Kule ntetho e-Saint-Imier sicebise ukuba zombini le misinga yezopolitiko - ukuguqulwa kunye nokuvukela umbuso - kuvela kumthombo ofanayo: ukukhungatheka kunye nenkqubo ecothayo kunye nenzima yokwakha intshukumo enkulu yoguquko. -- Inqaku lethu eliphambili kukuxoxa ukuba kukho, ngelishwa, akukho ndlela zifutshane zokudala uluntu olutsha. Ekuphela kwendlela esinokubhukuqa ngayo ubukhapitali kwaye urhulumente kungenkqubo yenguquko eqhutywa sisininzi sabasebenzi. Asinxamnye ‘nemvukelo’. Uqhushululu lubalulekile njengenye yenguquko. Kukuvukela umbuso njengengcamango, hayi uvukelo-mbuso njengenxalenye yenkqubo yoguqulo esijongene nayo. Ngamanye amazwi, sigxeka uvukelo-mbuso njengendlela emfutshane yovukelo.
Kananjalo asinxamnye ‘nohlaziyo’. Uhlaziyo lwenza ubomi bethu bubengcono kancinci njengabantu abasebenzayo kwaye lwakha ukuzithemba kwethu kumandla ethu. Eyona nto siyichasayo kuxa ezi nkqubo ikuphela okanye iqhinga elingundoqo abathi i-anarchists babandakanyeke kulo kwaye ngenxa yoko ibe sisicwangciso ngokwaso oko kukuthi, iqhinga lokwenyani ababhenela kulo abaqhankqalazi. Bathatha indawo yesicwangciso senguqu yokwenene yobudlelwane boluntu kwaye babe sisiseko seengcamango ezijongela phantsi ingcamango yenguqu yentlalo.
Ukuvukela
Sithetha ukuthini ngokuvukela umbuso njengengcamango okanye okwangoku kwezopolitiko? Ngokwemigaqo yayo, ngokutsho kovukelo uJoe Black:
‘Uguquko sisiganeko esibambekayo, kufuneka sakhiwe yonke imihla ngeenzame ezithozamileyo ezingenazo zonke iimpawu ezikhululayo zenguqu kwezentlalo ngokwenyani. Ezi nzame zithobekileyo ngakumbi kukuvukela umbuso. Kuzo iziphithiphithi zabona bantu baxhatshaziweyo nababekelwe bucala eluntwini kunye nelona gcuntswana lamaxhoba ezopolitiko zivula indlela yokubandakanyeka okunokwenzeka kwestrata esanda ngokwandayo sabasebenzi abaxhatshazwayo kwimvukelo enokukhokelela kwimvukelo’.
Ezi ‘nzame zithobekileyo’ zivakala ngokungathi zizenzekela ngokuzenzekelayo njengembonakaliso yolu manyano phakathi kwabona babekek’ ityala kunye nabo bahlelelekileyo. Kukho imizekelo ethile, kodwa oku kukuthandana. Ngokwenyani, uninzi lwezenzo zovukelo ziyimfihlo kakhulu kwicala 'labezopolitiko' ukuba abantu abahlelelekileyo bathathe inxaxheba kuyo. Umsebenzi wenziwa ngamaqela amanyeneyo okanye 'iiseli' kwaye ubukhulu becala azixhomekekanga kumbutho uphela, singasathethi ke ngokulingana udidi oluphantsi.
Oku kungenxa yokuba iindidi zemisebenzi abenzayo azikho mthethweni, ngoko ke kufuneka zigcinwe ziyimfihlo kwabanye. Ngoko uvukelo ngokusisiseko ngumsinga wezobupolitika osebenzisa ugonyamelo, enoba lunxamnye nabantu okanye impahla, ukuhlasela izinto ekujoliswe kuzo ezinxulumene nobukapitali okanye urhulumente. Isiphumo kukothusa kunokuba sihlanganise abantu abaxhatshaziweyo.
Izenzo zingathatha uhlobo lokutshitshisa i-ATM okanye ifestile ye-MacDonald's, okanye ukuguqa ngedolo kwipolitiki okanye i-capitalist. Ayizozenzo ngokwazo ezenza abavukeli bangoku kodwa yinyani yokuba ezi zenzo ziphakanyiselwe ekubeni zingaphezu kweqhinga. Unxibelelwano lukhutshwa kusetyenziswa ulwimi olucacileyo nolunomdla oluvakalisa umzabalazo njengento ekhululayo buqu, kodwa kukho ingcinga encinane malunga nokuba isenzo sidibana njani nesicwangciso esihlangeneyo ngokubanzi, kuba asikho esinye isicwangciso.
Kutheni ezinye ii-anarchists zitsaleleke kumvukelo?
Ayinikezeli nje isenzo ngokuchasene norhulumente kunye nenkunzi kodwa imbuyekezo. Kwincwadi ethi Black Flame ababhali bakhankanya uGalleani njengomnye wabokuqala ukuvakalisa ezi ngcamango ngo-1920. UGalleani wayechasa 'uloyiso oluyinxenye' yiklasi okanye 'uphuculo olukhawulezileyo noluncinci, oluvumayo kwinkqubo yezoqoqosho ekhoyo'. Sicinga ukuba oku akuqondi kakuhle ixabiso 'lokuphucula inxalenye / uloyiso' kumzabalazo weklasi.
Abavukeli baya kutyhola abanye abavukeli ngokuba buthuntu kunye nabaphathi. I-Informal Anarchist Federation yase-Italiya u-Giuseppe Dondoglio Antolini uthi iiseli ezingekho sikweni 'azifuni ukuseka (okanye ngaphantsi ukomeleza) nayiphi na i-'federation' ephakathi kunye ne-bureaucratic. ‘Bakwasityhola ngokuba ngamagwala- ngokungafuni ukubandakanyeka kungquzulwano olunobundlobongela obuthe ngqo norhulumente kunye nongxowankulu ngoku. Bathi kufuneka ukulungele ukuzincama. Abangekho sikweni’ u-Olga Cell bathi kwingxelo yabo yokudutyulwa kuka-Adolfini, ‘Ukuba besingabantu bokwenene ngekhe sithathe imingcipheko enjalo’, kunye nakuma-anarchists alungelelanisiweyo, ‘ekuphela kwekhampasi ekhokela isenzo sakho yikhowudi yesohlwayo. (U) ukulungele ukubeka emngciphekweni ukuya kuthi ga kwinqanaba… Le kuphela kwendlela esinokufika ngayo naphina ngoku – kunganyanzelekanga ukuba silinde ukwakhiwa okucothayo kwentshukumo yesininzi – singachithi xesha kwizinto ezibonwa njengemizabalazo yohlaziyo okanye ukufuna. 'imvumelwano yentlalontle' (Olga cell comminqué).
Sichonga imisinga emibini phakathi kwabavukeli bale mihla, eBritani ubuncinci. Abanye baziva bekhuthaza abantu-ukuthatha inyathelo ngokuchasene ne-capitalism kunye norhulumente onokuthi ukhuthaze abanye ukuba bathathe inyathelo. Oku kwakuxhaphake kakhulu ngeminyaka yoo-1970 kunye no-80 phakathi ‘kwabangekho mthethweni’, ngeenkuthazo ezivela kwiBonanno njl njl. Uvukelo olunjalo lunokuba sisiphumo sokusilela kweentshukumo zabasebenzi ukuze baphumelele. Zilinge ‘lokuqalisa’ uqhankqalazo oluqhelekileyo.
Abanye abavukeli babonakala bezixhalabise ngakumbi ngesiphumo sesenzo kubo - into yokuba ibenza bazive benamandla. Le mvakalelo yokuxhotyiswa ibonakala iyinto yokuziyolisa kuthi, njengento ebaluleke ngakumbi kunesiphumo sokwenene. Le nxalenye yangoku ayinamdla kangako ekukhuthazeni intshukumo enkulu. Banga ‘anti-mass’ okanye ‘anti-civ(ilisation)’ (ingqikelelo ye-American Individualist) enyanisweni abanalo ukholo ekuzimiseleni/kukwazi kwabasebenzi ukuba bangaze baququzelele isenzo esisebenzayo.
