Njengabantwana abaninzi abakhula abangamaYuda, ndandimthanda uSirayeli. Ndazibandakanya nelizwe ndaza ndabona ubuJuda bam bubonakaliswa kulo.
Mhlawumbi kungenxa yokuba ndifumene inkuthazo kwinkcubeko yakwaSirayeli eyayibonakala igxile kulutsha. Ndiyithandile indlela uDavid Ben-Gurion, iNkulumbuso yokuqala yakwaSirayeli, abhekisele kuyo รขโฌลumYuda omtsha wakwa-Israeliรขโฌโ owomeleleyo, ozinikeleyo nozimeleyo รขโฌโ ngokuchasene nombono รขโฌลumYuda waseYurophuรขโฌ รขโฌ . โUbuthathaka, ubhityile, kwaye uxhomekeke. Okanye mhlawumbi bendifuna ukuchonga enye into ngaphandle kweendibano zosapho ezidinayo eToronto ziphelele kunye nomakhulu obethe izidlele zam.
Nokuba yeyiphi na indlela, njengomntu okwishumi elivisayo omfutshane, ongaphantsi kobunzima obujonge ukufumana uhlobo loluntu kunye nemvakalelo yokuxhotyiswa, u-Israel kunye nomfanekiso wakhe undinike imvakalelo yobudoda. Intsomi yakwaSirayeli yandivumela ukuba ndigatye ukugqwesa kwenkcubeko yamaJuda yaseMntla Merika ngelixa ndigcina imvakalelo yoluntu olucingelwayo olwalusamkelwa, kwaye lukhuthazwa, lusapho lwam kunye noluntu.
Njengoko ndandiphonononga oku ngakumbi, ndaqala ukuqonda ukuba iZionism yayifana nekoloniyali enobundlobongela kunye nokuhlala kwabanye abantu.
Ukukhuliswa kweZiyoni
Ndandwendwela usapho lwam lwakwaSirayeli eHaifa, kumantla akwaSirayeli, xa ndandineminyaka eli-11 ubudala. (Kwakukukhumbula kuphela iinkumbulo zam zikaSirayeli apho ndaqala ukubuza intsomi endandiyibonisiwe kunye nezenzo zemihla ngemihla zobuhlanga kunye nobukoloniyali endandizibona). Ukudibana nosapho lwam olukhulu, ndaziva ndinonxibelelwano olukhawulezileyo nolunzulu kunye nabo. Ngenxa yothando lwawo ngoSirayeli nokuxelisa kwawo oko ndandikubona njengomYuda Omtsha, ndaziva ndibotshelelwe kurhulumente.
Intsapho yakowethu yayiyinxalenye yeqela lesibini lamathanga afika kwiSigunyaziso saseBritani sasePalestina emva kweMfazwe Yehlabathi I. Bathabatha inxaxheba ngokukhutheleyo ekoyisweni komhlaba wasePalestina nasekusekweni kwamaziko angamaYuda kuphela, njengemibutho yezolimo eyayibathintele abantu abangengomaYuda ukuba bangene. ukuthatha inxaxheba. Ukuncokola nezalamane zam ezindala, ndakhuthazwa ngamabali abo oSirayeli wamandulo noluntu awalusungulayo.
Loo mabali รขโฌโ adityaniswe novuyo lokuba kubukho bosapho olwalubalisa amabali emimangaliso yakwaSirayeli umzuzu omnye lwaza lwatsiba ukuya kujuxuza ngamandla kolandelayo รขโฌโ lwenza intsomi ingcamango yelizwe elitsha lokulwa elivakalisa into. Ndandikholelwa ukuba yayingumzobo woluntu olufumene amandla alo.
Kwangaxeshanye, bobabini abazali bam babengamatsha ntliziyo azinikeleyo ngokuchasene nocalucalulo eMzantsi Afrika kwaye utata wam wayeyingcali yezembali yezabasebenzi, ngoko ke kwasebuncinaneni imilinganiselo ebalulekileyo yokuchasa ubuhlanga nesoshiyali yachukunyiswa kum.
Ngaphandle kobudlelwane bam bobuzwe kunye noSirayeli kunye nenkolelo enyanisekileyo kwiZionism, umkhosi wamaSirayeli, kunye nemigaqo-nkqubo yeLizwe lamaYuda, andizange ndive nakuphi na ukuchasana phakathi kwesazisi sam seZiyoni kunye nokuzinikela kwam kubulungisa bentlalo. Ndandikholelwa ukuba uSirayeli wayekwimeko yobulungisa ekuhlaleni. Oorhulumente babasebenzi belizwe abalandelelanayo, imibutho eyomeleleyo yamaYuda, kunye nembali yekibbutzim yabonakala iqinisekisa oko.
Khange ndibubone ubukoloniyali obunobundlobongela bukaZionism kunye nokufuduswa kwabantu basePalestine ngokwembali kufana nezinye iiprojekthi zobukoloniyali ezisekwe kulawulo lwabamhlophe. Endaweni yoko, ndandikholelwa ukuba iMikhosi yoKhuselo yakwaSirayeli yayingekokuphela nje รขโฌลukukhuselwa kwamaYudaรขโฌ kodwa kwakhona รขโฌลรขโฌลรขโฌลรขโฌรขโฌรขรขwayekhusela ubulungisa bentlalontle kunye ne-socialism.รข Ndayijonga i-Israel nemilinganiselo yayo njengefana nemizabalazo echasene nengcinezelo, kwaye, kufuneka ndivume. babenembono yobuhlanga รขโฌลama-Arabhuรขโฌ njengazama ukutshabalalisa รขโฌลukulinganaรขโฌ okwakudalwa nguSirayeli.
Oku akuthethi ukuba kwinqanaba elithile andizange ndiyiqaphele ingcinezelo abantu basePalestina ababejongene nayo ezandleni zokulawulwa kwamaSirayeli. Ukuzibophezela ngokubanzi kwiingcamango zobulungisa bezenhlalakahle kwaye zivela kumbono we-socialist Zionist, ndabona umsebenzi njengengxaki. Kodwa ndacinga ukuba oyena nobangela wongquzulwano yayingamaqela afanelekileyo, amaqela aqhutywa lunqulo kwaSirayeli kunye nabasePalestina รขโฌลukusetyenziswa kobundlobongela.
Ngelo xesha, ndandidla ngokungazinanzi izibakala endandizibona ezindabeni. Ndiyakhumbula, kwibanga lesibhozo, ukukhupha inqaku leToronto Star malunga nemikhosi yase-Israel evula umlilo kumboniso wasePalestina kuba, engqondweni yam, amajoni akwa-Israel akhusela amaPalestina.
Ukuzibophelela kwam kubuZionism kwade kwandikhokelela ekubeni ndibize omnye wemivundla yam ngokuba ngu-รขโฌลShimonรขโฌ ngegama lalowo wayesakuba yiNkulumbuso yakwa-Israel uShimon Peres.
Ukusebenzisa imbali
Ukulahla kwam ubuZiyon kwaqala xa ndandimalunga neminyaka eli-15 ubudala. Mhlawumbi kwakungenxa yokuba ndafunda ukuba ndandingavisisani nemivundla kwaye kwafuneka ndincame uShimon, kodwa kusenokwenzeka ukuba yayinento yokwenza nokungakwazi kwam ukutyeshela ubunyani bukaSirayeli. ingcinezelo yobundlobongela basePalestina kunye nomdla okhulayo kwithiyori kaMarxist.
Ebudeni borhulumente weLikud wephiko lasekunene ngowe-1996-99, ndakufumanisa kunzima ukuxhasa urhulumente wakwaSirayeli. Kum kwabonakala ngathi ukubonakaliswa kwelungelo likaSirayeli kwakungumqobo woxolo. Ngelo xesha, ndandisacinga ukuba i-Labour party ithwele uxolo kwaye ikholelwa kakhulu ukuba i-Socialism Zionism yayikhululekile. Ngoko ke, andizange ndisiqonde isizathu sokuba iqela lezaBasebenzi lisebenze njengabaxolisi ngezenzo zikaRhulumente waseLikud kwaye lingabonisi ngakumbi ubudlelwane kunye namaPalestina. Andizange ndikwazi ukulwa nendlela ababizwa ngokuba yi-Israel abashiyayo bengenza okuncinci malunga nokuhlaselwa kobundlobongela obukhulayo kumaPalestina okubonakala ngathi kutshabalalisa "inkqubo yoxolo," ngelixa behlangene emva komkhosi.
Ndandinobunzima bokubona inkululeko, okanye ndide ndidibanise nombono wokuba ngumYuda Omtsha wakwaSirayeli. Ndaqala ukuzibuza ukuba ndingazikhohlisa njani ngeendaba kwaye ndaqala ukuqaphela ukungafuni kosapho lwam kunye noluntu lwamaYuda ukujongana neenkxalabo zam, kunye nobuhlanga babo kubantu basePalestina nabaseArabhu.
Ndikhumbula amalungu osapho ehlala edibanisa iidichotomi zobuxoki malunga รขโฌลama-Arabhu alungileyo namabiรขโฌ nenkxaso engagxekiyo ngokupheleleyo kwizenzo zikaSirayeli. Kwabakho ukugwetywa okuqatha kusapho lwam kunye noluntu ngokuthandabuza izenzo zikaSirayeli. Bendihlala ndijongana neempendulo ezinje รขโฌลuSirayeli unokugxekwa kuphela ngabo bahlala khona,รขโฌ iingcaciso ezihlekisayo ezinikelwa ngabemi boMzantsi Afrika abamhlophe ngocalucalulo.
Ndaqala ukuziva ngathi ukuzimanya kwam nobuYuda noSirayeli kuyaphikisana nezifundo abantu bamaYuda ababefanele ukuba bazifunde kwimbali yengcinezelo.
Yongeza isikhewu sikaMarx
Ebudeni beminyaka yam yeshumi elivisayo, iMarxism yandichukumisa kakhulu. Ndandingenele umbutho omncinane wobusoshiyali eToronto yaye ndandibandakanyeke ngokupheleleyo kumbutho wobulungisa ehlabathini lonke. I-neo-colonization kunye ne-neo-liberalism yayiyeyona nto ibalulekileyo kum ngelo xesha kwaye ingcamango yokuba i-Revolution yayikufuphi yandichukumisa.
Ndaqala ukujonga kwimbali yakwaSirayeli kwaye abaninzi bamaqabane am amatsha, ngokwabo amaYuda achasene neZionism, babeza kubandakanyeka kwiingxoxo malunga neZionism kunye namakhonkco ayo kwikholoni kunye ne-imperialism. Ngokujonga inkqubo yokutshatyalaliswa kweZionist yasePalestina kunye nokusekwa kwemikhosi eyayiza kukhusela ngogonyamelo olu loyiso, ndabona ukufana phakathi kokudalwa kukaSirayeli kunye namanye amazwe angama-colonial. Ndaqala ukubona ukufana kweentsomi endizibambileyo malunga noxolo nobulungisa bakwaSirayeli, kunye neentsomi ukuba ezinye iikholoni zabaphambukeli zaziza kuzenzela zona ukuze zithethelele uhlaselo lwazo kubemi bomthonyama.
Ndaye ndaqala ukubona ukuhlaselwa kwe-Israel eqhubekayo malunga namaPalestina kunye nabamelwane babo abajikelezayo, ngakumbi iLebhanon, kungekhona njengeziganeko ezizimeleyo zokuphendula kodwa njengokuqhubeka kwenkqubo yembali eyaqala nge-colonization yeZionist kwi-1890s.
IZiyon yaqalisa ukundicekisa. Ndandivutha ngumsindo ukuba umbutho wamaYuda unokungahoyi ngokupheleleyo izifundo ezicacileyo zembali yokufuduka kwethu eYurophu, kunye namava ethu okwenziwa kwamakholoni ngaphakathi ezandleni zobukhosi ukugcina amandla abo. Ndandicatshukiswa kukuba umbutho wamaYuda wawunokuthabatha izixhobo zengcinezelo yethu uze uzisebenzise kwabanye abantu, usebenzisana nobukhosi baseYurophu.
Ekuphenduleni oku kuqonda malunga nembali yeZionist, ndaqala ukugatya isazisi sam sobuYuda, endaweni yoko ndazichaza njengeyona nto ibalulekileyo yehlabathi. Ndaye ndahlukaniswa ngakumbi kukudityaniswa rhoqo kwesazisi samaYuda kunye neZionism kunye nokuguqulwa kwamava embali yamaYuda ukuthethelela ukucinezela abantu basePalestina nabama-Arabhu. Ukusetyenziswa gwenxa kwembali ukwenza uSirayeli, igunya elicacileyo lobukoloniyali kunye nomhlali, abonakale njengexhoba lengcinezelo efanayo esajongene nayo eYurophu, kukhunjulwe iinkumbulo zendlela abaphezulu bamazwe aseYurophu ababeza kuzibonakalisa njengamaxhoba amaYuda ukugcina amandla abo.
Igama lam lokugqibela lobuYuda kunye nesazisi saba sisixhobo endisisebenzisileyo ngokuchasene nokuthetheleleka kweZiyon yokuba semthethweni kwaSirayeli kunye nezenzo zelizwe lakwaSirayeli. Ukuba amaZionists ayakwazi ukujikeleza imbali yamaYuda, ndingasebenzisa isazisi sam sobuJuda esicinga ukuba ndibuyise umva.
Ndaba ngumgqugquzeli osebenzayo ochasene neZionist kunye nePalestina, ukuya kwimiboniso yeveki phambi kwe-consulate yase-Israel kwaye ndixoxisana kwiiklasi zam zamabanga aphakamileyo malunga nokunyanzeliswa kobundlongondlongo bemihla ngemihla kwaSirayeli kwiimfuno zasePalestina zokuzimisela.
Njengoko ucinezelo lwamaSirayeli lwe-Intifada yesiBini lwalusiya luqina, kunye noMkhosi oqhele ukusebenzisa izixhobo ezidubulayo ngokuchasene nolutsha lwasePalestine olugibisela amatye, ndazibandakanya neqela laseToronto elibizwa ngokuba lulutsha lwamaJuda oluchasene nomsebenzi. Ndandizimisele ukuthintela ubuZiyon ekuthetheni egameni lenkululeko yamaYuda, yaye ekuphela kwendlela yobuntu bobuYuda endandinokunxulumana nayo yayikukuchasa ubuZiyon.
Intsabelo endajamelana nayo yintsapho yakowethu nasekuhlaleni yayingqwabalala yaye iyingozi maxa wambi. Ndikhumbula ndifaniswa ngamalungu entsapho nomkhosi wamapolisa wamaYuda kwiGhetto yaseWarsaw owanyanzela amaYuda ukuba akhwele kuloliwe oya eAuschwitz. Ngokuphindaphindiweyo ndandibizwa ngokuba ngumYuda ozithiyileyo, ngoxa ndandingxoliswa njengomngcatshi kubantu bakowethu nakwimbali. Nangona oku kwakusoyikeka, kwaba nesiphumo esichasayo kuneso sasicetyiwe. Endaweni yokundigcina emgceni, yandibonisa indlela ubuzwe obucinezela ngayo ubuzwe kunye nendlela i-colonial ethno-nationalism eyigcina ngayo inkxaso yayo ngokuyalela ukunyaniseka kosapho kunye noluntu kurhulumente.
Ukubuyisela ubuni bamaJuda
Ukufumanisa kwam kwakhona imvakalelo ecacileyo yesazisi somJuda akuzange kuvele kuphononongo lwethiyori njengoko kwenzekayo ekudibaneni nobundlobongela obuchasayo kwamaYuda. Kunyaka wam wokugqibela kwisikolo samabanga aphakamileyo bendisekunye nombutho omncinci weMarxist owawugxile ekufikeleleni uluntu ekuhlaleni ngokuqhuba izicelo kunye nokuthengiswa kwephephandaba lethu elinobhobhozo nelibhalwe kakubi kwiikona zezitrato. Le ndlela yayibonakala iphuma ngokuthe ngqo kwincwadana yolungiselelo evela kwi-1917 Russia eyayinokuthi ibhalwe nguVlad ngokwakhe.
Ukuba ngo-2001, sasichasa ukuhlaselwa ngokobuhlanga ngokuchasene nama-Arabhu angama-Muslim kunye nabantu abangengabo abamhlophe ngokubanzi kwisithuba se-9/11. Kwangaxeshanye, iqela lama-neo-Nazi lalisele liqalisile ukuhlanganisana ekuhlaleni.
Sagqiba ekubeni sibophe ezi zibini ngokugqamisa imozulu yobuhlanga etyhutyha eCanada nase-US ukwenza iqela lazi ukuba alimkelekanga kuluntu. Njengoko besiva iingxelo ezingakumbi zamaqhinga abo okubetha abantu abangenamakhaya nabangengabo abamhlophe ngeenjongo zokugrogrisa, siye saliqinisa iphulo lethu lokuququzelela imbumba yabahlali ngokubanzi ukuxhathisa ubukho babo.
Ngenye intsasa yangoMgqibelo xa sasithengisa amaphepha eveki nganye, abantwana abaliqela beNeo-Nazi abakwiminyaka yabo yokugqibela yeshumi elivisayo nasekuqaleni kweminyaka engamashumi amabini basihlasela. Omnye umfo owayenxibe i-swastika kwibhatyi yakhe yesikhumba, wadanduluka wathi: รขโฌลNingabaxhasa njani aba banqolobi bahlala kwindawo yethu, nitshabalalisa ilizwe lethu.รข Emva kwengxwabangxwaba emfutshane babaleka njengoko kwakuvakala iisiren zamapolisa. umgama. Xa amapolisa abonisa ukuba ayengakhathali malunga nohlaselo lwamva nje kwaye akhetha ukusikhwaza ngokusebenzisa i-megaphone kunye nokuthatha inxalenye yendlela yendlela.
Kungelo xesha ke apho ndaye ndazi kakuhle ukuba ndingowam ubuJuda kunye nokundamkela kweneo-Nazi kum njengomYuda (andijongi ndingonwabanga kakhulu). Ndaqonda ukuba, njengomYuda, ndandisisisulu solongamo lwabamhlophe. Ngenxa yokunyanzeliswa kwamapolisa ngokuchasene nokuchasana kwethu nobuhlanga, ndabona ukuba urhulumente wayengazikhuseli kubuhlanga (i-anti-Semitism ibandakanya).
Ndaqala ukuphinda ndijonge imbali yamaJuda kunye neengcinga ezibukhali zamaJuda, ndifunda iithiyori ezichasene nobukoloniyali njengoFrantz Fanon. Ngeli xesha ndandisuka kwiMarxism ndingene kwingcinga ye-anarchist, ndikhula ndigxeka urhulumente njengeziko. Ndifumene inkuthazo kwii-anarchists zamaJuda ezinjengoEmma Goldman, kunye neentshukumo zenkululeko yamaYuda ngokuchasene ne-impiriyali, ngakumbi kwimeko yeTsarist.
Ukuyikhaba ngeBund
Ukufika kwam eMcGill, ndathabatheka yiBund, umbutho wamaYuda wobusoshiyali obugqwethekileyo owathi, endaweni yokuphikisa ubuZiyon, wabongoza amaYuda ukuba alwele ukuzimela geqe apho ahlala khona aze alwe ukulwa nama impiriyali. I-Bund yayiyenye yezona zinto ziphambili zokuchasa amaNazi kwimvukelo yaseWarsaw ghetto kwaye yayilwe ngamandla i-Tsarist impiriyali. Ukusuka kwi-anarchists ndafunda ukuba urhulumente njengeziko lisekelwe ekunyanzelweni kunye nobundlobongela, kwaye lithembele kakhulu ekusebenziseni i-anti-Semitism eYurophu ukugcina ukusemthethweni kwayo.
