Emva kwengxabano yakhe noGandhi malunga nombuzo weCaste/Dalit, uBRAmbedkar, kamva owaba ngumyili oyintloko wokwenziwa koMgaqo-siseko waseIndiya, waye wamisela, kwangowe-1935โunyaka owawiswa ngawo uMthetho kaRhulumente waseIndiyaโukushiya amaHindu. Songa.
Kuphononongo olunzulu lomxholo wentlalo yazo zonke iinkolo eziphambili, u-Ambedkar wakhetha inkolo yobuBhuda njengeyona ankile ifanelekileyo yentlalo/yomoya ngenxa yokukhatywa ngokuphandle kubuBhuda. UDhamma kuzo zonke izakhiwo zokungalingani phakathi koluntu. Kwaye kumashumi amabini eminyaka apheleleyo emva kwesigqibo sakhe sokuqala sokulahla ubuHindu, nge-14 ka-Okthobha, ngo-1956, lo doyen unxungupheleyo wabacinezelekileyo wenza izibhambathiso zakhe eNagpur kunye ne-3,80,000 yeeDalits, umhla wokuguquka kwakhe ekhumbula ukuguqulwa kweKumkani yaseMaurya, UAshok, kwiBuddhism emva kokuvukela kwakhe kwimfazwe yaseKalinga, kwinkulungwane yesithathu BC.
Imele ukuba iyamangalisa into yokuba isiqingatha senkulungwane epheleleyo emva kokuguqulwa kuka-Ambedkar, imfuduko enkulu elandelayo yamaDalits kubuHindu bekufanele ukuba yenzeke kwiintsuku nje ezimbalwa ezidlulileyo kumhlaba weModitva/Hindutva eJunagarh eGujarat. Kwesi siganeko, abamalunga ne-100,000 XNUMX benza izifungo zabo zobuBhuda, eziquka isibhengezo esicacileyo samaguquka esithi โuRam noKrishna abangoothixo (bethu).โ
Ngokucacileyo, oku kugatywa ngobuninzi kobuHindu akwenzekanga kwilizwe elithile laseIndiya apho kwenziwa amabango amancinci "wobuzwe bamaHindu," kodwa kwelinye ilizwe laseGujarat apho phantsi kweModi yafuna ngaphezulu kweshumi leminyaka ukuhlanganisa iHindutva. Ukukhumbula nje, kungekudala kakhulu, uModi wazichaza ngokungenangxaki โnjengelizwe lamaHindu,โ eshiya abantu abaninzi bezibuza ukuba ngaba abanye bangazichaza na โnjengamaSilamsi okanye amaKrestu okanye amaSikh ezizwe ngezizweโ ngaphandle kokwenza ukuba iHindutva inyuke.
Inyani ekrwada yeyokuba ubuzwe bobuHindutva buhlala buzinziswe ngokungenasiphelo kwimithetho yolawulo lwamaqela. Ke, i-hype kunye ne-euphoria ngokuchaseneyo, uguquko lwaseJunagarh luye lwazisa ekukhanyeni okufanayo oko uninzi lwabahlalutyi baye baphikisana ngalo lonke ixesha le-Modi-ukuba i-Hindutva juggernaut yakhe ayizange ibe nendawo kuyo kwabo bacinezelekileyo phakathi kwamaHindu. Singasathethi ke ngabona bacinezelweyo phakathi kwamaSilamsi, amaKristu, okanye abezizwe bezizwe ngezizwe abaqhelisela iintlobo ezahlukahlukeneyo zeAnimism.
Ubungqina boku bubhalwe ngokungenakuphikiswa ngamazwi kaModi.
Ngo-2007 urhulumente waseGujarat wakhupha ingqokelela yeentetho zikaModi ezinikwa amaGosa eNkonzo yoLawulo lwaseIndiya (IAS) ngamaxesha athile. Incwadi (sic) yayinesihloko esifundisayo Karmyog.
Kwaye kule ncwadi (amaphepha 48-49) nantsi indlela uModi athetha ngayo kumbuzo wokungachukumiseki kunye nokuhlanjululwa ngesandla ngowona myalelo uphantsi weDalits, obizwa ngokuba Valmikis:
โAndikholelwa ukuba bebesenza lo msebenzi kuba befuna ukuziphilisa. Ukuba oku bekunjalo, ngebengazange baqhubeke nolu hlobo lomsebenzi kwisizukulwana emva kwesinyeโฆNgexesha elithile, umntu othile ufanele ukuba ufumene ukhanyiselo lokuba luxanduva lwakhe ukusebenzela ulonwabo loluntu lonke kunye nooThixo; nokuba kufuneka benze lo msebenzi bawuphathiswe ngooThixo; nokuba lo msebenzi wokucoca ufanele uqhubeke njengomsebenzi wokomoya wangaphakathi kangangeenkulungwane. Oku bekufanele kuqhubeke kwizizukulwana ngezizukulwana. Akunakwenzeka ukukholelwa ukuba ookhokho babo babengenakuzikhethela ukuba bamkele nawuphi na omnye umsebenzi okanye ishishini.โ
Ezo zimvo zivela kwindoda ephithizelayo iphithizelayo njengengqwele entsha eneempendulo zangoku kuzo zonke iingxaki zaseIndiya. Ngokucacileyo, ukulingana kwezentlalo phakathi konqulo lwamaHindu akuyonxalenye yaloo mihla. Ayikuko ukuba naziphi na ezo mpendulo ziye zaza nazo.
Isibhengezo sikaModi ngalo mbandela (ngasentla) sachazwa ngokubanzi kumajelo eendaba ngo-2007, sabangela isiphithiphithi, ngakumbi eTamil Nadu apho imifanekiso eqingqiweyo kaModi yatshiswa, nto leyo eyabangela ukuba uModi ayalele ukurhoxiswa kweekopi ezingama-5000 zale ncwadi. Asikuko ukuba ukucaphukela okudumileyo kwabangela ukuba kuphinde kucingelwe kwakhona ngalo mHindu samrat (ukumkani).
Kwiminyaka nje emibini kamva, wayeza kuthelekisa umsebenzi wokugrumba ngezandla nokucocwa kwezakhiwo zetempile ngabefundisi bamaHindu. Akumangalisi ke ngoko ukuba kulo mzekelo wemeko โyophuhlisoโ apho amashishini ezoshishino kunye namashishini aseIndiya atsaleleke kangaka, eneneni amanye avela kwihlabathi le-anglo-saxon ngokunjalo, asaqhuba ukungachukumiseki kowona mlinganiselo ubanzi; kwiilali ezili-1589, i-98% yenza njalo (uphando yi-NGO, Navsarian) ngaphandle komqobo wolawulo okanye osemthethweni osuka kurhulumente onyanzeliswe ngumthetho ukuba asebenzise imiqathango engqongqo UMthetho weCaste ecwangcisiweyo kunye nesizwe esicwangcisiweyo kubasebenzi bokungachukumiseki kunye nocalucalulo olusekelwe kwiintlobo zonke.
Kutshanje ngoMeyi, 2013, urhulumente waseGujarat uxhase ingxelo, 'Impembelelo yoCalucalulo kunye nokuCalukwa kwamaThuba aLinganayo; Isifundo seGujarat' ichaza izenzo zocalucalulo ngokwecalu-calulo njengemibandela โyokuqonda.โ
Yintoni emangalisa ke ngoko ukuba ukuguqulwa kwabantu abaninzi eJunagarh bekumele kwenzeke.
Umbuzo omkhulu: Loluphi uhlobo lwamaHindu amele uModi? Kwaye zeziphi izifundo ezinokuthatyathelwa ngabanye abantu abangazalwanga kabini eGujarat kwinto eyenzekayo eJunagarh kunye kumgangatho kunye nomxholo wokugrumba kukaModi kumbuzo wezithethe kunye nezenzo zodidi? Ezi zibakala zinokudityaniswa njani nebango lokuba uModi ligorha elikhwele ihashe elimhlophe ebelikhangelwa ngamaHindu?
Ngokabani ubuHindu, thandaza?
Sixelelwa yonke imihla ngama-ankile angekho mthethweni kumajelo kamabonakude eshishini laseIndiya ukuba โulutshaโ ngoku ludlulele eModi ngokupheleleyo (Musa ukubuza ukuba bayayazi njani le nto; bayayenza). Ngokucacileyo, โulutshaโ apha lubandakanya ipesenti encinci yabemi abancinci baseIndiya abaxhamle ngokuncomekayo kwiinkqubo zoqoqosho zeneo-liberal zikarhulumente waseIndiya ukusukela kwiMvumelwano yaseWashington. Nangona kunjalo, kwanale ntsindabadala โyolutshaโ lwaseIndiya ayifuni kwaphela ukungenelela โkwezopolitikoโ kumsebenzi omkhulu wokwenza imali inokufuna ukuthathela ingqalelo umxholo โkule mihlaโ kaModi kunye nababhengezi bakhe.
Ngokwenyani ukuqwalasela ukuba ngaba uluntu ngokwethiyori โlukhululekileโ ukwenza izinto ezintsha kunye nokwandisa inzuzo lunokuphila ngolonwabo kunye nocwangco lubolile kwaye โlungakhululekangaโ njengobungqina bukaModi beGujarat ngoqinisekiso olusemthethweni olupheleleyo.
Umbuzo onokuthi uzise uqwalaselo lofikelelo oluncinci kunye namabango amancinci etekhnoloji efuna ukugquma ihlabathi lokwenyani ngeglosi, ubukhazikhazi, kunye ne-hype ye-sexy, iindlela ezizezinye ezinokuthi izibonelelo zenzelwe ukutyebisa iikati ezityebileyo ngaphezulu, ukushiya ukuvota. abantu abaninzi ukuba baye kuhambo ngezonqulo oluya kwiindawo ezikude apho oothixo bathabatha abo banethamsanqa ngokungenelela kwiintlekele zendalo.
UloNyulo Jikelele lwaseIndiya lowama-2014 lunokuthi emva koko lube yindawo yovavanyo kwezinye zezi ngxaki.
Phawula:
Kwiinxalenye zeli nqaku, ndinetyala kwiindawo zenqaku le-Subash Gatade, elinesihloko, Ujonga njani uModi Ukungachukumiseki? Eyavela kwi Ixesha laseKashmir ka-Oktobha, 10, 2013.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela