UBill Fletcher, Omnci. ngumthetho owaziwayo kwihlabathi jikelele ngobulungisa bobuhlanga, abasebenzi, kunye netshantliziyo lehlabathi, isifundiswa kunye nombhali; uye wakhonza kwizikhundla zobunkokeli kunye nemibutho emininzi ebalaseleyo yabasebenzi, kuquka i-AFL-CIO kunye ne-Service Employees International Union; ungumongameli weTransAfrica Forum kunye nombhali weencwadi ezininzi, kuquka “Bayasonakalisa!” Kwaye ezinye iintsomi ezingama-20 malunga neManyano. Ukwangumbhali weencwadi ezimbini zeentsomi: Indoda Ewayo evela esibhakabhakeni kunye noveli entsha, Indoda Etshintshe Imibala. Kumsitho wokwazisa ngeencwadi ophethwe ngu U-Emma obomvu Ivenkile yeencwadi esebenzisanayo kunye necafe eBaltimore, Umhleli-oyiNtloko we-TRNN uMaximillian Alvarez wahlala phantsi noFletcher, Jr. ukuze athethe ngenoveli yakhe entsha, yintoni intsomi esinika ukuba ezinye iinkalo zokubhala kunye nokucinga azikwenzi, kutheni ilungelo lininzi. ngcono kunasekhohlo ekusebenziseni amandla ezopolitiko okubalisa amabali-kwaye sinokwenza ntoni ukuyitshintsha loo nto.
I-Post-Production: Jules Taylor
I-TRANSCRIPT
Oku kulandelayo kukukhutshelwa ngokukhawuleza kwaye kunokuqulatha iimpazamo. Inguqulelo efundwe kwakhona iya kwenziwa ifumaneke ngokukhawuleza.
UMaximillian Alvarez:
Kulungile, wamkelekile wonke umntu kwindawo enkulu yeRed Emma's Cooperative Bookstore kunye neCafe apha eBaltimore. Kumnandi kakhulu ukunibona nonke, kwaye liwonga elikhulu ukuba lapha neendwendwe zethu ngobu busuku, uBill Fletcher Omnci. Ewe kunjalo, silapha ukuze sithethe kwaye sibhiyozele ukupapashwa kwencwadi kaBill yesibini enobude obungeyonyani. enomxholo othi Indoda Etshintshe Imibala. Kwaye kunjalo, asizukwazi ukwenza ubulungisa obupheleleyo kule ncwadi kwimizuzu engama-45, engama-50 ezayo. Ke ndifuna ukuba ngaphambili kuye wonke umntu ukuba injongo yethu kukukwenza ube nomdla, kwaye uye kuthenga incwadi kwaye uzifundele ngokwakho. Ke ukuba uvuliwe, siza kukunika isishwankathelo esipheleleyo seSparkNotes. Ndiyanazisa ngoku, siza kuniphoxa, kodwa zininzi izinto ezityebileyo apha eninokuxoxa ngazo, esiza kuzenza kwisithuba semizuzu engama-45 ezayo.
Igama lam nguMaximilian Alvarez. Ndingumhleli oyintloko kwiNethiwekhi yeeNdaba zokwenyani apho iBill ingomnye wamalungu ebhodi yethu amatsha kwaye ibe liwonga ukusebenza noBill kwisikhundla sam njengomhleli oyintloko kwiReal News Network. Kodwa… ungumntu onomdla, Bill. Ndiziva ngathi kuba bendisazi ngawe ngaphambi kokuba sidibane, ngokucacileyo ukusukela kwisizini yokuqala yokwenza inkqubo yam yaBantu abaSebenzayo apho ndidlana indlebe nabasebenzi kwaye sithetha ngobomi babo, imisebenzi yabo, intshukumo yabasebenzi. Ukusukela kwixesha loku-1, abantu babenje, "Owu, kufuneka uthethe nalo mfo, uBill Fletcher Jr." Kwaye bahlala bendibuza malunga nayo kwaye ekugqibeleni kwafuneka ndibe nawe kumboniso. Kwaye kufana, ndithetha ukuba ibhayoloji engasemva kwincwadi yakho ifundeka, caphula, “uBill Fetcher Omnci. Ngaba ungumbhali wencwadi yabo ethi Bankrupting Us evela kwiBeacon Press 1. Ulixesha elide lobulungisa bobuhlanga, umsebenzi kunye netshantliziyo lamazwe ngamazwe, isifundiswa nombhali. . Uthathe inxaxheba kwintshukumo yabasebenzi amashumi eminyaka kwaye sisithethi kunye nombhali owaziwayo ngokubanzi, kushicilelo, nakunomathotholo, kumabonwakude nakwiwebhu. Usebenze kwizikhundla zobunkokeli kunye nemibutho emininzi eyaziwayo kunye nemibutho yabasebenzi, kuquka i-AFL-CIO, i-SEIU, kunye ne-AFGE. Ungumbhali weNdoda eyawa esibhakabhakeni, imfihlakalo yokubulala.”
Oko akukrwempa kwaphela umphezulu, akunjalo? Kuba silapha eRed Emma's, siwongekile ukudityaniswa ngomnye woogxa bam kunye nomnye wabalingane bakho abasondeleyo, uMark Steiner omkhulu. Ndineqhula eliqhubekayo kunye noMarko ukuba ufana neForrest Gump yasekhohlo kuba nje ngeForrest Gump, ngalo lonke ixesha ndiphanda njengexesha lembali yaseMelika apho kwakukho umsebenzi we-leftist, nokuba ngaba abantu balwela ukufikelela phantsi komhlaba. , ndisilwela amalungelo abantu eMzantsi, ndisoloko ndimbona uMark ngasemva. Ngandlel’ ithile usoloko ekho yaye ngandlel’ ithile wayesoloko ebandakanyeka. Ufana kakhulu. Ndivakalelwa kukuba igama lakho livela ngaphezu kwakhe nabani na, xa ndithetha nabantu abaququzelela imibutho eMexico, bafana, "Owu, uyamazi uBill Fletcher?" Kufana, "Ewe, umazi njani uBill Fletcher?" Okanye abadlali bebaseball abancinci abafana, "Owu, uBill Fletcher, usincedile ukuba siququzelele umanyano." Ndathi, "Ewe, ndicinga ukuba ndiyamazi naye."
Umsebenzi osele uwenzile ukuphakamisa umzabalazo wokuzilawula eNtshona Sahara, akunjalo? Ndithetha ukuthi, ugcwele yonke indawo. Ndaye ndafunda ukuba nawe ubhala iifiction. Kwaye ke le nto ndiyithethayo xa ndisithi ungumfana onomdla. Kwaye oku kuyindlela yokukhokelela kumbuzo wokuqala. Kuba ndifuna ukubuza, ngayo yonke le nto yenzekayo kwimvelaphi yakho, konke okwenzekayo ebomini bakho, nayo yonke loo nto ibumba ipolitiki yakho, ndinomdla wokwazi ukuba kufike nini kwaye njani intsomi ebomini bakho kwaye yintoni na. ikwenzele kona? Kwaye le yinto endibetha kakhulu kuba ndicinga ukuba icala lam labasebenzi, umntu osebenze kwiindawo zokutyela, iivenkile, iifektri, iindawo zokugcina iimpahla, njalo njalo, icala lam labasebenzi. Loo nto yazisa icala loncwadi ngam kwaye ngokuphambanayo. Kodwa kukwakho neendawo zam ezingavakaliyo omnye komnye okanye zinokuthetha kuphela ngolwimi lwazo olulodwa. Yaye ndivakalelwa kukuba kukho amava endiye ndawafumana kumzi-mveliso wokuhlamba iimpahla kuMazantsi eKhalifoniya malunga ne-11, iminyaka eli-12 eyadlulayo awayenzima kakhulu kum ukunxibelelana nabantu de ndafumana indlela yokubhala ngayo kuhlobo lokudala.
Kwaye loo nto ibinkenteza entlokweni yam njengoko bendifunda inoveli yakho yamva nje. Kwaye ndiqinisekile ukuba wonke umntu unokulindela ukuba ndibuze umbuzo ocacileyo, ofana nokuba, ngaba umsebenzi wakho oququzelela abasebenzi kunye nomsebenzi wakho wobulungisa bentlalo uwazisa njani umsebenzi wakho woncwadi? Kodwa endaweni yoko, ndifuna ukubuza ukuba luluphi uncwadi olukuvumelayo ukuba wenze kwaye uthi ubungenakuthetha okanye wenze nakweyiphi na enye indawo ngaphandle koncwadi?
UBill Fletcher Omnci.:
Ke, mandiqale ndiqale ngokubulela, iNethiwekhi yeNdaba yokwenyani, ndibulela uJohn Duda, usapho lukaRed Emma. Bendiyijonge ngamehlo abomvu le ngokuhlwa. Ngoko ke ndifuna ukunibulela nonke. Enkosi abaze apha. Ndibekekile.
Fiction ikuvumela ukuba upeyinte umfanekiso. Kwaye njengoko sinokufikelela koku, ndingafunda icandelo ukusuka ekuqaleni xa ndichaza indawo yokugcina iinqanawa. Ndandikade ndisebenza kwindawo yeenqanawa, ndingumtshisi, yaye phantse iminyaka emine ndikwiQuincy Shipyard eMassachusetts. Kwaye ndingabhala ngaloo nto ngendlela engeyonyani. Kodwa into endizama ukuyenza ekuqaleni kwale ncwadi kukupeyinta umfanekiso ukuze wena mfundi uhambe nolu luvo lokuba kulusizi kangakanani ukuba kwindawo ekugcinwa kuyo iinqanawa, akunjalo? Kufana nomntu onokuthi, "Ewe, usebenza malunga nezi khemikhali kunye nale khemikhali." Kodwa xa usebenzisa intsomi ukuchaza umsi ozayo, ishiya imprint.
Okwesibini, enye into endizakuyithetha ngalo Max kukuba ndifumanise ukuba wonke umntu unebali. Wonke umntu unebali afuna ukulibalisa, libali eliyintsomi, kodwa uninzi lwethu luyatyhafisa ukubhala iintsomi kuba kusithiwa asilunganga kangako. Asilungelanga ngokwaneleyo. Inzima kakhulu. Kwaye inxalenye yento endigqibe ukuyenza kukulwa naloo nto, kunye nokukhuthaza abantu. Ndikwiphulo elisebenzayo lokukhuthaza abantu ukuba babhale amabali angeyonyani kuba zininzi izinto ezifuna ukuthethwa ezinokuthi zithethwe kakuhle ngeentsomi.
Inye nje into yokugqibela ngale nto. Kwiintetho ezininzi endizenzayo, ndibhekisa kwimiboniso bhanyabhanya kunye neenkqubo zikamabonwakude. Ke ndingumntu othanda i-Star Trek. Yonke iStar Trek, ndifumana iindlela zokusebenza kwi-Star Trek kwiintetho zam kwaye abanye abantu baqala ukuhleka ngaphandle kokuba xa behamba becinga ngereferensi. Ngoko ke ndizama ukuyidibanisa yonke.
UMaximillian Alvarez:
Kulungile, kwaye ndinomnye umbuzo kulo mtya, kodwa ekubeni uyikhankanyile ngathi makhe… Njengokuba benditshilo, akukho ndlela yokuba singakwazi ukwenza ubulungisa obupheleleyo kubutyebi bebali abhalwa nguBill. le noveli kwingxoxo yemizuzu engama-45 ukuya kwengama-50. Ke eyona njongo yethu iphambili kukufumana abantu abanomdla ngokwaneleyo ukuba bazikhuphele ngokwabo incwadi, bayifunde, kwaye basazise ukuba bacinga ntoni. Kodwa masinike abantu incasa.
UBill Fletcher Omnci.:
Ewe.
UMaximillian Alvarez:
Masenze kancinane ukufunda kwaye sibeke nje iziko labantu kulo mboniso ubuwuchaza.
UBill Fletcher Omnci.:
Ndiya kuyenza loo nto. Ke oku kususela ekuqaleni, ayisosiqalo kanye, kodwa kakhulu sisiqalo sencwadi.
Iqala ngoJulayi 1978, eQuincy, Massachusetts, kwiQuincy Shipyard. “U-Alberto Perez ubuyele kwindawo yakhe kwicala le-starboard yetanki yerhasi enyibilikisiweyo esakhiwayo. Ebesele egcwele ngumbilo, ebesandula ukuthatha ikhefu lakhe le-9:00 AM. Yayiyenye yezo ntsuku zasehlotyeni zaseMassachusetts apho ubushushu kunye nokufuma kwakuphuma kwiitshathi, nangoku kusasa. Njengoko uninzi lwabashiseli kwimingxuma yeenqanawa babebuqhelile ubushushu kunye nokufuma, bayithiyile, kodwa baqhelana nayo. U-Pedez wenyuka kwi-hatch egqityiweyo ukuya kungena kwigumbi apho yena neqabane lakhe u-Alice Love bebesebenza khona. Ebheka-bheka, waqonda ukuba uyedwa u-Alice uye kwikhefu, enyuka kancinane kwileli kangangeemitha ezili-15 ukuya kwindawo yakhe kumaplanga, ephumle ekuqineni kwentsimbi.
Wayehlala kwitoti evukileyo awayeyisebenzisa xa ewelda okanye xa ephumla. UPedez, wajonga ngokukhawuleza indawo ka-Alice kunye netoti awayehleli kuyo. Intambo yakhe yokuwelda yombane, isibambi, kunye nekhaka zazilele ecaleni kwetoti yakhe. Wayekuthiyile ukusebenza nabafazi, kwanabafazi abahle njengoAlice. Indawo yokulungisa iinqanawa yayingeyondawo yabo kwaye wayengakholelwa, ubuncinane de adibane no-Alice, ukuba abafazi bangenza abashicileli abalungileyo. Kodwa ngokuqinisekileyo, wayengekho nje olungileyo, wayelungile. Kwanaxa isiqingatha samadoda awayekwindawo yokulungisa iinqanawa sambetha, akazange abahoye waza waqhubeka esebenza. Mhlawumbi waye [foreign language 00:10:31] wayengazi. UPedez weva ihempe yakhe yangaphantsi incamathela kumzimba wakhe omanzi. Wayewuthiyile lo msebenzi, kodwa ubuncinane wayenomsebenzi. Ukufika kukaPedez eMassachusetts evela ePortugal, umsebenzi wokuwelda wawukuphela komsebenzi awayewufumana.
Akuzange kuncede ukukhumbula ukuba wayekhe wangumntu omkhulu, indoda ebalulekileyo, kodwa ngaba yayingelobali labaninzi kangaka abaphambukeli? U-Pedez watsala imaski yakhe emlonyeni nasempumlweni, eqinisekisa ukuba ugquma amadevu akhe kunye neendevu ezimfutshane ukubakhusela kumsi nakumdaka. Waphinda wafaka iiplagi ezindlebeni, wavala izandi ezijikelezayo waza wanxiba isigcina-ntloko sakhe. Ukubethelwa nokugrunjwa kuye kwaphakama njengoko abasebenzi abaninzi babebuya kwikhefu lakusasa. Ivumba le welding lalingekho mbi kakhulu kwelo gumbi lakhe kuba ayemabini kuphela, kwaye kukho isivutheli-moya esenza isandi sokugcuma okuzingileyo, siwutyhala rhoqo umsi emngxunyeni wabo. Wema ngeenyawo, wancamathisela intonga ye-welding kwisibambi kwaye wayitshixa kwindawo kwaye wayitsalela phantsi ikhaka, evala i-visor kwaye ejonge kwi-lens emnyama. Ebumnyameni, wayibetha i-arc, wayibukela imenyezela igolide isenza into engathi ludaka. Ilava yajika yaba liso lokuwelda, walibeka ngokuthe tye ngaphaya komphezulu wekhompatimenti. Weva ingxolo engezantsi, engayekanga ukujonga, kodwa ecinga ukuba u-Alice ubuyela kwindawo yakhe, weva i-vibration yomntu onyuka ileli emva koko weva umntu mhlawumbi u-Alice ekhwela kwindawo yakhe. Waqhubeka edibanisa, egxininise kwiso kunye nentsimbi yegolide etyhidiweyo ibekwa endaweni kunye nentonga yokutshisa yatshiswa ukuya kutsho malunga ne-intshi.
U-Pedez uye wema, waphakamisa ikhaka kwaye waqhawula intsalela yentonga kwisibambi esiphosa intsalela phantsi. Wajika elindele ukubona uAlice, kodwa kwakungekho mntu apho. Ngomdla, uPedez emi malunga neemitha ezintandathu ubude, waphakama waya kwileli, emelene namaplanga. Wangqiyama ukuba ajonge, kodwa waphulukana nokulinganisela waza wawa phambili. Ngequbuliso yonke into yaba mnyama.”
UMaximillian Alvarez:
Njengoko benditshilo, inqaku lethu kukukufumana ukuba uye kufunda okunye. Kwaye oko kukungcamla nje. Ndithetha ukuthi, kuninzi okwenzekayo kweli bali elinika umdla ngokwenene. Ndithetha ukuthi, inokufa okungaqondakaliyo kwindawo yeenqanawa, inemibutho yabasebenzi, inemibutho eyongamileyo emhlophe, akunjalo? Ndiyathetha, inohlobo oluninzi olunika umdla nolutsala umdla lwezinto zokubalisa endifuna ukuzifaka ngakumbi ngomzuzu. Kodwa nangaphambi kweso sicatshulwa usifundileyo, enyanisweni kwasekuqaleni kwencwadi, kukho enye into oyibhalileyo kwiphepha lonikezelo efundeka isivakalisi esinye. Kwaye ndicaphula, "KuDanny Glover, ondityhale ukuba ndingene kwindawo yentsomi."
Yandisa kuloo nto. Liphi ibali emva koko?
UBill Fletcher Omnci.:
Ibali elingemva koko libali elimangalisayo. Ndadibana noDanny Glover ngoJanuwari 1999. Ndandikwigqiza eliya eCuba kwaye laliququzelelwa yiTransAfrica Forum phambi kokuba ndibe ngumongameli. Kwaye uDanny kunye nombhali weWalter Mosley, uJanetta Cole, inani labantu abaphumelele eli gqiza. Bendiyi fry encinci, bendisebenza e AFL-CIO. Ndiye ndadibana noDanny kwaye ndoyika ngokupheleleyo de ndaqonda ukuba uDanny ufana nomfana oqhelekileyo. Wayengumntu nje omangalisayo, ophantsi kakhulu emhlabeni. Ngoko ngenye imini sasisebhasini kwaye sasithetha, kwaye wayendixelela ngethemba lakhe ekugqibeleni enze ifilimu malunga noToussaint Louverture, owakhokela kakhulu kwi-revolution yaseHaiti ngokumelene neFransi, kunye neSpain ngokwenene. Ebendibalisela ngalento, ndamxelela ukuba ndinalambono westory and ayiyo le and it was not my prior, it was another story.
Ndaye ndamxelela ngayo. Kwaye wathi kum, “Oko kuvakala kunomdla. Kutheni ungabhali unyango ulithumele kwinkampani yam kwaye siza kubona ukuba singakwazi ukwenza ntoni.” Ngoku kufuneka ndivume, bendingenalwazi lonyango. Ndiyathetha, ndiyayazi indlela oyiphatha ngayo iTurkey nayo yonke loo nto. Ndandingazi ukuba yintoni unyango. Kwaye ndathi, "Kulungile." Kodwa andizange ndiyithathele phezulu, Max. Bendicinga ukuba ngumgca wokulahla. Ndide ndayikhankanya komnye umhlobo wam owathi, “Usisidenge ngantoni? Wathi, bhala unyango. Hamba ke ubhale unyango.” Ke kwafuneka ndiqale ndijonge ukuba yintoni unyango, kwaye andazi nokuba uyalwazi na ukuba yintoni unyango. Unyango lufana nesishwankathelo esineenkcukacha zebali ngeenjongo zokwenziwa kwefilimu. Ndayibhala ke ndayithumela, kodwa bayayikhaba, andizange ndikhubeke ngayo, kodwa yabangela into ethile kum kangangokuba emva kokuba ndiyigqibile iSolidarity Divided, ndaqonda ukuba mandizame ukuyijika ibe yinoveli. Yasilela ke loo nto. Ndaya kwi-agent eyandihleka. Ndiyathetha, yayiyeyona nto imbi kakhulu enokwenzeka. Kwaye amazwi akhe okugqibela kum athi, "Xa ubuyela ekubhaleni into engeyonyani, ndifowunele."
Kodwa ngokuyinxenye ngenxa yokuba ndandiphefumlelwe nguDanny yaye ukusa kumlinganiselo omkhulu uWalter Mosley, ndaqhubeka ndihamba. Kwaye bendinalo eli bali engqondweni eyaba nguNdoda Owawa esibhakabhakeni. Ndithi kuwe Max, ukuba bekungengoDanny, andiqinisekanga ukuba ngendenze nto. Ndicinga ukuba bekuya kuba lelinye nje ibali elijikeleze intloko yam.
UMaximillian Alvarez:
Ewe, iyamangalisa into yokuba uyikhankanye loo nto, akunjalo? Kuba ndikwazi ukucinga emva ebomini bam kubantu abaninzi, ngaphezu kokuba ndicinga ukuba ndibone abantu ababonakalise umdla wokubhala amabali okanye ukwenza ubugcisa bolunye uhlobo. Kwaye ndikhumbula ndibona ilangatye lityunyuzwa kubo xa umntu othile wayebaphethe kakubi ngokungeyomfuneko malunga nalo. Kwaye ndajongana nayo ngokwam. Ndibenabahlobo abasenyongweni bangabinazintloni ngokungeyomfuneko xa ndabelana ngento endenza ndizive ndisesichengeni, kwaye bendifuna impendulo yokwenyani kuyo, okanye ubuncinci uthethathethwano lokwenyani. Yinto etyumzayo kakhulu ukuba kuhlangatyezwane nayo endaweni yoko, ngokubanda, kunye nabo uhlobo lokuyihoxisa, okanye okubi ngakumbi, ngenkuthalo bezama ukuyiphelisa loo mpembelelo ubuthetha ngayo. Ndicinga ukuba yinto ekhohlakele kakhulu. Ke andicingi ukuba le yinto nabani na apha eRed Emma's enkulu efuna ukuva, kodwa yibeke nje epokothweni yakho yangasemva, ungabi nalunya nakubani na xa enokukubonisa umsebenzi wakhe. Ayinguye wonke umntu oza kuba yinkosi enkulu yobugcisa babo, kodwa oko akuthethi ukuba akukho nto ininzi yexabiso kunye nentsingiselo kuyo.
Kwaye bendifuna ukuyichola le nto ngaphambi kokuba singene nzulu kule ncwadi. Uthe ngoku ukwiphulo lokufumana abantu abaninzi ukuba babhale iintsomi kangangoko, kwaye kuvakala ngathi kukho ubunzima bezopolitiko emva koko. Bendifuna ukubuza, njengomntu obengene nzulu kwezopolitiko, kwaye ingakumbi eshiye ipolitiki ixesha elide, ucinga ukuba yiyiphi indima ocinga ukuba yintsomi, ukufunda okungeyonyani, ubhalo olungeyonyani, ukuxoxa ngezinto ezingeyonyani, ukucinga ngendlela ethi intsomi isivumela kwaye isikhuthaze ukuba siphumelele. cinga, yeyiphi indima ocinga ukuba kufuneka idlale kwezopolitiko zasekhohlo? Ucinga ukuba silahlekelwa yintoni ngokungathabathi ntsomi ngendlela ebesifanele ukuyenza?
UBill Fletcher Omnci.:
Abantu bacinga ngamabali. Sihlala singafuni ukuyivuma loo nto, kodwa ucinga ukuba, uya ecaweni kwaye kukho intshumayelo, kwaye benza ntoni kwintshumayelo? Babalisa ibali. Kwaye basebenzisa elo bali ukwenza ingongoma. Kwaye uhamba kuloo ngcinga malunga nelo bali lithile. Okanye ufunda iKoran, okanye ufunda iTorah, ibe ngamabali. Kwaye nokuba uyakholelwa ukuba zenzeke ngokwenene okanye hayi yinto yesibini kuba kukho inqaku apho. Ndicinga ukuba thina ngasekhohlo sihlala sicinga ukuba kufuneka sithethe kuphela ngokwezibakala. Ukuba iinyani zithetha ngokwazo okanye ziphosa iinyani ezaneleyo ebantwini kwaye baya kuzifumana. Baza kufika kwizigqibo ezifanelekileyo. Ayenzeki loo nto. Iphiko lasekunene liyayiqonda loo nto. Kwaye iphiko lasekunene lisebenzisa amabali kakhulu, ngokusebenzayo ngakumbi. Kwaye elinye lawona mabali abalulekileyo asekunene anxulumene ngokuthe ngqo kuyo yonke imbono yethiyori enkulu yokutshintsha.
Ingcamango yokuba abantu abamhlophe ngokukodwa abamhlophe bathatyathelw’ indawo ngabanye. Kwaye ibali linyanzelisa kakhulu kuba lidibanisa nentsomi yase-United States. Kwaye ngokusisiseko kukuba kanye ngexesha, ukuba usebenze nzima, wenze kakuhle, uya kuvuzwa. Kwaye ubomi babantwana bakho buya kuphucuka kunobakho. Kwaye ke into eyenzekayo. Kwaye ke kuxhomekeke ekubeni leliphi na iqela lasekunene othetha ngalo, kusenokwenzeka ukuba amaYuda aqala ukwenza oku okanye bebaninzi kakhulu abantu abaNtsundu abeza ngaphambili okanye abafazi bebephuma kulawulo okanye nantoni na. Kodwa imbono yamabali, bawadibanisa kwaye abantu bawakhumbula loo mabali kwaye ahambelana neenyani kuloo mabali. Ke ndicinga ukuba ngoku kufuneka sisebenzise amabali, thina ngasekhohlo sixakene nengxaki ekufuneka sithethe inyani, ngoku iphiko lasekunene alivumi. Ke abaxakwa yiyo, abanyanzelekanga ukuba bakhathazeke ngaloo nto. Kodwa kufuneka sijongane nenyaniso. Kodwa inyaniso inyanzelisa kakhulu.
Kwaye ke ndicinga ukuba into ekufuneka siyenze kukusebenzisa intsomi. UKim Stanley Robinson kwincwadi yakhe yamva nje, iSebe lekamva, elimalunga nentlekele yokusingqongileyo, ngumsebenzi onokuwubiza ngokuba yintsomi, kodwa libali elinyanzelisayo elikushiya ucinga malunga nento omawuyenze malunga nokusingqongileyo. intlekele. Kwaye into engayenziyo kukukhokelela ekubeni uzibulale, nto leyo ngelishwa yenzekayo ngeengxoxo ezininzi malunga nokusingqongileyo. Ugqiba ukufunda uthi, “Owu Thixo wam, mhlawumbi ndiza kuphakama ndihlale phezulu okanye ndiza kuzibulala. Kwaye oku akukwenzi, kukushiya unethemba. Yiyo loo nto inyanzelisa ngokwenene.
UMaximillian Alvarez:
Ewe, kwaye nje ukwakha ngokukhawuleza oko, ndingaya phambili ndithi kukho ingxoxo enkulu, etyebileyo, kwaye eyimfuneko malunga nokuba intsomi ye-leftist ijongeka njani, okanye ukubalisa amabali ngepolitiki yasekhohlo kujongeka njani, kwaye kutheni. ibalulekile, othe wathetha kamnandi ngayo. Kodwa ngaphezulu koko, ndingakukhuthaza ukuba ufunde kangangoko unakho, kwaye uzibandakanye nohlobo lwemibuzo enzulu malunga nobukho bakho, malunga nabanye abantu kunye nobomi babo bangaphakathi, kunye nehlabathi ohlala kulo kunye nokuba yintoni na. indawo kulo mhlaba. Zonke ezi zinto zinokuziva ngathi zahlukile kwezopolitiko, kodwa akunjalo. Ndiyathetha, ndingatsho ukuba okokwenyani, okwenyani, ukunxibelelana komntu nomntu, kunye novelwano, kunye nesiqinisekiso sokuba ubomi buhle, kwaye buxabisekile, kwaye bucebile, kwaye bunzima, kwaye kufanelekile ukulwela. Iintsomi zandinceda ndaqonda ukuba ngendlela endingazange ndibe nayo ngaphambili okanye ngendlela enamandla kunangaphambili.
Ndihlala ndibaxelela abantu, kwaye ndiyathanda ukubona inkangeleko yobuso babo xa ndisithi, "Indlela yam eya kwipolitiki ye-leftist idlule eFyodor Dostoevsk, andizukuba ngumsebenzi we-lefty nut owubonayo namhlanje. Ukuba njengomntu oselula olondolozayo andizange ndicinge ngomsebenzi kaFyodor Dostoevsk kwaye akayena u-leftist ngohlobo lwemigangatho yanamhlanje, ungumntu onzima kakhulu kunoko. Kodwa ingqwalasela ayinike yona ekwakheni ihlabathi langaphakathi labantu abahluke kakhulu kum, kwaye bethetha ngezinto ezininzi endicinga ukuba kuphela ndakha ndacinga kwaye ndaziva, akunjalo? Kukho isicatshulwa esikhulu sikaJames Baldwin sokuba ndiza kuxhela, kodwa yinto echaphazelayo, "Xa usemncinci, ucinga ukuba eyakho yeyona lahleko inkulu eyakhe yavakala, okanye olona thando lubalaseleyo lwakha. ndithandwa.” Uze ufunde. Kwaye ngamava athobekayo omabini kodwa ikwavula amehlo ngendlela engakholelekiyo kuba inokuba lilolo kangakanani ukuba bekuyinyani? Ukuba enyanisweni akukho mntu wakha waziva uhlobo intliziyo ukuba uziva xa usazi ukuba uphulukene nomntu omthandayo, okanye uyazi ukulahlekelwa ubudlelwane.
Kodwa ke xa ufunda kwintsomi, umntu ohamba ngento enye kwaye unxibelelana nayo kwaye uyandisa intliziyo yakho kunye nengqondo yakho ngeendlela ezahlukeneyo, kukho into ebalulekileyo apho ndicinga ukwakha umbono wezopolitiko osekhohlo wokuba umhlaba unokuba yintoni na. .
Kulungile. Kwanele oko. Ngoko ukwakha kuloo nto, makhe simbe ngakumbi kwiNdoda Etshintshe Imibala, akunjalo? Ngokuthe ngqo. Kwaye ndifuna ukulungisa ukubhala into oyaziyo cliche. Kuba ndicinga ukuba kuninzi kuyo. Kwaye uninzi lwenu kule ncwadi, njengenoveli yakho yangaphambili.
UBill Fletcher Omnci.:
Kunene.
UMaximillian Alvarez:
Kunene? Ndithetha isicatshulwa osanda kusifunda, abafana abasebenza kwindawo yeenqanawa, besebenza njenge-welder. Le zizinto ozaziyo ngokwakho, kodwa ndiziva ngathi usebenzisa kwaye ubhala oku kule ncwadi njengendlela yokufumana enye into. Ngaba ndinyanisile ngaloo nto? Kwaye ukuba kunjalo, yintoni ozama ukuyifumanisa ekubhalweni kwale ncwadi?
UBill Fletcher Omnci.:
Ngale ncwadi, kunye nenoveli yokuqala, Indoda yawa esibhakabhakeni. Ezi ncwadi zingobuhlanga, ubulungisa, impindezelo, kunye nabemi baseCape Verde. Yeyona nto iphambili. Kwaye enye yezinto endihlala ndiyifumana inika umdla kukuba, uphi umgca phakathi kwempindezelo kunye nobulungisa? Kwaye ibaluleke ngantoni?
UMaximillian Alvarez:
Lo ngumbuzo kaRaskolnikov, ukuba wawukhe wabakho.
UBill Fletcher Omnci.:
Kwaye ke yinxalenye yento endijongene nayo. Ngoku kwincwadi yokuqala uMax, inxalenye yento ebendijongene nayo kukuzibophelela.
Ke umlinganiswa ophambili ngumfana ogama linguDavid Gomes, okwincwadi yokuqala ephakathi ukuya kwiminyaka yamashumi amabini. Nguye waseMelika waseCape Verde. Akatshatanga, kodwa unobudlelwane obuphambili. Kodwa uzama ukugqiba ukuba ngokwenene ufuna ukuzinikela. Kuba kukho bonke aba bafazi banomtsalane kuyo yonke indawo abamhoyayo kwaye kukho onke la mathuba. Kwaye ngaba ufuna ukungena endleleni yentombi yakhe yangaphambili? Ndake ndakhubeka kulo Max. Ndaziva ngathi ngeendlela ezininzi into ebendifuna ukuyenza kukukhumbuza abantu ngesini seminyaka yakho yamashumi amabini. Ayikuko ukuba xa ukwiminyaka yamashumi amathandathu, awukho ngokwesondo, kodwa ubuni xa ukwiminyaka yamashumi amabini. Kunye nomzabalazo wokuzibophelela. Kwaye ke leyo yayiyenye yezinto endandizama ukusebenza ngazo.
Kwincwadi yesibini, ndizama zombini ukubopha iziphelo ezixengayo ukusuka kweyokuqala, kodwa ndijongane noko ubawo ebeza kukubiza ngokuba ziziphumo zokuziphatha, ukuba kukho iziphumo kunye nokwenza ukhetho. Kwaye bendifuna ukusebenzela oko kwaye ndibonise umfundi ukuba ngokuchaseneyo neentsomi, akukho zisombululo zifanelekileyo. Kwaye kufuneka ulinganise izinto ezithile. Ke kukho imiba eliqela ebendizama ukuyilungisa, kunye nokwazisa ezopolitiko rhoqo, kwaye ngakumbi ukuxoxa kwincwadi yokuqala, ngakumbi, iCape Verdeans, kuba uMax, uninzi lwabantu baseUnited States abaqondi ukuba ngubani iKapa. Abemi baseVerde. Ndithetha ukuba, ngokwenene, ndihamba kulo lonke ilizwe kwaye ndithetha into malunga neCape Verdeans kwaye ifana, "Yintoni? eKapa yintoni? Uthetha iCape Harris?" Kunene? Kwaye abanalo nofifi lokuba abantu baseCape Verde babengabantu bokuqala abangama-1492 abaNtsundu ukuza e-US ngokuzithandela.
Kwaye banale mbali engakholelekiyo. Kwaye bendifuna ukuthetha ngobuhlanga ngokusebenzisa abantu abangazange beze apha ngobukhoboka. Kwaye leyo yayiyinxalenye yeenjongo zam zezopolitiko.
UMaximillian Alvarez:
Ewe, kwaye ukwakha kuloo nto, kwaye ndiyaqikelela ukuba le nto ikhonkco kwimibuzo yangaphambili malunga nokuba njani kwaye kutheni ungene ekubhaleni intsomi ngokwayo? Kuba ndandizicingela kum, ndafana, "Ngaba kungenxa yokuba uBill wangena ekubhaleni iintsomi ebudaleni ukuba akazange ahambe kwinkqubo efanayo ethi ngokukhawuleza ifike engqondweni yam xa uqala ukubhala?" Okanye ngaba kukho enye into eyenzekayo? Kwaye into endiyithethayo kukuba ndineencwadi zamanqaku kunye neencwadi zokubhalela ezigcwele ubhalo lwam oludala, inoveli yam esele iphelile, amabali am amadala akwaSchultz, imibongo yam yakudala nezinto ezinjalo. Kwaye into ehlekisayo kum kukuba ndiyakwazi ukutyhila nayiphi na enye yezo ncwadi zamanqaku kwaye ndingatsho kwangoko ukuba bendifunda bani ngela xesha kuba bendisazi okanye ndilinganisa isitayile sabo okanye bendikhubeka kwisitayile sabo.
Kwaye oko kwabonakala ikakhulu kwiindlela endiza kuzama ngazo ukudlala ngolwimi. Kwaye ndaqala ukucinga kwakudala ukuba ubugcisa bokubhala intsomi bunento yokwenza naloo nto, nento umntu anokuyenza ngolwimi lwakhe alubhalayo nendlela abanokulugoba ngayo, indlela abanokulusebenzisa ngayo ukuvelisa okwahlukileyo. iimvakalelo ebantwini, ukongeza ubunzulu obukhulu kubalinganiswa kunye nezicwangciso kunye nokwandisa ukucinga kwethu, njalo njalo. Kwade kwathi xa ndibhala kakhulu, ndaye ndazibona sele ndikwazi ukuzibamba ndaye ndaqonda ukuba buninzi ubugcisa ekudlaleni ngolwimi njengoko bunjalo ekulawuleni amacandelo ahlukeneyo okubalisa amabali amnandi.
Kwaye ubugcisa bakho buvakalelwa ngakumbi ngokuhambelana nokugqibela. Kwaye bendiza kuyiqaqambisa loo nto ngokufunda isicatshulwa, kodwa ndicinga ukuba isicatshulwa osifundileyo sibonisa oko.
UBill Fletcher Omnci.:
Lo ngumbono onika umdla. Ndicinga ukuba, ilungile loo nto. Ndim lowo. Besendicinga amabali kwasebuntwaneni ndawadibanisa lamabali ngathi ziifilim entloko ebendizishutha nge camera kodwa andafumana inkuthazo yokwenza nto ngazo. Xa ndandisesikolweni samabanga aphakathi, ndabhala ibali elifutshane kwiphephandaba lesikolo, kodwa emva koko andizange ndibhale. Kwaye inxalenye yaloo Max, kukuba ngenxa yokuba ndandingumlweli wezopolitiko, ndaqala ukusebenza xa ndandineminyaka eyi-15. okanye ufuna ndingene kwindawo yefiction ndiyiphathe ngathi yinto nje engenamsebenzi. Nyhani ke ndithe ndisaqala ngomntu owawa esibhakabhakeni, abanye abantu bandijongile abantu abaninzi bandijonga ngathi ndinamandongomane. Okumangalisayo kukuba, bandijonga ngendlela efanayo naxa ndandixelela abantu ukuba ndiququzelela abadlali bebaseball abancinane.
Kodwa ndibambelele kuyo kwaye ndabambelela kuyo, inxalenye yayo, kufuneka nditsho ukuba ibingekho kumfazi wam nentombi yam, ngendingazange ndehle ngale ndlela kuba ndithethe nabo malunga nombono osisiseko weNdoda Yawa isuka esibhakabhakeni yabe intombi yam ijonge phantsi, sikwivenkile yokutyela yathi, “Tata, ndicinga ukuba unebali nokuba linye mhlawumbi mabini.” Ndaze ndajonga inkosikazi yam yaze yathi, “Ewe.” Nantso ke into ebendiyidinga. Olo yayilolo hlobo lokhuthazo endandilufuna. Kodwa ngawo omabini la mabali kwafuneka ndiwacingisise. Ke abantu bathi, "Ewe, kukuthathe ixesha elingakanani ukuyibhala?" Ewe, kukho iimpendulo ezimbini kuloo nto. Kwafuneka ndikhuphele le nto entlokweni yam iminyaka embalwa emva koko ukubhala kwathatha iinyanga ezininzi, kodwa kuthathe iinyanga ezininzi kuba bendinayo le nto entlokweni yam. Kwaye ke ndenze ulwandlalo, ulwandlalo olufutshane kakhulu, kodwa ndasebenzisa oku, kwaye ngohlelo oluluncedo oluvela kumfazi wam, intombi yam, kumpapashi wam, kunye nabanye abantu, ndakwazi ukuqalisa ukuyila.
Kaloku ukubhala intsomi kwahluke kakhulu ekubhaleni iintsomi. Iingqikelelo ezingena kuyo kufuneka ukhumbule ukuba umfundi akaliboni ibali entloko ngaphandle kokuba unamagama afanelekileyo. Kodwa ukuba unamagama amaninzi afanelekileyo, uyamgxotha umfundi. Ngoko ihamba loo mgca.
UMaximillian Alvarez:
Ewe, ndiyafuna, kwaye le yeyona ndlela ilungileyo yokuba siyigqibezele incoko yethu, ke ndiyafa ukwazi ukuba abantu kubaphulaphuli bacinga ntoni, ke siza kuvula izinto kwi-Q&A ngomzuzwana, kodwa mna ufuna ukuhlelela isiphelo ngokuthetha ngenkqubo yokubumba, ukuyila, kunye nokubalisa eli bali ngendlela owenza ngayo.
Kwaye ukuba sinako, gcina imigodi yezo nkcukacha zabantu abangekayifundi le ncwadi okanye abantu abayifundileyo le ncwadi, kuba indenze ndacinga ngakumbi malunga nokuba kukho uninzi lwababhali abahlukeneyo endiwuxabisayo umsebenzi wabo. kula macala ahlukeneyo akwenzayo. Abanye abalungileyo, xa besebenza ngolwimi, kuba ngathi baluka isilika. Kwaye ndifuna ukujikeleza kuyo, kufana nokuqhubeka nokubhala ndibone ukuba wenza ntoni ngolwimi. Andikhathali ngebali okwangoku. Ndifumanisa ukuba asiyokomityi yeti yomntu wonke. Kodwa kukho into malunga nayo endiyixabisayo, ukubukela nabani na osebenza ngemathiriyeli kwaye uyazi ukuba wenza ntoni ngayo, anokuba ngumdidiyeli wokuwelda, inokuba ngumntu owenza amateyipu. Ukuba balungile kule nto bayenzayo, ndifuna ukuhlala apho kwaye ndonwabele kwaye ndicinge ngayo.
Kodwa ke kukho abantu abalunge kakhulu, abalunge kakhulu kwaye bahlonitshwe kakhulu ngokuqhelisela ukubalisa amabali. Kwaye oko kuhla kwizinto ezininzi ezisisiseko ongaziqondi ngokwenene ngaphandle kokuba ufunda incwadi ongenakukwazi ukungena kuyo okanye uzama ukubhala enye onzima ukuyenza ibe yinto enyanzelisayo. Ngoko kukho izinto ezisisiseko. Enye, izahluko zifutshane kakhulu.
UBill Fletcher Omnci.:
Ewe.
UMaximillian Alvarez:
Ilunge kakhulu, ndithetha ukuthi, uDan Brown wayengenguye owokuqala ukuqonda oku. Ndiyathetha, ndandizithanda iincwadi zikaKurt Vonnegut ngenxa yezizathu ezininzi ezifanayo. Udideke kakhulu. Yonke imalunga nentelekelelo. Kwaye ufunda ngendlela yokuba uzive ngathi ukuloo movie yengqondo, njengoko ubutshilo.
UBill Fletcher Omnci.:
Kunene.
UMaximillian Alvarez:
Kwaye uthande ukutshayela kuyo. Yiloo ndlela endiye ndaziva ngayo ndifunda incwadi yakho ngokuchasene nomkhosi orhubuluza kulwimi olushinyeneyo lwesiTosltoyan kunye nezinto ezinjalo. Nganye ineengenelo zayo.
Kwaye ndicinga ukuba njengoko ukhankanyile, omnye wemigibe emikhulu abathi abaninzi bethu abazama ukubhala iintsomi bawele kuyo, kukuba sinokubanjwa kakhulu ekwazini imvakalelo esifuna ukuyivelisa kumfundi, okanye siyayazi. Inqaku esifuna ukuwela ngalo ngeploti nabalinganiswa. Kwaye ke singakwazi ukuxinana kakhulu kwinto esifuna ukuba isiphelo sibe yiyo, kangangokuba siyeke ukuqhawuka ngokupheleleyo, ndicinga, ukuziqhelanisa nesisa kunye novelwano lokunxulumana nomfundi, nokwenza ibali linyanzelise, kwaye ukukhupha iimvakalelo zoloyiko, intandabuzo, ilahleko yothando, ulindelo. Konke oko kukwayinxalenye yobugcisa bokubhala intsomi. Ke thetha nam malunga nenkqubo yokusebenza kwinoveli enabalinganiswa abaninzi abahlukeneyo, iijiji ezininzi kunye nokujika. Ndithethe nje ngale nkqubo kancinci.
UBill Fletcher Omnci.:
Ke phambi kokuba ndenze loo nto, nabani na ongomnye omkayo angayithengi incwadi, ndiza emva kwenu, ndilumkisa wonke umntu.
Ke okokuqala, uMax, umfazi wam wayengumntu wokuqala ukuqala kwam ukubhala kwaye yayingeyonyani, ethi, “Izahluko kufuneka zibe mfutshane. Kwaye isizathu kukuba ufuna into enokufundwa ngumntu kwindlela engaphantsi kwaye bafunde isahluko bangene kwaye bazive ngathi, kulungile, ndiyifumene le nto. " Umvakalisi wam wahambela phambili waza wandinyanzela ukuba ndinciphise izahluko ngakumbi. Kwaye ndiyayithanda. Ngezizathu ezichanekileyo ozithethileyo. Ke inxalenye yayo kukuba, kodwa mandithethe into malunga ngokubanzi. Kukho ulungelelwaniso ekufuneka umbhali anikele ingqalelo kulo phakathi kwenjongo yokugqibela kunye nobuchule bokufikelela apho. Kufana nomzabalazo apho abantu babethe phithi kumgomo wokugqibela, kwaye banganikeli ngqalelo kumaqhinga, okanye bathe phithi kumaqhinga kwaye bayalibala malunga nenjongo yokugqibela kwaye kufuneka usebenze oku, akunjalo?
Kwaye kubaluleke kakhulu, kubaluleke kakhulu. Ke enye yeengxaki onokuwela kuzo kukulibala ukuba yeyiphi ingongoma ozama ukuyenza. Ke ungena ekubaleni ibali kwaye ibali linokuba lihle kakhulu, kodwa ngathi, kodwa yintoni inqaku? Ufuna ukuba umfundi ahambe ngantoni?
Kwelinye icala, unokuba nesandla esinzima kwaye kufana nokuthi, “Kufuneka ndikhumbuze abantu ngazo zonke ezi zinto.” Ke enye yezinto endizama ukuzenza kuzo zombini iincwadi kukuba nobuqili. Kukho ingxoxo epheleleyo kule ncwadi malunga namaPhuthukezi angooFascist kwaye akunyanzelekanga ukuba ndihambe kuyo yonke into ndichaza ukuba yintoni i-fascism, kwaye leliphi icandelo le-Bourgeoisie elikhoyo… Utsala umzuzwana kwimbali kwaye uphakamise imiba ethile kunye ithemba lokuba umfundi, ukuba unomdla, angaphonononga ezinye.
Yinto efanayo nabemi baseCape Verde. Andibethi abantu phezu kwentloko ngale nto yenzekileyo ngo-15 som… Ke kufana nokuba kukho izinto, kwaye ke kwincwadi yokuqala, kukho umboniso kwitheko loSuku lomSebenzi elikuxelela konke okufuneka ukwazi malunga nama-Cape Verdeans. ngo-1970. Ibeka nje yonke kunye. Kwaye emva koko umfundi anokuthi, “Andizange ndibazi aba bantu, ngoko ke mandiyijonge le nto. Makhe ndifunde.” Nantso into ofuna ukuyenza. Nantso into endifuna ukuyenza. Kwaye ke iyasebenza.
Kutshanje bendifunda umbhalo-ngqangi, kakhulu, ulunge kakhulu umbhalo-ngqangi. Kodwa ngokuyifunda bendizama ukufumanisa ukuba umbhali ufuna ukuba umfundi ahambe ngantoni? Kuba unokuba nombhalo-ngqangi olungileyo ngenene, kodwa ukuba umfundi akacacanga, ngoko uyasilela, kwaye uhamba kuloo mgca.
UMaximillian Alvarez:
Ewe, kwaye ingcinga nje yokugqibela kuloo nto kuba ndicinga ukuba olu hlobo lusizisa yonke indlela egcweleyo emva kwindlela kwaye kutheni ukuziqhelanisa nokubhala intsomi kuqhagamshelwe kubugcisa bokulungelelanisa abantu kunye nokudibanisa abantu. Sirekhoda oku apha e-Baltimore kwa-Red Emma kwiinyanga nje ezimbini emva kokusweleka komntakwethu u-Eddie Conway. Kwaye eyona nto indichukumiseyo kwinkonzo yesikhumbuzo eyayibanjelwe u-Eddie yayikukuba baninzi abantu abaphumayo baza bathetha ngempembelelo awayenayo uEddie kubo bobabini ababeququzelela entolongweni yaye baququzelele ngaphandle kwentolongo. Uqale ukufumana umfanekiso odibeneyo wento eyenza u-Eddie, kwaye yintoni eyenza nabani na abe ngumququzeleli oyinyaniso nosebenzayo. Kwaye phantse ayisiyiyo into abantu abanokuyilindela, akunjalo? Kuba xa usiva umququzeleli, ucinga ukuba ngumntu okwaziyo ukulawula abantu. Ngumntu onokwenza abantu benze izinto ngendlela afuna ngayo aze azaluse ngempumelelo. Kwaye phantse ngokuchaseneyo. Kufana nokuba kufuneka uhloniphe i-arhente yabantu.
UBill Fletcher Omnci.:
Ilungile lo nto.
UMaximillian Alvarez:
Kufuneka uhloniphe ukuba abantu kufuneka bafike apho ngokwabo. Kufuneka bangene ngalo mnyango. Kufuneka bakhuthazeke ukuba benze into oyaziyo ukuba unethemba lokuba bayayenza. Kodwa awunakubanyanzela. Awunakukwazi ukuzilawula. Ngendlela efanayo njengombhali, awukwazi ukulawula ukuba umfundi wakho uza kucinga ntoni. Ungazama, ngokongeza isivakalisi, emva kwesivakalisi, emva kwesivakalisi ukuze uthi, “Uyifumene ngoku, uyifumene ngantoni iCape Verde?” Kodwa emva koko bayibeka phantsi incwadi.
UBill Fletcher Omnci.:
Ilungile lo nto.
UMaximillian Alvarez:
Emva koko akukho mnandi ukufunda.
UBill Fletcher Omnci.:
Kunene? Hayi, ngokuchanekileyo. Kwaye abantu, inomdla, ndiye ndafumana abantu beza kum emva kokufunda zombini iincwadi, kodwa ngakumbi emva kweyokuqala, kwaye baya kundixelela, leliphi ibali elilandelayo abafuna ndilibhale, ngokunzulu.
Yaye babefikelele kwizigqibo ezithile ngale ncwadi nangezinto ababefuna ukuzibona zisenzeka ngokulandelayo. Kwaye kuxa uyazi ukuba unabo abantu, ukuba wenze into elungileyo. Xa abantu bethatha ibali kwaye baphantse balenze elabo. Kwaye ndifumene oku kusapho lwam. Siye satya iThanksgiving dinner, ndicinga ukuba kwakusemva kokuba kuphume eyokuqala. Kwaye ndothuswa kukuba usapho lwam kwicala likatata lungagxeka kakhulu, kwaye bayithathile incwadi kwaye ndithetha nje zonke iingcinga zabo malunga nokwenzekileyo, nezigqibo zabo, kwaye ngamanye amaxesha bafikelela kwisigqibo endingenako. qondani ukuba beze njani na kubo, kodwa akubanga namsebenzi, ngenxa yokuba bebengabanini. Nantso into oyifunayo njengombhali.
Somlomo 3:
Masiyincame ngenxa kaBill Fletcher Omnci.
UBill Fletcher Omnci.:
Enkosi. Enkosi.
UMaximillian Alvarez:
Kulungile, ke, ngu-8:06. Sifumene malunga nemizuzu engama-25 ye-Q&A kwakhona, [inaudible 00:46:11] apha inomakrofoni odadayo. Nceda ufumane umbuzo wakho kwi-mic ukuze siwufumane ekurekhodeni. Kodwa ukuba ufuna ukubuza umbuzo wakho emva koko, kuya kubakho ixesha laloo nto. Ke kukho nabani na onemibuzo kuBill?
Somlomo 4:
Utshilo ekuqaleni ukuba enye yeenzuzo zokubhala intsomi kukuba ikuvumela ukuba upeyinte umfanekiso. Kwaye bendicinga ngenye yezinye iindlela abantu abaye bapeyinta imifanekiso echaphazelekayo kwizinto ezihambelana noluntu yimbali yomlomo. Bendicinga ngale ncwadi inye inye ebizwa ngokuba nguMyalelo wenziwa nguAlessandra Portelli, ongumbhali wamakomanisi. Ndiqinisekile ukuba wayibhalela i-Il manifesto okanye nantoni na e-Itali.
Kodwa wayebhala kuloo ncwadi malunga nempindezelo ethile yobuFasi. Kwaye le ncwadi yayimalunga nendlela abantu abakhumbula ngayo, indlela inkumbulo kuyo yonke imbali yase-Italiya eyayinxulumene neso siganeko. Ngapha koko, ayibalulekanga loo nto. Eyona nto ibalulekileyo kukuba kwakufuneka avume isibakala senkumbulo yobuxoki.
UBill Fletcher Omnci.:
Ewe.
Somlomo 4:
Abantu abakhumbula izinto ezingalunganga, abantu abanobuxoki, onokuthi ubize isazela sobuxoki seziganeko kunye nantoni na. Yaye kwafuneka azamkele ezo zinto zikuloo ncwadi njengezibakala zasentlalweni zokuba ezo nkumbulo zaziyinyaniso, kwanokuba ezo nkumbulo zazingachanekanga ngokwamandla. Ke kukho iqondo elikhulu, elikhulu, elikhulu lovelwano ekufuneka umntu abe nalo kumava achaphazelekayo abantu abanokuthi babambe iimbono ezinyanyekayo. Ke bendinomdla wokwazi ukuba kwincwadi yakho uthetha njani ngabantu abaneembono zezopolitiko ezahlukileyo kakhulu kunawe, ukuba usivala njani eso sikhewu sovelwano kwaye ucinge ngabantu abazinikele ngokunyanisekileyo kuhlobo oluthile lwezopolitiko eziphendulayo kunye nendlela ababambelela ngayo kwezo mbono. . Bendizibuza nje ngovelwano kulonto yobubi okanye into enje?
UBill Fletcher Omnci.:
Ngumbuzo onika umdla lowo. Ngoko ke andiqinisekanga ukuba ndiza kukunika eyona mpendulo ilungileyo. Mandiqale ngenxalenye yokuqala yale nto uyithethayo kuba ndicinga ukuba luqwalaselo olubalulekileyo olunokuthi abantu bakhumbule ngokungachanekanga kwaye banokukhumbula gwenxa ngenxa yezizathu ezahlukeneyo. Kwaye inye into enxulumene nale ntsomi idumileyo ye-Aesop ngendoda esengonyama endihlala ndiyibhekisa, apho indoda esengonyama ihamba ehlathini, badibana kwaye bathatha isigqibo kuba bahamba kwicala elinye. , baya kuhamba kunye baze baqalise ukuthetha baze bangene kule mpikiswano malunga nokuba ngubani ongaphezu kwabantu okanye iingonyama. Kwaye beza kwindawo ecacileyo apho kukho umfanekiso oqingqiweyo kaHercules phezu kwengonyama. Ngoko indoda ithi, “Oko kuyayingqina loo nto.” Ingonyama ithi, “Kungqina ntoni oko?” Yaye le ndoda ithi, “Oko kubonisa ukuba abantu bongamile kuneengonyama.” Yaye ingonyama ithi, “Awu. Kodwa ukuba ibiziingonyama ezakha imifanekiso eqingqiweyo, bekuya kubakho ingonyama phezu kweHercules.” Nantso inqaku lokuqala, ukuba nabani na odala imifanekiso eqingqiweyo unokuphembelela indlela abantu abakhumbula ngayo izinto.
Ngoku, ngokwenyani, ugwayimbo lwamalaphu lwango-1934 e-United States, uqhankqalazo olukhulu ikakhulu eMzantsi. Bangaphi kuni ababesazi ukuba ngowe-1934 kwamiselwa iinkampu zoxinaniso kubabethi neentsapho zabo? Kunene? Iinkampu zoxinaniso zamiselwa ukuze kugcinwe iintsapho kuMntla Carolina, eMzantsi Carolina, eTennessee, akunjalo? Ngoku, into eyenzekileyo xa uqhankqalazo lwaye lwatyunyuzwa ngokufanelekileyo, yayikukuba kwakhona ibali loqhankqalazo kujongwe kubungxowankulu, ukuze ube nabasebenzi unanamhla oku abaya kuthi, “Imanyano yabasebenzi yasigezela. Imanyano ibiyingxaki.” Umanyano aluzange lubeke abantu kwiinkampu zoxinaniso, kodwa inkumbulo yatshintsha.
Ke inxalenye yempendulo yam kuwe kukuba kwezo meko, kufuneka sisebenze nabantu malunga neenyani kwaye ifuna umzabalazo. Kwaye ngamanye amaxesha loo mzabalazo awuyi kuphumelela ngenxa yokuba inkumbulo yobuxoki, andifuni ukuyibiza ngokuba yingqondo yobuxoki, kodwa inkumbulo yobuxoki inzima kakhulu.
Ngoku, kule nto, ndingakuxelela ngaphandle kokunikezela okuninzi, akukho uvelwano kumafascists kule ncwadi. Ngokwenyani, akukho luvelwano, ngaphandle koluvo olunye, kwasekuqaleni kwencwadi, uya kufumana intsingiselo yefuthe lexesha elide lelokwenzeka komnye we-fascists. Kodwa awuyazi kwasekuqaleni ukuba ungomnye… Ndinikezela ngenxalenye yebali, kodwa awazi kwasekuqaleni ukuba ungomnye wamaFascist, kodwa ekupheleni kwencwadi uya kuqonda kakuhle. into endiyithethayo. Kwaye ezinye zezinto adlule kuzo zimtshabalalisile. Ngoko ke ngokomkhamo endinovelwano ngawo, kulapho bekuya kuba khona. Enkosi ngalo mbuzo.
UMaximillian Alvarez:
Ewe, kwaye nje ukuba luhlobo lwe-piggyback kuloo nto, ukuba kunokwenzeka, kuba le yinto endicinga ngayo ngokugqithisileyo kwaye kufuneka ndenze umsebenzi endiwenzayo kwiiNdaba zokwenyani kuba, kwaye ndinike iintetho malunga nayo. lo mbuzo kanye apho ndizama ukucacisa ukuba kutheni bendisoloko ndingakhululekanga ukuzibiza ngokuba ndiyintatheli. Lonto ayithethi ukuba andiboni xabiso kulo msebenzi ndiwenzayo, andazi nje ukuba yilento ndingayibiza na, kuba ndijongana nalo mbuzo mihla le. Umsebenzi endiwenzayo udliwano-ndlebe nabantu abasebenza e-US, nangaphaya malunga nobomi babo kunye nexesha labo elidlulileyo, indlela abaza ngayo ukuba babe ngabantu abayibo, kunye nendlela eyabakhokelela ekwenzeni umsebenzi abawenzayo.
Okanye ndithetha nabantu abasebenzayo malunga neziganeko ezinkulu ezivezwa kumajelo aqhelekileyo ukusuka kwindawo yokujonga ii-CEO, abezopolitiko kunye neepundits. Umzekelo, sisandula ukupapasha udliwano-ndlebe lwam kunye nabasetyhini abathathu abahlala e-East Palestine okanye kufutshane ne-East Palestine, e-Ohio, banike ii-akhawunti zabo ze-Norfolk Southern train dereilment nge-3 kaFebruwari. Bathetha ngezinto abaye batyhubela kuzo bona neentsapho zabo noluntu lwabo.
Njengoko uStds Terkel wathi, "Kukho umahluko phakathi kwenyani kunye nenyani." Umntu unokungakhumbuli isiganeko esibalulekileyo ebomini bakhe, mhlawumbi bathi kwenzeke ngoLwesithathu, kodwa ngokwenene kwenzeke ngoLwesine. Mhlawumbi bathi balikhumbula njengelanga, kodwa kwakunetha. Kodwa kukho inyani ebalulekileyo engathandabuzekiyo abazama ukuyiveza, kwaye kum, libali. Kwaye ke kufuneka ndamkele ukuba ngokungafaniyo nobomi bam bangaphambili njengombhali-mbali wezemfundo, ndijonge inyaniso ngaphezu kokuba ndijonge inyani.
Kodwa ndicinga ukuba umntu ngamnye unento eninzi yokusixelela. Kwaye enye into endinokuyithetha nje, kukuba ukucinga, iingcinga zabantu ziyinyani. Badala ubunyani, akunjalo? Ndihlala ndilahleka ziingcinga, ndizibuza ukuba kwakunjani ukuphila, andazi, 13 colonies kunye nokukholelwa kumagqwirha, nezilo, nokwenza ngathi yinyani. Ndiyathetha, kuzo zonke iinjongo kunye neenjongo. Kwaye wonke umntu kwilali yakho ukholelwa ukuba kukho i-monster ngaphandle kwelali yakho kwaye yenza ngathi yinyani. Yinyani. Ndithetha ukuthi, abantu batyunyuzwa phantsi kwamatye baze baxhonywe ngenxa yokuba bayathakatha. Leyo yayiyimpembelelo yehlabathi yokwenyani kwinkolelo engeyonyani. Kodwa inkolelo ngokwayo yayisisiseko sobunyani babo. Kwaye kunje, kunzima uku, kufana nokuba uyenza njani loo nto? Awunako ukubuya umva uthi, “Niphazama nonke. Ayikho le nto.” Baze bakutshise njengegqwirha. Ngubani ofumana intsini yokugqibela apho? Ngaba sinayo eminye imibuzo kuBhili?
UMarko:
Ngaba ufuna ikhadi lam letyala ngoku ukuze ndifumane incwadi ngaphambi kokuba andibethe? Ndizakukunika itshekhi.
UBill Fletcher Omnci.:
Ilungile lo nto.
UMarko:
Ke ndinomdla wokwazi, le yeyokuqala kweencwadi zenu endingakhange ndiyifunde, kodwa ndiza kuyifunda ngokucacileyo, iNdoda Etshintshe Imibala. Ngaba ungasinika ingqiqo encinci malunga nokuba sithetha ntoni eso sihloko? Ekubeni uhamba ngee-fascists kunye neenkcubeko ezahlukeneyo kunye nabantu abalahlekileyo kwiindawo zeenqanawa?
UBill Fletcher Omnci.:
Ndiza kukunika ingcebiso. Ke mandikuxelele kancinci malunga nokuqala kwencwadi. Ngoko kanye njengenqaku elisecaleni, lo msebenzi uwela ekufeni kwiveki emva kokuba ndiwile iinyawo ezingama-20, kwindawo yokulungisa iinqanawa. Ngokwenene ndawa ezinyaweni ze-20 kwaye ndawa ezinyaweni ze-20 ngeveki emva kokuba umntu wawa ezinyaweni ezilithoba wafa.
Kwaye ke le ibekwe ngenxa yeso sizathu ukuba oku kwakungaqhelekanga. Ke lo welder uwela ekufeni kwakhe kwaye umlinganiswa ophambili, uDavid Gomes, intatheli, ucelwa ukuba abhale ibali malunga nokuba kutheni iinqanawa ziyingozi kangaka. Kwaye kwi-1970s, yayiyeyesibini kwishishini eliyingozi kwilizwe, emva kwemigodi.
Kwaye ke uyahamba esenza le nto kwaye kwinkqubo uqala ukuba nemibuzo malunga nokuba le yingozi okanye ingaba kukubulala. Kwaye ke ekugqibeleni ugqiba ekubeni abe nombuzo wokuba ngubani kanye kanye lo mntu uswelekileyo. Kwaye ke uMarko, yenye inxalenye yempendulo.
Enye inxalenye yempendulo, enxulumene, isebenzisa igama elithi imibala ukubonisa ezopolitiko. Kwaye loo nto, andizukuyiphendula, ndiza kuthetha nje ukuba ikhona kwaye uya kufumana ukukhaba kuyo xa uyifundile. Leyo yinxalenye yemfihlakalo apha.
Yohane:
Ke ndikufunele umbuzo, Bill, kwaye le yitoti enkulu yokugxeka iintshulube. Ngoko ke andifuni ukuyichaza ngokubanzi, kodwa ndifuna ukuyiveza ngokuthe ngqo. Kwaye umbuzo ngulo, kukho uluvo apho, okanye ubuncinci into eye yabangela ukuba iintlobo ezithile zoncwadi zenze iintlobo ezithile zomsebenzi wezopolitiko, nokuba zithini na iziqulatho. Njengentsomi yenzululwazi umzekelo. Unokwenza ingxoxo yokuba kukho umsebenzi wezopolitiko wendalo owenziwayo kwintsomi yesayensi. Ndicinga ukuba ukhankanye i-Star Trek, akukhathaliseki nokuba yi-utopia, ikamva le-dystopian, ayinamsebenzi nantoni na malunga nebali lokwenyani, kodwa nje into yokuba uceliwe njengomfundi ukuba ucinge ngekamva eliyiyo. ulwandiso lwezinto eziyethu zangoku zikunika indlela ethile yokucinga ngembali owawungenayo ngaphambili.
Ndize ndicinge ngale ncwadi, ndiyacinga, uyazi ukuba uthethe ngoWalter Mosley ngasemva apha. Ndinomdla wokwazi, zeziphi izibonelelo okanye ukuxhathisa oye wakufumana kuhlobo lomsebenzi wezopolitiko ozama ukuwenza ngokubhala la mabali?
UBill Fletcher Omnci.:
Inika umdla, uJohn. Ngoko ke ndivumelana nawe. Ndithetha ukuba, okokuqala, intsomi yesayensi iyingcamango kwaye iimfihlakalo zokubulala zinokubakho. Andiqinisekanga ukuba zezendalo, kodwa zinokuba njalo. Kwaye ke nangona ndiphefumlelwe nguDanny Glover, ndafunda ngokufunda uWalter Mosley indlela yokwazisa imfihlakalo yokubulala kunye nokwazisa ezopolitiko ngendlela engababethi abantu entloko. Kwaye ke ndimtyala kakhulu ngaloo nto.
Ngoko ke ngowona mthombo. Kodwa nam, ndathatha kwiintsomi zenzululwazi, u-Ursula Le Guin, uKim Stanley Robinson, nendlela ababezisingatha ngayo ezopolitiko nezopolitiko. Ndaye ndaphupha nje. Uninzi lwezi ncwadi, abantu baye bandibuza, "Ke, luhlobo luni lophando olwenzileyo?" Kwaye inxalenye yempendulo kukuba ndahlala, uyazi ukuba ndithetha ukuthini? Kufana nokuba ndikhulele eNew York ndihlala eholideyini eCape Cod, eMassachusetts kwaye ndidibana naba bantu baNtsundu abanala magama angaqhelekanga awayevakala ngathi siSpanish kodwa ayengenjalo, nabangazange bazichaze njengabaMnyama, kodwa ngamanye amaxesha benjenjalo, kwaye bebesoloko bemnyama kunam, kodwa ndazichaza njengoMnyama kwaye andizange ndikwazi ukuyibona le shit.
Kwaye ke iphila loo nto kwaye ibuza imibuzo, ngoobani aba bantu? Athini amava abo? Kwaye ukufumana iimpendulo, ukufumana iimpendulo kwinqanaba elithile lophando oluthe ngqo, kunye neengxoxo.
Ndiza kukunika umzekelo, ndibhale into ebizwa ngokuba yi-Indispensable Ally malunga nabasebenzi abaNtsundu ekusekweni kweNkongolo yeMibutho yezoShishino. Kwaye emva malunga ne-19… Ndayibhala ngo-'86, kodwa bendiyenzela uphando ngo-'85. Ngowe-1984, ndandisebenza kwiphulo likaJesse Jackson lokuba nguMongameli, yaye ndandiseMassachusetts, yaye ndeva ukuba kwakukho lo mbutho wasekuhlaleni wabasebenzi basezibukweni abaNtsundu eNew Bedford, yaye ndandifanele ukuba ngomnye wabasebenzi kwelo phulo. . Ndathi, “Basebenzi basezibukweni abaNtsundu, kufuneka ndihle ndiye kudliwano-ndlebe nabo.” Ndiye ndaqhakamshelana nomphathi weshishini leLocal, wayengumntu olungileyo kakhulu, kwaye walungiselela ukuseka iintlanganiso zamagqala ukusuka kwiminyaka yamashumi amathathu namashumi amane ukuza kuthetha nam.
