Umthombo: Jerusalem Post
Ekukhuleni kwam kumbutho wolutsha wamaZiyoni ngeminyaka yoo-1970 njengenkokeli eselula, safundiswa ngokuzingca ngokubaluleka komsebenzi wamaYuda. Sifunda ngomdla izicatshulwa zika-Aaron David Gordon kunye nabanye ababekholelwa kwisoshiyali njengeyona ndlela ilungileyo yokudala ukulingana kwamaYuda kwilizwe labo elitsha. Bashumayela imigaqo yomsebenzi wamaYuda ukuze benze "umYuda omtsha" - umntu oqhagamshelwe kumhlaba wabo - "abantu abaqhelekileyo." Njengoko sasisamkela ingcamango yeyesibini neyesithathu i-ioyot (1905-1914 amaza okufudukela kwamaYuda kuLizwe lakwaSirayeli) kunye nekibbutz embindini wayo kunye nemilinganiselo yabo ebekekileyo eyabumba ubuntu bethu, asizange sime okomzuzwana ukuba sicinge. malunga nefuthe "lomsebenzi wamaYuda" kubantu basekuhlaleni basePalestina, ababegxothwa ngaphandle kophuhliso loqoqosho kunye namathuba egameni lale milinganiselo ehloniphekileyo yeZionist. Impendulo ye-socialist Zionist kwimigaqo-nkqubo yabasebenzi ye-aliyah yokuqala, eyasebenzisa abasebenzi bama-Arabhu abancinci ukunyusa inzuzo, yayikukususa umsebenzi wama-Arabhu kwiifama zamaYuda kunye nokuqesha kuphela amaYuda ayeza kusebenza umhlaba. Oku kukhokelele kuqhanqalazo kunye nogonyamelo lwama-Arabhu olwathi lomeleza isigqibo โsamaYuda amatshaโ sokungaqeshwa kwabasebenzi bama-Arabhu njengoko iindonga zokuqala zoloyiko nokwahluka zazimiswa phakathi kwamaYuda nama-Arabhu kulo lonke ilizwe.
Kumxholo wenyaniso yethu yangoku, xa ndibona iinkampani zamaYuda kwaSirayeli namhlanje eziqhayisa ngokuba zisebenzisa umsebenzi wamaYuda kuphela, ndiwajonga ngendelelo, njengokukhuthaza ucalucalulo ngokobuhlanga kwilizwe ekucingelwa ukuba lilizwe ledemokhrasi. KwaSirayeli, oku kugqalwa njengokusemthethweni. Nditsho nakwicala lasekhohlo lemephu yezopolitiko kwaSirayeli, ndikhumbula iintlanganiso zobunkokeli be-Peace Ngoku ngeminyaka yoo-1980. Ndaziva ndingekho kwaye ndiphazamiseke kakhulu xa iziphakamiso zokubandakanya "ama-Arabhu ase-Israel" kwimiboniso eququzelelwe yintlangano yanqatshwa ngokuthe ngqo kuba yayiza kugxotha inkxaso yamaYuda aphakathi phakathi koluntu lwase-Israel. Le yinyani efanayo nesiyibonayo ngexesha lamaphulo amathathu onyulo kwaSirayeli kulo nyaka uphelileyo. Kwakukho ukugatywa naluphi na uhlobo lokubandakanywa, kwanenkxaso evela ngaphandle komfelandawonye, โโukusuka kuLuhlu oluHlangeneyo olumele ngaphezu kwe-90% yabemi basePalestina bakwaSirayeli. Siya kusabela njani ukuba le mizekelo ifanayo yenzeke phesheya, eYurophu okanye e-US, kuphela endaweni yama-Arabhu ekujoliswe kuyo, yayingamaYuda?
Xa ndiqala ukuxhasa i Isisombululo samazwe amabini kubantu ababini ukususela emva phayaa ngowe-1975, ndandicinga ukuba amaphondo amabini ahlala kunye ngentsebenziswano enzulu ukunqumla imida kunye nekomkhulu ekwabelwana ngalo eYerusalem. Lo ngumbono endawamkelayo ngaphezulu kweminyaka engama-40, kwaye ndenza yonke into endiyicingayo ukuphuhlisa intsebenziswano enqamlezileyo. Le kuphela kwendlela endikholelwa ngayo ukuba uxolo lokwenene lunokubakho. Iindonga kunye neengcingo ezisekelwe kwi-paradigms yokwahlukana, okanye uqhawulo-mtshato njengoko abanye belubiza njalo (nangona ndikholelwa ukuba umtshato awuzange ubekho) asiyondlela yoxolo, kwaye ayingombono okhuthaza inkxaso yabantu abaninzi.
Kusukelo lwam lombono omtsha, imigaqo enokuthi ikhuthaze, izise ithemba kwaye isinike imaphu esingise kwikamva elingcono, ndibonelelwe ngezimvo ezininzi ezakhayo. Ndiye ndamangaliswa, ngokwenene, ngoluhlu lweziphakamiso kunye nokucinga okunzulu okwabelwana ngayo ngabantu, kuzo zombini uluntu, i-Israel kunye nePalestina, ukusuka eKunene nakweKhohlo. Andikawamkeli ngokupheleleyo nawuphi na umbono ocacileyo, kodwa ndingathanda ukwabelana ngenye yengcinga.
Benditshilo kule minyaka idlulileyo ukuba enye yezinto ezindinika ithemba ngabafazi abancinci basePalestine. Uninzi lwaba basetyhini bayasokola ukuzenzela indawo entsha kuluntu lwabo.
Kukho inkqubo enzulu yokuzixhobisa eyenzekayo, kwaye ndiqinisekile ukuba le nkqubo ekugqibeleni iya kuba nempembelelo enkulu WasePalestina inkcubeko yezopolitiko. Nangona ndingenakutsho ukuba ndiyayixhasa le modeli, ndicinga ukuba iyakhuthaza.
Ndifumene lo mbhalo ulandelayo kwiintsuku ezimbalwa ezidlulileyo kumfazi omncinci wasePalestine ophuma kusapho lweembacu oluhlala kwi-diaspora:
"Isibhengezo sombono wamaPalestina kunye namaSirayeli aSabelana ngoMhlaba omnye
Thina, abasayiniweyo apha ngezantsi, singamaPalestine asuka kuSirayeli wangoku, kwimpuma yeJerusalem, kwiWest Bank, eGaza, nakwi-diaspora, abafuna ukubonisa umbono ocacileyo nofikelelekayo woluntu olwabelwanayo olunobulungisa, olubandakanyayo, oluqhubela phambili nolulinganayo kubantu basePalestina nakwaSirayeli. ukwabelana ngomhlaba omnye wangaphambi ko-1948 wasePalestine.
Kunokuba sifune uburhulumente, obujolise kubunkokeli bethu obusemthethweni amashumi eminyaka, sifuna amalungelo oluntu kunye noluntu, ubulungisa kunye nesidima, kwikamva ekwabelwana ngalo apho bobabini abantu banokuhlalisana ngokhuseleko, inkululeko kunye nempumelelo.
Umbono wethu usekelwe kwiimpawu zobuntu kwaye awufuni nto ngaphantsi kokuphunyezwa ngokupheleleyo kweSibhengezo seHlabathi samaLungelo oLuntu kumntu wonke kwimbali yasePalestina.
Sibiza uluntu oluneenkcubeko ezininzi kunye neenkolo ezininzi kunye nombuso welizwe kunye nentando yesininzi kwaye sigatya nayiphi na ingcamango yenkolo nezopolitiko ezichasayo ezi ziseko ezisisiseko.
Sibhengeza, njengemigaqo esisiseko yombono wethu:
- Ukuba siyayiqonda imbali, inkcubeko kunye nobudlelwane benkolo yabantu bamaYuda kwihlabathi liphela, kodwa sikwaqaphela ukuba ezi azibandakanyi ezethu. Sinembali embi ekwabelwana ngayo kulo mhlaba kodwa sinokuba nekamva ekwabelwana ngalo elincomekayo.
- Loo ntshutshiso yasembalini yabantu bamaYuda kunye nelungelo labo lokufuna ikhusi elikhuselekileyo lifanele livunywe, kodwa kwakhona liqonde ukuba elo lungelo alinakuvela ngeendleko zokulahla iindleko zelinye iqela; sikholelwa kuluntu oluqinisekisa isidima, ukhuseleko kunye nokhuseleko lomntu wonke ohlala kuluntu lwethu, kungakhathaliseki uhlanga okanye inkolo.
- Ukuba uluntu olunobulungisa lufanele luxhase umthetho, ukulingana okupheleleyo kwabo bonke abemi balo, kunye nenkululeko yomntu wonke kungakhathaliseki uhlanga, inkolo, isini, okanye isini.
- Idemokhrasi yeyona ndlela ilungileyo yokufumana ukumelwa okusebenzayo kwawo onke amalungu oluntu, ngaphandle kokuba umelo lwedemokhrasi lungabinamdla kwaphela kunye nezizwe.
- Ukuba inkqubela yokwenene inokufikelelwa kuphela ngeengxoxo, nokuba lo mbono uya kubeka isiseko soqinisekiso lwenkululeko yokuthetha.
- Loo ntetho yentiyo nangaluphi na uhlobo ayifanele inyanyezelwe.
- Ukuba inzululwazi inokuphumelela kuphela phantsi kolawulo lwelizwe.
- Ukuba ubundlobongela buzala ubundlobongela, nokuba ukuphatha kunye nokusetyenziswa kwezixhobo kufuneka kulawulwe ukuqinisekisa ukhuseleko lomntu wonke.
- Oko kuphendula kunye nokungafihli kufuneka kubekho ngaphakathi kwenkqubo karhulumente.
- Loo mfundo isebenzayo ibalulekile ekuphunyezweni kwalo mbono, nokuba yonke imigudu yemfundo ekulo mbono ifanele izabalazele ukuphelisa uloyiko nentiyo kwamanye amaqela, ebiye mbendekile kumashumi eminyaka edluleyo kumacala omabini.โ
Umbhali ngusomashishini wezopolitiko kunye nentlalontle ozinikele ubomi bakhe kwiLizwe lakwaSirayeli kunye noxolo phakathi kukaSirayeli nabamelwane bakhe. Incwadi yakhe yamva nje, Ekufuneni Uxolo kwaSirayeli nasePalestina, yapapashwa yiVanderbilt University Press.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela