Ixesha lenguqu yothando liphelile. Amazwe ahlukeneyo ama-Arabhu ngoku ajongene neenyaniso ezinzima. Izigidi zama-Arabhu zifuna nje ukuphila ngenkangeleko yesidima, ngaphandle kobuzwilakhe namaxhala aqhubekayo ngekamva. Le nyaniso ingenaluthando ikwabandakanya abadlali bangaphandle ababukho babo bungenaxabiso lilungileyo kwiintshukumo zokwenyani zenguqu, nokuba kuse-Egypt, eSyria, okanye naphi na.
Kungekudala emva kokuba uMongameli wexesha elide uZine El Abidine Ben Ali waxoshwa kwi-revolution yaseTunisia ngoJanuwari 2011, abanye bethu balumkisa ukuba i-euphoria yokuqala inokugqibela ukunika indlela yokulula okungenakunceda. Ngequbuliso, onke ama-Arabhu akhangeleka ngokufanayo, avakala ngendlela efanayo, yaye kwakulindeleke ukuba aphindaphinde isenzo somnye nomnye.
I-ankile yeendaba ye-Al Jazeera inokubuza iindwendwe zakhe malunga nokuba kutheni ezinye izizwe zama-Arabhu zinyuka ngelixa ezinye zilele. Umbuzo wokuba kutheni iAlgeria ingazange ivukele uye wathatha amajelo eendaba aphesheya. โAkukho Spring Spring yama-Algeria aya kuNyulo,โ yayisisihloko senkqubo ye-US National Public Radio (NPR) ngu-Andrea Crossan ngoMeyi 10. Ulonyulo lwamva nje lwase-Algeria ludityaniswe nezinto eziyinyani ezikude kakhulu nezingaqhelekanga kwamanye amazwe. , kunokuba kumxholo we-Algeria yeyakhe imeko ekhethekileyo kunye nengxamisekileyo.
Kutheni le nto iAlgeria kufuneka ixoxwe ngaphakathi kwimeko yeYemen? Loluphi uhlobo lwezigqibo esizifunayo kanye? Ngaba amanye ama-Arabhu akhaliphile, ngoxa amanye engamagwala? Ngaba abantu bavukela nge-remote control ngokomyalelo we-ankile yeendaba enomdla?
Aljeriya laziwa njengelizwe labafeli-nkolo abasisigidi ngenxa yokuzincama okumangalisayo kwiphulo lokufuna inkululeko phakathi kuka-1954-62. Kukho uhlobo oluthile lwemvumelwano olufikelelwayo lokuba abantu base-Algeria basaxhwalekile yimfazwe yamakhaya eyathatha ishumi leminyaka eyaqala ngo-1992. Ukubulawa kwabantu kwamawaka kwaxhaswa ngokuphandle ngamagunya aseNtshona, awayesoyika ukuvela kombuso wamaSilamsi kufutshane nonxweme lwawo.
Ngelixa abantu basePalestine behlukumezekile kakhulu kwiminyaka engama-64 elandela ukugxothwa kwabo ePalestine, bahlala bekwinguqu eqhubekayo. Umothuko okhoyo ngoku izigidi zabantu baseSyria abahlangabezana nazo ngenxa yobundlobongela nazo azinakubonakaliswa ngamanani nje. Nangona kunjalo ubundlobongela kungenzeka ukuba bunyukele kwimfazwe yamakhaya etshabalalisayo njengaleyo yaseLebanon, ukuba isisombululo sezopolitiko asiqulunqwanga phantsi kwenkxaso yeqela lesithathu, elithembekileyo.
Kulula ukuba lixhoba lobulumko obuqhelekileyo, ukusasaza iithiyori ezingaqhelekanga malunga nama-Arabhu kunye nolawulo lwawo. Ingxaki kukuba yonke imihla ikhupha iminyhadala emitsha engakwaziyo ukungena kwingqikelelo eyenziwe lula njengeArab Spring. Umbongo weli gama awuzange ube luncedo xa abantu be-74 bafa kwaye abanye abangamakhulu benzakala njengoko abalandeli beeklabhu zebhola ze-2 zase-Egypt baxabana ePort Said ngoFebruwari 1. Iindaba eziphazamisayo zazibonakala zingahambelani neendibano zaseTahrir Square kunyaka ongaphambili. Abanye kumajelo eendaba bakukhaba ngawo omane ukubulawa kwabantu njengokudida okanye kulishwa nje. Ayizange ilingane nembono ephantse yabhalwa esinqwenela ukuba nayo yenguqu egqibeleleyo yaseYiphutha. Kodwa amaJiphutha ayeziqonda kakuhle iingcambu zodushe kwaye ayichaza ngokwemeko yendawo. Inyani yeyokuba, ubundlobongela obubakho ngamaxesha emva kokugxothwa kukaMongameli u-Hosni Mubarak yayiyi-Egypt ekhethekileyo kwaye yayinengqiqo ngokupheleleyo kwiintshukumo ezazizama ukuxhaphaza uhlaziyo.
Ukuba izinto zihamba ngokocwangciso, i-Egypt inokuba nomongameli wayo wokuqala onyulwe ngokwedemokhrasi ngoJulayi. Ngelixa abanye baya kubhiyozela ukuvela ngokusemthethweni kwe-Egypt entsha, abanye baya kuzila ngokuphela kwe-revolution kunye nempumelelo yayo elindelekileyo. Kodwa akunakubakho utshintsho olugqibeleleyo oluneziphumo ezilungileyo ekuvunyelwene ngazo ngamxhelo mnye ngawo onke amacandelo oluntu. Oku akuthethi ukuba inguqu yaseYiputa ayiphumelelanga. Iye yaphumelela ekubandakanyeni uninzi lwabathabathi-nxaxheba abatsha kubomi bezopolitiko belizwe, obulawulwa ixesha elide ngurhulumente wobuzwilakhe. I-Tahrir Square ihlaziye imithetho yomdlalo-ngokuyinxenye okwangoku, kodwa ngokusisiseko kwikamva.
UJean-Paul Sartre wayekholelwa ukuba uluntu kufuneka luzibeke kwimeko yenguqu esisigxina ukuze inkululeko imile kwaye ichume. Inkxaso yakhe yemvukelo yolutsha lwaseFransi kwi-1968 yayibubungqina benkolelo yakhe eqinile kwinkululeko njengemfuno ehlangeneyo. "Okubalulekileyo kukuba isenzo senzeke, xa wonke umntu wayekholelwa ukuba yinto engenakwenzeka. Ukuba yenzeka ngeli xesha, ingenzeka kwakhona,โ wabhala ngo-1968.
"Ayiqhelekanga ... into yokuba uguquko lwabantu luziphendulele kwaye luqalise ukuzondla ngokwalo ukuze luzikhusele kuvukelo olwenziwayo okanye ukungavisisani kwangaphakathi," wabhala uAyman El-Amir kwingxelo yaseYiputa. Al Ahram ngeveki. Uqhube wathi "iNtwasahlobo yama-Arabhu ihambile, iqwenga izihlobo kunye neentshaba zayo ngokufanayo, hayi kakhulu ngenxa yokoyika i-revolution, kodwa ngenxa yokuba elinye iqela lifuna ukukhokelela isizwe kwicala lalo. Ngenxa yoko, imeko-bume yesiphithiphithi ikhuthazwa ngabom kwaye inguqu yenguqu iyaphazamiseka okanye ayilathiswanga.โ
Kukho inyani eninzi kuloo nto, kodwa u-El Amir, naye, uwela kumngxunya wezinto ngokubanzi. ISiriya asiyiyo iYiputa kwaye umntu waseTunisia usenokungacingi ukuba uvukelo lwelizwe lakhe โluqwenga abahlobo neentshaba zalo.โ I-Arab Spring iyabhida kwaye iyamangalisa xa sigxininisa ukuyibiza ngokuba yi-Arab Spring. Icace ngakumbi xa iqondwa ngokwemeko yendawo yayo. I-Egypt ikwisiphithiphithi kuba nje iphantsi kwenkqubo yohlengahlengiso loluntu olwathi lwenziwa ukuba luhlangabezane neminqweno yabalawuli abancinane, abonakeleyo. I-Syria ibekwe kwindawo enzima kakhulu ye-geopolitical intersection, apho amazwe kuwo wonke ummandla "atyala imali" kubundlobongela ukuqinisekisa ukuba umphumo uhambelana neemfuno zabo. Ukubaluleka kwabantu baseSyria kumzabalazo walapho kuhlala kunamandla, kodwa, ngokungafaniyo neJiphutha, abaselona qela lilawulayo.
Egypt ayisiyiyo iSyria kwaye iYemen ayikho iBahrain. Nangona kunjalo, nangona kufuneka sihlale sizilumkele iintetho eziqhelekileyo kunye nezokunciphisa, oku akubonisi imfuneko yokukhanyela ukuchongwa ngokubambisana kunye nemizabalazo yabanye abantu. Ngokuchaseneyo noko, ukuqonda okuthe kratya koko kwenzekayo ngoku kumazwe awahlukeneyo ama-Arabhu, kunye nalawo angengawo ama-Arabhu, yindlela efanelekileyo yokunikela ubumbano. โSiza kukhululeka ngenxa yenkululeko, kwaye phantsi kweemeko ezithile. Kwaye ngaloo ndlela inkululeko evumayo, sifumanisa ukuba ixhomekeke ngokupheleleyo kwinkululeko yabanye kwaye inkululeko yabanye ixhomekeke kweyethu,โ waxoxa watsho uSartre. Kusuka kweli xabiso njengendawo yokuhamba apho umntu anokuthetha ngeYemen, iSiriya, iYiputa, kwaye ewe, iGrisi kwisivakalisi esifanayo. Naluphi na olunye utoliko lunqongophele, lukrokre kakhulu.
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URamzy Baroud (www.ramzybaroud.net) ngumbhali wemihlathi odityaniswe ngamazwe ngamazwe kunye nomhleli wePalestineChronicle.com. Incwadi yakhe yamva nje Utata wam wayeliMlweli weNkululeko: Ibali laseGaza elingachazwanga (Pluto Press, London).