Uvukelo njengoko lukhuthazwa ngu-'Feral Faun' kunye 'no-Michele Fabiani' lubonisa umntu ngamnye ngokucacileyo. I-harkes emva kweentsuku apho i-anarchists yayingenakho ukukhetha ngaphandle kokuhlutha - ukuba - ukusuka kudidi oluphakathi kunye nodidi olulawulayo ukuze baphile, njengeqela le-Bonnot kunye nabanye. Kodwa ngokwayo oku ngokuqinisekileyo akuyi kuhambelana nabantu abasebenzayo.
Ezinye izizathu zokuba singabavukeli?
Kukho ezinye iingxaki eziphambili ngovukelo. Ukubekela ecaleni umbuzo wobundlobongela kubantu, kwanokuhlaselwa kwezinto okanye kwipropathi zifanelekile kuphela ukuba zinentsingiselo kubasebenzi kwaye ukuba sinokuzibonisa ukuba zisebenza kakuhle. Isenzo kufuneka singene kwisicwangciso esibanzi, esisekwe kumava kutshintsho lwentlalo. Abantu beklasi yabasebenzi kufuneka bazive bebandakanyeka kuloo nkqubo yenguqu kwaye bangaziva ngathi bajoliswe kuyo. Ukuxhotyiswa komntu ngamnye kubalulekile kodwa kufuneka sitshintshe thina kunye nobudlelwane bethu bezentlalo ngokunjalo. Umsebenzi wethu kufuneka ufanekisele ihlabathi elingcono - kufuneka sivakalise iinqobo ezisemgangathweni kunye nesenzo soluntu lwe-anarchist ngesenzo sethu ngoku.
Kwinkcukacha ezithe vetshe...
• Malunga neethagethi ezisebenzayo. Uninzi lweethagethi azinantsingiselo kubasebenzi abaqhelekileyo. Kutheni uhlasela inethiwekhi kaloliwe okanye i-ATM, kweminye imizekelo evela eBritani? Nokuba kukho unxibelelwano oku akuhambelani noko kungalunganga kubomi babantu. Ngokuqinisekileyo akukho mvumelwano kubasebenzi baseYurophu ubuncinane (asikwazi ukuthetha ngaphandle koluntu esilwaziyo) ngobundlobongela kubantu (ngaphandle kokuba mhlawumbi oku kuchasene nama-fascists, amapolisa okanye ama-scabs). Ngokuqinisekileyo akukho mvumelwano ngobundlobongela obujoliswe kubaphathi okanye abezopolitiko okwangoku. Oku akunakubakhathaza abavukeli kodwa kuyasikhathaza, nangona kunjalo ukuba abasebenzi bathatha imilinganiselo yokuziphatha malunga nobundlobongela obujoliswe kubantu baseburhulumenteni nasecaweni. Oku akuthethi ukuba akufuneki sibe nemigaqo yokuziphatha ngokwethu malunga nobundlobongela. Sifuna ukusebenzisa kancinci kangangoko. Kodwa ukujolisa kuluntu oluphambili kubundlobongela kukufumana into ekujoliswe kuyo engumfuziselo. Ibhalansi yemikhosi ayitshintshi ukuba ipolisa okanye usomashishini ubulewe. Kwintshayelelo ye-1990 kwisicatshulwa sase-Australia 'Awukwazi ukuBuphula uBudlelwane beNtlalo' (ye-1979), u-Chaz Bufe uthi 'Ukuwa ngokupheleleyo kolu luntu bekungayi kunika ziqinisekiso malunga nokuba yintoni ethathe indawo yayo'. Nokuba ayikhange ikhokelele kucinezelo, asinako ukufezekisa inguqu kwezentlalo ngokoyikisa abantu kunye nokubeka emngciphekweni abasebenzi abafana nabacimi-mlilo kunye nabacoci abanokwenzakala ukuba into ekujoliswe kuyo ngumfuziselo iqhushumba. Lo mngcipheko wenza ukuba angamkeleki kuthi kwi
imeko yezopolitiko yangoku.
• Ngokumalunga nezifundo zokufunda. Uninzi lwabavukeli ababuqondi ubume obuntsokothileyo beziganeko ezikhokelela kwixesha lenguquko. Imbali ayinamda. Kukho zonke iintlobo zeziganeko / izenzo / iingcamango, ezinye zibonakala ziqhelekileyo, ezikhokelela kwiziganeko ezibonakalayo kunye nokunceda izinto zifike entloko, nalapho zimalunga nemiba yohlaziyo.
• Malunga neqhinga – Abavukeli abanalo iqhinga elipheleleyo elinokuthi liziqhelanise ngokuqwalasela imeko yezopolitiko yangoku. Asiyonto enye emiliselwe kwintshukumo ebanzi yabasebenzi. Akukho sicwangciso sokudala uluntu olutsha ekufuneka lwakhiwe ukusuka kwisiseko ukuya phezulu kwaye lubandakanye intshukumo yesininzi. Oku kwalatha kwiingcamango ezibuthathaka. Uvukelo lubeka i-activist kunye neqela lobudlelwane ngaphezu kweklasi. Ngaloo ndlela ithatha indawo.
• Malunga nokunxibelelana nabasebenzi. Uninzi lwabavukeli babagxotha abantu abaqhelekileyo kwaye bababiza ngokuba 'zizimvu'. ‘UJoe Black’ uhlabela mgama esithi abavukeli bayinxalenye yeli qela labona baxhatshaziweyo nababekelwe bucala. Kuthi yintlekisa le. Iingcamango eziluncedo ezinokuthi zivele kule mizuzu azisasazwanga ngenxa yokuba ngokuqhelekileyo akukho khonkco kwiklasi ebanzi kwaye akukho khonkco lokwenene kunye nabona bahlelelekileyo, nje ukuchongwa kweengcamango kunye nabo. Abavukeli baxhomekeke kumajelo osasazo oohlohlesakhe. Ngaphandle kwamajelo eendaba ngebengeyonto kuba akukho mntu unokwazi ngabo. Izenzo ezisekelwe kwimizabalazo yokwenyani yabasebenzi zinentsingiselo kwaye zinentsingiselo kwabo babandakanyekayo, kwaye azidingi oonondaba bongxowankulu ukuze bazisasaze.
• Malunga nomntu ngamnye. Ukuba nemvakalelo yokuzikhethela yokuxhotyiswa akufani nokuba uxhotyisiwe. Nokuba kukho amaxesha okuxhotyiswa kokwenyani, azinantsingiselo ukuba aziyonxalenye yesicwangciso esipheleleyo esinxulumana nabanye. Kubaluleke ngakumbi ukuba abasebenzi bazive bexhotyisiwe. Njengabantu ngabanye kufuneka sitshintshe ukuze uluntu lwe-anarchist lube nokwenzeka. Sinokwakha nje ngokucothayo ingcamango yokuba uluntu oluzilawulayo lolona luntu luyingenelo kuthi njengabantu ngabanye kunye nodidi.
• Malunga noluntu lwexesha elizayo. Sifanekisela uluntu lwexesha elizayo – oku kuthatha ixesha umz. ukunxibelelana ngokuthe ngqo nangokuvulelekileyo nabantu kuzo zonke iintlobo zeemeko, hayi ngokufihlakeleyo. UChaz Bufe ukwaphawula ukuba 'Iindlela zimisela iziphelo. Ukusetyenziswa okothusayo kuthetha kuqinisekisa iziphelo ezothusayo. Njengoko esithi:
‘Umsebenzi wabavukeli asikokuthabatha umpu kodwa kukubandakanyeka kumsebenzi omde, onzima wokupapasha ukuqonda kolu luntu. Kufuneka sakhe intshukumo edibanisa iingxaki ezininzi kunye nemiba abantu abajongene nayo kunye nesidingo sotshintsho lwenguquko, oluhlasela zonke izisombululo-zomntu kunye nezentlalo-ezinikezelwa phakathi kolu luntu olufuna ukutshabalalisa ezo zisombululo ezinikezelwa ngumlawuli ogunyazisiweyo kwaye endaweni yoko. ukubeka ugxininiso olupheleleyo kwimfuno yokuzenzela kunye nokuzilungiselela kwicala labo bantu bazimiseleyo ukuthatha imiba'.
Kunini yaye kutheni sixhasa uvukelo-mbuso njengeqhinga?
Isenzo esithe ngqo licebo elibalulekileyo lee-anarchists zentlalo. Oku kuye kwaba njalo ukususela ekusekweni kombutho wethu. U-Kropotkin uthe 'Ngabantu abaphakanyisiweyo abayi-arhente yangempela kwaye kungekhona abasebenzi abaququzelelweyo (imveliso ye-Capitalist) kunye nokufuna ukuzibonakalisa njengamandla omsebenzi, njengomzimba onengqondo wezoshishino okanye ingqondo yentlalo kunabaqeshi). UMalatesta uthe, "Inyani yovukelo, emiselwe ukungqina imigaqo yobusoshiyali ngesenzo, yeyona ndlela isebenzayo yepropaganda". Kodwa omabini ayekhuthaza uvukelo-mbuso ngokuchasene nohlaziyo. Babengacingi ngeqaqobana elinopolitiko oluphezulu njengesiqalo okanye esingundoqo kule nkqubo. Imbono yabo yayiyeyokuba ii-anarchists kufuneka zibandakanyeke xa uqhushululu lusenzeka kwaye bazixhase ezi, kungekuko malunga nomanyano ukuba kuyalandela ingcinezelo. Kodwa kufuneka bakwenze oku njengenxalenye yabasebenzi. Iya kuba sisininzi esivuka kwimvukelo esebenzayo ekugqibeleni.
Ezi zenzo kufuneka, nangona kunjalo, zicingisiswe ngokucokisekileyo kwaye zingenziwa nje ukwenza abantu abazenzayo bazive bengcono. Intshukumo kufuneka ibe yinxalenye yesicwangciso esipheleleyo kwaye inxulunyaniswe nentshukumo ebanzi yabasebenzi. Iziphumo zokwenza izenzo kufuneka kwakhona ziqwalaselwe njengoko ingekuko nje ngabantu abambalwa abazimiseleyo ukuzincama – kusenokubakho iziphumo ezibanzi. Ixesha libalulekile. Abasebenzi baya kufuna ukuzikhusela kubundlobongela bukarhulumente xa naphambi kokuba kwenzeke isiganeko soguqulo, kwaye ipropaganda ye-anarchist ayinakuyiphepha le nto. I-Anarchists kufuneka iphumelele le ngxoxo kwi-propaganda yabo kunye nokubandakanyeka kumzabalazo weklasi - ngendlela enzima, ngamanye amagama. I-anarchists yentlalontle ikholelwa ukuba uluntu olutsha luya kudalwa ngobuninzi babasebenzi. Imizabalazo esijongene nayo ngoku iyinxalenye yenkqubo yokusilungiselela sobabini ixesha le revolution kwaye, ngokulinganayo, ngumsebenzi onzima wokwakha i-anarchist communist. Ngaphakathi kwesi sicwangciso sisonke kuya kubakho amaxesha ovukelo, kodwa ezi ziyinxalenye yenkqubo enzima kakhulu yokuguqula intlalo.
Utshintsho
Ayisiso isichasi sokuvukela kodwa yenye imbonakaliso yokungabi namonde nodano lokufuna utshintsho ngoku!
Utshintsho
• Sithetha ukuthini xa sithetha ngohlaziyo?
Kukho inani leenkalo kwingcamango yohlaziyo. Uhlaziyo olupheleleyo luphawu lwemibutho efana nemibutho yabasebenzi kunye namaqela ezopolitiko. Nangona kunjalo, imiba yohlaziyo ikhona ngaphakathi kwemisinga ezibona njenge revolutionist anarchists.
