Ushicilelo olurhabaxa lwentetho eyanikelwa nguPaul Burrows (waseMondragón Bookstore & Coffee House) njengenxalenye yeforam yeSMAC “Ezinye kwiCapitalism” (ngoLwesithathu, we-11 kuTshazimpuzi, 2001)
"Ngaba ikhona enye indlela kwi-capitalism?" Impendulo emfutshane kumbuzo othi "ewe." (Ngaba sinokuyibiza ngokuba bubusuku kwaye sibethe i-pub?!?) Enyanisweni, kukho iindlela ezininzi ezizezinye-nangona zingezizo zonke eziyimfuneko okanye ezinqwenelekayo ngokulinganayo. Ndiyakrokrela ukuba igumbi lizele ngoMarxists, anarchists, Wobblies, greens, kunye neentlobo ezinqabileyo ezinqabileyo ze-retro-socialists (nokuba yeyiphi na into ethetha ngayo, ndiyilungisile), kwaye ke ukuxelela abantu ukuba kukho iindlela ezizezinye kwi-capitalism, ukuxelela abantu. ukuba ukhuphiswano/ ukuxhaphaza/ ama impiriyali/ ukutshatyalaliswa kwendalo/ kunye nolawulo lwabalawuli AKUNAKUNAKUNZE kuthintelwe, akufuneki kwaphela, okona kuthukwa kakhulu. Ubuncinci kwesi sihlwele.
Kodwa ngaphaya kokuqonda ngokubanzi ukuba i-capitalism ayinabulungisa ngendalo, kwaye ngaphaya kweli themba liqhelekileyo kunye nokugxininisa ukuba enye indlela kufuneka ibe luhlobo oluthile lobusoshiyali, uhlobo oluthile loluntu olulawulwa ngabasebenzi, uhlobo oluthile lwedemokhrasi yokwenyani (kunokuba yeyobourgeois)-intsingiselo; idemokhrasi enabela kummandla wezoqoqosho, hayi nje ummandla wezopolitiko—ngaphezu kwenkolelo eshushu kule migaqo inyanzelisayo (kodwa ingacacanga), abaKhohlo, ngokungafihlisiyo, abazi ukuba bathetha ngantoni. Okubi nangakumbi, xa incokola idla ngokuthetha yodwa. (Njengokuba ndisenza kanye ngoku.) Okubi ngakumbi KUSOKU, kusoloko kuthetha nje…kwaye kuthetha…kwaye kuthetha—ngokungathi ukujikwa okungapheliyo “kwempembelelo yemveliso yongxowankulu” kukodwa, kuyasikhulula kumthwalo wobungxowankulu. isenzo.
Ngoku, phambi kokuba nabani na akhathazeke kakhulu kwaye afikelele kukhetho lwakhe lomkhenkce, manditsho nje ukuba andizikhululi kwezi zigxeko. Ukuqala, ndiyakonwabela ukuthetha kunye nokuxoxa ngezopolitiko njengaye nabani na. Ungandiva kakubi; Ndicinga ukuba ukuthetha yinxalenye yenkqubo yokuzifundisa. Ndicinga ukuba ithiyori inokuba sisikhokelo kwisenzo. Ingxaki ivela xa kuthetha kwaye ithiyori ithathe indawo yesenzo. Amatsha ntliziyo amancinci ahlala esithi "intetho thabatha inyathelo lilingana no-zero." Banyanisile. Akukho nto iphikisanayo ngaloo nto. Kodwa ndicinga ukuba kufuneka singazikhuseli kancinci, sinyaniseke ngakumbi kwaye sivuleleke ekuzigxekeni. Ndithetha ukuthini “uNxele akayazi into ayithethayo”? Ngokuqinisekileyo andithethi ukuba ixabiso lasekhohlo libi, okanye ukuba ukupheliswa kwemarike kunye nokutshintshwa kwayo ngokucwangciswa kwedemokhrasi yi-naïve. Kodwa ndicinga ukuba iKhohlo lihlala lingahambelani, liyimfundiso yobudenge, kwaye liphantse lingaqondwa ngabantu abaqhelekileyo. Andiqondi ukuba, xa sisenza, siwudlulisa ngempumelelo umbono wethu wekamva elinqwenelekayo, kwaye asidlulisi isicwangciso-qhinga sokuwuphumeza esibonakala … kakuhle, sinokufezekiswa. Andiqondi ukuba uninzi lwabantu abazichaza ngokwabo (uMarxist okanye ngenye indlela) banokukuxelela, ngokuthe ngqo, ulwimi oluqhelekileyo (kwaye sisitshixo) ukuba yintoni uqoqosho lwemarike, ngawaphi amaziko abalulekileyo kunye neempawu kunye namandla ongxowankulu, kwaye njani. uqoqosho oluqhutywa ngabasebenzi lunokwahluka, lube nobulungisa ngakumbi, kwaye luhambise iimpahla. Andiqondi ukuba uninzi lwee-anarchists ezizichazayo zinokukuxelela ukuba nokuba, okanye ngalo mbandela, zikuxelela malunga namaziko abalulekileyo kunye nomsebenzi kaRhulumente, kwaye okona kubaluleke kakhulu, ukuba ipolitiki engeyiyo i-hierarchical inokwahluka njani kubungxowankulu okanye kuRhulumente. -Socialist omnye.
Iyamangalisa loo nto, ukuba yinyani. Silwa ngokuchasene nento kodwa silungile ekuchazeni iimpawu zayo. Silwela into ethile kodwa kubonakala ngathi ikude kakhulu ukuba singagxininisi neenkcukacha, ke sibuyela emva kwizilogeni zenkulungwane ye-19 okanye iimbono ezingacacanga zemveliso edibeneyo kunye "nokulunga okuqhelekileyo." Esikuvakalisayo kuhlala kungaphakathi kwintshukumo (evalelwe kwiindawo zethu kunye namajelo eendaba), okanye ngolwimi kunye nesimbo esigwebayo kunye ne-elitism (akukho ngqiqweni). Xa ngenene siqondakala (kwaye oku AKUNINIKANGA), asithethi nto ifanelekileyo. Okokugqibela, amaziko, amaqela ezopolitiko, amanye amashishini, kunye neentshukumo esizenzayo, zihlala ziphindaphinda imigangatho, izahlulo zabasebenzi, kunye nemibutho yokuthatha izigqibo zobukapitali kunye nosolusapho. Ngokombono wam, akumangalisi ukuba i-socialist ekhohlo ingumda! Asinako ukugxeka ukubekwa kwethu yedwa kubukhulu kunye namandla ongxowankulu behlabathi, "ekunyanzelweni" kwemipu kunye nepropaganda, okanye okubi ngakumbi, kwinto ebizwa ngokuba "yingqondo yobuxoki" ebizwa ngokuba "yinkitha." Kukho into entle ekufuneka iLeft libe nayo—oko kukuthi, ukuba ngenene lifuna ukuvuselela, nokukhuthaza, nokukhula…kwaye liphumelele ngenxa kaKrestu! (Andiqinisekanga ukuba uninzi lwamaLeftists afuna ukuphumelela ngenene, ukuba abakhethi cala, kuba umda ngandlel 'ithile ngokwenkcazo "busulungekileyo" kunesiqhelo. Ngokoluvo lwam, oku kububudenge; “ubunyulu njenge-pathology . ” Abasekhohlo bafanele ukuba nemincili xa iinqobo ezisemgangathweni kunye neenjongo zabo ziba zezona ziphambili; oko kuthetha ukuba uguqulo luseza!)
Andizanga apha ukuze ndichaze kwaye ndixoxe ngesinye isilo-qabane sam esingesinye kwi-capitalism. Kwabo bafuna ukuchaza abo basebenzisana nabo kunye neentshaba ngokweelebhile ezicocekileyo, ukunyaniseka kwam kwaziwa kakhulu. Ndithanda umbono "wothatho-nxaxheba lwezoqoqosho" oluphenjelelwa yinkululeko kaMarxist, i-anarchist, kunye nezithethe ze-syndicalist. Kodwa ndicinga ukuba kuya kuba yinto engafunekiyo, yinkcitha xesha lomntu wonke lokuma apha aphinde aphinde aphinde aphinde aphinde aphinde aphinde aphinde ahluke kwi-socialism. (Nabani na ofuna ukuya kuzifundela iincwadi zika-Albert & Hahnel, ezichaza uthatho-nxaxheba lwezoqoqosho, okanye i-parecon, imodeli ngobunzulu, ngcono kunokuba ndinokuphinda ndiyidlulisele. Ndiyabancoma kakhulu; kwaye ngengozi, baye baphembelela ubume bangaphakathi be Iqela labasebenzi baseMonragón.)
