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“Inyaniso yeyokuba, akukho nto ibangela umdla njengendyikitya yokufa, kwaye ngenxa yexesha labo amashwa amakhulu ayanyanyeka. Kwiinkumbulo zabo babephila phakathi kwabo, iintsuku ezimanyumnyezi zesibetho azibonakali ngathi ngamadangatye acacileyo, aqwengayo kwaye angacimiyo, aqaqambisa isibhakabhaka esinenkathazo, kodwa njengokucotha, inkqubela ngabom yento eyoyikekayo etyumza yonke indlela yayo. ”
-Albert Camus, Isibetho, iphe. 179
Ndiyifundile inoveli yakudala kaCamus, Isibetho, izihlandlo ezithathu, okwesithathu kwiintsuku nje ezimbalwa ezidlulileyo, kwaye ixesha ngalinye amava aye andisa ukuzibophelela kwam ekuthabatheni inyathelo lehlabathi elingcono. Abalinganiswa abaphambili kule ncwadi yentsomi, bonke abantu, abanye kwasekuqaleni kwaye abanye kamva, bonke baziphosa kumlo onzima, onzima nowothusayo ngokweemvakalelo ukunqanda isibetho esoyikekayo nesibulalayo esiqhambuke kwidolophu yaseOran, abantu abangama-200,000 eMantla. Afrika, ukusuka kuyoyisa. Xa besenjenjalo, uCamus uphonononga indlela, ngeengcinga zabo, ungeniso lwabo lwejenali kunye neencoko zabo, abazama ngayo ukuphatha ubukhulu obukhoyo kunye nokungaqiniseki ngento abadibana nayo.
Kukho inani lomahluko osisiseko phakathi kwesibetho sikaCamus kunye nobhubhani we-COVID-19 we-coronavirus. Eyakhe igxile kwidolophu enye; ibulala kakhulu kunokuba, ukuza kuthi ga ngoku ubuncinci, kubonakala ngathi i-COVID-19 iya kuba; eyakhe yenzeka kanye emva kweMfazwe Yehlabathi II, ngaphezu kweminyaka engama-70 eyadlulayo; kwaye, njengoko kukhankanyiwe ngasentla, bonke abalinganiswa abaphambili ngamadoda.
Kuyo yonke into endiyibonileyo ngeendaba, kukho inkitha yabafazi—abahlengikazi, oogqirha, iingcali ngezifo ngezifo, izithethi zemithombo yeendaba, ezinye iinkokeli zopolitiko—abangabalinganiswa abaphambili kwisibetho sokwenyani elisilwa nalo ihlabathi ngoku. Ndiyavuya ukuba kunjalo. Abasetyhini abadlala izandla kunye neendima zobunkokeli malunga nantoni na iphucula amathuba eziphumo ezingcono.
Yayingengomxholo uphambili weCamus, kodwa uye wajongana nomba wokunyuswa kwamaxabiso, into esele iqalile ukwenza iindaba namhlanje kubudlelwane nokunyuswa kwamaxabiso ezinto eziyimfuneko zempilo ezinje ngeemaski kunye nesanitizer yesandla, kunye nendlu yangasese. iphepha. Kwi-Oran yasentsomini, “AbaProfiteers bebethengisa ngamaxabiso amakhulu ukutya okuyimfuneko okungafumanekiyo ezivenkileni. Umphumo waba kukuba iintsapho ezihlwempuzekileyo zazisengxakini enkulu, ngoxa izityebi zaziswele nto. Ke, nangona isibetho sabaphathiswa bayo abangakhethi buso bekufanele ukuba sikhuthaze ukulingana phakathi kwabantu basezidolophini zethu, ngoku kwaba nemiphumo eyahlukileyo.” p. 237
Kuyothusa ukuba ezo nxalenye zamandla ehlabathi okanye abantu abadumileyo behle nge-COVID-19. Ngaphandle kwamathandabuzo, oko kuchaza ukuba kutheni abo banjengoTrump, abazama ukuyinqwenela kude kube yinto ehlekisayo ukuqhubeka bekwenza oko, ekugqibeleni kwafuneka bayithathele ingqalelo. Kodwa ikwayinyani into yokuba abona bantu banemivuzo iphantsi, abo banempilo enkenenkene kangako, abahlala kwizakhiwo ezixineneyo, abaphulukene nemisebenzi okanye abangenayo imali encinane yokubuyela kuzo, okanye abo bavalelwe entolongweni, ngokuqinisekileyo baya kuphela. Ichatshazelwe ngokungafanelekanga yintsholongwane.
Kufana nokuphazamiseka kwemozulu. Abo benzakala kakhulu ngabo banezona zixhobo zincinci zokusinda kwizaqhwithi okanye imbalela okanye izikhukula, kodwa wonke umntu, nokuba ungowaluphi na udidi, uhlanga okanye isini, usemngciphekweni weempembelelo ezinkulu zobuqu kungekudala okanye kamva.
Umbalisi wale ncwadi nguGqirha Bernard Rieux, ochazwa njengoyena mntu uphambili kwezonyango owenza konke anako ngokuncama okukhulu ukunceda amaxhoba esibetho, kunqabile ukuba abe neziphumo ezilungileyo kude kube sekupheleni. Ekugqibeleni, njengoko idolophu iphinda yavulwa ukuba kuhanjwe ukuya nokubuya kuyo emva kweenyanga ezisithoba zodwa, abantu basezidolophini baboniswa bechwayitile kwaye bebhiyoza ngochulumanco. UCamus akavumeli umlinganiswa wakhe oyintloko ukuba enze okufanayo kodwa, endaweni yoko, enze uphononongo lwentlalo olusekelwe kumava: “wayenqwenela ukuziphatha njengabo bonke abanye ababemngqongile, ababekholelwa, okanye bakholelwa, ukuba isibetho sinokuza sihambe. engatshintshiyo nanye into esentliziyweni yomntu. p. 295
Kuza kwenzeka ntoni ngesibetho sanamhlanje? Intsingiselo kaCamus kukuba amava anjengokutshisa kunye nokuphazamisa eluntwini njengesibetho aneempembelelo zokwenyani, ezinye zimbi, njengokuqina kweentliziyo ngenxa yokuphulukana nesithandwa okanye uloyiko lwekamva, kwaye ezinye zilungile, njengoko sibonile lo bhubhani ukuya kuthi ga kumaqhawe aqhubela phambili, ngakumbi abasebenzi bokhathalelo lwempilo, bebonisa ukukulungela ukubeka emngciphekweni ukugula okumandundu okanye ukufa kwabanye.
Kodwa njengoko ndibone uninzi lwabasebenzi abanjalo besithi xa kudliwano-ndlebe, nabo benza umsebenzi wabo. UCamus ubhekisa oku. Kwindawo yesibetho sase-Oran apho ukukhula kwenani lamaxhoba esibetho kwakucinezela amandla karhulumente wedolophu wokuhambisana nako konke okufuneka kwenziwe, amadoda aliqela ahambela phambili ngokuzithandela:
"Abo babhalise 'kumaqela ococeko,' njengoko babebizwa njalo, eneneni, akukho nto bafanelekela ukuyenza njengoko babesenza, kuba babesazi ukuba kuphela kwento ekufuneka yenziwe, kwaye into ebingacingelwa ukuba yayingazukwenzeka. ukuba bazizise ukuba bayenze. La maqela anceda abantu basezidolophini ukuba basixhathise esi sifo yaye abeyisela ekubeni, ekubeni ngoku isibetho siphakathi kwethu, kwakuxhomekeke kubo ukwenza nantoni na enokwenziwa ukusilwa. Ekubeni isibetho saba ngolu hlobo ngumsebenzi wabanye abantu, sazityhila njengento esasiyiyo ngokwenene, oko kukuthi, inkxalabo yabo bonke.” p. 132
Ukulungiselela ukutshintsha into engalunganga okanye engalunganga kunje. Ekuqaleni, inani elincinane labantu, mhlawumbi omnye nje, kufuneka liqhubele phambili lithi, “Le nto ayilunganga, kwaye kufuneka itshintshwe,” kwaye iqalise ukuthatha inyathelo. Ukuba ezo zenzo zenziwa ngendlela ecacileyo neyamkelayo, nabanye baya kuza ngaphambili, kwaye ekuhambeni kwexesha, ngamanye amaxesha ngokukhawuleza, intshukumo enkulu ngokwaneleyo yokwenza utshintsho iya kuvela. Oku kwenzeka eOran ngenxa yenyathelo lokuqala lesandla ngexesha elifunekayo. Sisifundo sobomi.
Yeyiphi eyona nto ibalulekileyo kwiSibetho? Yile: “Inyani ngabo bonke ububi obusehlabathini kuyinyaniso nangesibetho. Inceda amadoda ukuba aphakame ngaphezu kwawo.” p. 125 Kwaye kwakhona, kwiphepha lokugqibela: “into esiyifundayo ngamaxesha endyikitya yokufa kukuba kukho izinto ezininzi ezincomekayo ebantwini kunokudelela.” p. 308
Ukuqala ngoTrump ongenalwazi, ngokuqinisekileyo baninzi abantu abazenzo zabo ngexesha lo bhubhani ziye zacekiseka. Kodwa boyiswa kakhulu ngabo bathi, ngeli xesha linzima, baqhuba ngendlela encomekayo, abanye ngobugorha.
Okwangoku, masenze konke esinako ukunceda abaninzi kangangoko sinako ukuba basinde kolu bhubhani, esi sibetho, emva koko masiqhubeke sihamba emva koko ukuze sizise kwihlabathi apho izibetho zokonakala kwendalo, indlala, imfazwe, kunye nokungabikho kokusesikweni kwenkqubo. boyisiwe ekugqibeleni.
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