Kukho imvakalelo ye-déjà vu njengoko sibona iziganeko ezenzeka ngoku eJerusalem. Nangona kunjalo, njengayo yonke i-déjà vus, ezinye izinto zahluke kakhulu. Umjikelo wamva nje wodushe lwenzekile ngoLwesithathu, xa intombazana yasePalestine yenzakaliswa kanobom ngokudutyulwa ngamapolisa eMpuma Jerusalem. NgoLwesibini, abantu ababini basePalestine ababephethe iintsimbi zenyama, izembe kunye nompu babulala abantu abahlanu kwindlu yesikhungu—abane kubo ngoxa bethandaza, kunye nepolisa elizama ukubasindisa—ngaphambi kokuba badutyulwe babulawa lipolisa lakwaSirayeli. Ngomhla ongaphambili, umqhubi webhasi wasePalestine wafunyanwa exhonywe ebhasini yakhe, kwaye ngelixa iingcali zezifo zakwa-Israel zazibanga ukuba uzibulele, ugqirha wezifo wasePalestina akazange avume, egcina ukuba ubulewe.
Ngelixa ezi yayizezona zonzakala zakutsha nje kwisiXeko esiNgcwele, kubalulekile ukukhumbula ukuba ezinye iindlela zobundlobongela obujoliswe kubahlali basePalestine zithunyelwe ngaphandle kwezithintelo kwezi veki zidlulileyo. Abahlali abangamaYuda baqalise omnye umjikelo wokwandiswa kwezicwangciso zezindlu kwi-Arab East Jerusalem, bethatha izindlu zasePalestine. Kwangaxeshanye, iindawo ezihlala abantu basePalestine esixekweni zivaliwe, zithintela ukuhamba kwamawakawaka abahlali, njengoko urhulumente wase-Israeli wagqiba ekubeni akhe amagumbi amatsha kumhlaba wasePalestine ohluthiweyo. Umkhwa wakudala waseBhritani oMnyanzelo wokudiliza amakhaya eentsapho zabarhanelwa abarhanelwa ubuyiselwe njengendlela yokuthintela. Kwaye, mhlawumbi okona kubaluleke kakhulu, Amalungu e-Knesset kunye namaqela aphiko lasekunene aqalise iphulo elimanyeneyo lokubhangisa imeko ekhoyo kwiNtaba yeTempile-apho amaYuda athandaza kuDonga lokuZila kunye namaSilamsi eHaram al-Sharif-ngokuvumela amaYuda. ukubanga ulongamo lwabo phezu kwesi siza singcwele samaSilamsi.
Le nto yokugqibela ibalulekile ekuqondeni enye yeenguqu ezothusayo ezenzekayo kungquzulwano lwase-Israeli-Palestine. Omnye usenokukhumbula ukuba i-intifada yesibini yaqhambuka ngokukhawuleza emva kotyelelo luka-Ariel Sharon oluxhokonxayo kwikompolo yaseHaram al-Sharif ngasekupheleni kukaSeptemba 2000. Ngelo xesha, abaqhankqalazi basePalestina bagibisela ngamatye amapolisa akwaSirayeli, awadubula ngeembumbulu zentsimbi ezikrazule nerabha. Imiboniso yasasazeka ngokukhawuleza kwi-West Bank kunye ne-Gaza Strip, kwaye yathatha iminyaka eliqela kunye namawakawaka abantu ababulawayo ngaphambi kokuba u-Israyeli akwazi ukuphelisa uvukelo oludumileyo.
Ngeli xesha, iziganeko ziphenjelelwa zezinye iithiyetha zobundlobongela kuMbindi Mpuma. Ngokwahlukileyo, intetho yobuzwe kaSharon-kunye noYasir Arafat-ngoku ithinjwa ngempumelelo yintetho yenkolo. Amalungu e-ISIS asoyikisa ngokuqhekeza yonke imida yelizwe ade afikelele eYerusalem, ngelixa entanyeni yethu yehlathi, uMongameli wasePalestina uMahmoud Abbas ubiza imikhosi yenkolo ukuba igwebe iinzame ze-Israel zokutshintsha imeko kwiindawo ezingcwele zaseYerusalem ngethemba lokufumana inkxaso. phakathi kommandla oye wanonqulo ngakumbi ukutyhubela iminyaka.
UNaftali Bennett, umphathiswa wezoqoqosho okwicala lasekunene kwiKhabhinethi yeNkulumbuso uBenjamin Netanyahu, uphendula ngelithi uAbbas “ngumnqolobi ngenxa yokuba wathi amaYuda ayonakalisa iNtaba yeTempile.” UBennett namahlakani akhe eburhulumenteni badlala ngokoyikela ubufundamentali bamaSilamsi eNtshona, njengoko bebonisa ubufundamentali bamaYuda njengento engenabungozi. Olu tshintsho luyingozi kungekhona ngenxa yokuba imilo yobuzwe ayinagazi kangako kuneenkolo—ayinjalo—kodwa ngenxa yokuba iphembelela iimbono ezibaxiweyo macala omabini.
Oku, kufuneka kugxininiswe, yile nto kanye ifunwa ngurhulumente wase-Israel. Ingathanda ukubonisa ungquzulwano njengongquzulwano lwempucuko à la Samuel Huntington, kunokuba ibe ngumzabalazo wePalestina ngokuchasene nolawulo lobukoloniyali. Ecaleni kumzamo karhulumente wokutyhola amaYuda angoobufundamentali ngokuchasene namaPalestine, uninzi lwezopolitiko zakwa-Israel ngasekunene, ezilawula indawo yolonyulo lwelizwe, bebesebenza ixesha elongezelelekileyo ukuqinisa intsomi ethi “akukho qabane loxolo” njengenye isizathu sokwala kwabo ukuphinda baqalise iingxoxo. kunye neenkokheli zasePalestina. Abantu basePalestina abayonxalenye nje yempucuko eyahlukileyo nekhohlakeleyo, bathi, kodwa iinkokeli zabo zingabanqolobi, okanye zixhasa ubunqolobi.
Kwiiyure ezimbalwa emva kokubulawa kwabantu kwindlu yesikhungu, uNetanyahu wathi olo hlaselo “lwaluyimpembelelo engqalileyo yempembelelo kaHamas noAbu Mazen [uMongameli Mahmoud Abbas].” Kwaye kwintetho kamabonwakude ebethelela uBennett, woyisa ukuba iinkokeli zasePalestina “zithi amaYuda ayonakalisa iNtaba yeTempile, ukuba sijonge ukutshabalalisa iindawo ezingcwele kwaye sitshintshe iindlela zokuthandaza apho. Obu buxoki sele bubangele umonakalo omkhulu.
Umphathiswa wezangaphandle uAvigdor Lieberman wongezelela ngelithi “uAbbas uye waluguqula ngabom ungquzulwano [lwakwaSirayeli nePalestina] lwaba lunqulo phakathi kwamaYuda namaSilamsi, nenkqubo ecwangcisiweyo yokuphembelela amaYuda—athi akanakuyityelela iNtaba yeTempile kuba ‘engacocekanga’. —‘kukuqhubela phambili’ kolu hlaselo lucekisekayo lwabanqolobi.” U-Bennett ugqibe kwelokuba “u-Abbas, omnye wabanqolobi abakhulu abathe bavela kubantu basePalestina, unoxanduva oluthe ngqo lwegazi lamaJuda elachitheka kubude kunye ne-tefillin ngelixa sasixakeke yinkohliso malunga nenkqubo [yoxolo].
Eli lixesha apho i-déjà vu ibonakala kakhulu. Iintolo ezifana nezi zadutyulwa e-Arafat kwiminyaka nakwiinyanga ngaphambi kokufa kwakhe ngendlela engaqondakaliyo kwiminyaka elishumi eyadlulayo. Ngesi sihlandlo, nangona kunjalo, kwabakho ungenelelo olungalindelekanga olubhentsise ubuxoki obusemva kwamaqhinga othusayo: U-Yoram Cohen, intloko yeenkonzo eziyimfihlo yakwaSirayeli, nokwaziwa njenge-Shabak, watyhola uNetanyahu kunye namalungu ekhabhinethi yakhe.
Ngomhla wokuhlaselwa kwendlu yesikhungu, uCohen waqinisekisa ukuba akukho mntu phakathi kweenkokeli zasePalestina obiza ubundlobongela. Wathi: “UAbu Mazen akanamdla kubugrogrisi, yaye akakhokeleli [abantu bakhe] kuloyiko. Akakwenzi oko ‘phantsi kwetafile.’” Intloko kaShabhaki yaqhubeka igxeka iinkokeli zakwaSirayeli ngokuguquka konqulo. Walumkisa ngelithi ukusabela kwabantu basePalestina kwiMpuma yeYerusalem kwaba mandundu ngenxa “yothotho lweengxwabangxwaba ezazijikeleze iNtaba yeTempile—kuquka ukunyukela kweso siza singcwele ziiMK [Amalungu eKnesset], kunye nomthetho ocetywayo owawuza kutshintsha imeko ekhoyo kwiNtaba yeTempile. i-compound.”
Lingaqondanga okanye lingazi, igosa eliphambili lezokhuseleko lakwaSirayeli latyhola le nkulumbuso namaqabane ayo ngokuxhokonxa yaye besasaza ubuxoki, bebhenca indlela ezi nkokeli zobupolitika eziluphembelela ngayo ungquzulwano lonqulo kwanokuvelisa intsomi ethi “akunaqabane” ukuze kuqhubeke ungquzulwano. Esi ayisosiganeko sincinane, ekubeni sisihlandlo sokuqala kwimbali yakwaSirayeli ukuba intloko yesebe—ebudeni bolawulo lwakhe—iphikisane nenkulumbuso yaza yabutyhila esidlangalaleni ubuxoki bayo.
Ukuba iShabak, umbutho ojongene nokungcungcuthekisa nokubulala abantu basePalestine kwiminyaka engamashumi amane anesixhenxe ehleli phantsi, ucinga ukuba ubunkokeli bakwa-Israel buhambe kakhulu, ke izinto ziya zisiba mbi. Ewe, kukho uvakalelo lwe-déjà vu, kuphela ngeli xesha kubonakala ngathi ibutho lezopolitiko lakwaSirayeli sele liwele enzonzobileni.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela