiziqakathekisa kakhulu, futhi esizibona njengezakhe. ubufakazi bokuthi ungumuntu olungile vele - njengomuntu odinga “ithuba lokufakazela” lesi sigcawu esijezisayo ukuthi angaba “ngumuntu ongcono.” Lesi yisimo esidabukisayo, lapho uManning elahla ngokusobala izenzo zakhe ezinamandla, namandla akhe ekuzithatheni, eziphonsa emseni womshini ongenaluzwela wona amacala awo adalula yena.
Lesi sitatimende futhi sibukela phansi ngokusobala umqondo wenhlangano - inhlangano uManning enza okungaphezu kwanoma ubani omunye - evikela ama-whistleblowers baseMelika njengalabo abenza ngezimiso zezombangazwe nezokuziphatha, ngezindlela ezicatshangelwa ngokucophelela, futhi ezisiza futhi ziqinise izakhamuzi zethu. kanye nezwe lethu. Phakathi kwalezo zikhundla, le nhlangano eye yaziveza ngamandla, kanye nalesi sitatimende sikaManning, akukho kuhambisana; kukhona ukuphikisana. Ukuphika lokhu kuwukuba - kahle, hhayi ukwethembeka.
Impela, ukuze ukholakale, futhi ukuze siqhubeke nokweseka uManning njenge-ejenti yezepolitiki akade eyiyo, kufanele samukele ukuthi siyakwenza lokho kungakhathaliseki ukuthi uzibona eyilelo nxusa noma cha. Lesi sitatimende sihlinzeka ngezinhlamvu ezizosetshenziswa ngokumelene no-Edward Snowden no-Julian Assange, kanye nanoma ibaphi abanye - empeleni kungase kuvimbe abathile - abalokotha balandele isibonelo sabo sesibindi kanye noManning ngokwakhe. Ngeshwa, kusobala ukuthi, ukuze sivikele ngempumelelo izenzo zakhe kanye nezabo, ngeke sincike, futhi kufanele siziqhelelanise nenkulumo kaManning yokuziqonda.
Ukubeka ngenye indlela, uBradley Manning akayena uBradley Manning. Ngokwami, akayena uBradley Manning ebesikhuluma ngaye ngokwepolitiki. Omunye angase athi, esebenzisa i-cliché yeqiniso, ukuthi akayena uBradley Manning ayenguye. Ubani owayezoba, ngemva kwakho konke lokho adlule kukho? Kulesi sitatimende, akayena neze uBradley Manning esifuna abe nguye. Akayena, ngamanye amazwi, uBradley Manning ebesimveza enkulumweni yethu yezepolitiki - nokuthi kufanele siqhubeke, ngakho konke ukunakekela okufanele emazwini akhe, kodwa okusekelwe ekuqondeni kwethu izenzo zakhe ezibaluleke kakhulu, ukuze siziveze.
Izenzo zikaBradley Manning, okumele adunyiswe ngazo, akusezona “zakhe.” Banokuphila okungokwabo, futhi bazokhuluma ngezindlela ukubaluleka kwazo okuyonqunywa engxoxweni ephikiswayo, lelo izwi lakhe, nakuba libalulekile, elingalawuleki.
Lapha sibhekene nenguqulo yepolitiki yokuthi yini etiyoriyori yetemibhalo umbuzo wegunya lombhali (okunanela ngethiyori yezomthetho njengombuzo “wenhloso yoqobo”): Ingabe umbhali wenoveli, inkondlo, umdlalo, noma yimuphi umbhalo wamasiko ungumthombo kanye nomxazululi wokugcina wencazelo yawo? Ingabe umbhali ungumfundi oqondile wombhalo? Noma ingabe incazelo yombhalo inqunywa kumanethiwekhi abafundi ahlukene ngokwenhlalo kanye naguqukayo ngokomlando (okuhlanganisa nabagxeki), izikhungo zamasiko (ezemfundo, abezindaba, nezombangazwe), kanye nezinkulumo ezihlotshaniswayo zohlaka ezisebenza phezu kombhalo ukuze "ucacise" kanye "no" elucidate" - empeleni ukuze khiqiza - incazelo nokubaluleka kwayo ngezindlela ezibalekela noma iyiphi inhloso egunyaziwe? Esimeni sokugcina, enginaso, ukufunda kombhali okuveziwe noma okucatshangelwayo kombhalo, - nakuba kuyinto ebalulekile okufanele inakwe - kodwa izwi elilodwa kule nqubo yokukhiqizwa kwencazelo kanye nenani.
Ngokwesibonelo, cabanga ngoSamuel Beckett, omunye wababhali bemidlalo ababehlonishwa kakhulu ekhulwini lama-20, kanye nencwadi yakhe.
Ilinde u-Godot, omunye wemidlalo eyaziswa kakhulu ekhulwini lamashumi amabili. U-Beckett udume ngokuhlekisa ngendlela esetshenziswe kahle yokutolikwa komdlalo wakhe
Bethi: “Ukube ngoGodot bengiqonde uNkulunkulu ngabe ngithi uNkulunkulu, hhayi uGodot.” Futhi, ngokuqinisekile, umuntu kufanele acabangele lowo muzwa futhi aqhubeke ngokunakekela uma eqiniseka ngezinkolo, noma eziphikisana nenkolo, ezingaphansi komdlalo, kodwa ngisho noBeckett ngokwakhe akakwazi ukuvala leyo ndlela. Futhi ingabe thina, abafundi bakhe, sikhothamela izifiso zakhe, lapho yena
kubabaza, beshaqekile lapho becabanga ukuthi: “NGIMEMBANI NABANTU ABESIFAZANE ABADLALA UGOGO”? (Yebo, amazwi akhe onke.) Ingabe siyalamukela igunya lefa lakhe lapho limangalela - ngempumelelo e-France ngo-1992, futhi asiphumelelanga e-Italy ngo-2006 - ukuvimbela ukumiswa kowesifazane
UGodot? Ngicabanga, kunalokho, ukuthi lezi zenzo zikwenza kucace nakakhulu ukuthi umbhali, noma ngisho nommeli wakhe, akakutholi ukucacisa incazelo yomsebenzi wakhe. Uxolo, Sam, kodwa umsebenzi wakho, umbhalo wakho, unempilo yawo, ongasakwazi ukuyilawula.
Isibonelo somzabalazo wepolitiki mayelana negunya eliqinile lombhali senzeka ngo-1984, lapho umkhankaso kaReagan wokuba ngumongameli, ngokubambisana okuthile kwabezindaba kazwelonke, uzama ukufaneleka uBruce Springsteen njengohlobo lwe-Reaganite, futhi umculo nomsebenzi wakhe "njengencazelo" iphupho laseMelika: ukuthi ukusebenza kanzima, isifiso sokuvelela, kanye nekhono elingavinjiwe lokuqongelela ingcebo kunganikeza ithemba kubantu baseMelika abasezingeni elisebenzayo. U-Springsteen waphendula. Waqala ukukhumbuza izethameli zakhe zekhonsathi ukuthi amazwi ezingoma zakhe (njengokuthi "Idolobha Lami Lasekhaya") awasho neze ukuqina kwalelo phupho laseMelika lakudala. Uphinde wanikela esidlangalaleni ngemali yekhonsathi emalini yezenhlalakahle yezinyunyana, wakhuluma nabasebenzi abaphikisana nokuvalwa kwezitshalo, ebatshela: “Okungalinganiswa nenani lokuntuleka kwemisebenzi okuletha imindeni yabantu, emishadweni yabo, komama abangabodwa abazama ukukhulisa. izingane zabo bodwa.” Nakuba abezindaba bengazange bakunake kangako lokhu kungenelela okugunyaziwe, bathulisa ikhorasi ye-Reaganite, futhi kwaholela ohlotsheni oluthile lokuma.Kulokhu-ke, ukungenelela kombhali ophilayo kwaba neqiniso (futhi elihle) umphumela - ngoba wayehileleke enkulumweni eqhubekayo, ephikiswayo eyayiveza incazelo yayo.
[Enye indaba, kodwa, konke lokhu kungabonakala njengophawu lweqiniso lokuthi akekho “owazi” kahle incazelo yalokho abakwenzayo, ukuthi njengezifundo zezenhlalo nezengqondo sakhiwe ngokungqubuzana okuningi, okungangokuthi isihloko senhlalo noma isihloko sezengqondo kuhambisana ngokuphelele. Futhi, naphezu kwe-aphorism eyake yaba usizo, yilena (“ezombangazwe”) ehlala ihambisana, noma igijima kuthrekhi efanayo nenye (“eyomuntu siqu”). Njengathi sonke, uBradley Manning une (okungenani) izitimela ezimbili ezisebenzayo.]
SinoBradley Manning, sisesimweni sokuthatha igunya lokusho incazelo yezenzo zakhe manje eziphikisana nencazelo yakhe “egunyaziwe” (à la Beckett), kuyilapho sinaka ngozwela nangokuqaphela ithonya legunya lakhe eliphilayo. izwi (njengasesibonelweni se-Springsteen) kanye nezinkumbulo ezingezinhle ezinikezwe isisho saso sokugcina, izinsiza zethu zezombangazwe nabezindaba ezizoziphindaphinda futhi zikhulise ngezindlela ezimbi kakhulu.
Lokhu kuzoba nzima, futhi akukho nzuzo ukwenza sengathi ngenye indlela. Akulula, hhayi njengokuqondile, ukucela ukukhululwa okungenamibandela kwesiboshwa esiqinisekise isidingo saso sokujeziswa nokuhlunyeleliswa. Akulula ukugcizelela ukuthi izenzo zakhe bezakha futhi zinothisa impilo yethu yesizwe uma ethi zilimaza abantu. Akulula ukuphikelela ekucaciseni kwakhe ngezombangazwe nezokuziphatha lapho ethi izenzo zakhe “ziyizindaba” kanye nenhlonipho enganele “yegunya elifanele.” Kungase kube nzima, kuye ngokuthi uBradley Manning, ngaphansi kwengcindezi enkulu, engaqondakali, "ufakazela" kanjani enkantolo yakhe kanye naye ukuthi "ungumuntu olungile, futhi ... angabuyela endaweni ekhiqizayo emphakathini." Angaba nguye
UNorma McCorvey kwabakhuluma izimpimpi, noma u-Edward Snowden wabaphihli. Ngeke sazi. UBradley Manning udidekile, futhi uyasidida.
Leyo yinhlanhla yethu enzima. Per
the ingoma: Yilokho
yethu umhlaba unamuhla. Njengamanje, ngaphandle kokukhohlisa, futhi ngaphandle kokuzama ukuphika okusobala, kufanele siphinde sizibophezele ekukholelweni kwethu ukuthi uBradley Manning ungumuntu okukhathalela kwakhe okuyisibonelo ngezwe lakhe nobuntu okwamholela ekubeni enze umsebenzi obalulekile kithi sonke, angakwenzi. ufanelwe ukuchitha elinye i-millisecond ejele, nokuthi izenzo zakhe futhi zizodunyiswa futhi zihlonishwe yibo bonke abahlonipha ubulungiswa neqiniso. Futhi kufanele sigcine futhi silondoloze ulaka lwethu, ukufutheka kwethu, kulabo abenze, futhi benza, konke okusemandleni abo ukuchoboza umoya womuntu omuhle nohloniphekile, labo abathatha umuntu, ekudidekeni kwakhe nesibindi sakhe, washintsha umhlaba waba ngcono, futhi bayamjezisa, futhi bayamncenga ukuthi ufanelwe ukujeziswa, ngokwenza kanjalo. UBradley Manning uveze ubugebengu obuningi, kodwa lobu bugebengu - kahle,
manje isikhathi sezinyembezi zethu nentukuthelo yethu.
Ngakho-ke, nakuba abanye abantu behlukunyezwa
UMnu Fish graphic, anginankinga yokwamukela nokubonisa zombili lezi zithombe ndawonye, futhi, njengoba ngididekile, ngiveza incazelo yazo njengento eyodwa: