Iguqulelwe yi-Ireland
Umkhosi waseZapatista weNkululeko yeSizwe
Mekhsikho
NgoFebruwari 18-19, 2006
Egameni leZapatista System ye-Intergalactic Television, 'ekuphela kukamabonwakude ofundwayo,' singathanda ukuvakalisa umbulelo wethu kwesi sithuba ngokubonisa inkqubo ekhethekileyo, exhaswa ngu-'Huaraches Yepa, Yepa. Ekuphela kwe-huarache yehlabathi kunye ne-'El Pozol Agrio. Uyolo enkalakahlakeni.'
Singathanda ukuthatha ithuba lokunika ingxelo yokuba amajelo esasaza kuwo i-SZTVI yeyokufikelela kuphela nokukhethwa ngokukhethekileyo ngamajelo osasazo angamanye, kunye nabo bonke abantu abanyanisekileyo nabanemigaqo kuyo nayiphi na indawo yePlanethi yoMhlaba. Njengenye indlela yenkqubo yePPV edinisayo (nengasebenziyo), i-SZTVI ibonelela ngenkqubo yeNPPL (No Pay Per View) njengesenzo sobubele kwiicompaรยฑeros kunye nee-compaรยฑeras.
Le nkqubo ilandelayo iya kusasazwa ngokutsha ngeqela elingezantsi ukuya ekhohlo ngeendlela ezisusela kwirediyo yamapirate ukuya kweyona intsonkothileyo (kwaye akunakwenzeka ukuba jam) intlebendwane yangasese. Nawe, inkquboโฆ
EYOKUQALA ENYE IMOYA
ICandelo Lokuqala
(Chiapas, Quintana Roo, Yucatan, Campeche)
'Sifuna bawaboleke amazwi ethu, babhabhele phezulu kakhulu baye kude kakhulu.'
Amagama omthonyama wamaMaya, athethwa kwenye iCancรยบn, kwenye iQuintana Roo, kwelinye umzantsi-mpuma, kwelinye iPhulo, kwelinye iMexico.
Ukuhamba phezu kwayo, kunye nesizathu se-ski-mask, elinye iPhulo liqale unyaka ngokuqaphela, ukusuka kumanyathelo ayo okuqala, impendulo iya kuba yintoni evela phezulu. Uqhankqalazo olwathi lwabanjwa imikhosi yelinye iPhulo eSan Cristรยณbal de Las Casas ngomhla wokuqala kaJanuwari ka-2006 lwabona ukuba izibane zasezitalatweni zacima njani njengoko babehamba ngendlela yabo. Phantse ngaxeshanye, inyathelo ngenyathelo, iimayikhrofoni zamajelo eendaba, iikhamera, izishicileli zeteyiphu kunye neencwadana zamanqaku zazicinywa. Uloyiso lokuqala lwe-Otra: ngaphezu kokungakhathali, ukuthula kwaphezulu kubonisa ukwesaba, ukwesaba okukhulu. Amanyathelo adibeneyo e-Otra akuwona nje umngeni kwinkqubo yezoqoqosho kunye nentlalontle (kunye neklasi yezopolitiko ehlala kunye nayo), ikwayenye inyathelo, ukuguqulwa kwesantya kunye nolwalathiso lwabo baye, kude kube ngoku. ngoku, ube phezu yokuzikhusela, ukuxhathisa, ukusinda, ukuluka imbali ukuze bangawi. I-Otra ngoku ilinyathelo kwityala. Kwaye ke isandi, esisencinci, sinyuka sisuka eMexico ezantsi. Kwaye iyaphakama ukuze emva koko izenzele ukumbombozela, umkhwazo olandelayo kwaye, ekugqibeleni, intshukumo. Ngohambo lwayo, i-Otra inomyalezo kwabo bangasentla: 'Ya basta. Akusenjalo. Ngoku siyakusukela.' Ukungcangcazela kwehla kumqolo wenkqubo: endaweni yokumamela abo bangasentla, abo bangaphantsi bakhethe ukumamelana.
CHIAPAS
Ngaphezulu, iseti yeqonga lokuhamba. Ngezantsi, intliziyo engekapheleli kunye nengqumbo ekhulayo, efuna indlela, indlela, umkhombandlela kunye nendawo ekuya kuyo.
Izikhululo zePhulo elinye ziyalandelana, nganye nganye, kodwa ilizwi lemveli liyaphindwa. Ukususela kusuku lokuqala, elinye iPhulo libonakalise ukuba lingaphezulu, ngakumbi, kune-EZLN. San Cristobal de Las Casas, Palenque, Chiapa de Corzo, Tuxtla Gutierrez, ijele Amate, Tonala, Joaquรn Amaro, San Isidro, Huixtla, Ejido Nuevo Villa Flores. Abantu bomthonyama, ingakumbi abomthonyama, kwaye, kunye nabo, bahamba kunye neentlungu zabo kunye nemvukelo: imibutho engekho phantsi korhulumente, amaqela, iimbumba, iintsapho, abantu abasebenza ukukhusela amalungelo oluntu, umzabalazo wesini, iiprojekthi zoqoqosho, imfundo, inkcubeko. , ukhuselo lokusingqongileyo, olunye unxibelelwano, uhlalutyo kunye nengxoxo-mpikiswano yethiyori. Ikakhulu abasetyhini, uninzi lwabantu abatsha. Zilapho, zazisoloko zikho, kwanangaphambi kowe-1994.
Kodwa kukho into etshintshileyo: ilizwi labo alisathwali nje ubumbano kunye nenkxaso ye-zapatismo, ngoku ithetha ngembali yabo, ukuchasana kwabo, umzabalazo wabo. Le 'yilento ndiyiyo' esaqala ngayo iSibhengezo seSithandathu se-Selva Lacandona ngoku iqalisa ukubalisa ezinye iimbali kunye nokubiza enye ngawazo amazwi. Imibutho yabemi bomthonyama kunye nabantu baseIndiya, abayizo i-zapatistas kodwa ingeyiyo ne-anti-zapatistas, babonisa ukuba ishishini labo elingagqitywanga alikho nje kwabo bavuka ngeengalo ngo-1994, kodwa kunye nengcambu yesizwe saseMexico.
Ukuvela kwakhona kwabavangeli bomthonyama ngaphandle kweSan Cristรยณbal de Las Casas kuphelisa ubuxoki bokuba i-Otra Jovel yi-mestiza. Kwi-Palenque into ephumayo enokuthi ibonakale njengempawu kodwa, ngokwenene, intshukumo ekhulayo njengoko i-Otra ihamba nge-Mexican kumzantsi-mpuma: ukuchasana neendleko eziphezulu zombane kunye nokuchasene ne-privatization. Amazwi okuqala achasene nohlaselo lukarhulumente ozama ukuthengisa ishishini lombane labucala amnyama ngokwebala kwaye athetha ulwimi lwesintu.
Kwi-Chiapa de Corzo kunye ne-Tuxtla Gutierrez, amazwi amatsha avela ngesandi sawo: abaqashi bemarike, ootitshala, abafundi, abahlali, ii-campesinos ezingezizo. Umgca woxinzelelo odibanisa umzantsi-mpuma kunye nomgangatho ongasentla kumanyathelo okuqala: UDavid Meza, i-chiapaneco, osetyenziswa njengebhokhwe ukuze afihle ukungasebenzi kakuhle kwamagosa kwi-feminicide eyamisa inkampu eCiudad Juarez, eChihuahua. Lo mfana (26) utyholwa ngokubulala umzala wakhe uNeyra Azucena Cervantes (19). Ngokuthuthunjiswa unyanzeliswa ukuba asayine isivumo sovumo. Yena okanye ababulali bokwenyani (ngaphandle kweevidiyo okanye ushicilelo lweteyiphu esele lufunyenwe) basakhululekile kwaye bongeza ukufa okungakumbi kuluhlu losizi kumantla eMexico.
Abafundi abancinci bachaza inyani: imfundo imbi kwaye ijonge kushishino lwabucala, kwaye xa behamba akukho msebenzi. Ukungabikho kokusesikweni eChiapas kunobuso kunye negama lemveli, i-campesino, utitshala, intatheli. Kodwa kunye nesidima sovukelo: iCandelo VII le-SNTE yoMbutho weSizwe waBasebenzi baseFama alincedi kuphela amabanjwa, kodwa likwabizela. E-Tonala, e-Joaquรn Amaro, e-San Isidro nase-Huixtla, intshukumo yokumelana noluntu ngokuchasene neendleko eziphezulu zamandla ombane ibonakala kwakhona, kodwa ngoku bayazi ukuba ababodwa.
Kwaye kulo lonke unxweme lwaseChiapas umntu unokubona umsebenzi odibeneyo wamagosa kunye neenkampani ekutshatyalalisweni kwendalo. Umsebenzi ngoku ubunewunewu ekufuneka uwuhlawule, kwaye intlupheko lulwaphulo-mthetho. Ukugxekwa kukhula ngokuchasene neklasi yezopolitiko kunye ne-PRD njenge-PRI ebizwa ngokuba yi-PRI, inkohlakalo yayo iphuculwe kwaye yandiswa. Amanzi ayanqongophala apha, izikolo azinazo kwaiibhodi kwaye imiyalezo kaFox emalunga 'nokugqwesa kwezemfundo' ivakala ngathi liqhula elibi. Abantu abadala baqhankqalazela ukuphathwa okweemveliso ezingenakuphinda zisetyenziswe. Kuwo wonke unxweme, i-Sierra leye linxeba elivulekileyo elikude nokuba lingaphiliswa. Ukunyuka, sifika kwi-Nuevo Villa Flores ejido kunye ne-Otra eyona nto yokulwa, kunye ne-OCEZ-UNOPII njengomsingathi.
Embindini wecala, ukubetha kwentliziyo kunyanzelisa inzolo esibabuhlungu ngayo abo bakumzabalazo esibathandayo. U-Comandanta Ramona uye wahamba, eshiya isiqwenga se-embroidery esinemibala emininzi njengesiphakamiso se-zapatista ye-Otra kulo lonke ilizwe. Kwiintaba zaseMexico-mpuma-mpuma sikrazula isiqwenga sempahla esiyinxibileyo kwaye, ngolu hlobo lulusizi kwigxalaba lethu lasekhohlo, sibiza lowo simphosayo ngoku ngaphaya komlinganiselo.
Okwangoku, njengoko uhambo lwe-Otra luqhubela phambili, urhulumente welizwe uhambisa isethi yeqonga elithi 'Yonke into izolile eChiapas,' kodwa ngenxa yokusetyenziswa kwabo bamkele i-ley mordaza. Ifoto: izixhobo ezisebenza kuhola wendlela. Kwithunzi: ihlazo 'lokunyamalala' kweemali kunye noncedo olubekelwe amaxhoba eziphango. Urhulumente waseChiapas - xa enokufumana ixesha lomsebenzi wakhe njengomcebisi wezindlu kunye nomcebisi womfanekiso woluntu 'kukumkani we-denim' (kunye nomlawuli we-pederasty kunye neeponografi zabantwana) - utshutshisa kwaye uvalela abaphikisi kunye neentatheli, kwaye, ukongeza. , wakha amatye ezikhumbuzo ukuze adumise yena noFox. Uhambo lwe-Otra lubanyanzela ukuba baphindeโฆinkcitho yabo yokwazisa uluntu.
Kusemva kakhulu. Akukhathaliseki nokuba bawavale amehlo neendlebe zabo phezulu, ezantsi baye baphulaphula baze babone. Ngoku umoya uphakamisa phezulu kwaye, ukusuka ezantsi ukuya ekhohlo, ubhekisa ngase...
QUINTANA ROO
Phezulu, ilizwe labanikazi behotele. Ngezantsi, uChan Santa Cruz uyathetha kwakhona.
Chetumal, Carrillo Puerto, Playa del Carmen, Cancรยบn. Amagama abhekiselele kwiindawo zokhenketho, kwiinkampani ezinkulu zeehotele nakwiintlekele zendalo. Kodwa imbali yalapha ngezantsi ichaza ukuba ezi zamva ziziswe ngoorhulumente beshishini. Ushishino lwabucala lwemimandla emikhulu yomhlaba namanzi luphunyezwe ngemithetho engenziwanga zandla, ukuthinjwa kwemihlaba ye-ejidal kunye neyoluntu kunye nokutshatyalaliswa kwendalo. Ilizwi le-campesino liyakugxeka ukuhluthwa kwemihlaba kunye nokuthengiswa kweelwandle zabucala kunye neProcede njengenkokeli. EMajahual, ngelixa urhulumente waseMntla Merika esakha udonga kumda osemantla, olunye luphakanyiswa ziinkampani zangaphandle ukuze zithintele ukufikelela elunxwemeni. Amaphandle awasakhathazwa kukungahoywa kukarhulumente phantsi kwesi sibhakabhaka. Ngoku unokuzinikela okukhethekileyo, kodwa ukuze unqobe-uyitshabalalise: inzala ephezulu, amaxabiso aphantsi oko kuveliswa, ukuguqula i-ejiditarios kunye ne-comuneros ibe ngabanini-mhlaba abancinci phantsi kweProcede. Isiphumo kukuba netyala, ukuncamathela okanye ukuthenga nokuthengisa. Kwaye apho ngaphambi kokuba kubekho umhlaba wokulima, ngoku kukho, okanye kuya kubakho, indawo yokuthenga okanye yokhenketho, indawo yokuhlala okanye isikhululo seenqwelomoya.
Ukongeza isithuko kukwenzakala: Emva kweNkanyamba uWilma, yayingeyiyo eyona nto iphambili kurhulumente wePAN kaFox ukuzisa uncedo kubanini beehotele ezinkulu endaweni yabantu abathobekileyo? Uloyiko lwe-Otra phezulu lusasaze iingubo kumaMaya kaNicolas Bravo ukuze bangayi kwiintlanganiso, ngelixa iinkuni ziphangwa ziinkampani ezinkulu ezineemvume zikarhulumente, kwaye i-selva ichithwa ngokuxhaswa ngokusemthethweni.
Kodwa indalo kunye nembali inabagcini bazo. Ngomntu ngamnye okanye kwimibutho, ukhuselo lwendalo kunye nelifa lemveli luxhasa iinqaba zabo kulo lonke iQuintana Roo. Amadoda nabasetyhini bayadibana, bahlalutye, baxoxisane, bavume ukuba bangahlali bathule okanye bangashukumi. Ngaloo ndlela benza umzabalazo ontlantlu-mbini: omnye ukhusela ngokusemthethweni indalo kunye nembali, kwaye omnye kukudala ulwazi phakathi kwabantu abangezantsi nasekhohlo. Isandla kule mizamo, omnye umsebenzi wobugcisa kunye nenkcubeko kuhambo, ebaleka ngokuchasene nokunyanzeliswa kweenkqubo zenkcubeko zeFox kunye nokufuna ezinye iindlebe, ezinye iimbono, ngezantsi.
Kwikona yekona ekumzantsi-mpuma waseMexico, emva koko kuvela ilizwi lemveli loManyano lwezoKhuselo loMdyarho weMayan kunye neQela le-Isla Mujeres. Igama elimnyama lelona lincinci lilo eliye lashwankathela kakuhle injongo yenqanaba lokuqala le-Otra: ukuboleka umoya kwilizwi, ukuze libhabhe phezulu, ukuze lihambe kude. Amanyathelo okuqala aphazamisayo eendaba ezizezinye kwiKaravan ngoku, ukusuka kule migama, isantya sabo kunye nenkcazo eqinile: ukuze indlebe ibe khona kwaye yande, igama lenye liyimfuneko. Isalathiso sezinye iikhamera kunye ne-microphone ziye zahlengahlengiswa, kwaye, kunye namanye amadoda nabasetyhini, ngoku aqala ukubhabha phezulu ngamazwi amafama, abalobi, abasebenzi bokwakha, amagcisa, abathengisi bezitrato, abantu bomthonyama, i-campesinos engenamhlaba, abahlali. , abafundi, ootitshala, abasebenzi, abaphandi, amadoda, abafazi, abantu abatsha, ngakumbi abafazi kunye nolutsha.
Kodwa, ukongeza kumazwi, ukusebeza kunye nokukhwaza, i-Otra iva ukuthula. Apha, kumazwe aseMayan aseQuintana Roo, uChan Santa Cruz ubuyisela umyalezo weentaba ze-chiapaneco, ephindaphinda kwaye ephindaphinda: 'Ngamana bonke abagadi belizwe, umama, bangavuka. Ngamana abagcini-mali bangavuka. Ngamana bangavuka kubusuku bentlungu. Ilixa lifikile.'
Umoya ke uthatha amandla amatsha, kwaye, ngelizwi lenye njengenjini namafutha, ufikelela...
(Ngomso, iYucatan kunye neCampeche, njengoko le nxalenye yokuqala iqhubeka.)
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