Ukubandakanyeka kumzabalazo wohlaziyo kunye nokukholelwa ukuba esi sisiphelo ngokwako. Inkolelo yokuba sinokufikelela kuluntu olutsha ngokuphumelela ngokuthe ngcembe kwiinguqu. Ukuthatha izikhundla kwezopolitiko, ezoqoqosho kunye nezentlalo kunye nokukholelwa ukuba udala indawo yomsebenzi wenguqu. Ukuzifaka endaweni yezihlwele.
• Uhlaziyo lubonakaliswa njani kumbutho we-anarchist ngokwawo?
Oku kunokubandakanya ubume bombutho, indima kwimibutho yabasebenzi, amaphulo omba omnye, inkxaso yenkululeko yesizwe njl.njl.
Imibutho ye-Anarchist isoloko iphantsi kotsalo lotshintsho. Oku kungenxa yobunzima bokuba yinxalenye yemizabalazo ebanzi yabasebenzi nangenxa yobunzima obukhoyo kwiindlela ze-anarchist zokuququzelela kunye nokwenza izigqibo. Ngokufanelekileyo, ii-anarchists zentlalo azifuni kwahlulwa kumbutho obanzi wabasebenzi kwaye oku kufuna ukubandakanyeka kwimibutho yohlaziyo kunye namaphulo afana nemibutho yabasebenzi kunye nenkxaso kwimizabalazo echasene nengcinezelo kwihlabathi jikelele. Nangona kunjalo, xa sele ibandakanyekile, indima entsha ihlala ithatha indawo kwaye endaweni yokuba umntu agcinwe 'kurhwaphilizo' ngokuba yinxalenye yombutho we-anarchist oqinileyo, abantu baqala ukutshintsha iimbono zabo malunga nokuba yintoni na i-anarchism kwaye ichaphazela ipolitiki yombutho. ukuba bangaphakathi okanye bangoneliseki kwaye bafuna ukwenza umbutho omtsha onokuthatha indawo yabo entsha.
imbono.
Isiphumo sokugqibela ngumbutho wezopolitiko we-anarchist apho amalungu abandakanyeka kakhulu kwimibutho yomanyano kunye/okanye inkxaso kwimizabalazo yenkululeko yesizwe.
Omnye umba wohlaziyo uza neembono malunga neziseko zombutho. Ukuzama ukudala izakhiwo ze-anarchist eziguqukayo kudla ixesha kwaye kubuhlungu. Njengoko sizama ukubonisa uluntu olutsha, sifuna ukwandisa intatho-nxaxheba kwaye singabi nenkqubo apho kwenziwa izigqibo. uxanduva lunikezelwa kwiqela elincinane labantu egameni lokuphumelela ngakumbi. Oku kunokubonwa ekuxhaseni uvoto olulula lwesininzi. Nangona thina kwi-AF singawugatyi umthetho-siseko wokuvota, injongo yokuthatha isigqibo kufuneka ibe yimvumelwano, apho iqela okanye umbutho. Oku kunokuthatha ixesha elininzi njengoko kubandakanya iingxoxo ezininzi. Kuyaqondakala ukuba, ezinye ii-anarchists ziyakhathazeka kwaye zifune ukusebenza kakuhle. Ukuvota kwesininzi esilula kunye neengxoxo ezilinganiselweyo, iikomiti 'zeenkokeli' ezenza izigqibo malunga nemigaqo-nkqubo kunye nezenzo, zonke ziyimiba yolu nxunguphalo. Ngelishwa amaqumrhu anjalo akhokelela kwinkangeleko yohlaziyo- ukukholelwa kwidemokhrasi emele abantu kunye nokulahlwa kwawo nawaphi na amalinge okuguqula iinkqubo zokwenziwa kwezigqibo ezifanayo.
• Inguquko ilutsalelo njani ebantwini? Yintoni ebangela ukuba abantu bashiye intshukumo ye-anarchist kwaye baye kukhetho lohlaziyo?
Kwiminyaka edlulileyo inani elingenakubaleka labavukeli benguqu baye bawushiya umbutho baza balwamkela uhlaziyo olucacileyo. Inxalenye yesizathu soku inokuba bubume bohlaziyo lwezopolitiko ezithile ze-anarchist kunye nezinye izinto. Esinye sezizathu eziphambili zoku (njengabavukeli) kukuphulukana nomonde kunye nenkqubela phambili ecothayo eyenziweyo ekwakheni intshukumo yabasebenzi abaninzi. Ukongeza, abantu baye babandakanyeka kumzabalazo wohlaziyo njenge-anarchist, kwaye kwinkqubo bagxile kakhulu ekuphumeleleni uhlaziyo kwaye baphulukane nombono weyona siphelo sale mizabalazo. Ukuphila phantsi kongxowankulu, kuyaqondakala ukuba abantu bafuna ukuphumelela iminyinyiva ethile kwaye benze ubomi bubengcono apha kwaye ngoku. Bazibandakanya kumaphulo angombandela omnye okanye imibutho yabasebenzi njengee-anarchists kwaye baya bebandakanyeka kula maphulo/imibutho kwaye baphulukane nonxibelelwano nombutho we-anarchist. Oku kuyaqondakala xa kuqwalaselwe ukunqongophala kokunganyaniseki phakathi kwee-anarchists ezininzi ezicinga malunga (njengabavukeli) kwaye ababandakanyekanga kumzabalazo onzima. Abo batsaleleka kuhlaziyo badla ngokukhankanya isibakala sokuba ekugqibeleni banxulumana nabantu ‘bokwenene’ abangabasebenzi.
• Kutheni silugatya utshintsho?
Siyazikhaba zombini ezi ntlobo zohlaziyo ngenxa yezizathu ezininzi:
• Ayikokwakha inkcubeko yokuchasa, hayi malunga nokuxhobisa abantu kodwa kuphela ukusebenza ngokufanelekileyo okanye ukuphumelela imfuno ethile.
• Inkqubo yoko kwenzekayo- ukuxhotyiswa kwabasebenzi, ukwakhiwa kwezakhono nokuzithemba- kubaluleke njengokuphumelela uhlaziyo oluthile. Oku kuyinyani ngakumbi njengongxowankulu kwaye urhulumente unakho kakhulu ukubandakanya naluphi na uhlaziyo okanye ukubuyisela umva nakuphi na ukunyinyiselwa okwenziweyo. Ngoko ke, kubalulekile ukuba amandla omsebenzi aphuhliswe ukuze akwazi ukuqhubeka nokulwa. Ukuba unikezela amandla akho kubameli okanye iinkokeli zalo naluphi na uhlobo, ke ukunyakaza ngokubanzi kubuthathaka.
• Abahlaziyi abangengabo abe-anarchist abanambono yokuba impumelelo yohlaziyo linyathelo nje elincinane kwaye ayisosiphelo ngokwayo. Kugxilwe ekulungiseni izinto ezimbalwa- zokufumana i-£ 9.00 ngeyure kune-£ 6.00- kunokuba ubone oku njengesiphelo ngokwayo.
• Akukho ndlela zimfutshane. Simalunga nokwakha inkcubeko yokuchasa kunye nokulungiselela inguqu epheleleyo yoluntu. Iziphelo azithetheleli iindlela.
• Kutheni sixhasa amaphulo ohlaziyo njengeqhinga?
Umzabalazo wohlaziyo lomntu ngamnye- imivuzo ephezulu, ngokuchasene nokucuthwa, njl njl-yinxenye ebalulekileyo yokwakha intshukumo enkulu yenguqu. Ukongeza, kubalulekile ngokwayo ukuphucula iimeko zabantu apha kwaye ngoku. Nangona kunjalo, oku kunokwenziwa kuphela kwimeko yombono wexesha elide wenguqu kuluntu olutsha. Kungenjalo, abantu bazixakekisa kowona mzabalazo wotshintsho—ungaze ubaleke. Okanye, abantu ngabanye bacinga ukuba ngokuthatha izikhundla okanye ngokuba nemibutho yentlangano 'esebenzayo' ngakumbi baya kulungeleka kangcono ukuphumelela uhlaziyo, balibale ukuba balahlekelwa yimigaqo esisiseko ye-anarchist kwinkqubo.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela