Ukubulawa kukaTrayvon Martin oselula kunye nokugxothwa kwakhe ngokusemthethweni enkundleni kuvelisa incoko exabisekileyo malunga nobuhlanga obuphanda nzulu entliziyweni yelizwe lethu.
Ngethemba, konke kuya kukhokelela kuviwo olunyanisekileyo nolunyanisekileyo phakathi kwabemi abamhlophe.
Ukuza kuthi ga ngoku, iingxoxo ezishushu eziqhubeka phantse kuwo onke amajelo eendaba zibhentsisa ingxoxo engenasiseko yocalucalulo njengento elusizi kwaye ingenanto, ayikho ngaphezu kwesimangalo sokuba ngandlela ithile uTrayvon Martin wayenoxanduva lokufa kwakhe.
Esi sityholo singenamsebenzi sikomgqomo wothuli wembali kunye nokukhusela ilifa elibi laseMelika lobukhoboka nocalucalulo.
Ngokuqinisekileyo zonke ezona ngxoxo ziphambili zobuhlanga kwimbali yethu ye-sordid ziye zakhatywa ngokuphindaphindiweyo kodwa zihlala zihlaziywa njengoko zisasazwa kwaye zipakishwa kwakhona.
Abahlalutyi bephiko lasekunene, umzekelo, ukuphika ukuba uhlanga lwalungunobangela ekubulaweni kukaGeorge Zimmerman uTrayvon Martin. Intoni? I-Trayvon yayijoliswe ngokupheleleyo ngenxa yombala wakhe. Yiloo nto eyavusa uloyiko olucalu-calulo lukaZimmerman. Ngaba ukho umntu onengqiqo ekukhanyelayo oku?
Inokuba ndimhlophe, kodwa andisosidenge!
Elinye lamaqhinga athandwayo aba bahlalutyi baphosa umva kukushenxisa ngokukhawuleza ingqalelo kude noviwo lokuchwechwelwa nguZimmerman kunye neprofayile kaMartin. Batshintsha isihloko kwaye bazame ukubeka ityala kuluntu oluNtsundu ngokucaphula amanani olwaphulo-mthetho kwizixeko ezikhulu ezifana neChicago.
Ewe, ulwaphulo-mthetho eChicago alunanto yakwenza neenyani zokubulawa kukaTrayvon. Ngaphezu koko, ingxoxo yokwenyani yolwaphulo-mthetho ayinakohlulwa kwingxoxo yokuba ilifa elihlala lihleli lobuhlanga nentlupheko liyikrazula njani intlalo yoluntu.
Kodwa asiyonjongo yabo leyo. Isiseko esipheleleyo se-conservatives kukucebisa ukuba abaNtsundu, njengomzekelo wabo weChicago, banoxanduva lokujongana nemeko yabo, ngaloo ndlela bebophelela kwimbono ejijekileyo ekhankanyiweyo ngokuphindaphindiweyo yokuba uTrayvon ngokwakhe wayenoxanduva lokufa kwakhe. Yimfeketho eyenyanyekayo le.
Inokuba ndimhlophe, kodwa andisosidenge.
Ukuqhubela phambili ucalucalulo lwabo lokubuyisela umva, la mazwi akhwazayo acaphula ijaji ethintela ukukhankanywa kobuhlanga etyaleni, amapolisa aseSanford kunye neengxelo ze-FBI zilugatya ugqatso njengesizathu kwaye iqela labatshutshisi lisanyanzelisa emva kwetyala ukuba ugqatso aluyonto.
Kodwa ezi ukukhanyela phantse onke amaziko karhulumente enamandla kunye nabameli babo ukuba uhlanga akazange adlale indima ekubulaweni Trayvon na okunene kutyhila ingongoma ebalulekileyo, kodwa ngokuchaseneyo okujoliswe reactionary uhlanga-abakhanyeli.
Umtshutshiso: Ayinamsebenzi kangako njengokungafanelekanga
Ubuhlanga eMelika abukho nje kuphela, bunzulu kakhulu, bungena nje kwingqondo yomntu kodwa nakwezona ndawo zinamandla kuluntu lwethu.
Umzekelo, inkqubo yobulungisa bolwaphulo-mthetho etshutshisa kwinqanaba lomdibaniso kunye nelengingqi abaNtsundu ngakumbi, ivalela abaMnyama abaninzi kwaye izigwebo ezingaphezulu kwabaMnyama ukuba bavalelwe ixesha elide entolongweni kunabamhlophe abanezityholo ezifanayo abanakuthenjwa ukuba batshintshe imibala yayo kwaye ngamandla nangokucokisekileyo batshutshise ulwaphulo-mthetho lobuhlanga. njengoZimmerman.
Ukuqaphela ubuhlanga njengenkuthazo kaZimmerman yayiza kucela umngeni kwi ziweyo Iingqikelelo ekudala zinomkhethe zabasemagunyeni baseSanford. Imbali yabo ichaza ukuba kutheni uZimmerman wakhululwa kwangoko ngaphandle kwezityholo.
Utshutshiso lwasekuhlaleni, ke ngoko, lwalungenabuchule kangako njengoko lwalungenabulungisa. Kuphela kwendlela yokuqonda ukuba iqela lezomthetho elinamava kakhulu, phakathi kwezinye iintsilelo ezininzi, lalile ukucela umngeni kumphandi wabo wamapolisa engqina ukuba "uyakholelwa" uZimmerman.
Abantsundu baphathwa ngokwahlukileyo ngamapolisa neenkundla kulo lonke eli lizwe. Icacile kwaye ikwirekhodi.
Inokuba ndimhlophe, kodwa andisosidenge.
Isizathu Sokuba Ubuhlanga Bukho
Inkcubeko eyongamileyo ihlala ilawula umyalezo kwaye isasaza ukuthanda kwayo yonke indawo.
Umzekelo, akukho nalunye kuhlaziyo olukhulu lwamalungelo oluntu oluphumeleleyo kweli lizwe oluqale phezulu. Zonke zaqalwa ziintshukumo ezinkulu ezisuka ezantsi, ngaphandle kwaye rhoqo ngokuchasene namaziko amagunya.
Kodwa ngaphandle kokuzingisa ngaphakathi kurhulumente, amapolisa nakwiinkundla, ubuhlanga bungena nangakumbi kwisiseko soluntu lwethu. Ngokomzekelo, phakathi kwabaqeshi kukho imali, imali eninzi yocalucalulo.
Ubume bobuhlanga, obungazange buchazwe ngokuphandle kule mihla, bubonisa ngokurhabaxa abaNtsundu njengamavila kunye nobundlobongela ngaphandle kweminqweno yokuphumelela. Ngokufanayo, ucalucalulo lwesini lubonisa indima yamabhinqa ngokuyintloko njengabagcini babantwana, olunye ucalucalulo olungafane luvakaliswe ngokuphandle.
Kuzo zombini ezi meko, ezi stereotypes zobuxoki zidala amabala entlalo athi emsebenzini abonakale ethethelela imivuzo ephantsi, izibonelelo kunye namathuba okuqhubela phambili. Okukhona abantu abaNtsundu nabasetyhini, umzekelo, behlulwa ngokwasentlalweni kolu didi lobuxoki, kokukhona kubonakala njengesizathu esamkelekileyo somgangatho wabo ophantsi emsebenzini.
Iibhiliyoni zeerandi ezingenakuchazwa zingena kumashishini minyaka le ahlawula kancinci kwabaMnyama nabasetyhini, ngakumbi abasetyhini abaMnyama ngokutsho manani, kwiindidi ezithelekisekayo zomsebenzi owenziwa ngabamhlophe abanemfundo enganeno nobuchule.
Le yinyani, le yingxelo. Logama nje amashishini esenza inzuzo kucalucalulo, kukho inkuthazo enkulu yokuba lunyamezele.
Inokuba ndimhlophe, kodwa andisosidenge!
Ungayilungisa njani
Ndikhuthazeke ngakumbi ngamazwi omchasi-mthetho ophambili uFrederick Douglass. Wayesoloko enomsindo ngenxa yokwakhiwa kwemibutho yoqhanqalazo. โAbo bathi bathanda inkululeko kodwa behla ukuxhalaba ngabantu abafuna izityalo bengawulimanga umhlabaโฆ.,โ watsho ngodumo.
Kwaye wabongoza abantu ukuba bakhuthale ekuzikhululeni. โNdathandazela inkululeko kangangeminyaka engamashumi amabini, kodwa andizange ndifumane mpendulo de ndathandaza ngemilenze yam,โ labhala ngokucacileyo eli khoboka libalekileyo.
Ndandisoloko ndiwaqonda amazwi akhe anamandla athetha ukuba iinyani ezirhabaxa zocalucalulo kufuneka ziqondwe ngokucacileyo kwaye zijongwe ngokuthe ngqo phambi kokuba ubuhlanga buphinde buthathe indawo yokuqiqa nobuntu.
Ngamanye amazwi, abantu baya kuzichasa izimo zengqondo zobuhlanga emva kokuba bamkele ingqiqo yentlalo eqonda iingxaki ezinkulu zobuhlanga kuluntu lwethu ayizizo izizathu zomntu kwaye azizinyanzeli, kodwa, endaweni yoko, iimeko ezibuhlungu zokwenyani ezibekwe kubantu bebala ngeminqweno enamandla emiliselweyo. inzuzo kunye nenzuzo.
Yile nkqubela phambili yolwazi lwentlalo, xa sele yamkelwe, ekhuthaza ngakumbi ubuntu kunye nokusebenza ngakumbi, indibaniselwano enamandla ekhoyo kwixesha elidlulileyo kwaye inokuphinda iguqule ngokoqobo ihlabathi lethu.
Kakade ke, inkoliso yethu ikhetha ukuthandwa yaye, ngokukodwa, ukuhlonelwa, kodwa asinako ngokwenene ukulawula indlela esivakalelwa ngayo omnye komnye. Kodwa uluntu lunokulawula indlela esiphathwa ngayo sonke kwaye kulo mba, kufuneka sithathe amanyathelo ukuqinisekisa ukuba wonke umntu uphathwa ngokufanelekileyo. Ukuthatha ingcebiso ku-Edward Snowden, โluluntu endifuna ukuhlala kulo.โ
Inokuba ndimhlophe, kodwa andisosidenge!
UCarl Finamore wakhulela kwindawo emhlophe, esebenza-ekumntla-ntshona kwindawo yaseChicago ngeminyaka yoo-1950. Umbutho wamalungelo abantu wambonisa ukuba abantu kufuneka "balwe amandla" ukuze bazuze inkululeko. Ngoku uhlala eSan Francisco. Unokufikelelwa [imeyile ikhuselwe]
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela