Ngisanda kubuya emasontweni amabili eCaracas. Ngavakashela noGreg Wilpert (we-Venezuela Analysis) no-Omar Sierra (we-Boston Consulate yaseVenezuela). Samenywa futhi sasingathwa, njengoba kuphawulwe ngaphambilini kubhulogi noma amabili engiwathumele, ukuze sixoxisane noMongameli Maduro isikhathi eside futhi sixoxe ngeziphakamiso ezithile, futhi.  

Inhlolokhono ayizange ibe khona.  

Ezinsukwini ezimbalwa ngemva kokufika, inhlolokhono yayihlelelwe izikhathi ezimbili zakusihlwa ngezinsuku ezimbili ezilandelanayo. Ngaleso sikhathi, nokho, izinhlangano Zezokuphepha zaseVenezuela zithole itulo elibanzi lokubulala uMaduro. Kuboshwe ababulali ababili kanti abanye abayisishiyagalombili bebengakangeni kuleli, kodwa bekunesimo sokuqiniswa kwezokuphepha. Izinkulumo ezinde zikaMaduro emphakathini ukuze ucacise izenzakalo zithathe indawo yengxoxo yethu ehleliwe.  

Lesi simo esiphuthumayo ngokudabukisayo sachitheka phakathi nesikhathi esasihlala ngaso, kwaze kwaba yilapho sitshelwa ukuthi selule ukuvakasha kwethu izinsuku ezimbalwa. Ekugcineni, ngosuku lokugcina lokuhlala kwethu isikhathi eside eCaracas, sathola ucingo, saya endaweni yokuhlala, futhi sakha iqembu lamafilimu e-TV yaseVenezuela, kanye nabantu abaningi ababezobuka lesi senzakalo, kuhlanganise nabanye abefundisi, njll. Nokho. , UMongameli Maduro wayesemhlanganweni okhethekile owawubizwe ngenxa yokuphazamiseka kuka-70% wokunikezwa kukagesi wezwe - futhi lowo mhlangano waqhubeka njalo - kwaze kwaba, ngokushesha ngemva kwamabili, lo mcimbi, nawo, ukhanselwe.  

Sahamba ngakusasa ekuseni sithenjisiwe, nokho, ukuthi maduze kuzoba nesimemo esisha, neseshini ehlelwe kahle yokuqedela inhlolokhono kaMongameli futhi sixoxe ngeziphakamiso. Ngethemba ukuthi lokho kuzokwenzeka. 

Isizathu sokufuna inhlolokhono, ebesiyidlulise kaningi, ibikabili. Ukuhlinzeka ngenkundla kaMongameli uMaduro ukuze adlulisele izifundo nemibono kanye nokucacisa imigomo yaseBolivarian, nokubhekana nokukhathazeka nokukhathazeka okuningi abazizwayo abashiya okungenzeka babe ngabasekeli be-Bolivarian Revolution. Umqondo weziphakamiso kwakuwukuthola izindlela zokudlulisa ulwazi oluwusizo, oluphelele mayelana nemicimbi, ukukhiqiza ubudlelwano, nokwenza lula ubushoshovu. 

Lapho siseVenezuela, ngokudabukisayo, isikhathi sethu esiningi kwadingeka sisichithe ehhotela esasilaliswe kulo, silindele ukubizwa ukuba kuqale isimiso. Nokho, sikwazile ukubalekela ukuhlola okuthile nokufunda.  

Ngakolunye uhlangothi, ngaxoxwa ngephrojekthi entsha ebizwa ngokuthi i-WorldSocial. Lokhu bekunethemba elikhulu ngoba wonke umuntu ebesixoxa naye - kusukela kubangani nakubajwayele ukuya ezikhulwini ze-PSUV, abasebenzi boMnyango Wezokuxhumana, nabanye - bebenethemba elikhulu ngeWorldSocial, bezwa ukuzibandakanya kweVenezuela ngenxa yezinzuzo zayo kanye nokusiza wonke umsebenzi ukuthi uphumelele, umqondo omkhulu. Futhi, ngixoxisane noMiguel Rodriquez, uNgqongqoshe Wezangaphakathi, ikakhulukazi ngezindaba zenkohlakalo, ubugebengu, njll., futhi leyo ngxoxo izodalulwa ngokushesha lapho sesikwazile ukuyibhala.  

Esinye isenzakalo esihle kakhulu senzeka lapho siya e-Ciudad Caribia, idolobha lezenhlalakahle elakhiwa kusukela phansi kuya phezulu, cishe imizuzu engamashumi amane ngaphandle kwaseCaracas. Kuwumsebenzi omkhulu ozobe usakhiwa cishe iminyaka emihlanu ngaphezulu, kodwa usuqede ngokwanele ukuba ube impumelelo. Idolobhakazi belinomuzwa, okungenani kimi, wekhampasi enkulu yekolishi enezakhiwo ezinesizotha kodwa ezinhle nezindawo zokuhlala, izinkundla zezemidlalo, izindawo zokuhlangana, izitolo, amayunithi okukhiqiza, njll. Itholakala entabeni encane ebheke indawo enhle futhi etholakala kuphela. imizuzu embalwa ukusuka olwandle, leli dolobha elisha lezenhlalakahle - lokuqala? - ithatha indawo ethengiswayo futhi ifanekisela amadolobha amaBolivarians anethemba lokuwakha kabanzi.  

Ukuhlangana nabantu abavela eCiudad Caribia kwakhuthaza kakhulu. Saboniswa umfundisi nomkhulumeli woMkhandlu wedolobha. Imikhandlu yaseVenezuela ifana nemihlangano ye-Occupy. Ngokulandelayo, amaKhomanisi akhiwa imikhandlu, uma seyenele futhi ahlangene. Inhloso ukuthi amaKhomanisi ahlanganiswe futhi, abe nengqalasizinda yokwenza izinqumo kulo lonke elaseVenezuela.  

Umkhulumeli womkhandlu wendawo waseCiudad Caribia, owesifazane onezingane ezinhlanu okwathi, lapho esebenzela imali, ahlanza isikole samabanga aphakeme sendawo, wayenolwazi oluhle ngendlela emangalisayo, ethanda izinguquko kakhulu, futhi ekhuthele kakhulu. Umpristi, awu, umpristi, ngokuvamile. Le ebiseCiudad Caribia, nokho, eyayingamele izinkonzo zomngcwabo ka-Chavez, yayihluke kancane kuneningi lethu esiyijwayele, igxile kakhulu kwezombusazwe, igxile kakhulu, kodwa ingahlelekile.  

Ngaphandle kokuzama ukuphindaphinda zonke izingxoxo noma ukulandisa konke esikubonile, kwanele ukubika ukuthi kuncane kakhulu esingakugxeka kanye nokuningi esingakuncoma e-Ciudad Caribia. Kulungile, ake ngidlulisele okungenani ukuhwebelana okubili okuthakazelisayo.  

Umkhulumeli wayeshade esemncane, futhi ngandlela thize, ngokubona kwakhe, ukuzibandakanya kwakhe emkhandlwini kanye nasemphakathini, waba nokuzethemba okukhulu, ukwazi, kanye nolwazi. Kangangoba ngesinye isikhathi ngambuza ukuthi kungani engafundisi esikoleni esiphakeme, uma kuqhathaniswa nokusihlanza. Uvele wahleka wathi akanazo izicucu kodwa ubethatha izifundo ukuze aqedele ezakhe ezilingana nesikole samabanga aphezulu. Ngathi, cha, ngempela...ngeke ulunge, noma ube ngcono, njengamanje, njengabo bonke abanye othisha. Ekugcineni wavuma ukuthi kwakunjalo. Ngakho-ke ngathi, pho, kungani ungachithi isikhathi ukuhlanza njengamanje, kodwa futhi nesikhathi esithile ufundisa, futhi kungani abanye othisha, manje abafundisa kuphela, bengenzi zombili izinhlobo zemisebenzi, ngokunjalo? Wawuthanda lo mbono, akumangazi, futhi wathi kufanele baxoxe ngawo emkhandlwini ngokujwayelekile, nakuba enezela ngokuthi wayecabanga ukuthi othisha bazoletha isithiyo, futhi kimina noGreg, u-Omar, kwabonakala sengathi wayengeke asilandele. umqondo - isihloko esishubile kakhulu.  

Ngikhuluma nompristi ngabuza, ngesinye isikhathi, uphilisana kanjani neBandla, kanye nabanye abapristi? Uthe ubudlelwano bushube kakhulu. Ngahleka ngathi, uqonde ukuthi ngeke bakhulume nawe, futhi…ngokuphambene na? Wathi yebo base bemlahle bebona ukuthi ayikho indlela yokumshintsha bavele bagcinana. Lokhu kwakusho ukuthi mhlawumbe umpristi owayekhanyiselwe kakhulu eVenezuela wayekhonza edolobheni elalivele ligcwele abantu abasekela uguquko. UMaduro uwine ivoti eCiudad Caribia ngaphansi nje kwe-100%. Ngangimthanda umpristi, futhi kwacaca ukuthi wayeyilungu lomphakathi elakhayo nelaziswayo, kodwa kwakubonakala kungasebenzisi kahle kakhulu amakhono akhe amaningi. 

Lapho sibuyela eCaracas, sahlangana isikhathi esithile neqembu lamalungu omkhandlu wokuqala owake wamiswa, engxenyeni yeCaracas enenani elikhulu labasekeli abaphikisayo. Lapha indaba yayixubile. Ngasohlangothini oluhle, futhi, abantu babekwaziswa, benomdlandla, futhi behileleke. Kodwa ngakolunye uhlangothi, laba bantu bazizwa benqanyuliwe. Inqubo yaseBolivarian yayingabeke eqhulwini ukwenza inqubekelaphambili ezindaweni ezinenani elikhulu labantu abaphikisayo kanye nedlanzana labasekeli elihlala lapho labona ukuthi izidingo zabo azinakwa ngokwanele. Lokhu ngakuthola kuxakile. Bengingacabanga ukuthi izindawo eziqinile eziphikisayo zizothola ukunakwa okwengeziwe, ukuhlela izishoshovu eziningi, hhayi ngaphansi, kunezindawo eziqinile zaseBolivarian - noma okungenani ukunakwa okungaka, nganoma yisiphi isikhathi.  

Kunomqondo lapho lokhu kwembula khona, ngokubona kwami, ukubeka phambili okuyinkinga kakhulu - akufani nomsebenzi wejografi wompristi oshiwo ngenhla - okungenzeka kube yinkinga yonke indawo, hhayi eVenezuela kuphela kodwa emhlabeni wonke. Izishoshovu, ama-radicals, nabaguquli, ngokuqondakalayo, bona ngokwabo abathandi ukuzimbandakanya nabantu ababaphikisayo, ingasaphathwa eye-diehard wingers ababazondayo. Ngakho-ke, esikhundleni salokho, abanxele basendaweni bavame ukuzungeza izinqola zabo - noma ngabe umphakathi oyindilinga mncane njengoba uvame ukwenzeka e-US, noma mukhulu njengoba kwesinye isikhathi kwenzeka eVenezuela - futhi bashiye abanye bephokophele imisebenzi yabo. Kodwa, vele, lena akuyona indlela yokuwina umphakathi omusha obambe iqhaza. Ngisho nangezindleko zesikhathi eside, ukufinyelela kulahleka ngokuphuthuma kwanoma iyiphi i-ajenda esiyilandelayo emaqenjini ethu nasezindaweni zethu. 

Lesi simo singikhumbuze ngekhampasi evamile yasekolishi e-US, lapho ama-radicals ngokuvamile ehlangana ndawonye, ​​futhi abavamile ukuya indlu ngendlu ukuze bangene ezingxoxweni zomuntu siqu ezinwetshiwe nabantu abaphikisana nezombusazwe noma abanobutha? 

Ngesikhathi sokuhlala kwethu sibe nezingxoxo eziningi nabantu kuwo wonke amazinga omphakathi, kusukela kubantu abavamile kuya ezikhulwini zikahulumeni eziphakeme - ezomthetho, ezokwahlulela, futhi ekugcineni, njengoNgqongqoshe Wezangaphakathi esixoxisane naye. Lezi zingxoxo bezinokugxila okuningi okuhlanganisa nezindaba eziqavile zenkohlakalo nobugebengu, kanye nesinye seziphakamiso zethu. 

Inkohlakalo imbi kakhulu eVenezuela. Cabangela izinhlobo ezimbili. Okokuqala, intengo kaphethiloli wemoto yomuntu cishe inguziro - yithi amasenti ambalwa ilitha. Cabanga ukuthi leyo kwakuyinani legesi eMassachusetts kodwa eNew Hampshire, ngaphesheya nje komngcele, yayingu-$4 ilitha. Uyasibona isilingo. Thenga igesi e-Massachusetts/Venezuela bese uyikweqa umngcele - ngamaloli - ukuze uyidayise eNew Hampshire/Colombia. Akukho emthethweni, kuyaxaka izinto, kodwa abantu bakwenza njalo ngokufaka amafutha emalolini bese bekhokhela onogada basemngceleni ukuthi badlule ngokukhululeka. Kwenzeka okufanayo nakwezinye izimpahla zomxhaso, ubisi, njll., kweminye imingcele. Ngenxa yobunkimbinkimbi obuyinqaba emazingeni okushintshanisa abantu, kungenzeka futhi ukwenza inzuzo enkulu ngokuxoxisana namaBolivars namadola unqamula imingcele - ikakhulukazi ukuya e-US bese ubuyela eVenezuela - okwenzekayo futhi.  

Kodwa kunolunye uhlobo lwenkohlakalo olungicindezela nakakhulu engqondweni yami. Uma abantu bethola ilungelo lobunikazi bamapulazi ayephethwe ngasese, kufanele bathole incwadi evela kungqongqoshe wezemihlaba, njengetayitela, futhi ngaphandle kwaleyo dokhumenti ngeke bakwazi ukuboleka imali yokulima, njll. Ngakho-ke kufanele baye ehhovisi elisendaweni yabo, futhi bafune incwadi/itayitela labo. Lokhu kufanele kube mahhala. Nokho, kunamashumi ezinkulungwane zamaphepha anjalo angazange anikezwe abanikazi bawo, ngoba izikhulu eziwaphethe - futhi okufanele ziwanikeze - kwezinye izimo, zifuna ukukhokhelwa. Isilinganiso senkinga yokuqola asicacile, kodwa sikhulu impela. Futhi kulokhu, sikhuluma ngezikhulu zikahulumeni, ezisiza abampofu njengomthwalo wazo, esikhundleni salokho, zisebenzisa isikhundla sazo ukuhlwitha abampofu. Yebo, inkohlakalo yamaphoyisa nayo inkulu, eholela ebugebengwini, njll.  

Nakuba nginesiqiniseko sokuthi inani lenkohlakalo (kuncane kakhulu ukuziphatha okubi okungokomthetho) futhi ngokuqinisekile izinga layo liphezulu e-US, alibonakali kancane, futhi lithathwa kalula, elingakaze livezwe, futhi alivamile ukushushiswa. Noma kunjalo, ngisho noma kungekubi njengezinye izindawo eziningi, ungayenza kanjani inguquko lapho abantu abaningi behlanekezela isimilo, noma bephikisana nabo? 

Sibuze abantu ngakho konke lokhu futhi sathola impendulo eyodwa ngokuphindaphindiwe, engasizanga kangako, nenye impendulo engicabanga ukuthi inemithelela yangempela nebalulekile. Impendulo yokuqala, evame kakhulu, yayiwukuthi iVenezuela inomlando omude futhi ojulile wenkohlakalo kangangokuthi kunzima kakhulu ukuwushintsha. Abantu balindele ukubekezelela ukwephulwa kwenkohlakalo futhi, uma benikezwa ithuba, bona ngokwabo basebenzise abanye. Kulungile, anginayo indlela yokwahlulela lokhu, kodwa kwaphindwa kaningi, kungenzeka ukuthi kunjalo. Noma kunjalo, ngisho noma lokhu kubonisa izimpande ezithile zomlando, lokho kwembula kuphela umongo. Indaba iya phambili. 

Ngabuza abantu abambalwa abavelele ukuthi babekopela yini, bantshontshe, bantshontsha, njll., futhi bonke bathi cha, futhi ngabakholelwa. Ngabuza ukuthi kungani. Esinye isici sasiwukuthi babengaswele. Futhi lokho kuyingxenye yakho ngokusobala. Khokha amaphoyisa kancane kakhulu ukuze azwane, futhi azothola indlela yokukhulisa imali yawo. Kodwa enye impendulo, ngokubona kwami, yayibaluleke kakhulu. Sadlula, ngaphambi kokhetho lukaChavez, iminyaka neminyaka yomzabalazo, bangitshela. Lokhu kwakhulisa ukwazi kwethu futhi kwashintsha izindinganiso zethu. Asisenawo ukuthambekela. Kulungile, abanye bethu bayakwenza, kodwa ngokuvamile asikwenzi. Ezinye izakhamizi, azizange ziwuzwe lowo mlando womzabalazo, futhi azizange zifunde kuwo. Labo ababefundiswa izinhlangano eziphikisana nenhloko-dolobha nohulumeni, baba nokuziphatha nokwethembeka ngendlela ehlukile kunezinye. Qaphela, lokhu kungase futhi kuchaze ukuthambekela kweVenezuela nokunye ukuhlola okufanayo ekugcineni abantu abafanayo bezungeza ezikhundleni ezinomthwalo wemfanelo unyaka nonyaka. 

Ngakho-ke umbuzo uphakama, futhi ngicabanga ukuthi ubaluleke kakhulu, ingabe unazo kanjani izinqubo nezinqubo ezenzeka lapho wakha umphakathi omusha usebenze njengesikole sabo bonke abantu esisebenza ngempumelelo ekuthuthukiseni ukuthambekela kanye namandla abo okuziphatha njenge umnyakazo wokuqala emzabalazweni wawungoweqembu elincane? Kuyathakazelisa ukuthi akubonakali nakancane ukuthi abantu baseVenezuela babeke bacabanga ngale ndlela eminyakeni edlule, ngicabanga, nakuba abaningi sebeqala kanjalo.  

Uma umqondo uwukwakha umphakathi lapho inani labantu libamba iqhaza futhi lizilawulele wona, khona-ke inani labantu kufanele libe nekhono, libe nokuzethemba, futhi lingenakonakala, futhi imizamo eliyenzayo kufanele ifeze lokho. Owesifazane waseCiudad Caribia wayeyisibonelo esihle - kodwa wayengumuntu oyedwa phakathi kwamakhulu, ngoba zazimbalwa kakhulu izikhala ezinjalo ezindleleni ezazithathiwe ukuze wonke umuntu ahlangabezane nesipiliyoni esifana nesakhe. Ngakho-ke umkhuba wokuphila kwansuku zonke ungaletha kanjani izinguquko kubantu abaningi, kunokuba kube yidlanzana elincane kuphela? 

Kungenzeka yini kube lula njengemikhankaso yokufundisa efana nomkhankaso wokufunda nokubhala waseVenezuela, ngokwesibonelo, kodwa mayelana nezinhloso zezombangazwe, izindinganiso, ukuziphatha, kanye nemikhuba? Mhlawumbe, nokho, ukuze lokho kuphumelele, izinhloso, izimiso, izimiso zokuziphatha, kanye nemikhuba kuyodingeka kucace futhi kuhambisane ngokwanele ukuze kufundiswe, ingasaphathwa eyokufundisa imikhuba yengqondo nokuqonda okubalulekile kubantu ngokwabo abazihlolayo futhi bazenzele ezabo. ama-ajenda. Ngabe esikhundleni salokho bekungadinga izinga elikhulu lokuqhudelana - hhayi nje ukuqeqeshwa - mhlawumbe nabaphikisi, mathupha?  

Angazi, kodwa inkinga edinga isixazululo, hhayi eVenezuela kuphela. Yebo, kufanele ngiqaphele ukuthi iqembu elilodwa likholelwa ukuthi linesixazululo. Nakuba kunokushoda kwabavukeli bezinguquko abanolwazi ngokugcwele, abazibophezele, nabangenakonakala, bayaphikisana, bathi abambalwa baqhube lo mbukiso, i-ala Bolshevism. Kepha kulabo abanomuzwa wokuthi ubungozi bokubekwa endaweni eyodwa kanye nokubekelwa phansi okukhona kuleso sixazululo bukhulu kakhulu ukuba bangabeka engcupheni, okunye abangakwenza ngeke kube ukuphika inkinga. Ukucabanga ukuthi wonke umuntu uzoba "abantu abasha" ngokushesha futhi kalula yilokho abantu baseVenezuela ababekucabanga iminyaka. Babekholelwa ukuthi njengoba ubumpofu buncipha futhi amathuba okuncishiswa okwengeziwe ayesobala, futhi njengoba isithunzi sasithuthukiswa futhi kusobala amathuba okuthuthuka okwengeziwe, ukuthambekela ebugebengwini nenkohlakalo kwakuyoshabalala futhi kuphele. Kodwa isipiliyoni sabo manje sesikhombisile ukuthi lokho bekungazenzeki, nokuthi izindlela zokuzicabangela ziyadingeka.  

Kulabo asebecabange ngalezi zindaba, esikuzwile ukuthi iBolivarian Revolution idinga ukulungiswa okubalulekile, okugxile kakhulu ezakhiweni ezimbili. Imikhandlu kanye nemiphakathi kumele idale ukubamba iqhaza futhi yenze intando yeningi futhi ikhiqize ukuzilawula, ngokwenza kanjalo, iphakamise ukuqonda kwezakhamizi kanye nezimilo. I-PSUV idinga ukulungisa futhi ivuselele, ikhuthaze imikhankaso emikhulu yokufundisa ngaphakathi futhi ngenkathi ifinyelela.  

Ngiyethemba ukuthi inqubo yaseBolivarian izongeza ezinye izinto ezimbili ezibalulekile. Okokuqala, ukuthi izindawo zokusebenzela kumele zibe ngaphansi kolawulo lwabasebenzi bese kuba ukuzilawula kwabasebenzi, okuhlanganisa nokusungula ukuhlukana kwezisebenzi okuguquliwe, futhi okwesibili, ukuthi izikhulu kufanele ziqonde ukuthi ukwesaba amaphutha abantu abanikwe amandla, kungakhathaliseki ukuthi kungakanani ukufaneleka kwalokhu kukhathazeka. ngezinye izikhathi ziye, zidlulwa kakhulu ukwesaba ukungenzi lutho engxenyeni yabantu kanye ne-elitism phezulu. 

Yebo ziningi ezinye izingqinamba eVenezuela, okuhlanganisa ijubane lokudayiswa kwezwe, ukukhathazeka ngemali, izinkinga zemvelo, kanye namaqhinga okungenelela e-US nabanye - kodwa lokhu okukhulunywe ngenhla kwagqama, okungenani kulolu hambo, njengokukhathazeka okuyisisekelo ukuthi izothinta kakhulu amathemba esikhathini eside.  

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