Kwaye andikho apha phezulu ukuze ndithi i-anarchism ibhetele kune-Marxism, okanye ukwabiwa kwamagunya kungcono kunocwangciso oluphakathi, okanye uRhulumente akanakuze abune—unokwaphulwa nje!—yaye andizukuthetha ngokuba ngubani na ogqwethekileyo. kweliphi utshintsho. Ngokombono wam, ezi azibalulekanga, iingxoxo zokuqhawula iinwele-ziqhutywe kwiminyaka eyi-150 yokugqibela ukususela ekubeni uMarx noBakunin baguqule i-egos yabo enkulu kwi-First International. Banokubaluleka okuninzi eluntwini njengoko iicawe ezimbini zisilwa ngenani leengelosi ezidanisa entloko yephini. Ungandivi kakubi. ASIKHO into yokuba akukho nto ithethwayo, okanye ayinamdla ngokwasengqondweni. Kodwa ndicinga ukuba ezi ntlobo zeengxoxo ziyi-herring ebomvu-indlela efanayo ukuba impikiswano malunga nokusika irhafu i-herring ebomvu. “Ukurhafisa okanye ukungarhafisi?” Umbutho wabarhafi (kunye nawo onke amaqela amakhulu ezopolitiko) ayakuvuyela ukuba nengxoxo-mpikiswano kawonke-wonke oko ngonaphakade—kanye kuba ingumbuzo ongalunganga! Owona mbuzo ubusoloko ungowokwenza izigqibo: “Ngubani owenza isigqibo sokuba zeziphi na iindlela zerhafu, ngubani obeka uhlahlo lwabiwo-mali, yabiwa njani imali yoluntu, ngubani ozuzayo?”
I-Left ibonakala inelisekile ukuqubha kulwandle lwe-herrings ebomvu, ibuza imibuzo engalunganga ngonaphakade, iqhubela phambili iingxoxo zekhulu leminyaka, ivumela iingxabano zobuntu kunye ne-egos ukuba zahlule kumahlakani anokubakho, ngokungapheliyo ukuvumela ukunyaniseka kweengcamango kunye nemfundiso yokubagcina ekuboneni okulungileyo. imibono kunye nokutshintsha. NGAZO ZONKE ezi zizathu, andifuni nokuthetha ngoqoqosho lokuthatha inxaxheba njengenye indlela yongxowankulu. Mhlawumbi lipolisa elo. Kodwa ekugqibeleni, ukuba injongo yethu kukwakha intshukumo echasene nongxowankulu, ndicinga ukuba iya kuba (eyona nto ingcono) ayibalulekanga ngokwezopolitiko ukunyanzelisa ukuba uhlobo lwam lobusoshiyali okanye i-anarchism lungcono kunabo bonke abanye, ngalo lonke ixesha. behleka “ububhanxa” beminye imifuziselo (eyiyo into eyenziwa ngabalandeli bakaMarx kwii-anarchists), okanye bebonakalisa ukucaphuka ngenxa yolawulo-melo lwenye inkampu (nto leyo eyenziwa zii-anarchists kumaMarx). Akukho ntlonipho kuloo nto, akukho ncoko yababini, akukho themba lesicwangciso esitsha, okanye ukukhula njengentshukumo, akukho mntu unika i-shit malunga ne-Marxist-anarchist "i-split" (ukuyijonga into efana ne-Monty Python joke malunga ne "People's Front". kwelakwaYuda”—uyayazi indlela elahluke ngayo “kuMkhosi WamaYuda”). Masiyivume le nto, indlela le “ngxoxo-mpikiswano” eye yavela ngayo, kwaye ngeendlela ezininzi iqhubeka ukuvela, ayisosisongelo kudidi olulawulayo.
Khona oku kusishiya phi? Yeyiphi imibuzo engcono ekufuneka siyibuze, iingxoxo ezingcono ukuba nazo, ukuba sifuna ukwakha intshukumo echasene nongxowankulu? Makhe ndiboleke kuRobin Hahnel: “Ngaba ibiya kuba ngamahlelo ukuvumela iyantlukwano ngombono wezoqoqosho ukuba isahlule, okanye ngaba kukho iyantlukwano ebalulekileyo ngenkqubo yezoqoqosho kunye nesicwangciso-qhinga namhlanje esiphuma kwiingcamango ezahlukeneyo malunga nalapho sifuna ukuya khona?” Cinga ngaleNTO. Imibono yethu eyahlukileyo yekamva elingengongxowankulu ibuchaphazela njani ubuchule esibuthathayo namhlanje, nangokuphendulula? Iindlela namacebo ethu entlangano namhlanje zibachaphazela njani abantu ababandakanyekileyo, umxholo weendaba zethu, ulwalathiso esifuna ukuluthabatha, njalo njalo? Omnye umbuzo ofanele uqwalaselwe: “Kuthekani ukuba iiyantlukwano ngombono wexesha elide zikwangumahluko malunga nokuba yintoni ephosakeleyo ngobukhapitali?” Okanye: “Kuthekani ukuba imibono eyahlukeneyo yezoqoqosho neyobusoshiyali ngokwenene iyantlukwano malunga noko kulungileyo nokuba abantu mabasebenzisane njani?” Okanye: “Kuthekani ukuba imibono eyahlukileyo ikwayiyantlukwano yokuba ngubani—ngaphandle kobukapitali—obenza utshaba, yaye ngoobani abahlobo?” Kwaye okokugqibela: Kuthekani ukuba amalungelo esiwonwabelayo namhlanje asikhokelela (ngaphandle kokwazi) ukufihla iingxaki zodidi kunye nolwakhiwo kwiimodeli ezizezinye esizicebisayo, siyile, kwaye sisebenze ngaphakathi?
Ndicinga ukuba xa sifuna ukwakha umbutho odumileyo, kwaye sidale enye indlela yongxowankulu, kufuneka siqale ngokubuza imibuzo enjalo, kwaye siyicacise ngolwimi oluyinyani. (Abaninzi abantu abanomdla kwizinto ezifihlakeleyo "zobudlelwane be-dialectical phakathi kwesiseko kunye ne-superstructure." Fumana yokwenene!) Kwimbono yokulungelelanisa kuphela, kufuneka siqonde ukuba ulwimi esilusebenzisayo, iindlela zokuziphatha, isimbo, kunye nethoni esiyamkelayo, ubuncinane ibaluleke njengomxholo wesigidimi sethu. Kufuneka sithobeke kancinane—sifuna ukuncitshiswa kancinane kwizigqibo zethu, sithandabuze ngakumbi iintelekelelo zethu, sikhawuleze kancinci ngezigwebo zethu nokugxothwa. Endaweni yokuba sithi wonke umntu akananguquko ngokwaneleyo (ngelixa sihleli eziesileni silindele iRevolution; “msulwa” kodwa sisodwa), kufuneka sijonge kwisipili esinegazi. Kufuneka sizibuze “Yintoni esiyenzayo ngokwenene ukudala umbutho wokwamkela, inkcubeko yokuchasa; yintoni ngokwenene esiyenzayo ukukhuthaza umanyano; ndagqibela nini ukufikelela kumntu ongekangeni kwezopolitiko zam; ndagqibela nini ukuba nefuthe emntwini?"
Endaweni yokuthi "abo bancinci be-anarchists abayazi indlela yokwakha amaziko" (baze bawabize ngokuthi "abahlaziyileyo" okanye "ababhexeshi" okanye "bourgeois" xa besenza), i-Old Left kufuneka iqonde ukuba zonke izigxeko ezifanayo zisebenza ngokulinganayo. kubo. Ukongeza kokuthi "intetho yokuthabatha isenzo ilingana no-zero," abaphembeleli abancinci kufuneka ngaxeshanye banikele ingqalelo engakumbi kwimbali, ithiyori, kunye namava amagqala omzabalazo. Intetho thabatha intshukumo nguziro, kodwa kuyinyani ukuba isenzo thabatha izimvo kunye nemigaqo ecingisiswe kakuhle inokuba ngaphantsi kunoziro. Inokuba yingozi kubantu ngabanye, kwaye inokuthintela ukukhula kwentshukumo enkulu. Ekugqibeleni, kufuneka sizixhalabise kancinci malunga neentsilelo kunye nokungazi kwabanye, kwaye sikhathazeke ngakumbi malunga nokufaneleka kwethu kwezopolitiko. Lonke uluntu lwasekhohlo, olunenkqubela, lwabalwela amalungelo abantu (abancinci nabadala, usoshiyali okanye hayi) kufuneka bakhe okanye bandise kumaziko alo, kwaye okona kubaluleke kakhulu, iindlela ezizezinye esizenzayo kufuneka zibandakanye iinqobo ezisemgangathweni esithi sizibambe.
Kunokuba sithi “Nantoni na enganeno ngokupheleleyo ‘yeRevolution’ ikhuthaza iinguqu” (uze ke sigoduke siye kubukela umabonwakude), sifanele siqonde ukuba akukho nguqulelo iqalisa ngokubhukuqwa kukarhulumente. Ukudilizwa okanye ukuthinjwa kukaRhulumente kudla ngokuba yimbonakaliso yenguqu enzulu esele yenzeka emazantsi, ekuhlaleni nakwindawo yokusebenza. I-Revolution yaseSpain ka-1936-39 ayizange yenzeke ngenxa yokuba abantu baseSpeyin "babenamandla" okanye "bazinikele" kunathi. Kwakuyisiphelo seminyaka ephantse ibe yi-70 yokulungelelanisa, ukwenza iimpazamo, ukwakha isiseko esithandwayo. Izakhiwo esele zikhona ngaphambili kunye nemibutho yabasebenzi yenze ukuba abasebenzi bathathe inxaxheba kuqoqosho oluninzi lwaseSpain (ingakumbi eCatalonia). Ukuba nenxaxheba kwimibutho engqongqo, kwiikomiti zemizi-mveliso nakwiintlanganisela kangangamashumi eminyaka, kwabangela ukuba abasebenzi baseSpeyin baphuhlise ulwazi lwamashishini abo, bazive benobuchule, kwaza kwabanika amava angqalileyo ngemigaqo edityanisiweyo yentlangano.
Umzabalazo we-anarchists yaseSpain kunye nama-communist unika izifundo ezininzi-kungekhona into encinci kukuba i-revolution yi-ajenda yexesha elide. Amatsha ntliziyo aselula kufuneka ayithathele phezulu le nto, kuba atyekele ekucingeni ukuba imfazwe yodwa (kungakhathaliseki ukuba ixhaswe ngabantu abaninzi) iya kuzisa ukutshatyalaliswa okukhawulezayo kobukapitali. Ulindelo olungekho ngqiqweni yindlela ekhawulezayo yokudinwa nokuphelelwa lithemba. Kwangaxeshanye, nangona kunjalo, ukuqaphela ukuba inkqubo yongxowankulu karhulumente inamandla, kwaye ukukholelwa ukuba i-revolution yi-ajenda yexesha elide, ayisosizathu sokugquma iindlwane zethu, okanye ukuphepha izenzo ezithe ngqo. Njengoko uGramsci wachazayo ukuba kufuneka sigcine ithemba lokuthanda, nokuba sinethemba. Ngamanye amazwi, kufuneka sibe nolungelelwano phakathi kwethemba nenyaniso—into eyimfuneko ngokwenene, ukuba iinzame zethu zifanele zigcinwe ngaphaya kweenkolelo zobutsha kubomi bethu bonke.
Kufuneka sicinge nzulu ngentsingiselo yomanyano. Umanyano AYIKHO malunga nokuxhasa abo babelana ngezopolitiko zakho ezichanekileyo. Kungokuxhasa abo balwa nokungekho sikweni—enoba iingcamango zabo, iindlela zabo, ezobupolitika kunye nosukelo lwabo lwahlukile kwezethu. Nayiphi na i-anarchist ethi abayi kuxhasa iinzame zokubambisana kweCuba, okanye banokukhathalela kancinci malunga ne-embargo yase-US, kuba i-revolution yaseCuba "yi-Statist" kunye "no-authoritarian," ngokombono wam, igcwele i-shit. (Kodwa oku akuthethi ukuba kufuneka sikubethe ngoyaba ukunyhashwa kwamalungelo oluntu eCuba, ngenxa nje yokuba akukho nto ikhoyo xa kuthelekiswa namanye amazwe aseLatin America (okanye eCanada ngalo mcimbi). ukuba masizikhwebule ekugxekeni inkqubo yezoqoqosho yaseCuba ngokwembono yobusoshiyali kunye neyodidi lwabasebenzi, ngenxa yokuba sinexhala lokuhla kwenani leemfuniselo zasemva kongxowankulu ekufuneka sizixhase.)
Ingongoma kukuba ukugxeka kufuneka kuvele NGAPHAKATHI kwesakhelo sobumbano, kungekhona ngaphandle kwayo-kwaye oku kusebenza kakhulu kumxholo wendawo, njengoko wenzayo kwihlabathi jikelele. Naliphi na itshantliziyo elithi alinakukwazi ukuxhasa imizabalazo yemveli yokuzingela kunye namalungelo okuloba, okanye abanako ukuxhasa abasebenzi bezityalo zehagu abaqhankqalazayo, ngenxa yenkululeko yezilwanyana izele yikaka. (Kodwa oku akusichasi nangesekondi esinye isinyanzelo sokuziphatha esinyanzelisayo senkululeko yezilwanyana.) Nayiphi na ingcali yendalo esingqongileyo engathengi iphepha layo kwiLifa likaHumboldt, ngenxa yokuba amanye amaxabiso ayo eneneni aquka iindleko zentlalo nezendalo, okanye ngenxa yokuba ivenkile ingabhaliswanga. "njengengenzi nzuzo," igcwele ikaka. Naliphi na itshantliziyo elingathengi igrosari yalo kwi-Neechi foods, okanye i-Organic Planet, okanye kwenye indawo ezinikele kuphuhliso loqoqosho loluntu ngokomgaqo, kuba i-Safeway “imanyene” okanye i-Megastore ino-“X” … izele yikaka. Nawuphi na umlandeli kaMarxist ongazithengiyo iincwadi zakhe … kwalapha eMonragón, ngenxa yokuba iivenkile ezithengisa izinto ezininzi ziluncedo, okanye bafumene isaphulelo esingcono kwiZahluko, okanye bacinga ukuba ii-anarchists “zi-petty-bourgeois,” ngokufanayo…zizele yikaka.
Andiyithethi le nto kuba ndifuna ukuxhokonxa, okanye ukwenza nabani na azive kakubi. Ndicinga ukuba abantu bafanele bakhuthazwe ukuba benze ngokweenkolelo zabo ezilungileyo, hayi ukuziva benetyala. Umanyano lumalunga nokubeka imali yakho apho umlomo wakho ukhoyo. Ayinantsingiselo xa iyithiyori nje. Kufuneka isetyenziswe, kufuneka iphile. Ndiyasokola nesidingo sokoyisa ezam iimfama kunye nezikhalazo zobuqu ngalo lonke ixesha. Kuthatha umgudu onzulu ukwenza unxibelelwano nabantu abavela kumaqela ahlukeneyo, nezizukulwana ezahlukeneyo, ukungavumelani ngendlela ehloniphekileyo, nokuxhasa eminye imizabalazo ngaphandle kokulalanisa kwimigaqo kabani. Imbumba yamanyama imalunga nokugqithisa iyantlukwano ngaphandle kokwahluka kwethu kwezopolitiko, kwaye ngaphandle kweengxabano ezingenakuthintelwa zobuntu-imalunga nokudlula iyantlukwano yethu ngenxa yovelwano kunye nemvakalelo yomzabalazo ekwabelwana ngawo. Ukuba asikwazi ukwenza oku eWinnipeg, siqinisekile njengesihogo asinako ukuthatha inkqubo yobungxowankulu behlabathi. Yinyani leyo.
Sele ndiyithethile yonke le nto, andifuni kubashiya abantu benembono yokuba imeko yobutshantliziyo eWinnipeg imbi, ukuba wonke umntu uthiye wonke umntu, okanye ukuba ukuhlatywa ngasemva kuxhaphake kakhulu kunobumbano. (Anditsho nokuba ixhaphakile.) Ndicinga ukuba sineengxaki zethu njengazo zonke ezinye uluntu. Sinesabelo sethu seengcamango, abahlambululi, abavangeli basemazweni, njalo njalo-uyazi, iintlobo zabantu ongafuniyo ukuhlala nabo ngenxa yokuba umsebenzi wabo owuthandayo ngumgwebo. Kodwa senze inkqubela enkulu kwiminyaka emihlanu okanye emithandathu edlulileyo malunga nokwakha iintshukumo ezibanzi kunye nomanyano. (Ndicinga ukuba umsebenzi owenziwa luluhlu lwamaqela kunye namaziko, njengeZiko leZibonelelo zokuSebenza, i-Community Economic Development Business Association, kwaye kunjalo, luluhlu lwemibutho kanye apha kwi-Winnipeg A-Zone (Mondragon, G. -7, Arbeiter Ring, CD, Natural Cycle, njalo njalo) ilungile kakhulu.Uninzi lwezi nzame ziye zabonisa ngokuphandle nangokucacileyo ngokuchasene nongxowankulu, bezibophelele kwimigaqo engenye yesocialist kunye ne-anarchist ukusukela ekusekweni kwabo.Enyanisweni, umbono kunye nokuzama ukwakha indawo ebanzi, echasene nongxowankulu kwesi sixeko ngokuqinisekileyo ayizange iqalise kwi-SMAC, nangona ibhekisela kuyo ngokwayo njengentshukumo ehleliweyo echasene ne-capitalism-uphawu olubonisa ukuba akukho mibutho okanye amaziko azinikele kumanyano olunjalo, okanye ubuncinci kuthetha ukuba akukho bambi balungelelanisiweyo (eyenye i-jab engeyiyo-yobuqili kangako kwi-anarchists, ekucingelwa ukuba ngempazamo bayachasa “ulwakhiwo.”) IJabs kuwo onke macala nangona kunjalo, ndicinga ukuba iinzame zeSMAC ukwazisa ngakumbi, kunye negalelo ngakumbi ekwakheni intshukumo echasene nongxowankulu, lulongezo olwamkelekileyo kwingxoxo-mpikiswano kunye nobutshantliziyo eWinnipeg. Imigudu enjalo ngokungathandabuzekiyo iya kuqhubeka kwiinkalo ezininzi.)
Ukuqukumbela, ndingathanda ukubuya, ngendlela ejikeleze kakhulu, kumbuzo wezinye iindlela zongxowankulu. Ngaphandle kokuphonononga nayiphi na enye imodeli nzulu, kubonakala kubalulekile ukuba sigxininise into yokuba kufuneka singakhathali malunga nento esiyibiza ngokuba ngumbono wethu wezoqoqosho, kwaye sixhalabele ngakumbi malunga nokubaluleka kwayo. Sifanele singabi naxhala malunga nokuphindaphinda amagama abantu abafileyo, okanye ukulandela umgca wepati, kwaye sikhathazeke ngakumbi ngokubuza imibuzo emitsha, esekelwe kakhulu kumava ethu kunye nengqondo eqhelekileyo, njengakwizifundo zexesha elidlulileyo. Musa ukukuthabatha oku njengokukhaba ukufunda kwimbali, ukwala ukufunda kwiingcamango zangaphambili. Nabani na ondaziyo uyazi ixabiso endilibeka kwimbali, kwithiyori, ekufundeni kumava abo beza ngaphambili. Kodwa masizimisele: inqaku kuthathela ingqalelo, ukufunda izifundo, hayi ukwamkela uqikelelo kunye nesikhokelo kunye nemithwalo yabantu esibathandayo.
Ngaba likho ikamva le-“socialism?” Njengoko uMike Albert ephawula, konke kuxhomekeke kwinto oyithethayo ngokuthi "ubusoshiyali." Abanye abantu basebenzisa “ubusoshiyali” ukuchaza uqoqosho oluthile, oluphawulwa yipropati karhulumente okanye intlanganisela, kunye nokuba ziimarike okanye ucwangciso oluphakathi, kodwa kwimeko nganye kukwahlulwahlulwa kwemibutho yabasebenzi emsebenzini. Abanye abantu basebenzisa igama elithi “socialism” lithetha uqoqosho apho abavelisi kunye nabathengi banokuxhotyiswa ngokufanelekileyo, baze bafumane ingeniso enobulungisa nelinganayo engasekelwanga nakuluphi na ulwakhiwo okanye udidi okanye inzuzo yobuqu. Ngokombono wam, eyokuqala kwezi ntlobo ze-socialism (ezazikho kwiSoviet Union yakudala kwaye ekhoyo namhlanje eCuba) kufuneka iphume kwi-ajenda yenguquko-kungekhona ngenxa yokuba ingasebenzi (iyenza, nokuba ithelekiswa ne-capitalism); kodwa ngenxa yokuba ayihambelani nokuzaliseka okukhulu kunye nophuhliso lwesininzi, abasebenzi kunye nabathengi ngokwabo. Ukucinga ukuba inokufikeleleka, kuphela uhlobo lwesibini lobusoshiyali olubonakala lufanelekile ukusukelwa-kwaye ndingaphikisa, lulo lodwa olubonakala luhambelana neenjongo zeethiyori zangaphambili ezifana noMarx.
Kuyo nayiphi na imeko, kufuneka sizibuze ukuba simela ntoni na, ngaphaya kweembekiselo ezingacacanga zokuqokelela iindlela zokuvelisa. Makhe ndiboleke imibuzo emine kuRobin Hahnel kwakhona (kuba uthetha izinto ezimangalisayo ... kwaye ngenxa yokuba ndiyonqena):
Ngaba sifuna uqoqosho oluvuza abantu ngokweyantlukwano kubuchule bokuziphatha obungalawulekiyo, okanye ngaba sifuna ukuvuza abantu ngokwemisebenzi yabo nokuzincama kwabo?
Ngaba sifuna ukuba abambalwa bakhawule baze balungelelanise umsebenzi wabaninzi? Okanye ngaba sifuna wonke umntu abe nethuba lokuthatha inxaxheba ekuthathweni kwezigqibo kwezoqoqosho, ukuya kuthi ga kwinqanaba lokuchatshazelwa sisiphumo?
Ngaba sifuna ulwakhiwo lokuvakalisa izinto ezikhethwayo ezityekele ekuthandeni umntu ngamnye ngaphezu kosetyenziso lwentlalo? Okanye ngaba sifuna ukuba abantu bakwazi ukubhalisa izinto abazikhethayo kwiipaki, amathala eencwadi, ukuhamba kwabantu abaninzi, kunye nokunciphisa ungcoliseko, ngokulula njengoko banokuvakalisa iminqweno yabo yeemoto, ii-slurpees, iiCD, okanye iikhondom ezinencasa yetshokolethi?
Ngaba sifuna ukuba izigqibo zezoqoqosho zigqitywe ngokhuphiswano phakathi kwamaqela aphikisanayo ngenxa yentlalo-ntle yawo nokuphila kwawo? Okanye ngaba sifuna ukucwangcisa iinzame zethu ezidibeneyo ngokwedemokhrasi, ngokulinganayo, nangempumelelo?
Akukho nto intsonkothileyo okanye ingaqondakaliyo malunga noku––nangona aBabingeleli abaKhulu boKhapitali (kunye nabanye ooMarxists) besebenza nzima kakhulu ukwenza uqoqosho lubonakale ngolo hlobo. Yintoni esiyixabisileyo? Sifuna ukuzuza ntoni uqoqosho? Naliphi na ilinge lokucinga ezinye iindlela zongxowankulu kufuneka ziqale ngale mibuzo, ukuba sifuna ukunika umdla abantu abaqhelekileyo kwingxoxo-mpikiswano, ukuba sifuna ukumiliselwa kwihlabathi lokwenyani. Ubani akakhi intshukumo ebanzi, echasene nongxowankulu ngokwenza ngathi uyayiqonda “ithiyori yezabasebenzi yexabiso,” okanye ngokuthi ubungxowankulu bufunxa (kwaye ukungabi nanye imodeli ecetywe kakuhle yokubeka endaweni yabo). Kufuneka sibuze imibuzo engqalileyo malunga nento esiyifunayo. Kufuneka sixoxe ngeziphakamiso ezahlukeneyo kunye nokhetho malunga nendlela yokufezekisa iminqweno yethu. Andikhathali ukuba ukubiza ntoni oku—ubukomanisi, i-anarchism, idemokhrasi ethabatha inxaxheba, usoshiyali njengoko kwakusoloko kuthethwa—akunamsebenzi ngokwenene. Kodwa ukuba sizakwenza enye imodeli echasene nongxowankulu, kufuneka sicace gca malunga nokuba zeziphi iinqobo ezisemgangathweni kunye nemigaqo esifuna ukuyigcina. Kwaye ukuba asikwazi ukunxibelelana ezi xabiso ngolwimi lwemihla ngemihla, ukuba asikwazi ukucenga nabani na nantoni na, ngoko ke asazi ukuba sithetha ngantoni, okanye izimvo zethu ziyafunxa.
Ewe, mhlawumbi ndigqithile kwixesha lam endilinikiweyo, ngoko ke ndiza kuphelela apho. Enkosi.
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Nikela