Kususela kwiMillion Man March ngo-1995 ukuba ndikhumbule isiphithiphithi esijikeleze ukungalingani kuqikelelo lwesihlwele olucetyiswe ngamagosa karhulumente, amajelo eendaba kunye nabaququzeleli boqhanqalazo, njengoko oko kwaqalwa emva koqhanqalazo lwe-18 kaJanuwari eWashington. , DC. Ngoqikelelo lwamapolisa kuma-30,000 nabaququzeleli bebanga i-500,000, umahluko mkhulu ngokwenene. Kodwa andikwazi ukunceda ukuzibuza ukuba ingaba ugxininiso lobungakanani bokuzimasa aluphazamisi ingqwalasela yengxoxo yaKhohlo yokusebenza kakuhle kwemiboniso. Kwaye, ukuya kuthi ga kubungakanani obuxeliweyo boqhanqalazo olufanelekileyo, izinto ezingaphandle kwamanani azihoywa.
Okumangalisayo kukuba, uqikelelo lwemithombo yeendaba esezantsi lunika abaphembeleli i-engile enqabileyo. Abo banenjongo yokuphendula ngeeleta ze-op-ed kumaphepha-ndaba amaninzi athatha amabali enkonzo yocingo okanye ngenye indlela achaza amanani aphantsi okubakho kufuneka basebenzise eli thuba. Oko kukuthi, okukhona amaphephandaba exoka okanye ejongela phantsi iziganeko apho inkitha yabantu ithatha inxaxheba, kokukhona kuvela igama lokuba amajelo eendaba aqhelekileyo akanakuthenjwa. Kubonakala kungaqhelekanga, kodwa akukho mzekelo apho ubuxoki bemithombo yeendaba bunokuba nefuthe elibi (ebekufaneleke kakhulu) kwintembeko yoluntu, njengeemeko apho phantse wonke umntu amaziyo umntu, ngokusekwe kumava obuqu, anobuphikisa ubuxoki. Kwaye akukho tyala lingcono kunelo kuqhanqalazo olukhulu: Abanakukwazi ukuyigquma kakuhle loo nto phantse wonke umntu ongengo-elite ukusuka eGeorgia ukuya eMaine ukuya eOhio enommelwane okanye ilungu losapho elinike ubungqina.
Yithathele ingqalelo i-converse truism. Xa abaququzeleli benyusa uqikelelo lwezihlwele ngeenjongo zabo, eneneni bajongela phantsi ukuthembeka kwabo. Umkhwa weMPENDULO yaMazwe ngaMazwe wokunyuka ngokugqithisileyo ubungakanani besihlwele, nto leyo ekudala ingumkhwa wabaseki abaphambili, iZiko leentshukumo zaMazwe ngaMazwe, nto leyo ithoba intembeko yamatsha ntliziyo. Ngelixa abanye bevakalelwa kukuba kuyimfuneko "ukulungelelanisa" uqikelelo oluphantsi lukarhulumente kunye namajelo eendaba, ukubaxwa okungenangqondo apho i-ANSWER/IAC kunye namanye amaqela sele beyiqhelile isongela ukuba semthethweni kwebango ngalinye elenziwa yile mibutho.
Oko kwathiwa, kufuneka sikhumbule kwakhona ukuba ubungakanani ayisiyonto ibalulekileyo ekumiseleni ixabiso kunye nokusebenza kakuhle kwentshukumo yentlalo. Ngaphezu koko, ubungakanani obuxeliweyo bomboniso abubalulekanga njengezinye izinto ezimbini. Enye ubukhulu bokwenene. Siyayazi inyani, kwaye eyona mpembelelo ibalaseleyo yokuba abantu abaninzi bahambe kwixesha elizayo ibisoloko iyilizwi lomlomo eliphuma kubathathi-nxaxheba abomelezwe ngumboniso, hayi umboniso omangalisayo ovela kwimithombo yeendaba phantse ngokungaguquguqukiyo yenza ukuba imisitho yobutsha-ntliziyo ibonakale ingaqhelekanga, ikude kwaye iyahlukanisa. Ke kukho isikhundla esibanjwe ngababonisi ngokwabo - ubungakanani ngokuqinisekileyo bunceda ukubonelela ngokuma kwethu kunye neengxoxo ngokuvezwa, kwaye ziqinisekisa emehlweni kawonkewonke ukuya kwinqanaba elithile, kodwa ayitshintshi into yokuba INTO ekufuneka siyithethile ihlala ibaluleke kakhulu. kunokuba BANGAPHI kuthi abayithethayoโฆ kwaye ukufuna amanani akuchaphazeli (okanye akufanelanga) kuchaphazele umxholo wento esiyithethayo ngokweempikiswano esizisebenzisayo okanye iinqobo esizixhasayo.
Omnye umba wobungakanani obungamelanga ukuba ingahoywa bubuninzi malunga nokuba mingaphi imiboniso eyenzekayo kwiindawo ezahlukeneyo. Ngelixa uqhanqalazo olukhulu, olusembindini kwiindawo ezinjengeWashington, New York kunye neSan Francisco lusebenza ngenjongo yokubonisa abasemagunyeni ukuba sinamandla okuhlanganisa, uqhanqalazo olusasazwe kuzo zonke izixeko ezincinci kunye needolophu zase-US ziyinxalenye yokukhuthaza abantu ukuba baqale ukujoyina. kwimisebenzi yokulwa imfazwe. Kuxa bengenakunceda ukuchonga nabaqhankqalazi รขโฌโabantu ababonakala befana nabo, besuka kwindawo abahlala kuyo - apho abantu abaninzi bekhuthazwa ukuba bazibandakanye. Ukwazi ukuba umntu kulo naliphi na iqela labantu unokuvumelana neembono ezichasene nemfazwe kubakhuthaza ukuba babelane ngezo mbono ngokukhululekileyo ngakumbi. Xa ukusondela kweziganeko kunye nokuqhelana okuzalanayo kobuso kuzo kubonakala kufikeleleka, abo bantu basandulโ ukuphefumlelwa ukuba bathethe linyathelo elikhulu elikufutshane ekwenzeni unxibelelwano.
Olunye uphawu oluphawulekayo lwemiboniso yendawo kukuba amanani okwenene abalulekile xa inkxaso ibalulekile kwaye ikhula. Uqikelelo lwesihlwele lulula xa kubalwa kumakhulu okanye kumawaka asezantsi, kodwa ingxelo yentatheli efana, รขโฌลAmagosa abiza uqhanqalazo lolona qhanqalazo lukhulu kwisixeko sethu ukusukela oko iMfazwe yaseVietnamรขโฌ inefuthe elimangalisayo. Kwixesha elizayo iya kuba, รขโฌลUqhanqalazo lwanamhlanje lube lolona lwamvanje kuthotho loqhanqalazo olukhulayo lwasekhaya oluchasene nemfazwe.รขโฌ Imigaqo efana nale ingcono kunalo naliphi na inani, kuba iseka unxulumano olubalulekileyo ( kwaye azibangeli iingxabano ezinjalo eziphazamisayo).
Ngaphaya kokuba BANGANI kuthi abahambisa umyalezo othile, kufuneka siqwalasele INDLELA esiwuhambisa ngayo. Njengomxholo womyalezo ngokwawo, lo ngumba womgangatho. Kuthatha imo yokuqina nokuzibophelela kwemiboniso. Ukuba enye injongo yomboniso kukuvezwa-ukufumana umyalezo kwaye kucace ukuba uluvo oluphikisanayo luyathandwa, kwaye luyakhula - enye injongo kukubonisa abaphezulu ukuba iindleko zinyuka ngokukhawuleza, nokuba inani labaphikisi linyuka kuphela kunye nabanye. Ukunyuka kodwa indlela ezinzileyo. Kufuneka sityhile ukuba ayikuko nje ukutshintsha kwezimvo zabantu abaninzi (eyinto engabalulekanga kangako kubo, kuba iingcinga zabemi zinokungahoywa ngokulula), kodwa abantu abaninzi bazimisele ukwenza izibophelelo ezithe gqolo ngokuqhubekayo malunga nokunyusa iindleko zokwenyani ekusekweni. njengoko iqhubeka kwindlela yokwenza imfazwe. Ukuhamba umgama othile ngempelaveki ukuya kumaqondo obushushu abandayo luphawu olunamandla, kodwa ukuba nenxalenye (eyonyukayo) yabo bazimiseleyo ngoku ukubamba imiqondiso kunye nokumatsha bathathe amanyathelo angqongqo ngakumbi kwaye babeka umngcipheko weendleko ezinzulu kubo yinto ebalulekileyo. Akukho ntshukumo ichasene nemfazwe eza kuthathwa njengesisongelo sokwenyani kubantu abaphezulu, ngokwembono yabo, njengento ekhokelela ekuphazamisekeni okukhulu kwemisebenzi kunye nobuqhetseba babo.
Ke ukuba ukhathazekile malunga nendlela uqhanqalazo lwe-18 kaJanuwari e-DC olwajongelwa phantsi ngayo kumajelo eendaba aqhelekileyo, caphuka ubuncinci malunga nokungazi kwabo okuncinci kodwa okuthe ngqo okuthe ngqo kunye neemeko zokungathobeli kwabantu, ekufuneka ngokulinganayo kuthethe ngaphezulu kunoko. iimpawu zoqhanqalazo kunye neengoma. Xa abantu abaphezulu bebona ukuba izinto eziphambili ngokubaluleka ebantwini ziyatshintsha, inkcaso iyakhula, kwaye imimandla ebekhe yahluthwa iboniswa kuluhlu olubanzi lweengcinga eziphikisayo, isoyikiso siya kubonakala kwabo banika imiyalelo. Emva koko iindleko kwabo banegunya zisenokuqalisa ukodlula iingenelo zemfazwe.
Umbuzo wobungakanani bentshukumo ke ngoko untsokothile kakhulu kunezibalo ezilula zentloko kwiimatshi kunye neerali. Kuba ukuxhotyiswa komntu kungundoqo, uninzi lwemizamo yethu yokulungelelanisa kufuneka ivuleleke kwaye imeme, ivumele abantu abatsha ukuba bathathe inxaxheba ngokulula. Olona thatho-nxaxheba (kungekhona nje ukuzimasa!) lwabasaqalayo, ngakumbi abo badla ngokuphelelwa ngamandla kwiindawo ezixubeneyo zentlalo, lubalulekile. Ukuzaliseka kwexesha elide - yintoni egcina abantu bebuya-inokukhuthazwa ngokudibanisa iinjongo zokwenene, zexesha elifutshane kwiziganeko ezichasene nemfazwe, ukusuka ekuququzeleleni iintlanganiso ukuya ngqo kwizenzo. Ukutshintsha okuzayo kumalungiselelo okubandakanyeka kwimfazwe epheleleyo kufuneka kusishukumisele ukuba siphinde sihlole indlela esikuchaza ngayo ukungavumelani kwethu eluntwini; asinako ukubonwa รขโฌลnxamnye nemikhosi yethu.รขโฌ Endaweni yoko, kufuneka siyenze icace into yokuba ukwehla yeyona ndlela ilungileyo yokubaxhasa. Kufuneka kwangaxeshanye sijonge ngamandla iinzame zethu zokufikelela eluntwini-- ngakumbi indlela yokoyisa imida yabo.
Into esiyenzayo njengentshukumo, kunye nendlela esiyenza ngayo, iya kuhlala ifanelekile kunokuba bangaphi bethu abayenzayo - enyanisweni, ezokuqala zizinto ezimiselayo vis-ร โ ngokukhula kwentshukumo. Kukho okuninzi kakhulu ekuvavanyeni ukusebenza kwentshukumo yethu yokulwa nemfazwe kunokuba kugxilwe kubungakanani kubonakala ngathi kukuhoya. Impendulo elula kumbuzo othi, รขโฌลIngaba ubungakanani bomboniso bubalulekile?รขโฌ nguewe. Kodwa eyona nto ibalulekileyo kunobungakanani obucingelwayo bubukhulu bokwenene. Eyona nto ibaluleke ngaphezu kobukhulu kukuma, iyantlukwano kunye nesalathiso. Yaye eyona nto ibalulekileyo kuko konke kukukhula okuqhubekayo kule mimandla neminye emininzi. Kunokuba ngubani othethe ngobungakanani bemiboniso, masithethe ngesigidimi sethu, ukufikelela kwethu, iinjongo zethu kunye namaqhinga ethu. Emva koko sinokushiya intloko ukuya kwabo bangenanto engcono yokwenza.
UBrian Dominick ube litsha-ntliziyo elichasene nemfazwe iminyaka eli-10. Ukwasebenza kwisincoko eside esibizwa ngokuba รขโฌลWinning the AntiWar,รขโฌ kunye noJessica Azulay, incwadana ebizwa ngokuba รขโฌลHolistic Antiwar Organising: Laying the Foundation for Broad Social Change.รขโฌ Zombini ziya kufumaneka kwiZNet .
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela