Ekhohlo Hook kaThixo UDerek Seidman udlanโ indlebe noMichael Yates, umbhali wale ncwadi intsha Ukuthiywa kweNkqubo: Ukungalingani kunye noMsebenzi kuQoqosho lweHlabathi. UYates yingcaphephe yezoqoqosho, umfundisi-ntsapho wexesha elide wabasebenzi, kunye nowayesakuba nguNjingalwazi wezoQoqosho kwiYunivesithi yasePittsburg. Ungumbhali weencwadi ezininzi, kuquka . Ngoku ungumhleli odibeneyo woPhononongo lweNyanga. Kananjalo qiniseka ukuba ufunda iSeidman's uphononongo lwencwadi yakhe entsha.
Enkosi ngokuvuma ukwenza olu dliwano-ndlebe uMike. Iincwadi zenu, amanqaku, kunye nezinto enizenzayo zithetha ngezinto ezixhalabisayo: umsebenzi nabantu abawenzayo, imibutho yabasebenzi, ukungaqeshwa, ukugxekwa ngokugqithisileyo kwezoqoqosho, neenzame zokuchasa ubukhapitali. Ngaba ungasixelela kancinci ngawe kwaye njani kwaye kutheni uze uzikhathaze ngale miba?
Ndazalelwa kwidolophana enemigodi yamalahle emalunga neekhilomitha ezingama-40 kumntla wePittsburgh, ePennsylvania, ngakuMlambo iAllegheny. Umama wayenomsebenzi xa wayemalunga ne-14 lokothula idynamite kumgodi wamalahle ukuze isetyenziswe ngabembi ababesebenzisa ezabo iziqhushumbisi ukuze bafumane amalahle amatsha. Yena, umnakwabo, nomama wabo (umakhulu wam) benza lo msebenzi ukuze baziphilise emva kokuba utatomkhulu efile. Bonke babenesifuba esimandla baza bawa phantsi bakufika ekhaya. Le ndlu, le bendihlala kuyo unyaka omnye, ibingenamibhobho yamanzi okanye amanzi ashushu ngaphakathi, ibinamatyotyombe enkampani yasemgodini. Kungekudala senyuka ngomlambo iikhilomitha ezimbalwa saya kwidolophu awakhulela kuyo utata. Wayesebenza kumzi-mveliso omkhulu weglasi esenza iindidi ezahlukeneyo zomsebenzi wezandla iminyaka engama-44. Waba neemphysema kwicuba, iasbestos, kunye nothuli lwesilica waza wafa eneminyaka engama-75 ubudala.
Ndiqinisekile ukuba amava okukhula entliziyweni yabasebenzi kunye nokufunda kubazali bam, kwaye ngakumbi kumakhulu wam (owayekwasebenza kwiphenyane lomkhumbi njengompheki kunye nomkhonzi wabantu abazizityebi eManhattan, eNewport, eGrosse. Point, kunye noSewickley, zonke iindawo ezikhuselekileyo ezityebileyo), ukuba ubomi babungalunganga kwaye buhlala bugcwele amathuba amabi, buncede ukubunjwa kwam ikamva lam ebomini. Emva koko eyona nto yatshintsha indlela endicinga ngayo yayiyimfazwe yaseVietnam nokuzama ukuba ngumfundisi-ntsapho olungileyo. Ngokucacileyo imfazwe yayimbi kakhulu kwaye yayikhathaza kakhulu kulutsha lwabasebenzi kangangokuba yandenza ndacinga ngezinto nzulu ngakumbi kunangaphambili. Kwandidanisa ngokupheleleyo nangonaphakade ngorhulumente. Kwaye indenze ndazi ukuba amajelo eendaba kunye norhulumente baxoke phantse njengento eqhelekileyo. Kodwa iphinde yandivula amehlo ukuba ndibone eyona nto iqhubekayo kweli lizwe. Ngokuphathelele ukufundisa, andizange ndikwazi ukwenza intsingiselo yezoqoqosho eziqhelekileyo xa kufuneka ndiyifundise kubafundi beekholeji. Kwangaxeshanye, ndandibona esikolweni ukuba kukho uhanahaniso oluninzi. Akukho ntlonipho yokwenene โkwimfundo ephakamileyo.โ Ngoko xa abagcini nabasebenzi besikolo eso baqalisa iphulo lombutho, ndangena ndaza ndabanceda baphumelela. Ndazama ukulungelelanisa nabafundisi-ntsapho kodwa andizange ndiphumelele. Konke oku kujongwe emsebenzini, kudityaniswe nobunzima bokufundisa ubuqhetseba obuqhelekileyo, kunye nemfazwe, lonke uhlobo lokusebenza kunye ukundihambisa kumbono ocacileyo. Kwakutheni ukuze kubekho le mfazwe yoyikekayo? Kwakutheni ukuze isikolo singcungcuthekise abasebenzi? Kwakutheni ukuze abanye ootitshala bagwetywe bezizidenge? Kwakutheni ukuze uqoqosho oluqhelekileyo luthule kwezi zinto? Imbono ecacileyo yenza ingqiqo yazo zonke ezi zinto.
Ekugqibeleni ndaye ndaphoxeka ngayo yonke le meko yemfundo, ngoko ndaqalisa ukufundisa abasebenzi, yaye oko ndakwenza ukususela ngo-1980. Kwanyanzeleka ukuba ndiqhubeke nokufundisa kwanokholeji ukuze ndihlawule amatyala, kodwa ngo-2001 ndandinemali eyaneleyo kumhlalaphantsi wam ukuze ndiyeke. ukuba. Mna nomfazi wam sanikela ngazo zonke izinto zethu kubantwana bethu abane, amathala eencwadi, abahlobo, kunye nemibutho yesisa, saza sahamba. Ukususela ngoko siye sahlala eYellowstone National Park, eManhattan, eMiami Beach, nasePortland, eOregon.
Ekuqaleni kwalo nyaka uStaughton Lynd upapashe isiqwenga kwiMonthly Review enesihloko esithi "Abafundi kunye nabasebenzi kwiNguquko kwiSocialism". Ngenyanga yoKwindla ndamva enikela intetho ngeli nqaku kwinkomfa yeSocialist Scholars, apho wathi โabafundi nabasebenzi bahlukile kodwa ngabadlali abayimfuneko ngokulinganayo nemibutho yezentlaloโ. Ucinga ukuba yintoni ukubaluleka kolutsha kwezopolitiko njengombutho wezentlalo? Kumzabalazo wotshintsho, buyintoni ubudlelwane phakathi kolutsha njengeqela elithile kunye nabasebenzi?
Ndandikwikomiti yokuhlela eyagqiba ekubeni ipapashe inqaku likaLynd, eliphumelele ibhaso elamiselwa lilifa likaDaniel Singer, intatheli ebalaseleyo nombhali. Ndisakholelwa ukuba abasebenzi kufuneka babe ngamandla asisiseko ekufuneka aququzelele aze ekugqibeleni aguqule uluntu (kunye nabalimi abakumazwe ahlwempuzekileyo). Oku kungenxa yokuba bangumthombo wengeniso eyenza ukuba ubungxowankulu bube yinto eyiyo. Banokuyivala inkqubo, kwaye kwangaxeshanye banolwazi olulodwa olufunekayo ukuze isebenze ngokweminqweno yomntu wonke.
Sele ndiyithethile loo nto, ndiyavumelana nomgaqo kaLynd. Okokuqala, abantu abaselula badla ngokuba nemibono baze bacinge ukuba utshintsho olukhulu luyimfuneko yaye lunokwenzeka. Basenokuba abakabambeki kubomi obuqhelekileyo nobunyumba obuziswa ngumsebenzi nobudala, okanye babambelele kulo naluphi na uhlobo lokucinga olungqongqo. Banamandla amakhulu kwaye bayakwazi ukwenza izinto. Ngaphezu koko, uninzi lolutsha luyasebenza okanye kungekudala luza kuba ngabasebenzi. Banganceda ukunika amandla kunye nokuguqula intshukumo yabasebenzi. Yaye luluphi utshintsho oluye lwaphumelela ngaphandle kolutsha?
Kakade ke, kunokubakho iingxaki. Mhlawumbi ulutsha alufuni kuzinika ixesha lokufunda ngokwenene ngezinto. Kwaye mhlawumbi abantu abadala baya kwala ukunika ulutsha ithuba labo. Isenokuvakala ibubudenge, kodwa ndakuvuyela ukuwuyeka umsebenzi wam, kungekuphela nje kuba ndandingasenamdla wokuwenza, kodwa kwanangenxa yokuba yayilixesha lokuvumela abantu abaselula babhale amanqaku.
Lonke ulutsha oluvuthela kwiikhampasi yinto entle kakhulu. Abantu abaninzi batshintshwa ngokusisigxina kwaye baya kwenza okulungileyo kubo bonke ubomi babo. Noko ke, ulutsha kufuneka lulumke lungaqhathwa, kwanayimibutho yabasebenzi nezinye izinto ezinjalo. Kufuneka bagcine iliso labo kwinguqu emandla eluntwini.
Ewe singakwazi ukuthetha ngesakhono esinamandla solutsha. Kodwa e-US kusekho imeko yokuba uninzi lolutsha lunogcino kwaye alunavelwano kakhulu kubasebenzi.
Isine kwisihlanu sabasebenzi base-US ngoku benza umsebenzi wenkonzo. Ubulungu beManyano buphantsi ngalo lonke ixesha. Amacandelo amakhulu abasebenzi sisizukulwana sokuqala abaphambukeli abavela kwamanye amazwe kwaye bahlulwe kwabanye abasebenzi ngelifa lenkcubeko yabo, ulwimi, uhlobo lomsebenzi abawenzayo, kwaye ngamanye amaxesha isimo sabo "esingekho mthethweni". Kukho ubuninzi be-chauvinism yesizwe kumacandelo athile abasebenzi. Zeziphi iinguqu ezinkulu, iimpawu, kunye/okanye iingxaki kuphuhliso nenyaniso yabasebenzi bale mihla ekufuneka iqondwe ukuze ikwazi ukubambelela kwiiparamitha zomzabalazo wodidi lwanamhlanje?
Umgca wokwahlula ongundoqo usengowobuhlanga. Lo ngumba ekufuneka kugxilwe kuwo kuyo yonke imibutho yabasebenzi. Ngaphandle kokuwuqonda umba wobuhlanga kunye nokuvuma ukuqubisana ngqo nawo, abasebenzi abasayi kuwakha amandla abo. Kukho iimpawu ezintle malunga nokuzimisela okukhulu kweentlanga ezincinci, kubandakanywa nabafuduki, abasemthethweni okanye abangekho, ukulungelelanisa nokuxhasa imibutho. Kwaye iimanyano ezimbalwa zenza umsebenzi olungileyo ziququzelela aba basebenzi. Kodwa kuninzi kakhulu ekufuneka kwenziwe. Kutheni kungekho ntlanganiso zesininzi, njl.njl. yi-AFL-CIO kunye neemanyano zayo zokuxoxa ngobuhlanga ngokungafihlisiyo? Kutheni kungekho ngxoxo emsebenzini malunga nokuvalelwa ngobuninzi kwamadoda aMnyama (kunye nabasetyhini nabo)? Ubuhlanga yeyona nto ibangela iyantlukwano kuluntu lwethu, ngoko ke de kube kujongwana nayo asinakuthemba lukhulu.
Enye ingxaki yile nto uyibiza ngokuba โyi-chauvinism kazwelonke.โ Eli lindongomane linzima kakhulu ukuliqhekeza, kuba kukho uthungelwano olukhulu losasazo olukhoyo ukuze kugcinwe abasebenzi befakwe kwisiphithiphithi sokuthandโ izwe. Mhlawumbi oku kuya kutshintsha, kodwa ndiyathandabuza ngaphandle kokuba kuqwalaselwe. Ngokuqinisekileyo, ndicinga ukuba le miba mibini, ubuhlanga kunye ne-chauvinism, idibene. Jonga ukuba buthathaka kangakanani inkxaso yezenzo zase-US e-Iraq phakathi kwabantu abamnyama.
Kwincwadi yakho uthetha ngokomelela kongxowankulu. Yintoni oyibona njengeyona miba yobukapitali eyomelela namhlanje e-USA, hayi ngokwezoqoqosho, kodwa ngokwezopolitiko nezentlalo? Ngamanye amazwi, ingaba yintoni ngembali yakutshanje kunye nophuhliso lwakutsha nje longxowankulu oluye lwaba yingxaki kakhulu kwiKhohlo, kumbutho wabasebenzi, kumzabalazo wabantu abahluphekayo nabacinezelweyo ababonakala beqhekeka kwaye bexolile ngokwezopolitiko? Siqala njani ukujongana nezi ngxaki?
Enye yezinto eziphambili ngamandla obuzwe. Inkqubo inendlela yokuqinisekisa abantu ukuba ngenxa yokuba behlala e-USA bangcono kunabo bonke abanye abantu emhlabeni. Oku kubenza bagxile kwizinto ezingalunganga, kunjalo, kodwa ibe yindlela ezamayo neyinyani yokuphambukisa umzabalazo wodidi, into endingacingi ukuba uMarx ebengayilindelanga ngokupheleleyo. Inkqubo yemfundo, kunye nenkcubeko iphela ngokwenene, inento eninzi yokwenza nendlela ezi mvakalelo ezidluliselwa ngayo kwisizukulwana esitsha ngasinye. Xa abazali besithi abantwana babo babengamagorha xa befela ilize eIraq, uyawabona amandla oku.
Kwakhona le nkqubo ilungile ekwenzeni ukuba kubonakale ngathi akukho ndlela yokwenyani kwinto eyiyo, ngoko ke kufuneka senze okona kulungileyo. Abantu abaneleyo bayayenza (ubuncinci ngokwaneleyo ukuba baphile kakuhle) ukunika intembeko kwimbono ethi "Iphupha laseMelika" kwaye oku komeleza imbono yokuba oku kulungile njengoko ifumana.
Ungxowankulu ngumvelisi onamandla wemveliso, odala inkathazo ngasekhohlo nangona kunjalo, kwaye oku kwenza inkqubo ibonakale inezithembiso ezininzi. Yiyo loo nto kubaluleke kakhulu ukuphazamisana nenkqubo ngamaxesha amnandi namabi. Asinako ukuxhomekeka kwintlekele ethile enkulu ukuze abantu bacinge kodwa endaweni yoko kufuneka sigxile kuko konke ukuphikisana kwenkqubo engenako ukusonjululwa yiyo ekugqibeleni.
Asimele silibale nokuba okunye ukomelela kwale nkqubo kungenxa yesakhono sayo sokudibanisa abantu ngemali nodumo. Kulula ukufunxwa kanye. Abo bayibambayo le nkqubo banokuba netalente kwaye bakwazi ukwenza kakuhle ngaphakathi kwenkqubo. Ngubani oza kwala imali eninzi? Ngubani ongazicingeliyo? Ukuvumelana apha, enye phaya, kwaye kwakamsinyane, ufunxwe kanye. Jonga kuChristopher Hitchens, Todd Gitlin, kunye nabanye abaninzi. Jonga uninzi lweentshukumo zabasebenzi. Ngaba akufanelanga ukuba uJohn Sweeney abe ngqongqo ngakumbi? Kutheni engekho?
Kwaye ukuba uyalugcina ukholo kwaye uqhubeke usiba ngqongqo, izinto ezimbi kakhulu zinokwenzeka kwaye ziyenzeka kuwe. Ubuncinci uya kuvinjwa. Ngokufanayo ukuba ulihlwempu kwaye ubethe. Intolongo ikulindele e-USA. Okokugqibela, ubukhapitali businyanzela ukuba siphile ngendlela ekhuphisanayo: โFumana eyakho kuba omnye umntu uyakufuna ukuba awufuni. Zijonge ngokwakho kuba akukho mntu wumbi. Ubomi buyinjakazi uze ufe.โ Ubomi apha buba yinto encinci kwaye bube buhlungu kangangokuba uthathe esi simo sengqondo sokuzingca njengendlela yokusinda.
Imibutho emikhulu yabasebenzi kunye nezizwe ngezizwe ngasekupheleni kwenkulungwane ye-19/ekuqaleni kwenkulungwane yama-20 yayiziimveliso zeziphithiphithi ezininzi, umzabalazo omde, kunye nolungelelwaniso oluzinzileyo. Bathatha amashumi eminyaka ukuba baphuhlise ngokwenene babe yimikhosi eyoyikekayo eyayimiliselwe kwimizabalazo yekhonkrithi yelo xesha. Nokuba kungatshiwo na ukuba siphila kwixesha elitsha elicacileyo lobungxowankulu behlabathi, yimeko apho abantu-ubukhulu becala besuka emazantsi- baqala ukulwa kumgangatho wehlabathi, ubutshantliziyo buthatha ulungelelwaniso oluthe kratya lwamazwe ngamazwe. kunye nomanyano. Ekupheleni kwencwadi yakho uxoxa ngezinye zezi ntlobo zintsha zemibutho evelayo yokucela umngeni kwi-capitalism. Yeyiphi imixholo emanyanisayo ethethelela ukubiza intshukumo yobulungisa yehlabathi njengentshukumo yokwenyani? Yeyiphi imiba ephambili ekufuneka ijongane nayo ukuze icele umngeni ngokusebenzayo kwi-capitalism?
Kaloku, omnye umxholo omanyanisayo ngowokuba ubomi njengoko sibazi ngokusisiseko asanelisi. Ndicinga ukuba uninzi lwabantu luvakalelwa kukuba oku kuyinyani. Bayazi ukuba ubomi bokusetyenziswa ngokungenanjongo abukho ubomi obuninzi. Yaye umsebenzi usinika ulwaneliseko oluncinane kakhulu. Kwaye umsebenzi wethu kunye nokusetyenziswa kwethu kuyonakalisa indalo. Kwaye oku kumazwe atyebileyo. Yongeza indlala, njl. kumxube, kwaye unabantu abaninzi emhlabeni abangonwabanga ngezinto njengoko zinjalo. Unxibelelwano lwale mihla lukwenza kwazeke konke oku kubantu abakwiindawo ezikude, yaye siyakubona ukungabikho kokusesikweni okusisiseko kuko konke oku. Sonke, emva koko, singabantu nje, kwaye uninzi lwethu lufana kakhulu.
Kodwa njengoko ingoma isitsho, "Kukho into eyenzekayo apha, ayicacanga ncam." Into ekufuneka iqondwe kukuba inkqubo ngokwayo ingunobangela wazo zonke iintsizi ezisehlabathini. Lo ngumbono olula kodwa onamandla. Kodwa amatsha ntliziyo amaninzi abafuni kuva malunga nengxelo entle, enokumanyanisa yonke imizabalazo yethu. Ke owona mba uphambili ekufuneka usonjululwe yindlela yokwenza abantu babone ukuba ngenene kukho ibali elikhulu elenzeka ukuba yinyani. Ukapitali, ngolwimi lukaMao, yeyona nto iphikiswayo ehlabathini namhlanje kwaye imizamo yethu kufuneka igxininise ekupheliseni le nkqubo nokwenza entsha. Andithi eminye imizabalazo mayibekelwe bucala ukuze kuxhaswe le. Kude noko. Siyazi amava exesha elidlulileyo ukuba xa ubeka imiba yabasetyhini okanye ujongene nemiba kwi-back burner, ayikhe ihoywe. Ngoko yonke imizabalazo kufuneka ijongwe ngaxeshanye, kodwa ngaphakathi kwesakhelo esichasene nongxowankulu. Umsebenzi omkhulu, kodwa akukho nto ingaphantsi iya kwenza.
Wenze umsebenzi omninzi ngemfundo yabasebenzi, ukunika iiklasi kubasebenzi. Unike iiklasi zasejele. Namhlanje sibona amanani anjengoMichael Moore-ayehla enyuka ephuma kubasebenzi abanokuthetha ulwimi lwabo-ngokwenene befumana abaphulaphuli abaninzi. Ngokusuka kumava akho, ngaba abantu abaninzi abaqhelekileyo bayayiqonda into engalunganga kuluntu lwethu? Ndiyazi kumaxesha anje kubanzima kuNxele, kodwa sinxulumana njani naba bantu?
Okokuqala, asifanelanga ukuthi "aba bantu." Kufuneka sicinge, njengoko uMoore esenza, ukuba sonke sinokuninzi okufanayo. Thetha ngokungathi izimvo zethu zizo zodwa ezinengqiqo. Oku kuhambelana nabantu abaqhelekileyo, ukuba nje sithetha ulwimi oluqhelekileyo kwaye asiziboni njengabantu abaphezulu. Oko ndisuka kwiklasi yabasebenzi, andizange ndibe nangxaki kakhulu kule nto. Noko ke, ndiye ndalwa amadabi amaninzi. Awunakho ukuthatha imbono yeminye imibutho yamahlelo ukuba imiba enzima ayinakho ukujongana nabasebenzi. Ukuba awujongani nale miba, yintoni eya kuze itshintshe? UMoore ngamanye amaxesha uhlala apha. Usixelela ukuba siye kwiindawo zokutyhutyha i-bowling nakwiindawo zogqatso lweemoto ukuze sidibane nabantu. Ewe, ndandingumdlali webhola ekhatywayo kwaye ndandihlala ndihlala kwi-bowling alleys nangona ndandingumfundisi wasekholejini. Udibana netyuwa eninzi yabantu bomhlaba, kodwa udibana neempundu ezininzi kunye nama-bigots. Omnye umfana wakha wandoyikisa ngokundibetha ngenye imvakwemini kwindawo yokujula ibhola kuba ndatsho ndimsulwa ukuba uMichael Jordan wayengumdlali obalaseleyo webhola yomnyazi. Waqhubeka nocalucalulo phambi konyana wakhe omncinci. Ndamxelela ukuba umntwana wakhe uzokhula abe ngumntu omkhulu njengaye. Emva koko sonke isihogo sakhululeka. Mhlawumbi uMichael Moore ngewayeyiphethe ngokwahlukileyo le nto. Ngoko ke kufuneka ubathathele ingqalelo bonke abasebenzi njengabalingana nawe kwaye uthethe ngombandela oyinyaniso ngezinto. Abantu bafuna ukuqonda izinto kwaye bakuhloniphe ukuba uyazi into abangayaziyo. Kwaye kufuneka uhloniphe into abayaziyo ukuba awukwazi. Kwaye kufuneka uphume kwihlabathi kwaye udibane nabantu kwindawo yabo, into leyo uninzi lweengqondi zasedolophini ezingafane zenziwe. Kwaye ungabuzi ingxaki (ndiya kufumana ibhiya kumdlalo webhola ukuze ndingamelanga umhobe wesizwe, kunokuba ndibeke esichengeni sokungqubana ukuba ndihlala phantsi esitulweni sam). Kodwa ke khumbula ukuba abantu abaninzi kweli lizwe, ngelixa bengonwabanga ngezinto, nabo abanalwazi ngezinto ezininzi. Ngamanye amaxesha abantu banokufunda, kodwa ngamanye amaxesha kufuneka bajongane. Xa ndandisebenzela umbutho wabasebenzi basezifama eKhalifoniya ndaza ndathandana ne-campesinos, umakhulu wandixelela ukuba ndikhumbule ukuba kukho abantu abaninzi abangendawo phakathi kwamahlwempu!
Ndimncoma ngokwenene uMoore. Nokuba zeziphi na iziphoso anokuba nazo, ngokuqinisekileyo ubetha uninzi lwamaphiko asekhohlo, izifundiswa kunye nabangenamfundo ngokufanayo, abahlala kwihlabathi elikude nabantu abaqhelekileyo kwaye abazimisele ukusondela kakhulu kwizihlwele ezingahlanjwanga. Azikho izifundiswa ezininzi ezifundisa umsebenzi. Ngoba kutheni? Imfuneko inkulu. Kulapho ulutsha lubaluleke kakhulu. Ukuba i-faculty ibizibandakanya njengabafundi abancinci kumaphulo achasene ne-sweatshop, amaphulo entolongo, njl., iya kuba yinto entle.
Udityaniswa noPhononongo lweNyanga. Wadibana njani nabo? Ngaba unokuxelela abafundi kancinci malunga noPhononongo lweNyanga kunye nalapho ubona ukuba luhamba khona kwixesha elizayo?
Uphononongo lweNyanga lwasekwa ngo-1949, ekuphakameni kweMfazwe Yomlomo nguPaul Sweezy (ingcali yezoqoqosho ephiko lasekhohlo esaphila-iminyaka engama-93) kunye nombhali odumileyo kunye nomfundisi-ntsapho uLeo Huberman.
Emva kokuba uLeo efile, uHarry Magdoff waba ngumhleli, kwaye usahamba eqinile kwiminyaka engama-90. UMR kunjengokuba isitsho kwiqweqwe โelizimeleyo lobusoshiyali.โ Ijolise ekunikeni uhlalutyo oluvakalayo kunye nezigxeko zawo zonke iinkalo zobungxowankulu, imibutho yobusoshiyali, kunye nemibutho echasene nongxowankulu. Okulusizi kukuba mhlawumbi yaziwa ngcono ngaphandle kwe-US kunokuba ilapha. Phantse wonke umbhali obalaseleyo wehlabathi ubhale kumaphepha alo, kuquka noAlbert Einstein owabhala inqaku lokuqala (Kutheni iSocialism, May 1949). Sithanda ukucinga ngayo njengephephancwadi elimangalisayo "lerekhodi." Ndimele nditsho ukuba awuyi kufumana uhlalutyo olungcono kunolona lungcono ku-MR. Ndicinga ukuba uJohn Foster ngomnye wabaphengululi ababalaseleyo emhlabeni namhlanje. Ubhale izinto ezintle kwi-imperialism yase-US, esakhela kumsebenzi omkhulu kaHarry Magdoff.
Ndaqala ukubhalela u-MR phakathi koo-1970, ingakumbi ngamabona-ndenzile, njengoko ndibalisa kwincwadi yam entsha. Ekugqibeleni uMR wapapasha ezine zeencwadi zam (ezintathu zibhalwe kwaye enye ihlelwe ndim). Kamva ndaqala ukwenza ukuhlelwa kwamanqaku e-MR kunye nokunceda ngemiba yasehlotyeni. Emva kokuba ndithathe umhlala-phantsi ndaba nguMhleli oDityaniswayo.
Ndicinga ukuba uMr unekamva elihle. Bubume obuqinileyo bokuchasa ubungxowankulu, ukubambelela kuhlalutyo lukaMarxist, kunye nenkxaso yabo kwinguqu epheleleyo iya kuthakazelelwa ngakumbi njengoko umzabalazo okhoyo usiba nzulu kwaye unaba. Ewe siyayidinga inkxaso yeeradicals, ingakumbi ulutsha. Ndifuna ukukhuthaza abantu abatsha abafunda oku ukuba bangenise amanqaku ku-MR kwaye babhalise. Enyanisweni, ndiya kunika umrhumo wesipho sonyaka omnye kubantu bokuqala be-10 abafunde oku kwaye bathumele i-imeyile kunye needilesi zabo! I-imeyile yam yile [imeyile ikhuselwe].
Unokufunda amanye amanqaku kaMike kwi-intanethi:
"Abasebenzi bawo onke amazwe bayamanyana": Ngaba oku kubandakanya iNtshukumo yabasebenzi base-US?
Us Us Versus Them: Ukusebenza kwiFactory yeziFundo
Ukusebenzela Ukuphila, Ukuphila Ngomsebenzi (Imbali kaMike, isaqhuba)
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela