Yaziswa kwithunzi leNduli yePalamente kwiiveki ezimbini ezidlulileyo, uqhankqalazo lwendlala luka-Attawapiskat First Nation Chief Theresa Spence luyaqhubeka. Akukho nto incinci inokuviwa kurhulumente wobumbano okanye iNkulumbuso uStephen Harper, kodwa ukuthula kobugwala.
UNkosi uSpence uthe uzimisele ukufa ngelizama ukufumana urhulumente wobumbano kunye neenkokheli zemveli ukuba baxoxe ngenkqubo yomnqophiso kwaye benze utshintsho olusisiseko.
Uqhanqalazo lukaSpence luphenjelelwe kukugqithiswa kwamva nje kwebhajethi yebhajethi yesibini karhulumente ye-omnibus kwaye unenkxaso ethi "Idle No More." Ngokusebenzisa amahlokondiba kunye nemidaniso engqukuva kwiindawo zokuthenga kwilizwe jikelele, babonakalise amandla abo okuphazamisa, ukwenza ingxolo, ukubhiyozela kunye nokubandakanya amawakawaka abantu kwilizwe liphela.
Ngokwefilosofi yaseFransi u-Alain Badiou, ngaphandle kwesakhelo sezopolitiko esiqhelekileyo, ngaphandle kwengqiqo yelizwe, kunokuqala ulandelelwano lwezopolitiko lokwenyani. Kuphela ngokuvulwa kwesiganeko esinjalo sinokuqala ukubona into entsha enokwenzeka eyayingekho ngaphambili. Olu gqabhuko luvuliweyo lunempembelelo enzulu kanye ngenxa yeemfuno zalo eziqinisekisiweyo. Uchaso lwenyani locwangco lwezopolitiko lwangoku kufuneka luqale ngengqiqo eqinisekileyo ukuba luza kugqitha ingxubakaxaka ye-negativity ehlala isehlela imibutho yasekuhlaleni. Yiyo loo nto ulandelelwano lwezopolitiko oluqalwe nguChief Spence kunye ne-Idle No More lusongela urhulumente kaStephen Harper kwaye lunokuthi ngokusisiseko luhlengahlengise imeko yezopolitiko ngendlela enentsingiselo.
Ngeli nqanaba kugwayimbo lwendlala, kuba nzima ukugxila. Ubunzima bezihlunu buba buthathaka kwaye ukubhitya kuqalise ukuvela. Ukuqokelelwa okubalulekileyo kwezinto eziyityhefu ezivela kwinkqubo yemetabolism ziyakha kwaye kunokukhokelela ekufeni ngenxa yokonakala kwesibindi kunye nezintso kunye neetyhefu zengqondo ukuba ugwayimbo luqhubeka iiveki ezimbalwa ezingaphezulu. Ngokungafaniyo ne-Occupy, i-Idle No More kunye ne-Chief Spence ineemfuno. Uye waba luphawu lwesizwe kwaye uye wabalaselisa ngenkalipho umgaqo-nkqubo ogqwesileyo wolawulo lukarhulumente waseHarper kwaye uye wabahlazisa ngokufanelekileyo kuzwelonke nakwihlabathi liphela.
Ukuba i-Occupy yayithetha nantoni na, abantu abasuka kulo mbutho kufuneka baxhase uluntu lwemveli. Nangona kuye kwakho inkxaso evela kwimibutho yabasebenzi, intshukumo yokusingqongileyo kunye nentshukumo yabafundi, akukabikho msindo ngokwaneleyo. Kuninzi okusemngciphekweni apha, kangangokuba uluntu olungengomthonyama kufuneka luthethe ngokuvakalayo kwaye luxhase iimfuno ze-Chief Spence kunye ne-Idle No More.
Le ntshukumo, efana ne-Occupy, isasazwe phantsi, inamaziko amaninzi kwaye izinikele ixesha elide eliyimfuneko ukwenza ukuvulwa kwezopolitiko kube yinyani kwaye kubambeke. Ngapha koko, ukuba kuya kubakho intshukumo yobulungisa kokusingqongileyo kweli lizwe eya kuthetha nantoni na konke konke kwaye inalo naluphi na uhlobo lwesikhundla esisemthethweni sokuziphatha, kufuneka ikhokelwe ngabemi bokuqala beli lizwe, abantu abasondele kakhulu umhlaba. Abantu base-Aboriginal baye babonakaliswa ubukhulu becala kwintshukumo yokusingqongileyo kwaye kufuneka itshintshe. Oku kusandula ukukhutshwa ayingomzuzu nje wezopolitiko, kodwa enyanisweni ngumyalezo oneminyaka engaphezu kwama-500 yokuchasa ubukoloniyali kumbindi wayo. Entliziyweni yayo libango lehlabathi lonke lobulungisa kunye nomyalezo ovuleleke ngokugqibeleleyo wenkxaso kunye nomanyano oluvela kubantu abangengabo abemi bomthonyama baseCanada kunye nabaxhasi kwihlabathi liphela. Le ntshukumo, ngaphezu kwabaninzi abafike ngaphambi kwayo, inethuba lokutshintsha kakhulu ubudlelwane phakathi kweZizwe zokuQala kunye norhulumente-ikwanalo nethuba lokufundisa uluntu lwaseKhanada olungakhathaliyo noluthe gqolo ukuvala amehlo alo. okungekho sikweni okujongene nabahlali bomthonyama obangqongileyo kwaye bahlala befuna ukhuseleko lobuxoki lwe-amnesia ehloniphekileyo, eyenziwe eCanada, i-armnesia.
Inokuba lithuba lesizukulwana elivula ngokunyanisekileyo indawo entsha yezopolitiko. Kodwa into ebambe le ntshukumo kukuba abantu baseCanada abangengabo abantu bomthonyama ababandakanyekanga ngendlela ebekufanele ukuba baziphathe ngayo, benikwa oko kusesichengeni. Abemi bomthonyama banobona bomi buphantsi kweli lizwe, elona nani liphezulu lokubhubha kwabantwana, kunye nelona nani liphezulu labantwana abangaliphumelelanga ibanga lesibhozo okanye kwisikolo samabanga aphakamileyo. Amazinga okuzibulala aphindwe kahlanu ukuya kwasixhenxe aphezulu kulutsha lweZizwe zokuQala kunolutsha olungelulo loMthombo. Amazinga okuzibulala phakathi kolutsha lwama-Inuit aphakathi kwawona aphezulu ehlabathini, ngokuphindwe kali-11 kumndilili welizwe.
Emuva ngo-2006, xa urhulumente waseHarper wayechasa ukuqinisekiswa kweSibhengezo seZizwe eziManyeneyo samalungelo abantu bomthonyama, uChief Stewart Phillip, oyiNtloko yeManyano yeeNkosi zaseIndiya zase-BC, wathi kudliwanondlebe, “Urhulumente [uStephen] Harper ukhukulisekile. ubudlelwane phakathi kweZizwe zokuQala kunye norhulumente wobumbano.Lo rhulumente uyakuchasa ukwenza nantoni na enxulumene namalungelo adityanelweyo kwaye uye wakhetha amalungelo abantu.Akubangakho thethwano nabahlali baseKhanada.
Ngexesha lokuvota kweZizwe eziManyeneyo ngoNovemba ka-2006, i-Indigenous Peoples 'Caucus yakhupha isitatimende esifundeka ngokuyinxenye, "Kucacile ukuba ezi zenzo ziyipolitiki yamalungelo oluntu ebonisa ukungahoywa ngokupheleleyo kokuxhatshazwa kwamalungelo oluntu okuqhubekayo. Oku kungcatshwa kunye nokungabikho kokusesikweni kuchaphazela kakhulu izigidi ezingama-370 zabemi boMthonyama kuyo yonke imimandla yehlabathi, abaphakathi kwabona bantu bahlelelekileyo nabasemngciphekweni. ”NgokweNdibano yeZizwe zokuQala, kukho ukusilela kwamabango angama-800-1,000 angasonjululwanga ngaphakathi eCanada. inkqubo yamabango athile karhulumente. Uqikelelo lwexabiso lilonke lala mabango angasonjululwanga ukusuka kwi-2.6 yeebhiliyoni zeedola ukuya kwi-6 yeebhiliyoni zeedola. Kuthatha umndilili weminyaka eli-13 ukulungisa ibango phantsi kwenkqubo yangoku.
UTony Penikett, umbhali wencwadi malunga namabango omhlaba waseBritish Columbia kunye nowayesakuba yinkulumbuso yaseYukon, wathi kwi-2006:
"Enye yeengxaki zeCanada kwixesha elidlulileyo lalizama ukuthetha ngobuso obuchanekileyo ukuba baxhasa ukuqhubela phambili kwe-aboriginal kwaye babe ngabathwali bemigangatho kwamanye amazwe. Kuchaneke ngakumbi ukuba iCanada yayimbi, kodwa yayingcono kunabanye."
"Urhulumente waseHarper uye wadlulisela umthetho oyilwayo wamalungelo oluntu ngokusekelwe kumalungelo omntu ngokuchasene namalungelo ahlangeneyo. ECanada, sinamalungelo omntu ngamnye, kodwa kunye namalungelo ahlangeneyo kwi-francophone encinci kunye nabantu base-aboriginal."
"Umbono wokuzilawula ngorhulumente wesizwe somntu. Ngokuhamba kwicala lamalungelo abantu, urhulumente ngokwemvelo uyayikhupha loo nto. Ukwala kwabo kuyinxalenye yaloo ndlela, kwaye ndothuswa kukuba akukho mntu wenze ngempumelelo. lo ngumba wezopolitiko kwinqanaba lesizwe."
'Abacebisi bakaHarper banomdla wokuthengisa umhlaba ogciniweyo kwaye bazame ukujongana namalungelo kwinqanaba lomntu ngamnye ... bakhuthaza umbono owalahlwa eCanada ekuqaleni kweminyaka yee-XNUMX.
Indlela karhulumente Harper kwimiba bomthonyama ubukhulu becala abunjwe izimvo Stephen Harper kaThixo, unjingalwazi wenzululwazi yezopolitiko University of Calgary, Tom Flanagan.
Kwakhona, imfundiso esisiseko yalo rhulumente ibikukubamba inkcaso yakhe ngaphandle komlindi aze eze nomgaqo-nkqubo weengcamango ezigqithisileyo, ozele luloyiko noloyiko, ngaphandle kothethathethwano noluntu oluya kuchatshazelwa ngokuthe ngqo lutshintsho lomgaqo-nkqubo. Yincwadi yokudlala kaHarper ngokugqwesileyo. Umthetho, ixesha kunye nexesha kwakhona, uziswe phantsi kwamatyala e-omnibus kwaye wapasiswa ngobuchule obungenalusini.
Ukonwabela inzuzo yokunyusa ingxowa-mali ngokuchasene namanye amaqela ezopolitiko, i-Conservatives iqalise amaphulo okuhlasela aseMelika athe atshabalalisa abo bakhuphisana nabo. Nje ukuba iziphumo zokwenyani zale migaqo-nkqubo zisetyenziswe, umsindo wokwenyani uyakuqala. Umthetho woKhuseleko lwaManzi okuNavigable osandul' ukugqithiswa uvumela urhulumente ukuba avumele iiprojekthi ezingaphezulu kwamachibi angama-160 ngaphandle kokubonisana neZizwe zokuQala. Iyichithile ngempumelelo inkqubo yophononongo lokusingqongileyo.
Into uHarper asileleyo ukuyiqonda njengezopolitiko kukuba xa umntu ephumelela uninzi, umntu kufuneka abe nobulumko bokulawula bonke abantu kunokuba abe nesiseko sakhe esimxinwa sabaxhasi. UStephen Harper udlala umdlalo oyingozi nowohlulayo oneziphumo ezibi zexesha elide kwinkcubeko yezopolitiko yelizwe. Ukunqongophala kwembeko okubonakaliswa ngulo rhulumente akunamzekelo wanamhlanje eKhanada. Ngaloo ndlela, kuya kubakho impendulo enkulu kunye nexesha elide kwindandatho yoNyaka omtsha.
Ijini iphumile ebhotileni. Le ntshukumo ayihambi. Ukuwa kukarhulumente waseHarper kuya kukhunjulwa njengenye yokwenza kwayo.
Nkosi Spence, siyakubulela ngenkalipho nogwayimbo lwakho lwendlala olubalulekileyo. Kukho ubulungisa apha kwaye oko kuchaphazela wonke umntu. Iingcinga zethu zikuwe kwaye siya kuba nawe onke amanyathelo endlela.
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Nikela