Ndehlika ke apho kwafika lamadoda amadala, uninzi lwawo lunxibe iisuti, zonke ii complexion zomnyama. Kwaye ndiyababuza malunga nokuba kwakunjani ukuba sedokhini nayo yonke into. Ndaye ndathetha into enje, "Ngoko ke kudibana njani nabantu abamhlophe?" Baye bajongana bajonga ngasemva ngathi ndibabuze ngolwimi lwesiAram. Yaye olo yayilulwimi awayeluthetha uYesu. Kwaye kwakungathi, "Udibana nabantu abamhlophe?" "Ngaba unayo nayiphi na ingxaki?" “Hayi, akukho ngxaki.” "Akukho ngxaki?" "Hayi hayi." Kulungile. Ndiye ndahamba bendizonwaya intloko, ikhona into engahambi kakuhle apha. Ke kwiinyanga ezimbalwa emva koko, ngempazamo, ndadibana nalo mfanekiso ubalaseleyo kuluntu lwaseCape Verde ogama linguJack GuStudio, lo mfo umangalisayo owaphila kwiminyaka yakhe yamashumi alithoba kwaye eqhubela phambili kakhulu njengomntu wasekhohlo. Ndaye ndamxelela elibali uJack waphela yintsini. Kuba enye indawo endamxelela yona kukuba xa ndibuza loo mbuzo, omnye waba bafana wathetha into malunga neGreenwood Boys, kodwa yayiyiyo. Kodwa abazange bachaze nto malunga namakhwenkwe aseGreenwood. Wasuka wahleka uJack. Waze wathi, “Bill, amakhwenkwe aseGreenwood ayengamaPhuthukezi. Babengafuni ukuvuma ukuba babengawo amaPhuthukezi.”
Ngoko babengenjalo, yaye babengafuni ukuvuma ukuba babengengabo abamhlophe. Ndithetha ngabantu ababekho, niyabona ukuba ndikhanya kangakanani na. Ndithetha nje uninzi lwala magqala angenile kwaye ayemnyama kunam kwaye engafuni, oko kwadityaniswa ngandlela thile. Leyo yayiyinxalenye yophando olwangena kwiNdoda eyawa esibhakabhakeni kunye neNdoda eyatshintsha Imibala. Kwaye kufana nokuba uqokelela le nto kwaye kufana nokuba, uyijika njani, uyithatha njani eyona nto iphambili yelo bali kwaye ungalandeli nje loo mzekelo, kodwa uthathe undoqo welo bali kwaye ulidibanise kwenye into? Yiloo nto endidlala ngayo. Bekumnandi ukudlala ngayo.
UMaximillian Alvarez:
Kulungile, ndiyafuna, owu, uxolo, bekukho omnye umbuzo? Kuba andifuni kuwutsiba umgca.
Somlomo 7:
Hayi, bendiza kuthetha olunye uhlobo oluqhelekileyo, mhlawumbi ngaphezu kombuzo obuyela emva, kwaye le nto ugqiba kuthetha ngayo yinxalenye yento oyithethileyo ngaphambili malunga namandla ebali. Ngoku, ndiye ndachukumiseka kakhulu xa ubusithi, kwaye ndiyavuma, ukuba ilungelo liyayazi indlela yokusebenzisa ibali kwaye ekhohlo ngamanye amaxesha liza kufutshane kuloo nto. Siyilahla ibhola njengekhohlo malunga nokusebenzisa ibali ngeendlela ezininzi kunye nomlinganiselo esinakho.
UBill Fletcher Omnci.:
Ilungile lo nto.
Somlomo 7:
Kwaye indibuyisela kunyulo luka-'04 kwaye ndandikwi-ofisi yam yobuhlelo, i-ofisi yecawe yesizwe, kwaye sonke sasikrwempa iintloko zethu. Ngoko ke uW ngekhe aphumelele kwakhona. Wayikhupha njani loo nto? Kwaye ekugqibeleni, kwaye kukho incwadi malunga nelo xesha mfo ogama linguGeorge Lakoff, Kwaye uyazi, ekuthethwa ngayo ungacingi ngendlovu kunye nayo yonke loo nto. Kwaye enye yezinto ebeyithetha kwaye bekufuneka sisuke ukuze sibambelele kuyo kukuba, sicinga ukuba singababonisa abantu ukuba 2+3= 4, kwaye bazakuyithatha loo nyani, umahluko phakathi kwenyani. kunye nenyaniso, kodwa ukuba baya kuthabatha loo nyaniso kwaye baqhube nayo. Oh Kulungile. Ndiyaqonda ngoku. Kwaye oko akwenzeki kweli lizwe, ngakumbi abantu abaninzi abasebenza ekunene kwaye yintoni onayo.
Kwaye ukuba ekhohlo alizange litsho, kwaneDemokhrasi ezinobundlobongela azizange zilixelele ibali ngokwaneleyo-
UBill Fletcher Omnci.:
Ilungile lo nto.
Somlomo 7:
… Kuloo mjikelo wonyulo.
UBill Fletcher Omnci.:
Kunjalo.
Somlomo 7:
Ngokunjalo njalo njalo. Ndiyathetha, ndiyavuya ukuba uyiqaqambise loo nto. Kuba kwakhona indenza ndicinge ngokwam njengembongi yenye yezinto enethemba lokuba ubulungisa buyenziwa yimbongi, ikhanyisa ibali kwaye apho enye intloko kwimibandela yobulungiseleli, malunga ne-homiletics kunye nokushumayela, kwakhona, ukubuyela emva. kule nto ubuyithetha ngoMax, ufuna ukukhupha ibali, nokuba liyintatheli, sele lityhiliwe, kodwa ngumsebenzi wakho ukulikhupha apho ukuze abantu balifumane. Ukushumayela kufanele kukwenze oko, ukushumayela okunenkqubela. Imibongo mayiyenze loo nto.
Ke ndiyazibuza, ngakumbi ukuza kumjikelo olandelayo wonyulo, ngaba uyayibona into esekhohlo ukuqonda isifundo osanda kusifundisa ngokwebali kubalulekile? Okanye ngaba siza kuphinda senze impazamo yokucinga ukuba abantu bafanele baqonde nje ngokusengqiqweni ukuba okulungileyo kububudenge kwaye kutheni kubalulekile?
UBill Fletcher Omnci.:
Ndicinga zombini. Siza kubona sobabini. Ndicinga ukuba baninzi abantu abacinga ukuba ilungelo libi ngokuphandle kangangokuba kufuneka ukwenze nje uhlobo lokukhumbuza abantu. Kufana nokubeka i-snapshots kwaye abantu baya kuyifumana loo nto, kwaye abayi kuyenza, kuba ngokwenene kukho ibali. Kwaye yabona, inxalenye yengxaki esijongene nayo kukuba sithetha nabantu base-United States, "Ibali okhuliswe ngalo lalingalunganga, baxoke kuwe." Ngoku kunzima kakhulu kuba akukho mntu uthanda ukucingelwa njengodlalwayo.
Kuba ngathi xa ndikhumbula ndisengumntwana xa abantu babendigculela abanye abantu babehleka, ndandiba nomsindo kwaba bantu babehleka. Kwaye ndandidla ngokukhuphela umsindo wam kubantu abahlekayo endaweni yokukhaba iimpundu zaloo mntu wayendigezela. Ukuba sinabantu abaninzi kweli lizwe abakhathazeke ngenene, sikhomba ukuba badlaliwe, kudlalwa abelungu. Ndithetha ukuba, masibe yinyani. Kangangeminyaka engama-500 banikwa ingoma nomdaniso baza bayamkela nokuba babehlwempuzeke kangakanani na. Ayinguye wonke umntu. Kwaye kunzima xa abantu beqaphela, kwaye oku kubuyela kwinto ka-1934, xa uqaphela ukuba udlaliwe, xa uqaphela ukuba udlalwe njenge-sucker, unokuba nomsindo kumntu okudlalileyo, okanye unokuba nomsindo. unomsindo kulomntu ukuxelelayo, udlalile. Kwaye ke yinxalenye yento esichasene nayo, kodwa kufuneka sibe ngcono kakhulu ekudaleni uhlobo oluchanekileyo lwamabali abantu abaya kuthi bawakhumbule kwaye badibanise izinto.
Umzekelo, kukho ibali elinomdla ekufuneka sijongane nalo. Sifumana aba bafana bejikeleza kwaye xa abanye babo benefani ezifana noGonzalez, khawume umzuzu ngoku, ndithetha, ubambe indlebe yakho… Ucinga ntoni? Baqhutywa libali elithile. Okanye xa unezinye zezi fascists kwaye kukho umntu omnyama, akunjalo? A non-Latino Black, akunjalo? Ingathi, ulahlekelwe zingqondo? Ewe, ngandlel’ ithile, ewe, impendulo nguewe, banayo, akunjalo? Kodwa enye inxalenye yempendulo kukuba zihamba zisekelwe kwibali elithile. Bahamba ngokusekwe kwibali abanqwenela ukulikholelwa. Bafuna ukuyikholelwa. Yaye oko kunokuba namandla ngaphezu kwazo naziphi na izibakala. Kwaye abanye abantu abanako ukuqhawuka kuloo nto.
Kwaye sesinye sezizathu zokuba, xa ndibuyela kumcimbi wovelwano, ndiza kuthetha into ekhohlakele kakhulu. Kwabanye abantu, kukukhohlakala. Zininzi zombies ezihambahambayo. Kukho abantu, ndingathi ubuncinane ikota yabemi abaphulukene nobuntu babo. Kwaye ngesidanga sobugqirha kwiZombism, endinayo, ndinokuxelela ukuba nje ukuba ube yi-zombie, awunakuba ngumntu kwakhona. Ayenzeki nje. Jonga nje nayiphi na imuvi, kwaye uya kuyibona loo nto, akunjalo? Awuphindi ube ngumntu. Kwenzeka loo nto ke. Malunga nekota yabemi, baphulukene nobuntu. Kwaye awukwazi ukubaphikisa ngaphandle kwe-zombie yabo. Asinakukwazi ukuchitha ixesha elininzi kunye nabo. Ngabantu abasemngciphekweni, abava iingoma, ukuba iizombies, izikweko ezixubileyo ziyacula, akunjalo? Simelwe kukuzifumana, kwaye kufuneka sibe nebali elikholisayo kunye nebali elithetha ngobunyani babo, ukuba abantu batyunyuzwa yile nkqubo, kwaye masithethe ngaloo nto. Kwaye nokuba uqoqosho luphucukile phantsi kweBiden, olunayo, akwanelanga. Izigidi zabantu zisatyunyuzwa. Imelwe kukuba yiyo, akunjalo?
Libali lethu elo.
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Nikela