Amadoda osapho lakwaSawalha, kwilali yase-Azmut, kwimpuma yeNablus, afika eMuqata − kwikomkhulu likarhulumente wasePalestina, eRamallah − malunga nentsimbi ye-11 ebusuku ngoLwesibini. Babelapho ukuze bamkele izalamane zabo ezimbini, uMohammed noHosni. La madoda mabini, kunye namanye amabanjwa alithoba akhululwe kwi-West Bank, awafikanga kwiplaza ngaphandle kwe-ofisi kaMongameli Mahmoud Abbas de kwaba malunga ne-1 AM Iintatheli kwindawo yesigameko kuqikelelwa ukuba akukho ngaphezulu kwe-1,000 yabantu. USahel, omnye wabazalwana bakaHosni, wayecinga ukuba nangona lalisele lihambile ixesha “kwakukho abantu abaninzi apho, mhlawumbi abangama-500.”
Ummemezeli kwiingxelo ezisasazwa ngokuphila ngeZwi lasePalestina libhekiselele "kumawaka" apakisha iplaza. Imincili yelizwi lakhe yavakala inyanzelekile, kwaye yajoyina amanye amagqabaza okubaxiweyo ngamagosa asemthethweni kunye nezithethi ezingengokwasemthethweni, kangangokuba wonke umntu wayekugqala ukukhululwa kwebanjwa njengoloyiso olukhulu luka-Abbas.
Sekunjalo, akukho nto ilutyeshelayo uvuyo lweentsapho zamabanjwa akhululweyo. Malunga nentsimbi yesi-4 ekuseni ngolwesiThathu, izitrato zase-Azmut (abemi: malunga nama-3,500) zazizaliswe ngabantu ababengafuni kuphoswa ziimoto ezizise oonyana ababini bomthonyama ekhaya besuka eRamallah.
Xa uMohammed wangena endlwini, umama wakhe waziva ngathi umzele ngokutsha. Yiloo nto awayeza kusixelela yona kwiiyure ezimbalwa kamva, xa yena nomzala wakhe uHosni babehleli ngasemva kwezithsaba zeentyatyambo ezimbini, ukuze bafumane imibuliso yeendwendwe ezininzi ezazize kwiDiwan (indawo yendibano yosapho) yosapho olwandisiweyo. Sawalha clan (enamalungu angama-500). USahel Sawalha akazange akwazi ukufumana amagama okuchaza imincili awayenayo kuMuqata. Kwakunzima nokuma ngeenyawo xa bewola aba babini.
UHosni, umnakwabo, noMohamed, umzala wakhe, bobabini babeneminyaka eli-17 xa, ngoDisemba 2, 1990, bahlaba babulala uBaruch Heisler, umfundi we-yeshiva oneminyaka engama-24, kwibhasi eyayisuka ePetah Tikva isiya eTel Aviv. Amalungu amathathu osapho lakwaSawalha akhwele ibhasi enguNombolo 66 kwindawo yokumisa ePardes Katz. Ngokutsho kwesimangalo, bagwaza abakhweli ukuze bamkelwe kwintlangano yeFatah. Ipolisa ebelilapho liye labadubula. Umzala ka-Mohammed Sawalha uJafar Dweikat wabulawa ngoko nangoko. UHosni Sawalha ufumene amanxeba amathathu e-ricochet (ecaleni kweliso, emhlathini nasesandleni sakhe).
UMohammed noHosni baxoxwa kwiNkundla yeSithili yaseTel Aviv. Bathi bala ukuqesha igqwetha ngoko ke bamelwe ligqwetha elichongwe ngurhulumente. Ngenxa yokuba babengaphantsi ngeminyaka, bagwetywa iminyaka engama-35 entolongweni. Umtshutshisi wabhena yaza iNkundla Ephakamileyo yasiqinisa isigwebo sikabomi entolongweni. Umkhosi wadiliza izindlu zeentsapho zabo.
U-Mohammed Sawalha ukhethe ukungathethi malunga nesenzo abasifumene imimiselo yobomi. Wathi, “Kufuneka sijonge phambili, kwikamva. Ukucinga ngabo bonke abathandekayo bethu ababulawa ngamaSirayeli yonke le minyaka akusayi kubabuyisela ebomini. Thina kunye namaSirayeli kufuneka sicinge ngabantwana bethu, ngezizukulwana ezizayo kunye nenani eliqhelekileyo eliya kusivumela ukuba sihlale apha. "
Kodwa uHosni, ongazange athethe kangako, wathi: “Sasiselula, sineminyaka eli-17 ubudala. Watsho encuma shame. Esinye isizalwane sathi ukubanjwa nokudilizwa kwendlu kubucuthe ubomi bukamama kaHosni. Usweleke eneminyaka engama-48.
Ukwamkelwa okunje lelona xesha lincinci elifanelekileyo kunye nendawo yengxoxo enyanisekileyo kwixesha elidlulileyo, kwaye kungekhona nje ngokuba bobabini abazange balale iintsuku ezine ezidlulileyo. Baye bafunda ngokukhululwa kwabo okuza kwenzeka ngeCawe, kumabonakude wasePalestine nakwiChannel 2 yakwaSirayeli. UMohammed wayeseNtolongo yaseRimon, eNegev; Hosni eShata (Gilboa) kwiNtolongo, emantla.
Kwiiyure nje ezingephi, baxelelwa ukuba balungiselele ukuhamba: bapakishe, bahlukane nezisele zabo, baye kuthi ndlela-ntle ngokukhawuleza kwamanye amabanjwa akwiphiko. Onke amabanjwa angama-26 awayefanele ukukhululwa athuthwa kwiintolongo zawo ezahlukeneyo malunga nexesha elinye aza axinaniswa kwizisele zenguqu kwiNtolongo yaseAyalon eRamle. Ukukhwela i<em>bosta (igama lesiArabhu eliqhelekileyo lebhasi okanye iveni ethutha amabanjwa) kusoloko kurhabaxa, kuboshwe izandla neenyawo, yaye kuthatha iiyure naxa umgama umfutshane. Iiseli zenguqu zixinene kwaye zimdaka; Kunzima ukulala kuzo, utshintsho olukhulu olulindelekileyo ebomini bomntu nalo lugcina ubuthongo bungekho, kwaye abagcini kunye neendlela zabo aziqhelekanga.
UMohammed waziva ethotywe ngokunzulu xa amalungu ecandelo elikhethekileyo lentolongo, uthi, afuna kabini kwisithuba seeyure ezingama-24 ukuba akhulule, “ngokungathi siza kuthubelezisa into ethile entolongweni,” yaye kwafuneka afumane uthotho lweentlobo ezimalunga nama-30 zentolongo. ukusetshwa kunye neemviwo kunye nokuprintwa kweminwe kwiiyure ezingama-48. Eyona nto yayinzima yayikukuba, emva kokuba ephumile entolongweni, wathabatha ipasile eyayinezinto zakhe zobuqu, kuquka iileta ezixabisekileyo neefoto zentsapho ezimalunga nama-300. ixesha eladlula. UHosni wakwazi ukudlulisela eyona mpembelelo yakhe ixabisekileyo, enjengeeleta neefoto, kwintsapho yakhe kwiiveki ezimbalwa ezidlulileyo.
U-Mohammed, edinwe kakhulu kwaye eneentloni kwisuti engwevu awayengayiqhelanga, wathetha phantse ngokusebeza. UHosni, naye owayengakhululekanga kwisuti, wayetshaya “ukuze angalali.” Wambi amalungu aselula ale ntsapho anika ikofu namanzi neetshokolethi amadoda awayeze kubulisa aba babini aze ahlale phezu kwezitulo zeplastiki ezazibekwe eholweni, okanye ngaphandle, ngaphantsi kwendawo engqingqwa. Kwakungekho bafazi, enoba bentsapho okanye elalini, phakathi kwesihlwele esamkela la madoda mabini akhululweyo saza sahlala eholweni.
Imigaqo yokukhululwa
Malunga nentsimbi yoku-1 PM, kwafika igqiza labathunywa: amagosa aphezulu asuka kwiSebe leMicimbi yamabanjwa (ekhokelwa ngumphathiswa, u-Issa Quarake) kunye neQela lamabanjwa (ekhokelwa nguKadoura Fares). Yayisisiqalo sabo sokuqala kuhambo lokubulisa olwaluza kubasa kumakhaya awo onke amabanjwa akhululweyo. Beva ngabazala baseSawalha malunga nemiqathango yokukhululwa abaye basayinwa.
Ngomnyaka omnye abavumelekanga ukuba bashiye imida yeSithili saseNablus ngaphandle kwemvume ekhethekileyo yomkhosi wase-Israel. Ngaloo nyaka kufuneka banike ingxelo kanye ngenyanga kwi-ofisi yoququzelelo noqhagamshelwano. Abanako ukuyishiya iWest Bank iminyaka eli-10 ezayo ngaphandle kwephepha-mvume elikhethekileyo. Ukuba kutyholwa ukuba benze naluphi na uhlobo lolwaphulo-mthetho, baya kubuyiselwa entolongweni ukuze bagqibe isigwebo sabo esipheleleyo. Ukongezwa kwimephu yeSithili saseNablus esafunyanwa ngamadoda, ekhapha isamani yokuncinwa okokuqala yinkonzo yokhuseleko yaseShin Bet phakathi kuSeptemba, yayiyileta "yokuncitshiswa kwesohlwayo" esayinwe nguMongameli uShimon Peres.
Kwiiyure ezimbalwa ngaphambilana, kwiofisi yaseNablus yeSebe leMicimbi yeNtolongo, njengoko sasilindele igqiza elivela eRamallah, elalishiywe lixesha, kwakukho ixesha lencoko enyanisekileyo ngombandela wokubulala omnye umntu. Abaqeshwa abali-16 kule ofisi ngabo bonke ababefudula bengamabanjwa. Bebonke, bathothoza iminyaka emalunga nama-80 (oko kukuthi, abazange bagwetywe ngokubulala okanye ukubulala”) .
“I-Arhente yeNdaba yaseMa'an [yasePalestina] ibhala ukuba iiSawalhas zabulala ijoni,” ndabaxelela oko. Ngokubanzi, amajelo eendaba asePalestine ayiqapheli inyani xa abo babulawa yayingabemi bakwa-Israeli, kuncinci xa babengabantwana. Eyam imbono yeyokuba oku kufihlakala kungqina ukuphoxeka, nokuba neentloni, ukuba ezi yayiziithagethi zabo bajongwa njengamaqhawe nabalweli benkululeko.”
'Akukho mntu uthetha'
Omnye wabasebenzi abancinci uthe umkhosi wase-Israel ubulele kwaye ubulele abantu, "kwaye akukho mntu uthetha ngaloo nto." Kodwa abasebenzi abadala bavumile ukuba ukufihla kukhomba ubunzima kunye nogcino lwendalo lokwenzakalisa abantu. “Kwimeko efana naleyo yase-Itamar, sonke sathoba iintloko zethu sineentloni,” watsho omnye wabasebenzi, owayesentolongweni iminyaka eli-13, ebhekisa ekubulaweni kosapho lwabahlanu kwindawo yokuhlala ngo-2011. Ngokwahlukileyo koko, xa kwakuhlaselwa amajoni nabemi abaxhobileyo kwisiphambuka saseHaramiya, sonke saba neqhayiya.” (Ngo-2002, umjongi wasePalestine eyedwa wabulala amaSirayeli ali-10 kwindawo yokujonga iWest Bank.)
Omnye wababekhona wathi asifanele silibale iimeko apho uMohammed noHosni Sawalha benze khona: intifada yokuqala kunye nokucinezelwa kwayo. Ngokwedatha yombutho wamalungelo oluntu wase-Israel u-B'Tselem, ukususela ngexesha lokuqhambuka kwemvukelo, ngoDisemba 1987, de kube nguDisemba 1990, xa abazala baseSawalha babanjwa, imikhosi yezokhuseleko yase-Israel yabulala ama-721 asePalestina kwi-West Bank (kubandakanywa ne-East Jerusalem. ) kunye neGaza Strip. Kubo, i-154 yayingabantwana abangaphantsi kweminyaka eli-17. ) Ebudeni baloo minyaka mithathu, abemi bakwaSirayeli babulala abanye abantu basePalestina abangama-41, abasithoba kubo bengabantwana. Abanye abathathu basePalestine babulawa kwa-Israyeli ngokufanelekileyo ngelo xesha yimikhosi yezokhuseleko, kunye ne-17 ngabemi base-Israel.
Kuloo minyaka mithathu, amaPalestina abulala i-13 labemi bakwa-Israeli kwiindawo ezithinjiweyo, kubo bengabantwana abathathu abangaphantsi kweminyaka eli-17 ubudala. Ngaphakathi kwa-Israel, amaPalestina abulala amalungu asixhenxe omkhosi wokhuseleko wase-Israel kunye ne-13 yabemi base-Israel, kuquka nomntwana omnye.
Ngaloo ndlela, ama-782 asePalestina abulawa kwiminyaka emithathu, uninzi lwabo lungabemi abangaxhobilenga, ngokuchasene nama-65 akwa-Israel, apho i-20 yayiphethe izixhobo. Leyo yimilinganiselo yokwenene yokufelwa kunye nokubulala, ngaphandle kwayo akunakwenzeka ukuqonda ukuba kutheni abantu ababini abaneminyaka eyi-17 bagqiba ekubeni bathathe ubomi bomnye ngelixa bebeka ubomi babo esichengeni kwaye bancame inkululeko yabo.
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Nikela