Omnye wemiba eyahlulayo ngasekhohlo malunga nesondo ibe lishishini lezesondo-ukuthengisa ngomzimba, imifanekiso engamanyala, imivalo yokuhlutha, kunye namashishini afanayo. Abagxeki bobufazi bagxininise kukwenzakala kwabasetyhini nabantwana kwezi nkqubo, ngelixa iinkululeko zesini ziye zaxoxa ngelithi akufuneki kubekho zithintelo zihlangeneyo, okanye ngamanye amaxesha nokugxekwa, oko kuthathwa njengokhetho olukhululekileyo lwabantu.

Esi sincoko sisekelwe kwi-radical feminist critique, kodwa sithetha ngokuthe ngqo ngamadoda kunye nokhetho lwamadoda. Ijolise kwinkalo enye yezesondo zeshishini lenkcubeko yangoku yase-US, imifanekiso engamanyala, kodwa ingxoxo isebenza ngokubanzi.

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Ngaphambi kokuba sifike kwiingxoxo malunga nendlela yokuchaza iphonografi, okanye ukuba iphonografi kunye nobundlobongela obuphathelele kwezesondo zidibene, okanye indlela isiHlomelo sokuQala esimele sisebenze ngayo kwiphonografi, masiyeke ukucinga ngento esisiseko:

Kuthetha ntoni ubukho beshishini lephonografi leebhiliyoni zeedola ngathi, malunga namadoda?

Ngokukodwa ngakumbi, yintoni eyenza "Blow Bang #4” utsho?

LE INDLELA EBONAKALA NGAYO I-PONOGRAPHY

“Vuthela isithonga #4” ibikwicandelo “eliqhelekileyo” kwivenkile yasekuhlaleni yevidiyo yabantu abadala. Kwiprojekthi yophando kumxholo wephonografi ethengiswe ngobuninzi yangoku, ndicele abantu abasebenza apho ukuba bandincede ndikhethe iividiyo eziqhelekileyo eziqeshwa ngumthengi oqhelekileyo. Enye yeekhasethi ezili-15 endazishiyayo yayiyi “Blow Bang #4. "

“Vuthela isithonga #4” kukuthi: Imiboniso esibhozo eyahlukeneyo apho ibhinqa liguqa phakathi kweqela lamadoda amathathu ukuya kwasibhozo lize lenze isini somlomo kuwo. Ekupheleni komboniso ngamnye, indoda nganye ikhuphela amadlozi ebusweni bebhinqa okanye emlonyeni walo. Ukuboleka kwinkcazo yebhokisi yevidiyo, le vidiyo iqulathe: "Amantshontsho amancinci amdaka ajikelezwe ngamaqhude abetha ngamandla ... kwaye ayayithanda."

Komnye wale miboniso, ibhinqa eliselula elinxibe njenge-cheerleader lijikelezwe ngamadoda amathandathu. Kangangemizuzu esixhenxe, “iDynamite” (igama alinika eteyiphuni) isuka endodeni iye kwindoda ngobuchule ngelixa bethuka izithuko eziqala ngokuthi “lihule lincinci le-cheerleading” kwaye libi ngakumbi ukusuka apho. Ngomnye umzuzu onesiqingatha, uhlala ejonge phantsi esofeni, intloko yakhe ijinga phezu komphetho, ngelixa amadoda amfaka emlonyeni, ebangela ukuba abambe umlomo. Ubetha i-pose yentombazana embi ukuya ekupheleni. “Uyathanda ukuza ngobuso bam obuntle obuncinane, andithi,” utsho, njengoko bephuma incindi ebusweni bakhe nasemlonyeni wakhe kwimizuzu emibini yokugqibela yesiganeko.

Amadoda amahlanu agqibile. Inyathelo lesithandathu phezulu. Njengoko elindele ukuba akhuphe amadlozi ebusweni bakhe, ngoku ogqunywe ngamadlozi, uwavale ngci amehlo akhe kunye neegrimaces. Okomzuzwana, ubuso bakhe buyaguquka; Kunzima ukufunda iimvakalelo zakhe, kodwa kubonakala ngathi unokulila. Emva kokuba indoda yokugqibela, inombolo yesithandathu, ikhuphe ubudoda, ubuyela ezingqondweni aze ancume. Emva koko umbalisi wekhamera umnika ipom-pom ebeyibambe ekuqaleni kwekhasethi aze athi, “Nantsi i-cum mop yakho encinci, sithandwa — korobha.” Ufihla ubuso bakhe kwipom-pom. Isikrini siyacima, kwaye akakho.

Ungarenta “Blow Bang #4” nge-$3 kwivenkile endityelele kuyo, okanye ndiyithenge nge-intanethi ngee-$19.95. Okanye ukuba uyathanda, unokulandelela phantsi enye yezinye iiteyiphu ezintandathu kuthotho lwe "Blow Bang". "Ukuba uthanda ukubona intombazana enye incanca iqela leeqhude ngexesha elinye, ke olu luchungechunge lwakho," umhloli uthi. "Umsebenzi wekhamera mkhulu."

Kwanophononongo olungephi lwephonografi lutyhila ukuba umsebenzi omkhulu wekhamera awuyomfuneko ukuze uphumelele. “Vuthela isithonga #4” yenye yeevidiyo ezintsha ezili-11,000 zamanyala ezikhutshwa nyaka ngamnye, enye yeekhasethi ezingama-721 ezigidi eziqeshwayo nyaka ngamnye kwilizwe apho zizonke iividiyo ezithengiswayo kunye nerentiswayo malunga neebhiliyoni ezi-4 zeerandi ngonyaka.

Ingeniso yephonografi ayixhomekanga kumgangatho wokusebenza kwekhamera kodwa kubuchule bokuvelisa iirections emadodeni ngokukhawuleza. Zininzi iividiyo ezibonisa amanyala angekho ngqwabalala kune “Blow Bang #4,” yaye ezinye zityhalela phambili ngakumbi kumhlaba “oogqithisileyo” onogonyamelo olusekuhleni nolunya. Inkampani evelisa uthotho lwe "Blow Bang", iArmageddon Productions, iqhayisa kwenye yewebhusayithi yayo ethi "Vivid Sucks / Armageddon Fucks," ithatha umfanekiso kudumo lukaVivid, enye yeenkokheli zeshishini ezaziwa ngeevidiyo ezihlekisayo. amaxabiso aphantsi emveliso, okanye ngamazwi kaVivid ngokwakhe, “umgangatho wokuzonwabisa wefilimu evuselela inkanuko kwintengiso yezibini.”

LE YIYO LE INDLELA YOKUZONWABISWA KWEFILM YOMQANGATHO WEZIBINI KWIZIBINI.

"I-Delusional," ukhupho olucacileyo ngo-2000, yenye yeekhasethi ezili-15 endizibonileyo. Kwimeko yesondo yokugqibela, umlinganiswa oyindoda okhokelayo (uRandy) uxela uthando lwakhe kwinkokeli yabasetyhini (Lindsay). Emva kokufumanisa ukuba umyeni wakhe wayemqhatha, uLindsay wayecotha ukungena kolunye ubudlelwane, elindele indoda efanelekileyo - indoda enovelwano - ukuba ihambe. Kwakubonakala ngathi uRandy wayeyindoda. “Ndiya kuhlala ndilapha ngenxa yakho nokuba kwenzeka ntoni na,” uRandy umxelela oko. "Ndifuna nje ukukubona." ULindsay uyehlisa ukuzikhusela, kwaye bayawolana.

Emva kwemizuzu emithathu yokuncamisa nokususa iimpahla zabo, uLindsay uqala ngesondo ngomlomo eRandy ngelixa eguqe ngamadolo esofeni, aze enze isini somlomo kuye ngelixa elele esofeni. Emva koko baba neentlobano zesini, uLindsay esithi, "Ndifake, ndifake, nceda" kwaye "ndineminwe emibini kwimpundu yam - uyayithanda loo nto?" Oku kukhokelela ekuqhubekeni okuqhelekileyo kwezikhundla: Uphezu kwakhe ngelixa ehleli kwi-sofa, aze amngene ngasemva ngaphambi kokuba abuze, "Ngaba ufuna ndikufake e-esileni?" Uphendula ngokuvumayo; “Yifake empundwini yam,” utsho. Emva kwemizuzu emibini yokwabelana ngesondo ezimpundu, isiganeko siphela naye ngokuphulula amalungu esini kunye ne-ejaculating kumabele akhe.

Yeyiphi eyona nkcazelo ichanileyo yokuba amadoda anamhlanje aseUnited States ayifunayo ngokwesini, yiArmagedon okanye ecacileyo? Umbuzo uthatha umahluko omkhulu phakathi kwezi zimbini; impendulo yeyokuba zombini zivakalisa isithethe esifanayo sesini. “Vuthela isithonga #4” iqala ize iphele ngengcinga yokuba amabhinqa aphilela ukonwaba kwamadoda kwaye afune ukuba amadoda akhuphe amadoda kuwo. "I-Delusional" iqala ngengcamango yokuba abafazi bafuna into enomdla ngakumbi kwindoda, kodwa iphetha ngokucela kwakhe ukungena kwe-anal kunye ne-ejaculation. Enye i-cruder, enye ityibilika. Bobabini bamele i-ponographic mindset enye, apho ulonwabo lwendoda luchaza isondo kunye nolonwabo lwabasetyhini luvela kulonwabo lwamadoda. Kwimifanekiso engamanyala, abasetyhini bavele bathande kanye oko amadoda athanda ukukwenza kubo, kwaye into amadoda athanda ukuyenza kwiphonografi kukulawula nokusebenzisa, okuvumela ukuba amadoda abukele imifanekiso engamanyala alawule kwaye asebenzise ngokunjalo.

Xa ndenza iintetho zikawonkewonke kwimifanekiso engamanyala kunye nokugxeka kwabasetyhini kwishishini lokuthengisa ngesondo, ndichaza - kodwa ndingabonakali - ezi ntlobo zeevidiyo. Ndichaza ezinye iindibano zeli shishini, ezinje “ngokungena kabini,” isiko eliqhelekileyo apho ibhinqa lingeniswa ngamalungu amabini elungu lobudoda, kwilungu lobufazi kunye nempundu, ngaxeshanye, kwaye kweminye yaloo miboniso ibhinqa lenza ngomlomo. isondo kwindoda yesithathu ngexesha elinye. Ndicacisa ukuba phantse yonke imiboniso yesondo iphela ngendoda okanye amadoda akhuphela umfazi, amaxesha amaninzi ebusweni, into ebizwa ngokuba "bubuso."

Uninzi lwabantu kubaphulaphuli, ngakumbi abafazi, bandixelela ukuba bakufumanisa kunzima ukuva ngezi zinto, nangona izenzo zichazwe ngohlobo lweqela leklinikhi endizama ukuyigcina. Elinye ibhinqa leza kum emva kwentetho yalo laza lathi, “Ibalulekile le nto ubuyithetha, kodwa akwaba ndandingekho. Akwaba bendingayazi into osixelele yona. Ndinqwenela ukuba ndiyilibale.”

Kuninzi lwabasetyhini abaziva boyisiwe kukwazi, eyona nxalenye icinezelayo ayibonakali ngathi kukufunda nje oko kukwiividiyo kodwa ukwazi ukuba amadoda ayayonwabela into ekwiividiyo. Bandibuza, ngokuphindaphindiweyo, “Kutheni amadoda enje? Nifumana ntoni kule nto?” Bafuna ukwazi isizathu sokuba ubukhulu becala abathengi abangamadoda bechitha imali eqikelelwa kwi-10 lamawaka ezigidi zeerandi ngonyaka bebukela amanyala eUnited States nakwii-R56 zamawaka ezigidi ehlabathini lonke.

Ngumbuzo obalulekileyo oneempendulo ezintsokothileyo ngokungathandabuzekiyo. Kuthini ngoluntu lwethu xa amadoda eza kugoduka nekhasethi efana nethi “Blow Bang #4” kwaye uyibukele, kwaye uphulule amaphambili kuyo. Ithini imbono yoluntu lwethu malunga nokwabelana ngesondo nobudoda ukuba amanani amaninzi amadoda anokonwaba xa ebukele ibhinqa eliselula ligaya ngelixa ipipi ityhalelwa emqaleni ilandelwa ngamadoda amathandathu ekhupha amadlozi ebusweni nasemlonyeni? Okanye amanye amadoda, anokufumanisa ukuba lo mboniso ugqithise kakhulu, akhetha ukubukela indoda enye ilala nomntu obhinqileyo oqala ngamazwi athambileyo aze aphele ngo “Ngaba ufuna ndikufake empundu?” nokuphuma incindi emabeleni akhe? Ithini into yokuba ividiyo enjalo, eyenzelwe amadoda ukuba aphulule amaphambili kuyo, ithathwa njengekumgangatho ophezulu kwaye iphezulu?

Ndicinga ukuba ithi ubudoda kweli siko busengxakini.

UMXHOLO: KUTHENI I-FEMINIST CRITIQUE YE-PONOGRAPHY IHLASWE KAKHULU KANGAKA?

Kukho iingongoma ezininzi kwingxoxo yephonografi apho abantu abaqiqayo banokungavumelani. Izicwangciso zomthetho ziphakamisa imiba ebalulekileyo malunga nenkululeko kunye noxanduva, kunye nokudibanisa okucacileyo phakathi kokusetyenziswa kweendaba kunye nokuziphatha kwabantu kuhlala kunzima ukuseka. Ngokubanzi, ulwabelana ngesondo yinto entsonkothileyo apho ukwahluka kwabantu okubanzi kwenza ukuba amabango akrokrele.

Kodwa i-critique ye-feminist ivuselela i-apoplectic reaction evela kubakhuseli be-pornography ukuba, kum, ibisoloko ibonakala iphezulu. Ingxoxo-mpikiswano yezopolitiko eyathi yaqalisa ukugxekwa, phakathi kobufazi nakwinkcubeko ebanzi, ibonakala iqatha ngokungaqhelekanga. Ngokusuka kumava am okubhala nokuthetha esidlangalaleni, ndinokuqiniseka ngokuqinisekileyo ukuba into encinci endiyibhalileyo apha ukuza kuthi ga ngoku iya kubangela ukuba abanye abafundi bandigwebe njenge-fascist yezesondo okanye i-prude.

Esinye isizathu esicacileyo sokuqina kwezi ziqalekiso kukuba abenzi bemifanekiso engamanyala benza imali, kungoko kukho intshukumisa yenzuzo yokuhamba ngokukhawuleza ngamandla amakhulu ukujongela phantsi okanye ukuphelisa ukugxekwa kolu shishino. Kodwa isizathu esibaluleke ngakumbi, ndiyakholelwa, kukuba kwinqanaba elithile wonke umntu uyazi ukuba ukugxeka kwabasetyhini kwimifanekiso engamanyala kungaphezulu koonografi. Iquka ukugxeka indlela amadoda "aqhelekileyo" kule nkcubeko aye afunda ngayo ukufumana ulonwabo lwezesondo - kunye neendlela abafazi nabantwana abafunda ngayo ukwamkela oko kunye / okanye ukuhlupheka kwimiphumo yako. Oko kugxekwa ayisosisongelo nje kwishishini lephonografi okanye kwiingqokelela zobuqu amadoda aye azifihla kwiigunjana zawo, kodwa kuye wonke umntu. Ingxubusho yamalungelo amabhinqa ibuza umbuzo olula kodwa onxunguphalisayo kumadoda: “Kutheni le nto uthandeka ngokwesini kuwe, yaye ikwenza ube ngumntu onjani lo?” Kwaye ngenxa yokuba amabhinqa athandana nesini esingafaniyo ahlala namadoda kunye nomnqweno wesini wamadoda, abo bafazi abanako ukuwubaleka umbuzo - mhlawumbi ngokomnqweno wabo bathandana nabo, amaqabane, kunye nabayeni, okanye indlela abaye bafumana ngayo ukwabelana ngesondo. Oko kusithatha ngaphaya kwamaphephancwadi, iimuvi, kunye nezikrini zekhompyutha, ukuya entliziyweni yokuba singobani kunye nendlela esiphila ngayo ngokwesondo kunye neemvakalelo. Oko kuyaboyikisa abantu. Mhlawumbi ifanele isoyikise. Ibisoloko indoyikisa.

OMNYE UMXHOLO: YINTONI I-FEMINIST CRITIQUE YE-PONOGRAPHY?

Ukugxeka kwabasetyhini kwimifanekiso engamanyala kwavela kwintshukumo ebanzi echasene nobundlobongela obuphathelele kwezesondo ekupheleni kweminyaka yoo-1970. Ingxoxo yangaphambili yokuziphatha malunga namanyala phakathi kwenkululeko kunye nabagcini bemithetho ifake abagxeki "bemifanekiso emdaka" ngokuchasene nabakhuseli "benkululeko yezesondo." Abagxeki besifazane batshintshe ingxoxo kwiindlela apho iphonografi ikhupha ubukhosi kunye nokuzithoba. Abo bahlalutyi bafumanisa umonakalo kumabhinqa nakubantwana onxibelelene nephonografi, kuquka nomonakalo: (1) kumabhinqa nabantwana abasetyenziselwa ukwenza amanyala; (2) kumabhinqa nabantwana abanyanzelwa ukuba babone amanyala; (3) kumabhinqa nabantwana abaxhatshazwa ngokwesini ngamadoda asebenzisa imifanekiso engamanyala; kunye (4) nokuhlala kwindawo apho iphonografi yomeleza kwaye ibeka isini isikhundla esingaphantsi kwabasetyhini.

Kuninzi ekufuneka sikuthethile ngayo, kodwa oko kufanele kwanele okwangoku.

UBUDODA OBUYINGXAKI

Ingqwalasela yomsebenzi wam, kunye nentshukumo ye-feminist anti-pornography ngokubanzi, ibe yingozi kubasetyhini nabantwana. Kodwa loo ntshukumo kudala iqonda ukuba ukujongana nobundlobongela, ubundlobongela obuphathelele kwezesondo, ubundlobongela obuphathelele kwezesondo, kunye nobundlobongela ngesini obugqubayo kule nkcubeko kufuna ukuba sijongane nobudoda. Njengokuba siye sabona ukuba ubuhlanga yingxaki yabantu abamhlophe, sinokuthi ukuxhatshazwa ngokwesondo kunye nobundlobongela yingxaki yamadoda. Kanye njengokuba sinokuqala ukujongana nemeko ye-pathological yenkcubeko yenkolelo yobumhlophe, ngoko ke sinokuqala ukujamelana nemeko ye-pathological yobudoda.

Iimpawu zesiNtu ezayanyaniswa nobudoda kule nkcubeko kukulawula, ukongamela, ubungqongqo, ukhuphiswano olugqithisileyo, ukucinezelwa ngokweemvakalelo, ubundlongondlongo, nobundlobongela. Isithuko esiqhelekileyo esithukwa ngamakhwenkwe sisityholo sokuba yintombazana, umntu ongenamandla. Akukho ukuthuka kwibala lokudlala elibi ngaphezu kokubizwa ngokuba yintombazana, ngaphandle nje kokuba kuthiwe “ifagi,” into ephuma kwintombazana. Ubufazi kunye nezinye iintshukumo ezinenkqubela phambili zizamile ukuyiguqula loo nkcazo yobudoda, kodwa kuye kwabonakala kunzima ukuyikhupha.

Akumangalisi ke ngoko ukuba, imifanekiso engamanyala ibonisa loo ngcamango yobudoda; amadoda ngokuqhelekileyo aqeqeshelwa ukujonga isini njengommandla wobomi apho amadoda alawula ngokwemvelo yaye isini samabhinqa sifanele sivisisane neemfuno zamadoda. Njengayo nayiphi na inkqubo, kukho ukuhluka kokubini kwindlela edlalwa ngayo kunye nendlela amadoda athile afumana ngayo. Ukubonisa iipateni zolawulo lwamadoda ekuhlaleni kunye nokuziphatha akuthethi ukuba yonke indoda ngumdlwenguli. Mandiphinde: Anditsho ukuba yonke indoda ngumdlwenguli. Ngoku sendiyithethile loo nto, ndiqinisekile ngento enye kuphela: Amanye amadoda afunda oku aza kuthi, “Lo mfo ngomnye wabo bakholelwa ukuba yonke indoda ingumdlwenguli.”

Ke, makhe ndibeke oku kumntu wokuqala: Ndazalelwa e-United States ngo-1958, isizukulwana se-post-Playboy. Ndafundiswa igrama yesini engqalileyo, athe uCatharine MacKinnon wayishwankathela ngolu hlobo: “Indoda ifutha umfazi; umba wesenzi.” Ehlabathini endafunda kulo ngesini, isini yayikukufumana uyolo ngokuthatha amabhinqa. Kwigumbi lokutshixa, umbuzo wawungenguwo, “Ingaba wena nentombi yakho niyifumene indlela yokuziva ninomdla kwaye nisondelelene phezolo?” kodwa "Uyifumene phezolo?" Ufumana ntoni umntu? Omnye ufumana “iqhekeza leesile.” Luhlobo olunjani lobudlelwane umntu anokuba nalo kwiqhekeza leesile? Intloko, isenzi, nenjongosenzi.

Ngoku, mhlawumbi ndandikhuliswe ngendlela engaqhelekanga. Mhlawumbi imfundo yesondo endiyifumeneyo - kwisitrato, kwimifanekiso engamanyala - yayihluke kuninzi lwamadoda afundayo. Mhlawumbi into endayifundiswa ngokuba yindoda—esitratweni, kwigumbi lokutshixa—yayiyimpazamo. Kodwa ndichithe ixesha elininzi ndithetha namadoda ngale nto, kwaye andicingi njalo.

Indlela yam kuyo yonke le nto ilula: Ubudoda luluvo olubi, kuye wonke umntu, kwaye lixesha lokuyisusa. Musa ukuyihlaziya, kodwa yiphelise.

UBUDODA, HAYI

Nangona inkoliso yabantu ivuma ukuba ubudoda kufuneka buguquke, bambalwa abanomdla wokubuphelisa. Thatha amaphulo “amadoda okwenyani akadlwenguli”. Njengempendulo kubundlobongela bamadoda, loo maphulo acela amadoda ukuba acinge ngokuchaza ngokutsha ukuba yintoni “indoda yokwenyani”. Kunzima ukungavumelani nenjongo yokunciphisa ubundlobongela bamadoda, kwaye umntu unokubona ukuba iqhinga lexesha elifutshane lingasebenza njani. Kodwa andifuni kuphinda ndichaze ubudoda. Andifuni kuchonga nayiphi na iseti yeempawu ezibambelela ekubeni yindoda ngokwebhayoloji. Ndifuna ukususa ubudoda.

Kodwa linda, abanye banokuthi. Kungenxa yokuba ngeli xesha iimpawu ezabelwe amadoda zimbi kakhulu akuthethi ukuba asinakwabela iimpawu ezahlukeneyo. Ungathini ngokuchaza ubudoda njengento enovakalelo nenkathalo? Yintoni ephosakeleyo ngaloo nto? Akukho nto iphosakeleyo ngokucela amadoda ukuba abe nenkathalo engakumbi, kodwa umbuzo ophakanyiswayo ucacile: Kutheni ezo mpawu ngokukhethekileyo ziyizo zobudoda? Ngaba ayizizo iimpawu zobuntu esinokufuna ukuba wonke umntu abelane ngazo? Ukuba kunjalo, kutheni uzichaza njengophawu lobudoda?

