Njengoko nabani na esazi ukuba ngubani owakhe wamisa inkampu yomkhosi okanye akhe ilali ukusuka phezulu ukuya phezulu, imisebenzi ibangela iingxaki ezimangalisayo. Inani elikhulu labantu kufuneka lityiswe kwaye ligcinwe lifudumele kwaye lomile ngokufanelekileyo. Inkunkuma kufuneka isuswe; Ukhathalelo lwezonyango kunye nokhuseleko olusisiseko olubonelelweyo - nto leyo ephela ishumi elinesibini okanye iikomiti ezingaphezulu zinokusebenza nzima ubusuku nemini. Kodwa kumhlali ngamnye, ingxaki enye idla ngokusibekela yonke enye into, kuquka ukulahlekelwa ngumsebenzi, ukutshatyalaliswa kodidi oluphakathi, kunye nolawulo lwe-1%. Kwaye lo ngumbuzo omnye: Ndizochama phi?
Ezinye zeenkampu ze-Occupy Wall Street ngoku zisasazeke kulo lonke elase-U.S. zinokufikelela kwi-Port-o-Potties (i-Freedom Plaza e-Washington, D.C.) okanye, ngokungcono, izindlu zangasese ezineesinki kunye namanzi abalekayo (Fort Wayne, Indiana). Abanye bafuna ukuba abahlali babo bazifunele ukutya. EZuccotti Park, iibhloko ezisuka eWall Street, oku kuthetha ukuba ulinde ixesha elide kwindlu yangasese kwiBurger King ekufutshane okanye ezimfutshane ngandlelโ ithile kwi-Starbucks kumgama omfutshane. EMcPherson Square e-D.C., umntu ongamashumi amabini anento ohlala kuyo wandibonisa indawo yepizza apho anokuthi achame khona ngeeyure ezivuliweyo, kunye nendawo alala kuyo ebusuku. Nabani na onemiba enxulumene nendlu yangasese - evela kwiminyaka yobudala, ukukhulelwa, iingxaki ze-prostate, okanye i-bowel syndrome enomsindo - kufuneka alungiselele ukujoyina i-revolution kwi-diapers.
Kakade ke, abaqhankqalazi bezopolitiko abajongani nocelomngeni lokuhlala ezidolophini bebodwa. Abantu abangenamakhaya bajongana nemiba efanayo yonke imihla: indlela yokukrazula kunye ukutya, ukufudumala ebusuku ngokuzigquma ngekhadibhodi okanye itephu, kunye nokuzikhulula ngaphandle kokwenza ulwaphulo-mthetho. Izindlu zangasese zoluntu zinqabile kwizixeko zaseMelika - "ngokungathi imfuneko yokuya kwindlu yangasese ayikho," ingcali yokuhamba uArthur Frommer wake wabonwa. Kwaye okwangoku ukunikezela kuxinzelelo lwesinyi kukubeka emngciphekweni ukubanjwa. Ingxelo enomxholo othi โCriminalizing Crisis,โ eza kukhutshwa ekupheleni kwale nyanga liZiko loMthetho leSizwe lokungabi Namakhaya kunye neNtlupheko, ibalisa eli bali lilandelayo elivela eWenatchee, eWashington:
โEkupheleni kowama-2010, intsapho enabazali ababini nabantwana abathathu ababengenamakhaya kangangonyaka onesiqingatha bafaka isicelo sokufuna indawo enamagumbi amabini okulala. uqeshiso,utata wekhaya wabanjwa ngenxa yokuchama esidlangalaleni.Ukubanjwa kwenzeka ngeyure apho kungekho zindlu zangasese zikawonke-wonke.Ngenxa yokubanjwa,utata akazange akwazi ukwenza idinga nomphathi weflethi kwaye indawo leyo yafunyanwa. yaqeshwa komnye umntu. Ukususela ngoMatshi 2, usapho lwalusengenandawo yokuhlala yaye lukhangela indawo yokuhlala.
Yintoni i-Occupy Wall Streeters eqala ukuyifumanisa, kwaye abantu abangenamakhaya bebesazi ngalo lonke ixesha, kukuba uninzi lwemisebenzi eqhelekileyo, eyimfuneko ngokwebhayoloji ayikho mthethweni xa yenziwa kwizitrato zaseMelika - hayi nje ukuchama, kodwa ukuhlala, ukungqengqa, nokulala. Ngelixa imithetho ihluka ukusuka kwisixeko ukuya kwesinye, enye yeyona ingqongqo kakhulu ISarasota, eFlorida, eyawisa ummiselo ngo-2005 owenza ukuba kube semthethweni "ukwenza imisebenzi yokwemba okanye yokuqhekeza umhlaba" - oko kukuthi, ukwakha indlu yangasese - ukupheka, ukubasa umlilo, okanye ukulala kwaye "xa uvuswa uchaze ukuba uye ayikho enye indawo yokuhlala.โ
Yi mthethweni, ngamanye amazwi, ukungabi namakhaya okanye ukuhlala ngaphandle nangasiphi na esinye isizathu. Noko ke, kufanele kuphawulwe ukuba akukho mithetho efuna izixeko zibe nokutya, ikhusi, okanye izindlu zangasese kubemi bazo abangathathi ntweni.
Uthintelo lwangoku lokungabi namakhaya lwaqala ukumila ngeminyaka yoo-1980, kunye nokukhula okukhohlakeleyo kweshishini lezemali (iWall Street kunye nawo onke amacandelo alo kwilizwe liphela). Elo yayilixesha apho sayeka khona ukuba sisizwe esavelisa izinto ezingaphaya kobunzima, โiimveliso zezimaliโ ezingabonakaliyo, sishiya abasebenzi bakudala bemizi-mveliso ukuze baziphilise kwiindawo ezifana neWal-Mart.
Njengoko kwenzekayo, abaphathi boqoqosho olutsha lwe-casino - abarhwebi bempahla kunye nabagcini bebhanki botyalo-mali - babenovelwano kakhulu, umntu unokuthi bakhohlakele, abantu, bakhubeke ngokulula kukunyathela abantu abangenamakhaya ezitratweni okanye ukubadlula xa bekhwelisa abantu. izikhululo zikaloliwe. Kuqoqosho apho i-centmillionaire inokujika ibe yibhiliyoni ngobusuku, amahlwempu kunye nabangahlanjwanga yayiyi-buzzkill enkulu. Ukuqala ngoSodolophu uRudy Giuliani eNew York, isixeko ngesixeko sadlula "iifestile ezaphukileyo" okanye "umgangatho wobomi" imimiselo eyenza kube yingozi kubantu abangenamakhaya ukuba bangabi namakhaya okanye, kwezinye iimeko, bade babonakale "beswele," kwiindawo zikawonkewonke.
Akukho mntu usele ebale konke ukubandezeleka okubangelwe kukuqhekeka - ukusweleka ngenxa yokubanda kunye nokuvezwa - kodwa "iNgxaki yokuLwaphulo-mthetho" inika eli bali malunga nowasetyhini okhulelweyo ongenakhaya e-Columbia, eMzantsi Carolina:
"Ngexesha lemini, xa engakwazi ukuba ngaphakathi kwindawo yokuhlala, wazama ukuchitha ixesha kwimyuziyam kwaye waxelelwa ukuba ahambe. Emva koko wazama ukuhlala kwibhentshi ngaphandle kwemyuziyam kwaye waphinda waxelelwa ukuba afuduke. Kwezinye ezininzi Ngokomzekelo, ngoxa lalikhulelwe, eli bhinqa laxelelwa ukuba lalingenakuhlala kwipaki yasekuhlaleni emini kuba laliza โkungcungcutheka.โ Ekuqaleni kowama-2011, malunga neenyanga ezintandathu likhulelwe, eli bhinqa lingenakhaya laqalisa ukuziva lingaphilanga. waya esibhedlele, waza wazala umntwana oswelekileyo.
Ngaphambi kokuba iTahrir Square ibe kukuphazima kweliso nakubani na, kwaye nangaphambi kokudodobala koqoqosho lwamva nje, abantu baseMelika abangenamakhaya babesele beqalisile ukuzithethelela, besenza iinkampu ezilungelelanisiweyo, ngokwesiqhelo. izixeko zeentente, kwiindawo ezingenanto okanye kwiindawo ezinemithi. Olu luntu luhlala lubalaselisa iindlela ezahlukahlukeneyo zokuzilawula: ukutya okuvela kwimibutho yesisa yasekuhlaleni kufuneka kusasazwe, kumbiwe izindlu zangasese, kunyanzeliswe imithethoโenjengokungasetyenziswa kweziyobisi, izixhobo, okanye ugonyamelo. Ngalo lonke uzuko olufanelekileyo kwintshukumo yedemokhrasi yaseYiputa, iSpanish ngumsindo, kunye nabavukeli kulo lonke ihlabathi, izixeko zeentente zingookhokho basekhaya bentshukumo yaseMelika.
Akukho nto "yezopolitiko" malunga nokuhlaliswa kwabantu abangenamakhaya - akukho zimpawu zigxeka ukubawa okanye utyelelo oluvela kwizikhanyiso ezishiyekileyo - kodwa baye baphathwa ngonyamezelo oluphantsi kakhulu kuneenkampu zokuhlala "ekwindla yaseMelika." I-LA's Skid Row inyamezela ukuxhatshazwa kwamapolisa rhoqo, umzekelo, kodwa xa kunetha, uSodolophu u-Antonio Villaraigosa wayeneponchos isasazwe kwi-Occupy LA ekufutshane.
Kulo lonke ilizwe, kule minyaka imbalwa idlulileyo, amapolisa aye angena kwizixeko zeentente zabantu abangenamakhaya, nganye nganye, ukusuka eSeattle ukuya eWooster, eSacramento ukuya eProvidence, kugqogqo oluhlala lubashiya abantu ababehlala ngaphambili bengenazo nezinto zabo ezincinci. E-Chattanooga, eTennessee, kwihlobo elidlulileyo, umsebenzi wokunceda abantu wachaza Ukuchithachitheka kwemizi yeentente, ngokuthi, Isixeko asiyi kusinyamezela isixeko esinentente. Oko kwenziwe kwacaca kakhulu kuthi. Iinkampu kufuneka zingabonakali. โ
Into efunyanwa ngabahlali bazo zonke iinkalo zobomi, ubuncinci ngalo lonke ixesha becinga ngokuthatha indawo evuzayo, kukuba ukungabi nakhaya eMelika kukuphila njengembacu. Abasweleyo ngabo bazalwe bethu โabangekho mthethweni,โ abajongene nokwalelwa kwezona zinto zisisiseko sokusinda. Abafanelanga ukuba bangcolise indawo yoluntu ngomchamo wabo, ilindle labo, okanye imizimba yabo ediniweyo. Kwaye akufanelekanga ukuba bonakalise imbonakalo yomhlaba ngokhetho lwabo olungaqhelekanga lwewadilophu okanye ivumba lomzimba. Ngokwenyani, bafanele ukuba bafe, kwaye kukhethwa ukuba bakwenze oko ngaphandle kokushiya isidumbu ukuze icandelo likarhulumente lincipha ukuze lithuthwe, liqhube, kwaye litshise.
Kodwa abahlali abaveli zonke Iindlela zobomi, ukusuka kwezo hambo zihlayo - ukusuka ematyaleni, ukungabikho kwemisebenzi, kunye nokuvalwa - okukhokelela ekugqibeleni kubuhlwempu nasezitalatweni. Abanye babahlali bangoku babengenamakhaya kwasekuqaleni, batsaleleka kwiinkampu zokuhlala ngethemba lokutya kwasimahla kunye nekhusi lethutyana kuxhatshazo lwamapolisa. Abanye abaninzi batsalwa kumda ongenamakhaya โobuhlwempuzekileyoโ kwaye bahlala bemisa iintente kwiibhedi zabahlobo okanye iibhedi ezisongwayo zabazali.
EPortland, eAustin, naseFiladelphia, intshukumo ye-Occupy Wall Street ithatha unobangela wokungabi namakhaya njengeyayo, nokuba kunjalo. Ukungabi namakhaya asingombandela osecaleni ongadityaniswanga ne-plutocracy nokubawa. Kulapho sonke ekugqibeleni sisiya khona - i-99%, okanye ubuncinci i-70%, yethu, yonke ikholeji egcwele amatyala, utitshala wesikolo ongasebenziyo, kunye nehlwempu eliphezulu - ngaphandle kokuba olu tshintsho luphumelele.
UBarbara Ehrenreich, TomDispatch rhoqo, ngulo mbhali I-Nickel kunye ne-Dimed: Ivuliwe (Hayi) Ukuhamba eMelika (ngoku kuhlelo lweminyaka eli-10 ene- igama elitsha emva).
Eli nqaku lavela kuqala kwi-TomDispatch.com, iblogi yeSizwe yeZiko, ebonelela ngokuhamba ngokuqhubekayo kweminye imithombo, iindaba, kunye noluvo oluvela kuTom Engelhardt, umhleli wexesha elide ekupapasheni, umseki weProjekthi yoBukhosi baseMelika, umbhali we Ukuphela kweNkcubeko yoloyiso, njengenoveli, Iintsuku zokuGqibela zokuPapasha. Incwadi yakhe yamva nje yiNdlela yaseMelika yeMfazwe: Indlela iimfazwe zikaBush eziye zaba zezika-Obama (Iincwadi zeHaymarket).