Amaqela ngasekhohlo acele “iNkxaso yokuNchasa i-Iraqi” kwaye agxeka abo bangalukhuthaziyo umnxeba. Ngokomzekelo, kulo nyaka Iqonga lasekhohlo, Anthony Arnove kunye noTariq Ali kuxoxwa ngazo UStephen Shalom kunye noJoanne Landy ngalo mba, kunye nesibini sokuqala siphikisana ngokuxhasa ukuchasana. Abanye abahlalutyi bade babhekisele koku kuxhathisa ngokuthi “abalweli benkululeko eIraq.” Uvelwano lwam lukwelinye icala. Ngelixa umntu enokuphikisa "ilungelo lokuchasa umsebenzi," okwenzekayo e-Iraq ngoku akulunganga phantsi kolu didi. Abo babizwa ngokuba luchaso abanakuze babizwe ngokuba “ngabalweli benkululeko.” Ukubanga ngenye indlela kukuguqula igama elithi "inkululeko" ngaphaya kwayo nayiphi na ingcamango.
Ubuncinci, abo balwela ukuxhasa "ukuchasa" baphantsi kwembopheleleko yokusixelela ukuba yeyiphi inkcaso abanayo engqondweni. Ngaba bayawaxhasa ama-Wahhabi abagqwethekileyo, abathi, nokuba baphantsi kweleyibhile ye-Zarqawi, baqalise imfazwe ngokuchasene ne-Shia ebandakanya ukuqhushumba kwabantu abaninzi ngaphandle kokubandakanyeka emsebenzini? Ngaba bathetha i-Baathists yangaphambili kunye neyangoku ezama ukuvuselela ulawulo lukaSaddam Hussein, nangona iinkokeli ezintsha? Ngaba ngabo baphakathi kwamaqela amaSunni alwa omabini ukuba abambelele kwindima enkulu yamaSunni eIraq kunye nokuxhathisa iinzame zokuhlanganisa amandla kunye nemithombo (oko kukuthi, ioli) kwizandla zamaShia kunye namaKurdish? Okanye mhlawumbi bathetha imikhosi ye-al-Sadr egxeka umsebenzi, ngelixa bezama ukuseka ilizwe lamaSilamsi e-Iran apho, njengoko kwenzekile eBasra, abafundi baseyunivesithi bahlaselwa ngenkohlakalo ngenxa yokuba nepikiniki namalungu esini esahlukileyo? Okanye, endaweni yoko, kukuchasa okusentsomini okudalwe ngaphandle kwesiqingatha-ekhunjulwayo semiboniso evela kwi Idabi laseAlgiers?
Ngaphandle kothando abathi abaxhathisi abachasayo bacinge ukuba lwenzeka e-Iraq, sinomzabalazo onzima wamandla phakathi kwamaqela achazwa lihlelo lenkolo, ukunyaniseka kwezizwe, kunye nobulungu beqela. Ngelixa amabango okubandakanyeka kwamanye amazwe abaxiwe ngabantu baseMelika, amazwe amaninzi ajikelezileyo - i-Iran, iSaudi Arabia, kunye neTurkey ubuncinci - ngokungathandabuzekiyo banezinto abazithandayo kunye neentshaba zabo. Akukho nalinye kumaqela amakhulu alwela amandla anombono wehlabathi jikelele ojolise ekulungelweni okukhulu kwabo bonke abantu baseIraq. Ukuxhasa inkcaso kukuthatha icala kwelinye okanye kwelinye lala maqela alwayo.
Inkolelo yam ngokubanzi kukuba "Ekhohlo" kufuneka imele imigaqo embalwa esisiseko: inkululeko, idemokhrasi yokwenene ephantsi, ukulingana (esp. Ezoqoqosho), kunye nokufuna inyaniso. Thina baKhohlo sifanele sibe nomdla kwabo babonakala beyihambisela phambili le migaqo. [Andazi ngokuthe ngqo ukuba kuthetha ukuthini “ukuxhasa” iqela elithile.] Ngokuvisisanayo, abo ngokusisiseko bangayamkeliyo le migaqo abafanele babe yinxalenye yeNxele lethu. Ewe, kungakho umahluko omkhulu kwiqhinga, kumaqhinga, kwanohlobo oluchanekileyo lokuba uluntu lunokubabandakanya ntoni na.
U-Saddam Hussein akazange axhase nayiphi na le migaqo kwaye wayengenalo naliphi na ihlakani leKhohlo. Abo baseIraq ngasekhohlo kufuneka babe nomdla kubo babechasene neSaddam, ngelixa ngoku bechasa umsebenzi. George Galloway, njengoko kubonisiwe ngu UGreg Palast, kubonakala ngathi yayiyichum kaSaddam. Lonto ithetha ukuba akaloqabane lam kwaye akafanelanga ukuba ngowaNxele uxhalabele ukuphucula ubomi babantu. Ndikonwabele kakhulu ukudilizwa kukaGalloway kwiiSenators kwindibano yekomiti yaseWashington DC, njengolonwabo. Ndiyakrokrela ukuba ndiza kuziva okufanayo malunga nengxoxo yakhe noHitchens, ukuba ndikhe ndijikeleze ukuyibukela. Kodwa, into yokuba athethe ezinye izinto endivumelana nazo ayimenzi abe liqabane. Ubonakala ekrelekrele papering phezu kwembali yakhe checkered. Ngokomzekelo, xa phambi kwekomiti ye-Senate, wabhekisela kwimbali yeengxelo ezichasene neSaddam. Kodwa kubonakala ngathi ezi zenziwa phambi ko-1990, xa uSaddam wayelihlakani lase-US. Andizange ndizibone iingxelo ezinje ukusukela ngo-1991.
Iyafana neCastro kunye neCuba. UCastro nguzwilakhe, ukhohlakele ngokufanelekileyo. Urhulumente wakhe ngokuqinisekileyo wenze izinto ezintle. Ngaba asinakuzigcina zombini ezi zibakala engqondweni? Kulinceda njani ilizwe ukuba libe neeradicals ezithetha ubuvuvu be-pro-Cuba, zingahoywa imeko elusizi yedemokhrasi apho? Kambe ke, ukuphawula ivumba elibi elihamba nozwilakhe akuthethi kuthi simele sivale amehlo ethu kuyo nantoni na entle eyenzekayo apho.
Ebudeni beMfazwe Yomlomo, kwakukho amaqela obusoshiyali awazange avume ukuba ngakwiNtshona yobukapitali okanye amazwe kaStalin, enamazwi afana nala: “Ayiyiyo iMpuma okanye iNtshona, kodwa (yeRevolutionary) Democratic Socialism.” Uvelwano lwam lwalukunye nabo ngokuqinisekileyo: Ndandiyichasa ngokunyanisekileyo imfazwe yaseVietnam. (Ndonzakele edolweni ngokusisigxina ngenxa yoqhanqalazo oluchasene nemfazwe ngowe-1970.) Kodwa ndandikwaluchasile ngokungqongqo ulawulo lwaseVietnam lwaseMntla, olwalukude nedemokhrasi noluyicinezela ngenkohlakalo impikiswano yangaphakathi.
Kubonakala kunzima ukuba abantu bagcine iinyaniso ezintsonkothileyo, ukuba akukho cala kungquzulwano elinokuba linqweneleka okanye lihambisele phambili inkululeko yabantu. Kodwa lolo kuphela ukhetho olubambe amandla okudala ikamva elingcono. Emva kweminyaka engama-40 yemizabalazo “yenkululeko yesizwe” edala ubuzwilakhe obutsha, obunye babo bumbi ngakumbi kunolawulo lwangaphambili, intlupheko “yotshaba lotshaba lwam ngumhlobo” kufuneka ibonakale kubo bonke.
Esinye isizathu sokuba utshaba loBukhosi lungabi ngumhlobo wethu kukuba uninzi lweentshaba zoBukhosi zinokusibulala ukuba zinikwe ithuba, umzekelo, ukuba zithatha amandla. Ukuxhasa "umhlobo" onjalo yindlela eqinisekileyo yokuguqula ipolitiki yasekhohlo ibe yisivumelwano sokuzibulala. Ukuchasana kwe-Iraqi kakhulu ngokuchasene nayo nayiphi na imikhosi yaseKhohlo okanye eqhubekayo kwaye ibahlasele ngokungenalusini, yiyo loo nto phantse zonke iimanyano zase-Iraqi kunye. imibutho yabasetyhini kuchasa oku kuxhathisa njenge-neo-Baathist okanye i-Islamic fascist. Ukuxhasa olu xhathiso kukwamkela ukufa koninzi lwale mikhosi iqhubela phambili ngokukhalipha ukulwa nawo onke amathuba okuba i-Iraq ingcono.
Ngokumalunga ne-Iraq ngoku, azikho ezinye iindlela ezilungileyo. Amaqabane ethu endalo angamalungu emanyano yabasebenzi, amaqela alwela amalungelo abasetyhini, njalo njalo. Ndilindele ukuba abaninzi bazakuba selubhacweni kwakamsinya, kuba le inokuba yeyona ndlela yabo yokufa. Kodwa aba ngabantu ekufuneka sibaxhase kwaye sibancede. Ayisiyiyo le nto ibizwa ngokuba “kukuchasa,” okuthi, ngokwandayo, ibe ngumlo wabantu abambalwa ngokuchasene nomsebenzi kunye nokuphulukana namalungelo abo, kwaye uloyiso lwabo luya kuba yintlekele kuninzi lwabantu baseIraq. Uninzi lweemanyano zabasebenzi lufuna ukupheliswa komsebenzi, kodwa luyayichasa le mvukelo. Ngabahlobo bethu aba.
Ukuba iKhohlo limele nantoni na, kufuneka libe lihlabathi elahluke ngokwenene nelingcono. Siyazi ukuba ezinye iindlela zikhokelela phi. Kwaye i-radicals kufuneka ithethe inyani, kungakhathaliseki ukuba ikhubekisa bani. Ngubani omnye oza kuyenza?
UStephen Soldz yi-psychoanalyst kunye nelungu le-faculty kwiZiko leSifundo soBundlobongela Isikolo seBoston Graduate School of Psychoanalysis. Ulilungu le Abamelwane baseRoslindale boXolo noBulungisa kunye nomsunguli we Iingcali zengqondo zoXolo noBulungisa. Ugcina i Ingxelo yoMsebenzi wase-Iraq kunye nokuNchasa iphepha lewebhu.
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