Amadoda okwenene, ngale ngqiqo, ebeya kufana nabafazi bokwenene. Sonke besiya kuba ngabantu bokwenene. Iimpawu azinakubambelela kwiindidi zebhayoloji. Kodwa xa siqala ukudlala umdlalo wobudoda / ubufazi, injongo kufuneka ibe kukufumana ezinye izinto amadoda nabafazi bengengawo, okanye ngokuchaseneyo. Ngaphandle koko, akukho ngqiqo yokwabela iimpawu ezifanayo kumaqela amabini kunye nokwenza ngathi iimpawu zendoda kunye nebhinqa, indoda nebhinqa. Ukuba kunjalo, ziimpawu zobuntu, ezikhoyo okanye ezingekhoyo ebantwini ngokwamanqanaba ahlukeneyo kodwa azimili kwibhayoloji. Inyani yokuba sisafuna ukubabela kumacandelo ezesondo ibonisa kuphela indlela esinqwenela ngayo ukubambelela kwingcinga yokuba iindidi zesini zizalathisi zeempawu zendalo kunye nezengqondo.

Ngamanye amazwi, ukuba nje kukho ubudoda, sisengxakini. Singayinciphisa inkathazo ngeendlela ezithile, kodwa kum kubonakala kungcono kakhulu ukuphuma engxakini kunokuthatha isigqibo ngesazela sokuhlala ubambekile kuyo.

I-"BLOW BANG" IHLAZIYIWE, OKANYE KUTHENI I-PONOGRAPHY INDENZE muncu, ICANDELO I

Njengamadoda amaninzi kule nkcubeko, ndasebenzisa iphonografi ebuntwaneni bam kunye neminyaka yobudala. Kodwa kule minyaka ilishumi elinesibini ndiphanda kwaye ndibhala malunga nephonografi kunye nokugxeka kwabasetyhini, ndibone iphonografi encinci, kwaye emva koko kuphela kwiindawo ezilawulwa kakhulu. Kwiminyaka emihlanu edlulileyo, u-co-author kunye nam ndenze uhlalutyo lweevidiyo zoonografi ezifuna ukuvezwa ngakumbi kwi-pornography kunokuba ndandineminyaka emininzi, kwaye ukusabela kwam kwizinto eziphathekayo kwandimangalisa. Ndazibona nditsala nzima ekuqondeni inkanuko yesini endandinayo ngoxa ndandibukele, yaye kwandithabatha ixesha ukujongana ngokweemvakalelo nogonyamelo lwaloo mbandela kunye nendlela endandisabela ngayo ngokwesini kuwo.

Xa ndandisenza le projekthi yakutshanje, impinda yomsebenzi wangaphambili wokukhangela utshintsho kwishishini, ndandikulungele ukujongana nokusabela kwam ngokwasemzimbeni kwiikhasethi. Ndaye ndaqonda ukuba kwakuqikelelwa ngokupheleleyo ukuba ndiza kuvuswa ziividiyo, eziye zaveliswa ngokukodwa ngenjongo yokuvusa abantu abafana nam. Ndathetha ngezinto kwangaphambili nombhali endisebenza naye kunye nabanye abahlobo. Ndandisele ndikulungele ukuwenza lo msebenzi, nangona ndandingawulangazelelanga. Umhlobo waqhula wathi, “Kubi kakhulu ukuba awukwazi ukuthoba lo msebenzi komnye umntu onokuwonwabela.”

Ndandineeyure ezimalunga ne-25 zokubukela iteyiphu. Lo msebenzi bendiwuthatha njengayo nayiphi na enye iprojekthi yezifundo. Ndaye ndasebenza ngo 8am, ndamisa kwigumbi lenkomfa eyunivesithi apho ndisebenza khona. Ndandinomabonwakude kunye neVCR, eneeheadphones ukuze kungabikho mntu kumagumbi asecaleni kwam ophazanyiswa sisandi. Ndichwetheze amanqaku kwilaptop yam. Ndithathe ikhefu lesidlo sasemini. Ekupheleni kosuku olude, ndabeka izixhobo zomsebenzi ndaza ndaya ekhaya ukuze nditye isidlo sakusihlwa.

Ndaye ndavuswa ngenye indlela kwaye ndadikwa ziiteyiphu - ukuqikelelwa kunikezwe ukuba kunzulu kangakanani ngokwesondo, kwaye kwangaxeshanye ifomathiwe ngokungqongqo, uhlobo. Ndandizilungiselele zombini ezo mpendulo. Into endingazange ndiyilungiselele lusizi olunzulu endaluvayo ngexesha lokubukela. Ebudeni baloo mpelaveki nangeentsuku ezininzi emva koko ndandizaliswe luluhlu lweemvakalelo ezinzulu nokuphelelwa lithemba okunzulu.

Ndicinga ukuba oku bekungenxa yokuqina kokubukela iphonografi eninzi ngolu hlobo. Amadoda ahlala ejonga imifanekiso engamanyala ngokugqabhuka okufutshane ukuze afezekise umphumo wesondo; iphonografi ngokuyintloko ngumququzeleli wokuphulula amalungu esini. Ndiyakrokrela ukuba amadoda akafane abukele iteyiphu yevidiyo epheleleyo, ngenxa yokusetyenziswa kakhulu kweqhosha lokuya phambili ngokukhawuleza. Ukuba amadoda agqiba ukuphulula amalungu esini ngaphambi kokuphela kweteyiphu, kusenokwenzeka ukuba akagqibi ukubukela.

Xa kujongwa ngolo hlobo, uyolo lwesini lulawula amava okusebenzisa imifanekiso engamanyala. Kunzima ukubona ukuba yintoni na elele phantsi nje kokumiswa komntu. Kodwa xa ijongwa enye emva kwenye, ngale ndlela yokuphelelwa lithemba, ulonwabo luphela ngokukhawuleza yaye ingcamango esisiseko iba lula ukuyibona. Emva kweekhasethi ezimbalwa, kuba nzima ukungawuboni ubundlobongela obenziwa ngabantu ababhinqileyo kunye nobundlobongela obufihlakeleyo (kwaye ngamanye amaxesha obungenabuqhophololo) obugcwele uninzi lwezi vidiyo "ziqhelekileyo". Ndicinga ukuba oko kukhokelela kuvelwano kubafazi, into engavakaliyo umthengi wephonografi.

Uvelwano olunjalo liphupha elibi kumfanekiso wamanyala. Amadoda asebenzisa iphonografi kufuneka achaze amadoda akwividiyo, hayi abafazi. Ukuba amadoda abuza umbuzo, "Ngaba ngokwenene abafazi bafuna ukungenwa ngamadoda amabini ngaxeshanye?" umdlalo wamanyala uphelile. Abasetyhini kufuneka bahlale bengaphantsi kunobuntu ukuba iphonografi iyasebenza. Ukuba abafazi baba nantoni na engaphezulu - kumagama omvelisi wephonografi owaziwa kakhulu uMax Hardcore - "indawo yokulahla inkuku," ke amadoda afuna ukonwaba anokuma abuze ukuba uziva njani ngoyena mfazi wokwenyani kwindawo, umfazi-ngubani. -Ngumntu.

“Vuthela isithonga #4” yayiyikhasethi yesithandathu endandiyibukele ngaloo mini. Xa ndandiyifaka kwiVCR, umzimba wam, ubukhulu becala, wawuyekile ukusabela kuvuselelo lwesini. Ngelo xesha, bekuya kuba nzima ukuba ungazibuza ukuba umfazi kwindawo enye wayeziva njani njengoko amadoda asibhozo enza konke okusemandleni awo ukumenza i-gag ngokumbamba intloko kwaye ayicinezele phantsi kwilungu labo lobudoda kangangoko kunokwenzeka. Kwikhasethi, eli bhinqa lathi liyayithanda. Nyhani ke inokwenzeka lamfazi ebeyonwabele lonto kodwa bendingazibambanga ndizibuza ukuba uziva njani xa kugqitywe kwacinywa iicamera. Ayeza kuvakalelwa njani amabhinqa awayebukele oku? Abafazi endibaziyo bebezakuziva njani ukuba bekusenzeka kubo? Loo nto ayikukhanyeli ukuzimela nokuzimela kwabasetyhini; luvelwano olulula, ukukhathalela omnye umntu neemvakalelo zakhe, uzama ukuqonda amava omnye umntu.

Ukuba uvelwano luyinxalenye yento esenza sibe ngabantu, kwaye iphonografi ifuna ukuba amadoda acinezele uvelwano, kuya kufuneka sibuze umbuzo onzima. Ngelixa amadoda ebukela iphonografi, ngaba amadoda angabantu? Okungakumbi ngaloo nto kamva.

KUTHENI I-PONOGRAFI INDENZE muncu, ICANDELO II

Ekupheleni kosuku lokuqala lokubukela, ndandihamba ngemoto egodukayo. Ngaphandle kwesilumkiso yaye kungekho sizathu sicacileyo sokundicaphukisa, ndaqalisa ukulila. Imifanekiso ekwiividiyo yandiphuphuma, ngakumbi ibhinqa eliselula elithi “Blow Bang #4.” Ndazibona sele ndisithi, “Andifuni kuhlala kweli hlabathi.”

Kamva ndaqonda ukuba usizi lwalukukuzingca. Yayingekho ngelo xesha ngokuyintloko malunga nabasetyhini kwiividiyo okanye iintlungu zabo. Ndiyakholelwa ukuba ngelo xesha, imvakalelo kum yayiyimpendulo kwinto ethethwa ziividiyo ngam, hayi izinto abazithethayo ngabasetyhini. Ukuba iphonografi inceda ukuchaza ukuba yintoni indoda ngesondo kule nkcubeko, ngoko akucaci kum ukuba ndingaphila njani njengesondo kule nkcubeko.

Ndiphila kwihlabathi apho amadoda-amadoda amaninzi, hayi nje amadoda ambalwa azimeleyo, aphambeneyo - athanda ukubukela kunye nokuphulula amaphambili kwimifanekiso yamanye amadoda ekhupha umfazi-owenziwe ngaphantsi-kunomntu. Iividiyo zandinyanzela ukuba ndikhumbule ukuba ngaxa lithile ebomini bam, ndabukela. Ndidlule ndiziva ndinetyala okanye ndineentloni ngaloo nto; indlela endisabela ngayo imalunga nokusokola kwam ngoku ukuziqwebela indawo kwihlabathi apho ukuba yindoda kunxulunyaniswa nolonwabo lwesini ngokuxhaphaza amabhinqa. Andifuni kuhlala ndilwa nalo mbutho, ehlabathini okanye ngaphakathi emzimbeni wam.

Xa ndibukele ezo vidiyo, ndaziva ndibanjisiwe, ngokungathi andinayo indawo yokuba yindoda nokuba sisidalwa esinesondo. Andifuni kuzidibanisa nobudoda, kodwa ayikho enye indawo ecacileyo endinokuba kuyo. Andingomfazi, kwaye andinamdla wokuba lithenwa. Ngaba kukho indlela yokuba ngumntu onesondo ngaphandle kwento inkcubeko indixelela ukuba ndifanele ndibe yiyo?

Impendulo enye enokwenzeka: Ukuba awuyithandi, yenza into eyahlukileyo. Leyo yimpendulo, kodwa ayizizo zonke eziluncedo. Ukuzama ukwakha indlela eyahlukileyo yesini kunye nesondo akuyona iprojekthi yodwa. Ndinamahlakani kuloo projekthi, kodwa kufuneka ndihlale kuluntu olubanzi, oluhlala lunditsalela emva kwiindidi eziqhelekileyo. Ubuni bethu yindibaniselwano entsonkothileyo yeendidi ezidalwe luluntu esiphila kulo, malunga nendlela abantu abasingqongileyo abasichaza ngayo, kunye nokuba siza kuba ngubani. Asizenzi sodwa; asikwazi ukuba yinto entsha, sisodwa, ngaphandle koncedo nenkxaso.

Enye impendulo enokwenzeka: Sinokuthetha ngokunyanisekileyo ngesizathu sokuba le mifanekiso ibekho, nesizathu sokuba siyisebenzise. Sinokuzama ukuphendula imibuzo yamabhinqa: “Kutheni amadoda enje? Nifumana ntoni kule nto?”

Ungaphosisi oku ngokuzonwabisa okanye ukuncwina. Ndiyazi ukuba abantu abathwala awona maxabiso anzima kakhulu ale nkqubo yezesondo ngabasetyhini nabantwana abona basemngciphekweni wokuhlaselwa ngokwesondo. Njengendoda emhlophe ekhulileyo enelungelo, iingxaki zam ngokwasengqondweni azibalulekanga kangako xa zithelekiswa neentlungu zabanye. Ndithetha ngale nto ukuba ndingagxili ngqalelo kumzabalazo wam, kodwa ukudibanisa kumzabalazo odibeneyo wokulwa nobudoda. Ukuba amadoda aza kuzibandakanya kwiprojekthi yokwahlula ubudoda, kufuneka sibe nengqiqo ethile yokuba sinokufumana isazisi esinokusibuyisela endaweni yayo. Ukuba asithethi ngosizi noloyiko oluza nalo mzabalazo, ubudoda abunaxhala. Iya kunyamezela ikwimo yayo yangoku. Abantu baya kuqhubeka besiya emfazweni. Amadoda ayakuhlala egilana imizimba yawo kwibala lebhola ekhatywayo. Kwaye “Blow bang #4, kwaye mhlawumbi ngenye imini #104, iya kuqhubeka nokwenza ishishini ngokukhawuleza kwivenkile yevidiyo yabantu abadala.

UBUNTU BABANTU

Licacele: Andiwacaphukeli amadoda. Andizicaphukeli. Ndithetha ngobudoda, hayi ubume bomntu oyindoda. Ndithetha ngokuziphatha kwamadoda.

Abantu abalwela amalungelo amabhinqa badla ngokutyholwa ngokubathiya amadoda. Abafazi abanamandla kwintshukumo echasene nephonografi batyholwa ngokuba ngabona bathiywa ngabantu basetyhini. Kwaye u-Andrea Dworkin uqhele ukuphakanyiswa njengoyena mntu unenzondelelo yempambano, oyena mntu ubalaseleyo wabasetyhini. Ndiyifundile incwadi kaDworkin, kwaye andiqondi ukuba uyawacaphukela amadoda. Naye akakwenzi oko. Nantsi into ebhalwe nguDworkin ngamadoda:

“Andikholelwa ukuba udlwengulo alunakuphepheka okanye lungokwemvelo. Ukuba ndenze njalo, andinasizathu sokuba lapha [ndithetha kwinkomfa yamadoda]. Ukuba ndenze njalo, izenzo zam zezopolitiko ziya kwahluka kunokuba zinjalo. Ngaba wakha wazibuza ukuba kutheni singekho nje kumlo oxhobileyo nxamnye nawe? Ayingokuba kukho ukunqongophala kweemela zasekhitshini kweli lizwe. Kungenxa yokuba sikholelwa kubuntu bakho, ngokuchasene nabo bonke ubungqina. "

Iifeminists zikholelwa kubuntu bamadoda, ngokuchasene nabo bonke ubungqina bokudlwengulwa kunye nokubethwa kunye nokuxhatshazwa, ucalulo kunye nokugxothwa. Olo kholo kubuntu bamadoda luyinyani kuye wonke umntu obhinqileyo - onesini esingafaniyo nesibhibhi - ndidibene kwaye ndasebenza kunye nemibutho echasene nobundlobongela obuphathelele kwezesondo kunye neshishini lokuthengisa ngesondo. Ngabafazi abangenalo inkohliso ngendlela elisebenza ngayo ihlabathi, ukanti bakholelwa kubuntu bamadoda. Bakholelwa kuyo ngokunzulu ngakumbi, ndiyakrokra, kunokuba ndisenza. Kukho iintsuku apho ndiba namathandabuzo am. Kodwa ukwanelisa amathandabuzo anjalo lilungelo elitofotofo. U-Dworkin ukhumbuza amadoda ngaloo nto, ngendlela yokuzifihla emva kweentloni zethu malunga nento esiyenzayo:

“[Abafazi] abafuni ukwenza umsebenzi wokuninceda ukuba nikholelwe kubuntu benu. Asinakuphinda siyenze. Besisoloko sizama. Siye sahlawulwa ngokuxhatshazwa okucwangcisiweyo kunye nokuxhatshazwa okucwangcisiweyo. Kuya kufuneka niyenze ngokwenu ukusukela ngoku ukuya phambili kwaye niyayazi loo nto. ”

Mhlawumbi inyathelo lokuqala kukuchonga iimpawu zobuntu. Nasi isiqalo soluhlu lwam: Imfesane kunye nothando, umanyano kunye nokuzihlonipha, ukukwazi ukuthanda kunye nokuzimisela ukulwa. Yongeza eyakho kuyo. Emva koko buza lo mbuzo:

Ngaba thina madoda singabuvuma ubuntu bethu ukuba sifumana uyolo lwezesondo ngokubukela amadoda amathathu engena emfazini ngomlomo, ngobufazi, nangemvano ngaxeshanye? Ngaba singakwazi kwaye siphile ubuntu bethu ngokupheleleyo ukuba sifumana uyolo lwezesondo ngokubukela amadoda asibhozo ejaculate ebusweni bomfazi nasemlonyeni wakhe? Ngaba singakwazi ukuphulula i-masturbate kuloo mifanekiso kwaye sikholelwa ngokwenene ukuba ayinayo impembelelo ngaphaya kokunyuka nokuwa kweepenis zethu ngaloo mzuzu? Nokuba ukholelwa ukuba “iingcamango” zesini ezinjalo azinampembelelo kwihlabathi elingaphandle kweentloko zethu, luthini olo lonwabo ngobuntu bethu?

Bazalwana, oku kubalulekile. Nceda ungaziyeki lula okwangoku. Musa ukuwutyeshela loo mbuzo kwaye uqale ukuphikisana malunga nokuba sinokuyichaza ngokwenene iphonografi okanye hayi. Sukuqala ukuchaza ukuba izazinzulu zentlalo azikaqalisi ikhonkco eliqinisekileyo phakathi kwephonografi kunye nobundlobongela obuphathelele kwezesondo. Kwaye nceda, ungaqalisi ukuchaza indlela ekubaluleke ngayo ukukhusela iphonografi kuba ngokwenene ukhusela intetho ekhululekile.

Nokuba ucinga ukuba ibaluleke kangakanani loo mibuzo, okwangoku andiyibuzi loo mibuzo. Ndicela ucinge ukuba kuthetha ukuthini ukuba ngumntu. Nceda ungawuhoyi umbuzo. Ndifuna ubuza. Abasetyhini kufuneka ubuze, nabo.

LENTO ENGNDIYITHETHIYO

Andibaxeleli abafazi ukuba bazive njani okanye benze ntoni. Andibatyhola ngokuba neengqondo ezingeyonyani okanye ukuba ngabakhohlisi bosolusapho. Andithethi nabafazi. Ndithetha ebantwini. Nina bafazi, nineengxaki zenu neengxoxo zenu phakathi kwenu. Ndifuna ukuba ngumhlobo kule mizabalazo, kodwa ndimi ngaphandle kwayo.

LENTO NDIYITHETHAYO

Andimi ngaphandle kobudoda. Ndibambeke phakathi kwayo, ndilwela ubomi bam. Ndifuna uncedo, hayi kubafazi kodwa kwamanye amadoda. Andinako ukumelana nobudoda ndedwa; kufuneka ibe yiprojekthi esiyenzayo kunye. Kwaye uDworkin ulungile; kufuneka siyenze ngokwethu. Abafazi baye basenzela ububele, benobubele mhlawumbi kunokuba besenza izilangazelelo zabo, ngokungathandabuzekiyo benobubele kunokuba besifanele. Asisenako ukuthembela kububele babafazi kwakhona; ayinakuphela, kwaye akulunganga okanye ukuqhubeka nokuxhaphaza.

Nazi ezinye iindlela esinokuqalisa ngazo ukuxhathisa ubudoda:

Sinokuyeka ukuzukisa ubundlobongela kwaye sinokugatya iifom zayo ezivunyiweyo kuluntu, ngokukodwa emkhosini kunye nehlabathi lezemidlalo. Sinokwenza uxolo lube ligorha. Sinokufumana iindlela zokusebenzisa kwaye sonwabele imizimba yethu ekudlaleni ngaphandle kokubukela omnye nomnye edilika phantsi ngenxa yentlungu emva "kokubetha okukhulu."

Sinokuyeka ukubonelela ngeenzuzo kwimisebenzi ekhanyela ubuntu bethu, yenzakalise abanye abantu, kwaye senze ubulungisa bezesondo bungenzeki: iphonografi, imivalo yokukhulula, ubuhenyu, ukhenketho lwesondo. Akukho bulungisa kwihlabathi apho imizimba ethile inokuthengwa kwaye ithengiswe.

Singasithatha nzulu isigxeko sabasetyhini ngobundlobongela obuphathelele kwezesondo, hayi nje ngokuvuma ukuba udlwengulo kunye nokubethwa kubi, kodwa ngokuthwalisana uxanduva kwaye singajongi kwelinye icala xa abahlobo bethu besenza oko. Kwaye, kubaluleke kakhulu, sinokuzibuza ukuba indlela yokuziphatha ngokwesondo yolawulo lwamadoda idlala njani kubudlelwane bethu obusenyongweni, kwaye emva koko sibuze amaqabane ethu ukuba ajongeka njani kuwo.

Ukuba siyazenza ezo zinto, ihlabathi liya kuba yindawo elunge ngakumbi kungekuphela nje kubantu ababandezelekileyo ngenxa yogonyamelo lwethu, kodwa nakuthi. Ukuba awuchukunyiswa ziingxoxo ezingobulungisa nobuntu babanye, ngoko ushukunyiswe yingcamango yokuba unokunceda ekuzenzeleni ihlabathi elingcono. Ukuba awukwazi ukuyithabatha nzulu intlungu yabanye, ngoko yithabathe nzulu eyeyakho intlungu, ukuthandabuza kwakho, neyakho imvakalelo yokunganeliseki ngobudoda. Uyayiva; Ndiyazi ukuba wenza njalo. Andizange ndidibane nendoda engaziva ingakhululekanga ngobudoda, eyayingaziva ukuba ngandlel’ ithile ayiphili ngokwentsingiselo yokuba yindoda. Kukho isizathu sokuba: Ubudoda bubuqhophololo; ngumgibe. Akukho namnye kuthi oyindoda ngokwaneleyo.

Kukho amadoda ayaziyo le nto, amadoda amaninzi kunokuba ayakuvuma. Sikhangelana. Siyahlanganisana. Sikhangelana ngamehlo sinethemba. “Ndingakuthemba?” sibuza sithe cwaka. Ngaba ndinokuzithemba? Ekugqibeleni, ingaba sobabini soyika kwaye singxamele ukubuyela ebudodeni, kwinto esiyaziyo? Ekugqibeleni, siya kufikelela sobabini kwi “Blow Bang #4"?

Ehlabathini elizaliswe yintlungu ezayo ngokuphila - ukufa kunye nezifo, ukuphoxeka kunye noxinzelelo - ukuba ngumntu kunzima ngokwaneleyo. Masingazongezi kwiingxaki zethu ngokuzama ukuba ngamadoda. Masingabongezi iimbandezelo zabanye.

Masiyeke ukuzama ukuba ngamadoda. Masisokole sibe ngabantu.

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URobert Jensen, unjingalwazi onxulumene nobuntatheli kwiYunivesithi yaseTexas e-Austin, ungumbhali wokuBhala ukuPhikisa: Ukuthatha iMibono eyiRadical ukusuka kwiMida ukuya kwi-Mainstream kunye nomlobi-mbhali we-Pornography: Ukuveliswa kunye nokuSetyenziswa kokungalingani. Unokufikelelwa ku-rjensen@uts.cc.utexas.edu.

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