Oku komeleza ukuzinikela kwam kwi-anti-Zionism kwaye kwandivumela ukuba ndiyenze ngokwembono yamaYuda. Andizange ndibone naliphi na ithuba lenkululeko kwiZionism njengoko yayixhomekeke ekusetyenzisweni ngokupheleleyo kwamaziko afanayo kunye neengcamango zengcinezelo yethu yangaphambili ukuze sisinike inkululeko yethu. Ukufunda ngonxibelelwano oluluqilima lukaSirayeli nocalucalulo eMzantsi Afrika kwenze oku kwaba lizothe ngakumbi. Ndaphinda ndonyanya umanyano phakathi kobuKristu bevangeli eMelika, umqolo wokongama kwabamhlophe eMzantsi, kunye nemibutho ekhokelayo yamaZiyoni.
Ndithe ndisazibuza ukuba kwenzeka njani ukuba umbutho obizwa ngokuba yinkululeko yamaJuda uvakalise inkululeko ngezixhobo zabacinezeli bethu kwaye wenze amahlakani kubo, uFanon wabaluleka kakhulu kum. Xa ndandifunda incwadi yakhe ethi, Isikhumba Esimnyama, iiMasks eziMhlophe kunye nesincoko sakhe esithi รขโฌลItyhilwe i-Algeria,รขโฌ ndiye ndachukunyiswa yingxoxo yakhe malunga nendlela umkoloniyali anyanzelela ngayo ukuzazisi kubukoloniyali kunye nokuzama ukuseta imigaqo kunye nomxholo apho uxhathiso lwenzeka khona. U-Fanon uxoxa ukuba i-colonized ifaka phakathi eso sazisi kwaye idlale umdlalo we-colonizer. Uthi inkululeko ayifumaneki kolu hlobo lomzabalazo.
Ngokukhawuleza ndabona unxibelelwano phakathi kwamava amaJuda engcinezelo kunye nokulawula kunye nethiyori yeZionist. Ukuphuma kwingcinezelo ngokusebenzisa ubukoloniyali, ngaloo ndlela bencedisa i-imperialism yaseYurophu, amaYuda aseZionist akwazi ukuthatha ubuni be-colonizer kunye namava awongezelelekileyo amalungelo. Ngokuzimanya ne-impiriyalizim kunye nokubandakanyeka ekoyisweni komhlaba ngobukoloniyali, amaZionists adlala ngokwemiqathango yobukoloniyali ngokukhuthaza ukuba amaYuda ayishiye iYurophu aye kuthinjwe ngamakoloniyali kwenye indawo.
UbuYuda bam buvela ekuqondeni ukuba oku akusiyo indlela yokukhululwa kwethu kwaye izixhobo zokuchasa amaYuda zihlanganiswe kwizixhobo esizisebenzisayo "ukuzikhulula". Ubuni bam bobuJuda buvela ekuqondeni ingcinezelo yembali yabantu bam kunye nobudlelwane babo bendalo nabo ngoku bajongene nokuxhatshazwa okufanayo kunye nokujongelwa phantsi. Isazisi sam sobuYuda sivela ekuqondeni ukuba inkululeko ayingombuso we-ethno-nationalist egameni lam kodwa ukutshatyalaliswa kwemikhosi ejongene nengcinezelo yethu yembali kunye nengcinezelo eqhubekayo yabantu kwihlabathi jikelele.
Into endiyiboniswe yimbali yethu, iithiyori ezibukhali zamaJuda, kunye noFanon kukuba asinakuyifumana inkululeko kumahlakani wabacinezeli bethu. Kufuneka siyamkele imbali yethu kumxholo wembali yehlabathi kwaye singazilibali izifundo zayo. Ukuba ngumYuda kukwamkela inkcubeko yethu, ukwamkela imbali yethu, kunye nokuchasa.
UJesse Rosenfeld yiNtloko ye-Quebec Bureau ye-Canadian University Press kunye nomhleli weendaba kwiMcGill Daily. URosenfeld uzinze eMontreal apho akunyaka wakhe wokugqibela kwisidanga esihlangeneyo kwiZifundo zoPhuhliso lwaMazwe ngaMazwe kunye neZifundo zabaseTyhini.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela