[iguqulelwe nguJustin Podur]
Ngeli xesha ubalo luyi-21 efile kwiintsuku ezimbini ezidlulileyo kunye namakhulu angxwelerhekileyo kwaye abanjwe kwilizwe lonke. Imini yonke, abasebenzi, iikampesino kunye nolutsha bahlanganisana eLa Paz, eCochabamba, naseSanta Cruz. EPotosi, abasebenzi kumgodi kamongameli bavale iindlela. Ngokunjalo neCampesinos yaseChapare, apho ngokweengxelo zamva nje bekukho ungquzulwano olwakhokelela kukufa komnye kwaye benzakala abathathu.
Ukuba izolo sibone ukuwohloka kwelizwe ngokungquzulana phakathi kwamapolisa nomkhosi kunye nemibutho evuke emva kwemini, namhlanje ezitalatweni kukho imvakalelo efana kakhulu naleyo yabhukuqa urhulumente kaDe la Rua eArgentina: !Que se vaya el gringo, carajo (gringo goduka)! (uMongameli waseBolivia uSanchez de Lozado udume ngokuthetha ngesandi esinamandla saseMntla Melika) yintetho yaseBolivia ethi 'que se vayan todos!' (wonke umntu makahambe!) kwilizwe lethu.
Kuzo zonke izixeko, iindibano eziququzelelweyo bezinoxolo kwaye ziqeqeshekile. E-La Paz, abaququzeleli bafuna kuphela ukuhamba kwi-Plaza Murillo (indawo yokulwa kwegazi izolo, namhlanje phantsi kokugcinwa kwamakhulu amajoni kunye namatanki).
Kuphela kwaba semva kokuba uqhanqalazo lusondele esiphelweni apho ukuphangwa kwezakhiwo neebhanki, ungquzulwano kunye nokubanjwa kwabaqhankqalazi kwenzeka. Imeko yayinjalo eCochabamba naseSanta Cruz. Ezi zezona zixeko zintathu zibalulekileyo kweli lizwe.
Indlela awayeziva ngayo ezitratweni yayiyeyomsindo. Ngelixa iphulo losasazo lazama ukuvelisa uloyiko lokonakalisa izinto, urhulumente wamisela iholide yelizwe waza warhoxisa imilinganiselo yezoqoqosho yokuqala (inqaku lomguquli-oku ibikukunyuswa kwerhafu kunye nokucuthwa kwenkcitho yeenkonzo zentlalo) nto leyo ebangele uqhanqalazo. Ngaphandle kwayo yonke le nto, amawakawaka abantu baphume besiya ezitalatweni, kwaye amabango abo akasenamkhethe-ukuba urhulumente arhoxe kwaye ipalamente ivalwe yayizezona zilogeni ziviwayo namhlanje.
Imipu ephilayo
Ukususela ekuqaleni koqhankqalazo indlela yokuziphatha kukarhulumente ibingumnqa. Izolo urhulumente uthe: "Hlanganisa ukuba uyafuna, kodwa ngoxolo" kwaye namhlanje isixeko savuka sazifumana sinomkhosi ngokupheleleyo. Kwaba ngathi sikwinqanaba lesibini lemfazwe engayi kuphela xa kuphela imini.
I-El Prado (isitrato esikhulu sesixeko), apho amaqela amancinci azama ukuqhubela phambili, yayiyindawo yemfazwe yasezidolophini-kunye nabahlaseli kwiisilingi ezijolise ekudubuleni imilenze okanye ukubulala abaqhankqalazi. Njengomqondiso wento urhulumente azimisele ukuyenza: intatheli yadutyulwa (yaza yenzakala), njengoko bekunjalo ababini be-paramedics-omnye wabo wabulawa ngompu wokudubula esifubeni xa wayezama ukuhlangula umbonisi owenzakeleyo.
Omnye umba wokungaqiniseki yindlela amapolisa aza kwenza ngayo. Ukuba yinyani ukuba ukusukela ngentsimbi yesihlanu ekuseni iinkokeli zamapolisa zifikelele kwisivumelwano norhulumente, kusekho amacandelo angaphakathi angasiboniyo esi sivumelwano kwaye akwingxokozelo.
Inginginya yabantu irhangqe isikhululo samapolisa esithutha kwaye inxibelelana nezixhobo ngokucaphuka. Ekuqaleni, isimo sengqondo samapolisa sasingenabutshaba: โJonga, ekuphela kwento esinayo ngamakhweloโ atsho. Kodwa xa isihlwele sasigrogrisa ngelithi siza kuhambela phambili, amanye amapolisa akhupha izixhobo zawo.
Ingxaki yezixhobo ibonakala ingundoqo, kuxoxwe ngayo imini yonke izolo nanamhlanje. Ingoma yakudala ethi โizikhali ebantwini, abantu abayi kuthi cwakaโ nethi โabantu abaxhobileyo abasayi kuze batyunyuzweโ yayiphindaphindwa ngokuphindaphindiweyo. Elinye ibhinqa lachaza ukuba โasinakujamelana nomkhosi ngamatye kuphela.โ I-Dynamite, neqhele ukusetyenziswa ngabasebenzi-mgodini kuqhankqalazo, nayo yavakala ngamandla. Ngalo lonke ixesha enye iphoswa ngasemkhosini okanye iqhunyiswa esitratweni, wonke umntu wayemangele.
Emva kwemini kwaqaliswa into entsha: amapolisa abuyela kancinci kancinci 'kwisiqhelo', kwaye eLa Paz aqala ukusebenza kunye nomkhosi ebejongene nawo izolo. Umkhosi wabashiya abahlaseli bawo kwaye wagada izakhiwo zikawonkewonke kunye nePlaza Murillo ngelixa amaqela amapolisa ayesiya ezitratweni, ecinezela abaphangi kwaye ebamba ulutsha. Kwenzeka into efanayo naseSanta Cruz, apho ukuhlaselwa kweeofisi zamaqela asemthethweni ezopolitiko nezakhiwo zikawonke-wonke nokuphangwa kwakuyinto eqhelekileyo.
Ezinye zezinto ekujoliswe kuzo ezikhethiweyo zabaqhankqalazi yayizii-ofisi ze-MNR kunye ne-MIR, amaqela aphambili kumfelandawonye olawulayo.
Kuyo yonke loo nto, amajelo eendaba atshintshana abonisa imifanekiso yabaphangi nekaJuan Pablo II ecela uxolo eBolivia. Amajelo eendaba akwabonisa nemiyalezo ethe rhoqo yenkxalabo nenkxaso karhulumente ovela eWashington, abongameli baseMercosur, iicawa, nemibutho yamashishini. Omnye unokuva umoya weArgentina II.
IBolivia kunye neArgentinazo
Izolo, ngoxa sasikhenketha izakhiwo ezazitshabalalisa yaye zivutha ngumsindo odumileyo, abanye abafundi baqhula besithi: โMasiye ePlaza de Mayo!โ E-Santa Cruz, umboniso wanamhlanje wawubizwa ngokuba 'yicacerolazo' kwaye yonke imidiya yamazwe ngamazwe ikhumbula iArgentina. Ukuthelekisa kunye neArgentina, umfanekiso womongameli obalekela ilizwe, wawukhona kwiintsuku ezimbini ezidlulileyo.
Sekunjalo, ukulinganisa ezi nkqubo zimbini kuya kuba kukuyenza lula ngakumbi imeko.
Umahluko omkhulu kukwahlukana kwimikhosi yoxinzelelo, iintsika ezisisiseko zale nto okanye nayiphi na imeko. Amapolisa ajoyina uqhushululu, umlo ePlaza Murillo, abafileyo kunye nabalimele kumacala omabini, babonisa umzobo wokuwa-kungekhona kukarhulumente, kodwa kurhulumente. Amapolisa, ngaphandle kwentsingiselo yawo, asebenze njengeyona nto ibangela le ngxaki, esenza ukuba kube lula ukuba abona bantu babethwe nzima kuluntu baphume baye ezitalatweni.
Mhlawumbi eyona nto ifana kakhulu neArgentinazo ziimvakalelo zika 'que se vayan todos', ezivezwa kwiingoma zanamhlanje kwaye, kancinci emva kwemini izolo. Sekunjalo, imeko apha yahlukile: ekuhlanganiseni kwanamhlanje imibutho yabasebenzi yajoyina kwaye, u-Evo Morales waqhwatyelwa izandla sisihlwele.
Abanye abantu basepalamente baye baxhatshazwa zizikhalo ezithi โVala iPalamente!โ, Kodwa amacandelo ahlukeneyo ezopolitiko aye axhathisa kwiimvakalelo ezithandwayo kwaye, ngaphakathi kwemida, asenamandla okulawula kunye nokulawula ukuhlanganisa.
I-dynamics yemeko kunye namacandelo ezentlalo athatha inxaxheba nawo ahluke kwi-Argentinazo. Izolo, kufutshane nePlaza Murillo, umntu unokubona amadoda anxibe iisuti kunye nabasebenzi kunye nolutsha. Kodwa ebusuku, ukuphangwa ngokubanzi, iphulo elisemthethweni leendaba, kunye nenani elikhulu lababuleweyo kunye nabalimeleyo laba nefuthe elichaseneyo njengoko zonke ezi zinto zine-Argentinazo, zisebenza ukwahlula abakumgangatho ophakathi kubasebenzi kunye ne-campesinos. Uhlanganiso lwanamhlanje ubukhulu becala ibingabasebenzi, abafundi, kunye nee-campesinos.
Ekugqibeleni, eArgentina uDe la Rua wasinda ngaphandle kwenkxaso yomntu ngaphandle kwentsapho yakhe. Namhlanje, uSanchez de Losada- nangona ebehlehlile- ufumene ulwamkelo lwe-US kunye noomongameli abahlukeneyo baseLatin America abaziyo ukuba isisombululo solonyulo sinokuthi senze i-MAS (Movimiento al Socialismo) ibe ngumongameli kwaye ivule imeko engaqinisekanga kuqoqosho lwabo. izicwangciso zokuqhubeka nokuphanga ubutyebi bendalo belizwe.
Bolivia, sithandwa sam
Oko sikuphilayo eBolivia ngokuqinisekileyo kuya kuthabatha indawo yako kwilebhu entsonkothileyo yembali. Igazi ezitalatweni, izikhalo ezinomsindo, kunye noloyiko lolawulo, yimifanekiso eya kuthi ikrobe emehlweni ethu njengenyathelo elikhulu kumsebenzi omkhulu ekungekho nelinye ilizwe lethu elinokusinda.
Iphunga legesi, ukutshatyalaliswa kwenkqubo endala ngaphambi kokuba kuzalwe entsha, iifowuni zomzabalazo ezitalatweni nakwimivalo, ngamanyathelo okuqala abantu abaye bagqiba ekubeni i-destiny yinto enokuguqulwa.
IBolivia lilizwe elihle, elizaliswe bubomi. Namhlanje, sithe sakubona abasebenzi basezimayini bematsha bengaphumli, bekunye nabasebenzi abasebatsha nabafundi begibisela i-dynamite becula โ!Que se vaya el asesino! (Umbulali makahambe!)โ asikwazanga kodwa ukuchaphazeleka. Babeyinxalenye yesithethe esimangalisayo somzabalazo kunye nemvelaphi yawo ekuhlanganiseni okukhulu kweCOB (Embindini weObrera Boliviana, uMbindi woMsebenzi waseBolivia) ngeminyaka yoo-1980 kunye nemizabalazo yenguqu ka-1952. kunye nomngcatshi, ngelixa abalinganiswa bexesha elizayo bematsha kunye, bebhala eyabo imbali kwakhona.
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