Intetho ethi “Ingxaki Yokuswela Amakhaya” inokwahlulwa ngokweendlela ezimbini ezahlukeneyo, ngokuxhomekeke kwindlela umntu awatolika ngayo amagama abandakanyekayo: Kwelinye icala, kukho abo bakholelwa ukuba le ngxaki ibuzwayo kukuba kukho abantu abahlala ngaphandle kwekhusi kunye nongquzulwano olusembindini. kukunqongophala kwamakhaya akhoyo kunye nokukhathalela abantu abawadingayo; kwelinye icala, kukho abo bacinga ukuba ingxaki kukuba kukho abantu abaninzi abangenamakhaya kwiindawo zikawonke-wonke abathi, ngenxa yezinto ezikhoyo, "benzakalisa ishishini" kwaye ngokubanzi bajongela phantsi "umgangatho wobomi" "wabahlawuli berhafu." La maqela mabini phantse asoloko ethetha edlula omnye komnye, ngokufuthi oko kwenziwe ngabom. Ngamanye amaxesha iinjongo zabo zinokudibana, kodwa kwimiba ethile esisiseko akukho nto ivumelanayo. ngokufuthi ngakumbi, usukelo, uvelwano neenkolelo zabo zichasene ngokuthe ngqo.
Abezopolitiko, kwelabo icala, baya kwenza konke okusemandleni abo ukuzulazula kuzo zombini ezi nkampu, bahlala bethetha ngendlela efihla ngabom ukuba yeyiphi na inkcazo yengxaki (kunye nendlela yokuyilungisa) abarhweba ngayo. Kodwa xa kufikwa kumgaqo-nkqubo obambekayo, akukho ndlela yakukuphepha ukungavisisani phakathi kwezi zitoliko zimbini.
Ngokungakumbi, abo bawela kule nkampu yamva-iNkampu yeNtlupheko eBonakalayo-Bakhupha inkohliso yokukholisa abokuqala, okanye ukuba neenkxalabo zobuntu zalo naluphi na uhlobo, kwaye baya becaca ngakumbi malunga "nokuqina" kwabo bangenamakhaya. abantu ngokwabo.
Esi siphelo sisengqiqweni sale ndlela yokubakhupha nje emehlweni am, iinkampu zavalelwa, siya sisiba sisikhundla esiqhelekileyo.
KuJuni ophelileyo, i Ikhomishini yesixeko saseMiami yamkele isicwangciso ukuthumela abantu abangenamakhaya kwisiqithi saseVirginia Key. Isicwangciso sathi kamva sabekwa emkhenkceni emva kokutyhalela phambili (eyayinento yokwenza nentlekele yokuziphatha yemeko kunento yokuba. abahlali abazizityebi besiqithi babengabafuni abantu abangenamakhaya ezindlwini zabo). Owayesakuba ngumgqatswa werhuluneli uMichael Shellenberger wabiza iNational Guard- kunye FEMA-run iinkampu zogcino lwabemi baseCalifornia abangenamakhaya-iinkampu apho baya kunyanzelwa ukuba bafune "iinkonzo" phantsi kwesoyikiso sokubanjwa kunye nokuvalelwa. Owayesakuba ngumgqatswa kasodolophu waseLos Angeles uRick Caruso wancwasa ngombono ofanayo, egxininisa isicwangciso sakhe sokungabi namakhaya "engxamisekileyo" siya kusekelwa kumaziko ogcino olungxamisekileyo e-ICE kubantwana abafudukayo abamiselwe ngulawulo lukaTrump. Emva koko kwakukho le op-ed epapashwe kwiveki ephelileyo kwi Amaxesha eSan Diego, apho "usomashishini" uGeorge Mullen kunye ne-NBA Hall of Famer Bill Walton basusa yonke i-liberal euphemism kwaye babize ngokucacileyo ukuba abantu baseSan Diego abangenamakhaya bahlanganiswe kwaye bafakwe kwinkampu yokuvalelwa ("i-ranch") embindini we-Southern California. (Iprozi eyehlisa isidima, nengafundeki lula ibhekisa kubantu abangahlaliyo njenge “walking-zombies” kunye “nabasebenzisa iziyobisi abangalawulekiyo abaza kusihlasela.”)
Xa iintsomi zethu ze-hippie ze-NBA ezazifudula zithandeka ziqala ukuvakala njengabagqabaza begwebu Breitbart, kukho into eyoyikekayo eyenzekayo kwintetho yethu.
Zonke ezi zindululo zingentla malunga nokuba yeyiphi na imali kwiinkampu zokuvalelwa abangenamakhaya zinolwazi ngokwaneleyo ukuba kuqatshelwe ukuba abantu abangenamakhaya "abafudukele" kwezi nkampu "banokuza bahambe ngokokuthanda kwabo." Kodwa oku, kuye nabani na ofunda umbhalo obhalwe kakuhle, abuyonyani ngokucacileyo. Zonke ezi zindululo zidityaniswe nemfuno efanayo yokuba inkampu kuyo yonke idolophu okanye indawo yolawulo efanelekileyo ivalwe ngokusesikweni kwiintlungu zentolongo. Ke, ukumisa inkampu ngaphandle “kwendawo yoncedo olungxamisekileyo yomanyano lwezizwe ngezizwe” kuya kuba lulwaphulo-mthetho kwaye kukhokelela ekubanjweni nasekuvalelweni entolongweni. Xa umntu engakwazi ukuthenga izindlu kwaye ekuphela kwendawo angalala ngokusemthethweni ngaphandle yinkampu echongiweyo elawulwa ngurhulumente, loo nkampu ilawulwa ngurhulumente iba kwindawo ekuyo, ngokuchazwa, ukunyanzeliswa. “Bavunyelwe ukuba bahambe” kuphela ngengqiqo ekha phezulu; oko kukuthi, “bavunyelwe ukuba bahambe” kuphela xa besiya komnye ummandla okanye entolongweni. Ukuba amapolisa aza kuhlukumeza kwaye abambe nabani na onengxaki yokungabi nakhaya hayi “Kwindawo yoncedo olungxamisekileyo lwe-federal,” emva koko “indawo yoncedo olungxamisekileyo ye-federal yokungenamakhaya” iba, ipso facto, inkampu yamabanjwa.
Kukho i-ethos jikelele yokuba kukho into ekufuneka yenziwe malunga nengxaki yokungabi namakhaya e-United States namhlanje. Umntu uva le ndlela yokuma ngalo lonke ixesha: "Kufuneka SENZE INTO." Iinkomfa zoonondaba zibizwa, oosodolophu bajikelezwe ngamagosa ajonge ngokunzulu, amalungu ebhunga lesixeko, kwaye, ewe, amapolisa. "Imikhosi esebenzayo" iyadalwa, "iimeko zonxunguphalo" ziyabhengezwa. Onke amagosa anyuliweyo e-US ayithatha ngokungqongqo iNgxaki yokungabinaKhaya kwaye eqinisekisa abo bangenelelayo ukuba, enyanisweni, bayayenza. into ethile. Ukuba loo "nto" ibandakanya ukwakhiwa kwezindlu ezifikelelekayo kunye nezisimahla, ngokuqinisekileyo iya kuba yinkqubela phambili-kodwa kunqabile ukuba umgaqo-nkqubo wamkelwe. Nasiphi na isisombululo esomeleleyo sentlalontle yoluntu “emva kobhubhani,” ngeli xesha lobunzima, siphumile etafileni.
Xa kufikwa kwezi ngxoxo, indlovu esegumbini yinyaniso yokuba iUnited States ityebile ngokwaneleyo ukuba “icombulule ukungabi nakhaya” kwiinyanga nje ezimbalwa, kodwa oko kuya kuyitshintsha kakhulu inkqubo yethu yezentlalo nezoqoqosho. Eneneni, abantu abaneenjongo ezintle—kwanabo bangazigqali ‘njengengasekhohlo’—bonisa oko rhoqo, ephepheni, “kuxabiso eliphantsi” ukuhlalisa abantu endaweni yokuvalela entolongweni okanye ukuchitha izigidi zihlawula amapolisa ukuze abangcungcuthekise. Ngelixa oku kuyinyani ngokobuchwephesha, kujonga i-metric engalunganga.
Umdla weNkunzi, kwixesha elide, kukugcina ipesenti ezinzileyo yentlupheko egqithisileyo. Oku akuyontelekelelo okanye ithiyori engabonakaliyo: yabhalwa kakuhle kwaye yenziwa yacaca kuzo zonke iingxoxo ezijikeleze i-Inshurensi yokungaPhangeli okuPhuculayo kunye neepakethi zovuselelo ezinxulumene ne-COVID ngasekupheleni kuka-2020 kwaye ekuqaleni kuka-2021. intlupheko nokunyuswa kwemivuzo kunye namandla omsebenzi kwibhodi yonke, amaziko ongxowankulu agxininisa ngokuphandle ukuba, ngokungavumeli abantu abasebenzayo bawele kumngxuma wezoqoqosho, urhulumente wayebeka umzekelo oyingozi owawuza kuvumela ukuba imivuzo yabasebenzi inyuke, ngaloo ndlela “engabahoyi”. bathathe imisebenzi ehlawula kancinci, enzima, nebaxhaphazayo— a “Indongomane” abo basemagunyeni “basazama ukuqhekeka.” USen. Lindsay Graham (SC-R) uthe kakhulu ngoJuni 2021, uxelela iintatheli ukuba, “[abantu] abayi kusebenzela iidola ezili-15 ngeyure kwaye benze iidola ezingama-23 bangaphangeli.” The Wall Street Journal ibhodi yomhleli ivakalise uluvo olufanayo xa yayichasa inyathelo lokwandisa izibonelelo zokungaphangeli ngo-Epreli wama-2020, ebhala ukuba "Abasebenzi bathi baya kuthatha isheke yokungaphangeli ixesha elide njengoko benokwenza imali eninzi ngokungasebenzi. Olunye uhlalutyo lwangaphakathi loLawulo lukaTrump luqikelela ukuba lo msebenzi ungakhuthazi usebenza kwizigidi zabantu baseMelika. ” I-Chamber of Commerce nayo baphembelela ngamandla ukuba kuphele eyona nto yayiyingeniso esisiseko kubantu abangaphangeliyo. UNeil Bradley, usekela mongameli weli gumbi kunye negosa eliyintloko kumgaqo-nkqubo, uthe ngoMeyi ka-2021 "ingxelo yemisebenzi ephoxayo ikwenza kucace ukuba ukuhlawulwa kwabantu ukuze bangasebenzi kudodobalisa eyona nto ifanele ukuba yimarike yemisebenzi eyomeleleyo."
Beka enye indlela: Ukuba abanyanzelwa luloyiko, oluhlala lukho lokungabi namakhaya, okanye ukunqongophala kwenkathalo yezempilo, okanye umbono wobuhlwempu ngokubanzi, abasebenzi abafumana imivuzo ephantsi kunzima kakhulu ukulawula, ukuxhatshazwa, ukuxhatshazwa ngokwesini, njl. .-kwaye, okona kubaluleke kakhulu, akunakwenzeka ukuba bamkele imivuzo ephantsi. Oku ayisiyiyo indlela yokuthandwa kukaGraham, uBradley, kunye nebhodi yokuhlela ye-WSJ ibinzana labo elithi "iinkxalabo," ewe, kodwa yile nto bayithethayo. Eneneni, kwakutheni ukuze umqeshwa anyamezele umsebenzi ohlawula imali encinane, nongathandekiyo ukuba unokuyeka aze ahlangabezane neemfuno zakhe ezisisiseko? Emva kwamashumi eminyaka yobungqongqo be-neoliberal, ukudodobala kwemivuzo yabasebenzi, kunye nokuphangwa okuxhaphakileyo kweshishini, imeko yentlalontle ethe yaqala ukuvela ngexesha lobhubhani besoyikeka i-Capital, yiyo loo nto sifumene unyaka onesiqingatha. ngqo "yokunqongophala kwabasebenzi" uloyiko, iibromides ezingenasiseko malunga nendlela "akukho mntu ufuna ukusebenza kwakhona," kunye Imveliso yoxinzelelo lokunyuka kwamaxabiso kwiCongress.
Le nyaniso yonyanzeliso yolu tshintsho ichaza ukhangelo oluxhaphakileyo lwabantu lwezindlu ezikhuselekileyo kuluntu longxowankulu njengoko luchaza imfuno yabo yokuqinisekisa ingeniso esisiseko. Ukuba wonke umntu ebeqinisekisiwe ngendlu ekhuselekileyo, ekhuselekileyo, amandla abasebenzi anokunyuka kakhulu ngobusuku. Ipesenti esisigxina yentlupheko egqithisileyo iyimfuneko ekuqeqesheni umsebenzi ophantsi, oloyiko lokungabi namakhaya luyenye yezona zinto zinkulu-ukuba azikho ezinkulu-ezikhuthazayo ekusebenzeni umsebenzi ongcolileyo, obilayo, oxhaphazayo, ohlawula kancinci. Kodwa mva nje, ingakumbi xa kujongwe iindleko ezinyukayo zezindlu, eli nani lisisigxina labantu abahluphekileyo liye laphuma esandleni kwaye labangela iingxaki ze-PR kwiingalo zezopolitiko zongxowankulu, ngakumbi kwiiDemokhrasi eziqhuba izixeko ezikhulu. Ke, ekuphela kwesisombululo kukubanjwa kunye nokuxhaphaza abantu abaxeliweyo babuyele ekungabonakali.
Ukunceda abantu esiphila nabo ngokunentsingiselo-ngokubonelela ngezindlu zasimahla, umvuzo osisiseko, njl.njl—ayisiyondlela yokuzikhethela kumagunya akhoyo. Ukubonelela ngenkxaso ebonakalayo enjalo kubantu abatsala nzima kunokukhokelela ekunyukeni kwamandla omsebenzi kunye nemivuzo ephezulu, kwaye iklasi yethu yezopolitiko ayisayi kukuvumela ukuba kwenzeke kwakhona kwizizukulwana ezininzi. Ekuphela kwe "sisombululo," ke, kukulawula le ntsalela yabemi, ukwenza izixhobo zikarhulumente kwiphulo elingqongqo lokuvalela abantu abanengxaki yokungabi namakhaya, ukubagxotha, okanye bayeke ukuba ngumkhenkce de bafe de ubukho babo buyeke ukuba yingxaki yePR yendawo. abanyuliweyo. Ngokhetho lwethu olulinganiselweyo yimeko yezopolitiko esekelwe kubungqongqo obuveliswayo, kunye nokukwazi kwethu ukucinga iindlela ezizezinye zoluntu ezithinjwe yi-hyper-atomization yezopolitiko zethu zasekhaya, ayikho enye indlela.
Kungenxa yoko le nto "izisombululo" ze-dystopian "kwingxaki yokungabi namakhaya" zikhula ngakumbi. Ngaphandle kokuthanda okanye ukukwazi ukusombulula ingxaki ngokuthatha amanyathelo ayimfuneko-njengoko, umzekelo, ukutyala amashumi eebhiliyoni zeedola ekwakhiweni kwezindlu ezomeleleyo, ezikhuselekileyo-amagosa endawo, iingalo ezahlukeneyo zengxowankulu, kunye nabaninimzi abazizityebi bathatha imicimbi. izandla zabo, bezama ukususa ingxaki emehlweni kunokuba bayisombulule ngayo nayiphi na ingqiqo enentsingiselo. Kumntu oqhelekileyo, le ndlela isenokubonakala isengqiqweni, yaye inomtsalane. Umbono wokubonelela ngengeniso esisiseko kunye nezindlu zasimahla, ezisisigxina kweli lizwe kumakhulu amawaka abantu abangenamakhaya kufuneka kubonakale, phezulu, njengokucela umatshini oshukumayo ongapheliyo okanye amandla asimahla: iphupha lombhobho elikude kakhulu ngaphandle kwezopolitiko. kungenzeka ukuba ayiqwalaselwa.
Kwakhona, kubalulekile ukuqonda ukuba ezi mvakalelo ziya zisanda zingenantliziyo, kunye nezisombululo zomgaqo-nkqubo ezingenantliziyo ngokulinganayo eziphuma kuzo, ziyingxaki enkulu. Ngokuhambelana nomkhondo wabalingane babo abagcinayo, intetho yenkululeko iye yanda ngakumbi. Iivenkile ezinokuthi ziqhubele phambili ezifana neYoung Turks bavumele umnini-miliyoni wabo/ii-ankile ukuba bacele ukuba intlupheko ibe lulwaphulo-mthetho "ukujongana nengxaki." Oosodolophu beDemokhrasi bema phambi “kokutshayela” bencoma amapolisa “ngokucoca iinkampu,” ngelixa besenza izithembiso ezingacacanga nezicacileyo zokuba bonke abantu abasuswe lugqogqo bafumana izindlu kwenye indawo. Kwinkqubo yezopolitiko efana neyethu, ngexesha lezopolitiko elifana neli, apho ubugwala, inkohlakalo, ubungqongqo, kunye ne-atomization ziyimigaqo yokusebenza yokugcina ucwangco, akukho ndlela yimbi.
Ubunyani besaci sakudala esithi "socialism okanye barbarism" sinokujongwa kakhulu kwindawo esezantsi yoluntu-ukusuka kwi-30 yezigidi zabantu baseMelika ngaphandle kokhathalelo lwezempilo ukuya kwi-2.3 yezigidi evaleleke ezintolongweni, kwabo babanjwe kumbhobho wesikolo ukuya entolongweni, kwabangenamakhaya. Singakwazi ukujongana nale ngxaki ngentlalo-ntle yoluntu eyomeleleyo okanye ngenkohlakalo egqithisileyo. Emva kokuxela kwangaphambili, emva kokunikezela kwisicwangciso esinentsingiselo, esixhaswa ngemali yintsilelo yokuhlalisa abantu abangenamakhaya belizwe, okuseleyo bububhanxa. Kwaye uburharha bobona bunyanisekile engqondweni, uburharha obungahlambulukanga obususa ukopha kwentliziyo kunye nezithembiso ezingenanto "zezindlu ezifikelelekayo," ubuqhetseba obubizwa ngokuba yipragmatic barbarism ethatha isakhelo sokususa ngokulula intlupheko ebonakalayo kwisiphelo sayo esinengqiqo nangokuphandle. iminxeba yeenkampu zokuvalelwa kunye nokuvalelwa, iya kuba yeyona ntsholongwane nethandwayo. Kuba, kuyo yonke inkohlakalo ebandakanyayo, isesona sisombululo sicacileyo, esikhawulezileyo, nesinomtsalane kuluntu oluvotayo olungathandiyo ukusetyenzwa ngoosopolitiki abanomlomo onempumlo abangayi kuphuma bathethe into. ngokwenene bazimisele ukwenza. Bafuna ubuqhetseba babo buze kwaye bucaciswe ngokucacileyo. Isenokubonakala ingumqobo okwangoku, kodwa njengoko ukucutheka kokunye ukudodobala kwezoqoqosho kusondela, "ingxaki yokungabinakhaya" iya kuqhubeka nokucaca ngakumbi, ukungalingani kuya kuqhubeka kubhaloni, kwaye abo babonelela ngeyona nguqulelo inyanisekileyo yebarbarism iya kuba nomtsalane ngakumbi abantu abaninzi.
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