Ngomhla wama-30 kaJanuwari, iNkundla yeSithili sase-Osaka yalahla ucalucalulo lobuhlanga olufakwe nguSteve McGowan, oneminyaka engama-41 ubudala ongumyili wase-Afrika-waseMelika kunye nomhlali waseKyoto, ngokuchasene noNarita Takashi, umnini-venkile wase-Osaka Prefecture. Isimangalo satyhola ukuba, ngomhla wesi-4 kuSeptemba ka-2004, uNarita wamkhanyela uMcGowan kunye nomhlobo omnyama waseMzantsi Afrika ukuba bangene kwivenkile yakhe yeglasi yamehlo ngenxa yombala wolusu lwabo. Ummangali ufuna imbuyekezo ye-yen ye-1.5 yezigidi ngenxa yamazwi ocalucalulo omnini wevenkile.
UNarita wavuma kwangoko enkundleni ukuba akabathandi abantu abantsundu kwaye waxelela uMcGowan nomhlobo wakhe ukuba bahambe. Kodwa uMgwebi uSaga Yoshifumi wagweba uMcGowan, esithi (1) ngenxa yokuba isakhono solwimi lwesiJapan sikaMcGowan sasithandabuzeka, ubungqina bakhe abunakuthenjwa; kwaye (2) ngenxa yokuba inkosikazi kaMcGowan, kwintlanganiso eyahlukileyo noNarita emva koko, wasebenzisa eli gama. gaikokujin (wasemzini) endaweni yokuba kokujin (umntu omnyama), kwakungekho bungqina bokuba uNarita wayecalule uMcGowan ngenxa yokuba "kokujin', ngokuchasene ne "gaikokujin'. Ngamanye amazwi, ngenxa yokuba inkosikazi kaMcGowan yayingalumkanga ngokugqithiseleyo ukuba liliphi igama lesiJapan awayelisebenzisa xa encokola noNarita, ijaji yafumana isizathu sokugweba uMcGowan.
Kodwa njengoko igqwetha eliphambili lommangali, igqwetha lamalungelo oluntu uNiwa Masao kunye namatshantliziyo alwela amalungelo oluntu aseJapan akhawuleza abonisa, ijaji yawuphepha umbuzo ophambili kweli tyala: Kwakutheni ukuze uMcGowan anqatshelwe ukungena evenkileni kwasekuqaleni? Ngapha koko, uNarita wangqina ukuba ixhegokazi laselumelwaneni lamfowunela ngaphambi kokuba abone uMcGowan nomhlobo wakhe. Eli bhinqa lingachazwanga lalumkisa uNarita ukuba abantu ababini โabangaqhelekangaโ ababenemeko โengaqhelekangaโ ngabo babemi phambi kwevenkile yakhe. UNarita wabulela umfazi emva koko waphumela phandle wajongana noMcGowan nomhlobo wakhe. Ukanti, akukho ndawo kwesi sigwebo apho kukho ilinge lokuchaza ukuba, kanye kanye, lalithetha ukuthini eli bhinqa, singasathethi ke ngemigudu eyenziwa yinkundla yokugqiba enoba umniniyo wayethetheleleka ngokusemthethweni kusini na ekutolikeni oko kuziphatha njengesisongelo sobuqu.
Kwinkomfa yeendaba ngokukhawuleza emva kwesi sigwebo, uMcGowan owayebonakala othukile walumkisa ngelithi kumiselwe umzekelo oyingozi.
โNamhlanje ndivakalelwa kukuba andikho eJapan, kodwa ndikwiAlabama ngeminyaka yee-1950. Ndenziwe ndaziva ndingaphantsi komntu, njengesilwanyana,โ watsho uMcGowan, entywizisa iinyembezi. โEli tyala belingathethi ngam kuphela. Ngesi sigwebo, ijaji inike abanini-venkile ilungelo lokucalula ngokwebala.โ
Njenge-activist esekwe eSapporo Arudou Debito, abalandela eli tyala ngocoselelo, kwaye amalungu eqela lezomthetho likaMcGowan aphawula, ingozi engundoqo yesi sigwebo kukuba simisela umzekelo onobungozi onokuthi ukhokelele kuhlobo localucalulo lwezorhwebo ngabanini-zitora baseJapan ngokuchasene nabathengi bangaphandle. Akukho mfuneko yakuba ucace kangangokuba uthumele โAkukho Zinja okanye Usayino Lwabantu Basemzini'. Ukuba umntu ongengowaseJapan uzisa ucalucalulo lobuhlanga ngokuchasene nomnini wevenkile waseJapan, ke, akukhathaliseki ukuba umntu wasemzini unqatshelwe ukungena okanye ukhatywe. Kuya kwanela ukugqiba ukuba ngaba umntu wasemzini uyasiqonda na isiJapan ngokwaneleyo ukuba enze isigqibo esinjalo, kwaye wayelumkile ngokusebenzisa isigama esifanelekileyo (โgaikokujin' ngaphandle kwe "kokujin') xa ujongene nomnini wevenkile owalayo ukungena. Ke, amatsha ntliziyo axhalabile, nawuphi na umnini weshishini othi ngenxa yaso nasiphi na isizathu engafuni abantu basemzini evenkileni yakhe, ngoku angasebenzisa isigqibo sikaMcGowan ukuthethelela uthintelo lokungena ngokuzimela ngesizathu sokuba โandiqondwanga kakuhle kuba umntu wasemzini ekuthethwa ngaye akaqondi. IsiJaphani.'
"Ukuba ulandela ingqiqo yesigwebo setyala likaMcGowan, ngoko ekuphela kwendlela umntu wasemzini waseJapan owalelwayo ukuba angene, okanye agxothwe, ivenkile yaseJapan inokumangalela ngempumelelo ngezizathu zocalucalulo ngokobuhlanga kukuba angabi ngumthonyama kuphela. -Inqanaba lesithethi esithetha kakuhle ngesiJapan ngolwazi lomthetho, kodwa kwakhona ujikeleze irekhoda ngamaxesha onke kwaye urekhode ngokufihlakeleyo zonke iincoko nabanini beevenkile ngethemba lokuba iteyipu iya kwamkelwa enkundleni njengobungqina,' utshilo uArudou. (1)
Umfanekiso wezizwe ngezizwe weJapan uqhelisela uhlobo localucalulo ngokuchasene nabahlali bangaphandle okanye abatyeleli yinto yokugqibela abayifunayo ngoku abo bafuna ilizwe ukuba libe lilungu elisisigxina leBhunga loKhuseleko leZizwe eziManyeneyo. KuJulayi ophelileyo, uDoudou Diene, uMthetheleli oKhethekileyo weKomishoni yamaLungelo oLuntu yeZizwe Ezimanyeneyo utyelele eJapan kangangeentsuku ezisithoba. Ekupheleni kohambo, uxelele iintatheli kwiKlabhu yeeNdwendwe zeNdawo zaNgaphandle eTokyo ukuba ucalucalulo eJapan โlunzulu kwaye lunzulu, ukuba akukho ntando inamandla yezopolitiko okanye yaseburhulumenteni yokujongana nocalucalulo olunjalo, kwaye uluntu lwaseJapan lwalunentiyo kakhulu. . UMphathiswa Wezangaphandle waseJapan wasuka nje waphikisa ngelithi ucalucalulo lobuhlanga lwalungekho mbi njengoko lwalunjalo kwiminyaka eli-10 okanye engama-20 eyadlulayo. (2)
Kananjalo isigqibo senkundla kuMcGowan asinakuze samkelwe ngoosomashishini abacinga kakhulu, iinkampani zabo ziqeshe inani elikhulu labasebenzi bamanye amazwe eJapan, okanye ngabezopolitiko abakhanyiselweyo kunye nabaphathi boomasipala basekhaya, kubandakanya i-Osaka, etyhala ngamandla ukutsala umdla. iinkomfa zamazwe ngamazwe kunye nabakhenkethi kummandla wabo. I-Osaka ngokukodwa kudala iqhayisa ukuba, ngokwembali, ivuleleke ngakumbi kubantu basemzini, ngakumbi abo basuka eKorea naseTshayina, kuneTokyo, kunye nokunyamezela ngakumbi ukungafani kweenkcubeko. Ngokungafaniyo neTokyo, apho โKungekho zimpawu zabaphambukeli kumagumbi okuhlala, ucalucalulo olunjalo e-Osaka alufane lubonwe okanye luviwe. Kodwa kuyinyani ukuba i-Osaka inabaphambukeli abambalwa kakhulu abangengo-Asiya kuneTokyo, kwaye bambalwa abantu base-Afrika okanye base-Afrika baseMelika. Iinzame ezisemthethweni zokwamkela abantu basemzini zijonge ngokukodwa kubakhenkethi abavela eMzantsi Korea naseTshayina, ngoko kuya kuba ngumdla ukubona ukuba i-officialdom isabela njani ukuba, kwaye nini, ummi wasemzini wase-Asia ufaka ibango elifanayo. Ngaba inkundla iya kuphinda iyibethe ngoyaba into yokuba ukungena kukhatyiwe kwaye kugxilwe nje ekubeni elinye iqela okanye elinye lisebenzise igama asiajin (umntu waseAsia), sankokujin, (umntu welizwe lesithathu, igama elidala, ngoku elithathwa njengocalucalulo, elisetyenziselwa ukuchaza abantu abavela eTshayina nakwi-peninsula yaseKorea) okanye ngokulula gaikokujin?
Njengoko kubhaliwe, akuqinisekanga ukuba uMcGowan uya kubhena okanye akayi kubhena, nangona abaninzi kwiqela lakhe lezomthetho bemkhuthaza ukuba enze njalo. Noko ke, enoba kwenzeka ntoni na, eli tyala libonisa ngokucacileyo imfuneko yoko iDiene, Arudou, kunye namagqwetha alwela amalungelo abantu aseJapan kudala eyibiza: umthetho welizwe ovala ucalucalulo lobuhlanga.
Imigudu yenziwa ngamagqwetha athile aseJapan, kuquka uNiwa, kwakunye namaqela alwela amalungelo abantu, ukuze kuwiswe umthetho onjalo. Kodwa njengoko amazwi ka-Diene malunga nokunqongophala kwentando yezopolitiko kunye nokubukulwa kwabantu basemzini okwendeleyo kubonisa, ithemba lomthetho ololo hlobo nanini na kungekudala limfiliba. Kulo nyaka uphelileyo okanye kunjalo, bekukho ukuphikisana okusemthethweni kumajelo eendaba malunga nendlela yokujongana neengxaki ezingamawele zokuhla kwenani lokuzalwa kunye nokwaluphala koluntu. Kodwa kuye kwakho ukuthintelwa okubonakalayo kwengxoxo malunga nabaphambukeli bamanye amazwe kunye nendlela abanokungena ngayo kwikamva laseJapan. Ukuba akukho nto yimbi, ityala likaMcGowan libonisa ukuba inkqubo yobulungisa yaseJapan ihleli ithandabuza ukujongana neendima, kunye namalungelo asemthethweni, abantu abangengabo amaJapani eJapan njengamajelo eendaba, abezopolitiko, kunye noluntu ngokubanzi.
amaNqaku
(1) Incoko yombhali kunye namagqwetha akhuselayo kaMcGowan kunye noArudou Debito, ngoJanuwari 30, 2005.
(2) โUmphandi we-UN oZimeleyo uRaps Japan ngenxa yoCalucalulo,โ nguSteve Herman, ngomhla we-11 kuJulayi 2005, VOA.com.
U-Eric Johnston nguSekela loMhleli we-Japan Times Osaka bureau, kunye nomhlali oneminyaka eli-18 kwingingqi yaseKansai. Wasigubungela isigwebo sikaMcGowan. Unokufikelelwa [imeyile ikhuselwe]
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