Abo bafunda imbali baya kwazi ukuba oorhulumente benguqu badla ngokutyhubela amaxesha xa bejikela abantu belizwe labo. AmaFrentshi akwenza oku ebudeni bobugrogrisi bawo bovukelo-mbuso, amaMerika akwenza oko kwangethuba ngeMithetho yaManyanzelwa kunye neSidubedube yaye kamva ngetyala likaMcCarthy, amaRashiya abajikela izigidi zabemi bawo phantsi koStalin, namaFasi, kwimibonakaliso yawo emininzi. kuyafana nangomdla wabo olinganayo. Okwangoku, abantu base-Irani babonakala behamba kule ndlela inye.
Ngamaxesha athile iZionist, eziluphawu lwazo lwabavukeli, nazo ziye zajika zazenzela ngokwazo. Phambi kokuba uSirayeli asekwe uLihayi, okanye uMgulukudu oStern, wayedla ngokubulala amaZiyon awayekhuphisana nawo. Eli yayililifa logonyamelo elingazange lidlule ekusekweni korhulumente yaye, ngoNovemba, 1995, uYigal Amir wabulala iNkulumbuso uYitzhak Rabin. Ngeli xesha amaYuda ngaphakathi nangaphandle kwaSirayeli awayengawuthobeli umgaqo weqela abekwe odwa, anyeliswa kwaye anyanzelwa ukuba athule. Oku kwaqala kwangethuba ngokujongelwa phantsi kwamadoda anjengoJudah Magnes kwaye kwaqhubeka kuhlobo lokuzingelwa kwamagqwirha ngokuchasene “namaJuda azithiyileyo”. I-Zionists yenze olu hlobo lokuzilimaza ibe ngubugcisa bokwenene.
Ngoku uSirayeli, elawulwa ziingcamango zamaphiko asekunene, ubonakala engena kwixesha longquzulwano oluqatha ngakumbi apho ukuzingela “abangcatshi” kuye kwafumana amandla angakumbi. Esi sisiganeko esiqikelelweyo. Ulawulo loguquko oluqhutywa ziingcamango luya kuhlala lusabela kuxinzelelo lwangaphandle ngokuchonga abemi abanezazela phakathi kwabo njengabadibanisi nabangcatshi. Kunjalo ke ngoku kwaSirayeli. Nazi ezinye zezinto ezenzekayo.
1. I-Knesset, ipalamente yakwaSirayeli, iye iqalise inkqubo yokuwisa umthetho oko kuya kuwisa isohlwayo kuye nawuphi na ummi wase-Israel oxhasa ukwayikwa kwamazwe angaphandle “kuye nawuphi na umntu wase-Israeli, inkampani, umzi-mveliso okanye umbutho.” Izohlwayo zinokukhutshwa ngaphandle kokuqinisekisa kuqala ukuba ugwayimbo lwenze umonakalo kwabo kujoliswe kubo. Umxhasi walo mthetho uyilwayo, iqela lika-Likud u-MK Zeev Elkin, uphawule ukuba kukho "inkxaso eludongeni-kudonga lwalo mthetho uyilwayo" kwaye wathi umthetho yenye yeendlela urhulumente anokuzikhusela ngayo "ekwandeni kweenkqubo zokugunyaziswa."
Kwingxoxo-mpikiswano malunga nomthetho oyilwayo akukho lungu lamaJuda lakwa-Israeli le-Knesset liphendule umbuzo wokuba kutheni le nto yalahlwayo. Kodwa oku akuqhelekanga. Uninzi lweKnesset ziingcamango zeZionist ezinembono yehlabathi isiko eliyilelwe ukuba ngokuzenzekelayo "ukunikezela" (usebenzisa igama ngoku elidumileyo phakathi kwamaZionists) nakuphi na ukugxeka ubuhlanga obucacileyo bukaSirayeli kunye nemigaqo-nkqubo yobukoloniyali engekho mthethweni.
Kula maZionists, izono zabo zibonwa njengezenzo zokuthand' izwe.
2. U-Elia Leibowitz weYunivesithi yaseTel Aviv uye waqaphela (Hawaii nge-14 kaJulayi, 2010) ukuba “kwiiveki zamva nje bekukho umsebenzi onamandla wokuchasa ubukrelekrele kulo lonke ilizwe lakwaSirayeli, ingakumbi ngokuchasene nonjingalwazi, amadoda namabhinqa, ababhali, amagcisa neenkcuba-buchopho, ababoniswa njengabachasi uSirayeli, abathiye urhulumente nabangcatshi kwimigaqo yomthetho. IZiyonism, isiseko sobukho bethu. " Eli phulo liqhutywa kumajelo eendaba kwakunye nezibhengezo ezityholayo nezisoyikisayo zamagosa karhulumente. Umthetho ochasene nokuxhasa ukwayikiswa okuchazwe ngasentla ngomnye umba wolu tshintsho. U-Leibowitz ukubona oku njengenyathelo eliya kwicala “loguquko lwenkcubeko” olufana nolo lwentlekele olwathi lwenzeka e-China ngeminyaka yoo-1960, kwaye unoloyiko lokuba ukuba luyazingisa luya kubeka emngciphekweni iwonga likaSirayeli njengendawo yaseNtshona enengqondo yanamhlanje.
3. Njengoko eli nzame “loguquko lwenkcubeko” lisanda ngamandla lijolise “abangaphandle” abaqaphelekayo. U-Israyeli ebesoloko ebacalula abantu abangengomaYuda bakwa-Israeli kodwa ikwayigcinile indawo yokuziqhelanisa nedemokhrasi ngokunika ama-Arabhu ama-Arabhu ubumi kunye nokuvumela inani elincinci lawo ukuba lihlale eKnesset. Kufuneka kucingelwe ukuba abo bonyulwe kwipalamente baya kuba ngabasebenzisanayo abathe cwaka. Kodwa, ngokuqinisekileyo, oku akusoloko kunjalo. Ngoku kukho iinzame zokuvala umlomo abo bangayidlaliyo le ndima. Ukuba umphathiswa welizwe lakwaSirayeli, uAvigdor Lieberman, unendlela yakhe bonke abemi bakwaSirayeli abangama-Arabhu baya kuhluthwa kwaye ekugqibeleni banyanzelwe elubhacweni.
Okwangoku, loo ma-Arabhu angama-Israel anyulwe ngamalungu e-Knesset kwaye anesibindi sokuthetha kwaye enze ngokuchasene nolwaphulo-mthetho lukaSirayeli eGaza nakwi-West Bank bayaxhatshazwa kwaye basongelwa. NgoLwesibini, Julayi 13, 2010, i I-Knesset yahlutha i-Arab Arab MK uHaneen Zuabi uninzi lokhuseleko lwakhe lwepalamente. Ulwaphulo-mthetho lukaZuabi yayikukuthatha inxaxheba kwi-flotilla yoncedo eyayihlaselwe ngokungekho mthethweni nguSirayeli emanzini aphesheya. I-flotilla yayizama ukwaphula uthintelo olungekho mthethweni lwe-Israel ngokulinganayo kwi-Gaza Strip. Ukwenza ngokuchasene nokuvalwa kumguqule uZuabi ukuba abe “lutshaba lukaSirayeli” kwaye sele kuqalisiwe ngoku ityala lolwaphulo-mthetho ngakuye. Amanye amalungu eKnesset ayavuma ukuba esi senzo “sisibetho kwidemokhrasi kwaSirayeli.” Nangona kunjalo, kuninzi lwamaSirayeli oku kubonakala kungabalulekanga kunesidingo sokuncothula abantu abatyholwa ngokuba ngabangcatshi kunye neentshaba ezilalele ngaphakathi.
4. AmaSirayeli aphakathi ancitshiswe ekubeni angavisisani okanye abhideke kuko konke oku. Umntu unokukubona oku kwinqaku indawo yokuhlela ithathwe liphephandaba lakwaSirayeli eliphakathi Haaretz kunye nokuziphatha kukaReuven Rivlin, owayekade ekhusela idemokhrasi kunye noSomlomo weKnesset wangoku. Haaretz ithi isigqibo seKnesset sokurhoxisa amalungelo aphambili epalamente kaHanin Zuabi “sibeka idemokhrasi emngciphekweni” kodwa sikwavuma ukuba “kunzima ukungayihoyi into yokuba uZuabi, njengamanye ama-Arab Mks, uthatha inxaxheba ngenzondelelo kwizenzo ezicaphukisayo ngokugqithiseleyo.” URivlin "wagxeka kabukhali" isenzo esithatyathwe nguZuabi kodwa waphinda warhoxa kwivoti ukumvimba ukuba angakhuseleki, kunokuba avote. Akukho mntu ubeke isenzo esichasene noZuabi ngaphakathi kumxholo we-ideological exoticism eye yanda ngokulingana nokugxekwa kwangaphandle kwe-Israel njengelizwe elinobuhlanga kunye nobukoloniyali. Abamodareyitha bayaqonda ukuba kukho into ebolileyo kwaSirayeli kodwa abazi nto okanye bayoyika ukuhlalutya oonobangela bokubola. Ukuba balwenzile uhlalutyo baya kufumanisa ukuba zonke iindlela zikhokelela kumbono wamaSirayeli wobuhlanga weZiyon. Ingxaki ke kulwakhiwo.
UEdmund Burke wakha wathi, “Yintoni inkululeko ngaphandle kobulumko, nangaphandle kwesidima? Obona bubi bukhulu kunabo bonke obunokwenzeka; kuba bubudenge obo, ubutshinga, nobugeza...obungenakubanjwa.” Oku kubonakala kunjalo kuSirayeli wale mihla. Apha inkululeko iye yakhulula ingcamango ukuze isebenzise impambano yayo ngokwanda kokulahlwa. Kwaye, xa ilizwe liphela liqaphela kwaye liqala ukukhomba ngeminwe, u-Israyeli ujikela abona bemi bakhe bathe tye-imiqondiso yokugqibela yesazela sakhe sesizwe.
ULawrence Davidson ufundisa imbali kwiYunivesithi yaseWest Chester ePennsylvania. UnguMhleli oGalelayo ILogos: Ijenali yoMbutho wanamhlanje kunye neNkcubeko, kunye nombhali, phakathi kweminye imisebenzi, I-Palestine yaseMelika: Iimbono ezidumileyo kunye nezisemthethweni ukusuka eBalfour ukuya kwi-Israel Statehood, kwaye, kutshanje, Umgaqo-nkqubo waNgaphandle.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
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