Rhoqo, kwabo kuthi balwela amalungelo abafudukayo, izenzo kunye namaphulo esiwanxibelelanisa xa abantu esibathandayo bevalelwe kumaziko okuvalelwa okanye iintsuku zokugxothwa ezisemnyango zisondele kakhulu banemvo yongxamiseko. Kwaye iba ngumlo ochasene newotshi, apho sibeka esichengeni ixesha elicothayo lokubuyisela amabali agrumba nzulu kwaye kude kakhulu kwimbali.
Njengoko umbutho wobulungisa wabafuduki usuka kwimbono eyahlulayo yokuba "ngubani ofanele ukuhlala," kufuneka siphendule umbuzo wokuba kutheni abantu befuduka kwasekuqaleni. Amabali esiwabalisayo kufuneka abhentsise imigaqo-nkqubo yeniyoliberal kunye nezenzo ezenza abazali bethu, oomakhulu nootatomkhulu kunye nabazala bethu bawashiye amazwe abo kwasekuqaleni. Kufuneka siyihlambulule intsomi egxile e-US yokuba eli lizwe ngumzekelo ogqibeleleyo wedemokhrasi kunye nendawo apho onke amaphupha azaliseka, kwaye ezo zizizathu zokuba kutheni izigidi zabantu zibeke ubomi babo esichengeni ukuze bahlale apha.
Yintsomi eqhele ukubanjwa phakathi kwabaphambukeli abafudukela kwamanye amazwe, njengaxa usapho lwam lwalushiya iAlgeria lusiya eFransi. Harsha Walia (umququzeleli kunye Akukho mntu ungekho mthethweni eCanada) ichaza le nto iqhelekileyo yehlabathi njenge-imperialism yomda. Njengoko echaza, eyibona ngelenzi ye-impiriyalizim, โIsisusa kuhlalutyo olugxekayo nolohlwaya abafuduki, okanye olunyanzela abafuduki ukuba bathathe kwaye bamisele ixabiso labo. Endaweni yoko, ijonge ukujonga ngokuthe ngqo iinkqubo zokufuduka kunye nokufuduka kuqoqosho lwezopolitiko lwehlabathi lobungxowankulu kunye nobukoloniyali. "
Namhlanje lithuba elichazayo nelibalulekileyo โ kumgaqo-nkqubo karhulumente wokufudukela kwelinye ilizwe nakumbutho wobulungisa wabafuduki ngokwawo. Kwiiveki nje ezimbalwa, u-Obama uya kube ejonge ukugxothwa kwabantu abaninzi kwiminyaka yakhe emithandathu edlulileyo kunalo naluphi na ulawulo lwangaphambili, athe wafumana igama lesiqhulo elithi "Deporter in Chief." Ngaphandle kwesithembiso sangaphambili sabaphathi โsokusebenzisa ingqiqo yomtshutshisi ukunqanda ukugxotha abantu abaneerekhodi ezicocekileyo kunye nobudlelwane obuqinileyo bosapho eUnited States,โ malunga nezigidi ezibini iintsapho ziye zaqhekeka phantsi kweliso lakhe. Umongameli kutshanje uye wavakalisa eyakhe โInkxalabo enzulu ngentlunguโ ukuba iintsapho kufuneka zibambene xa amakhaya azo etshatyalaliswa. Uye wacela uNobhala weSebe lezoKhuseleko lweLizwe u-Jeh C. Johnson ukuba aqwalasele ngakumbi "izenzo zobuntu." Nangona kunjalo, ndiyazibuza ukuba yeyiphi inxalenye yale nkqubo ibuhlungu kunye nobundlobongela obuphethe naluphi na uhlobo loluntu. Isabelo sokugxothwa sibekwe kuma-400,000 ngonyaka, kwaye ishishini lentolongo yabucala linomdla onamandla wokugcina amaziko ogcino egcwele. I-DHS ide yavuma "imiyalelo yokuvalelwa kwebhedi" kwishishini lengeniso, iqinisekisa ukuba inani elithile labafuduki liya kuvalelwa ukuze kwandiswe inzuzo.
Ukuphendula, umbutho wezobulungisa wabafuduki uye wahlanganisa igagasi loqhanqalazo olungazange lubonwe ngaphambili, oluzaliswe yinkalipho kunye nokucinga kwakhona ngokugqibeleleyo. Abantu bebephuma emathunzini, bebhengeza, โAkunamaxwebhu! Ningoyiki!โ Uluhlu lwamaqhinga luye lwavela: ukuphembelela iNkongolo ukuba ikhuphe umthetho oyilwayo obanzi wohlaziyo; upapasho lweendaba ezibongozayo ukuwisa amagama afana umphambukeli โongekho mthethweniโ; ukuthatha inyathelo elibukhali lokumisa iibhasi ezigcwele amabanjwa emikhondweni yabo; ukuhlangana kwimida ukuwela ubuyela eUnited States; kunye nokulwa ngaphakathi kumaziko ogcino ngokwawo, njengoko benzile kutshanje kunye uqhankqalazo lwendlala kwiZiko lokuBanjwa laseNorthwest eTacoma.
Ukuqulunqwa kwentshukumo nako kutshintshile. Ngokungakumbi, amaqela atyhala ngaphaya kwe-dichotomy "elungileyo" kunye "nembi" yabaphambukeli - isakhelo esabekwa phezu kwethu kwaye esahlula ngobuchule "abaphuli mthetho" abawela bengenanto ngaphandle kwempahla emqolo kwabo kwezo thina ebesikwazi ukufumana uhlobo olululo lwamaphepha. Ngoku, abanye batyhalela phambili ngakumbi kwaye bamisele umzabalazo wokufudukela kwelinye ilizwe, ngokuphandle nangokucacileyo, kuhlalutyo lweniyoliberalism. Ayilonyathelo lilula ukulithatha. Nangona intshukumo iya isanda, kuvakala ngathi kukho umgca esoyika ukuwuwela, ugxeko oluchasene nongxowankulu kunye ne-anti-impiriyalist esinokuthi ngandlel' ithile singavumelekanga ukuba siwenze ngenxa yokoyika iziphumo.
Umkhuseli woluntu uSimรณn Sedillo uchaza i-neoliberalism โnjengenkqubo yoqoqosho yomkhosi yezopolitiko ebeka phambili iindima zamaziko emali kunye namaqumrhu ezizwe ngezizwe ngaphezu kwamalungelo asisiseko oluntu. [I]bhukuqa ulongamo lwesizwe ukuze kuqinisekiswe ukuhamba kwenkunzi ukusuka kumazantsi ehlabathi ukuya kumantla wehlabathi ngokuthatha ubuncwane bendalo, umhlaba kunye nabasebenzi ngenkani ukuze bafumane inzuzo.โ
Ngaphantsi kwale nkqubo, uSedillo uyacacisa, โAbasebenzi basezifama, abaphambukeli, abafundi, abasebenzi, abantu bebala, abantu abahlwempuzekileyo, abantu bomthonyama, abafazi, ngakumbi abafazi bomthonyama, bajongelwa phantsi ngokucwangcisiweyo kwaye bajongwa njengento enokulahlwa. Ukuba nawaphi na kula macandelo oluntu aququzelela kwaye axhathise, athathwa njengezoyikiso kwaye abe ziithagethi zomkhosi. Ngamanye amazwi, i-neoliberalism yindlela iibhanki, abezopolitiko kunye namaqumrhu enza iyelenqe lokuthobela abantu bebonke. Oku kwenziwa ngamagama amnandi nangobuso, kodwa iseyile ndlela inye embi apho izityebi zityeba ngakumbi kwaye amahlwempu ahlwempuzeka ngakumbi.โ
Ukuqonda ngcono i-neoliberalism kumxholo wokufuduka kuncede iqela elinye endisebenza nalo, i Iqela lePhupha laseSalt Lake, ngexesha lephulo lethu eliqhubekayo lokumisa ukugxothwa kuka-Ana Caรฑenguez noonyana bakhe abane. Emva konyaka wenkundla kunye neenkqubo zomthetho, usapho lwaseCaรฑenguez lufaka isicelo ukuqonda komtshutshisi kunye nokuhlala ukugxothwa kumzamo wokugqibela wokuguqula isigqibo senkundla sokuba bazikhuphele ngaphandle. Bafudukela kwisiXeko saseSalt Lake besuka e-El Salvador besaba ubuhlwempu, ubundlobongela basekhaya kunye nezoyikiso zemigulukudu.
Namhlanje, phantse ikota yabemi base-El Salvador ihlala yaye isebenza eUnited States. Uqoqosho, obelukade luxhomekeke ekuthengiseni ikofu kumazwe angaphandle, ngoku luxhomekeke kwiimali ezithunyelwa ngabasebenzi balo phesheya abathumela imali kusapho lwabo. Olu tshintshiselwano lukhawuleziswa kukuba ukususela ngo-2001, imali yabo esemthethweni yidola. Ngamanye amazwi, ukugxothwa ngakunye komsebenzi waseSalvadore eUnited States kunempembelelo embi ngokuthe ngqo kuqoqosho lweli lizwe lincinane lakuMbindi Merika.
Ukuqonda le meko, kuyanceda ukuqalisa ngemfazwe yamakhaya yase-El Salvador yeminyaka eli-12, eyayiza kuba lelona ngenelelo luxabisa kakhulu i-US kuMbindi Merika.
I-United States ichithe i-1 yezigidi zeedola ngosuku ixhasa amaqela abulalayo kunye norhulumente wasemkhosini osekunene kwiinzame zokuthintela ukusasazeka kobukomanisi kunye "nenye iNicaragua." Ngenxa yoko, ilizwe laxhwaleka ngenxa yokunyhashwa kwamalungelo oluntu kwaza kwasweleka abantu abangama-75,000. Kodwa ke mhlawumbi eyona nto yayiphembelela isikali yayikukusekwa kwemibutho yophuhliso yabucala exhaswa yi-US efana neFUSADES, eyaqhubela phambili iinkqubo zeneoliberal ngaphakathi elizweni. IUnited States nayo bagxuphuleke kunyulo kwaye ubeke imiqathango yoncedo lwase-US olukhuthaza - umntu unokuthi izinyobo - abezopolitiko ukuba vula ilizwe kumazwe angaphandle. Uwiso lwakutsha nje lomthetho wentsebenziswano phakathi kukarhulumente namashishini abucala, umzekelo, izibonelelo โurhulumente unelungelo lokuthengisa izinto zendalo, iziseko ezingundoqo kunye neenkonzo kumazwe ngamazwe angaphandle."
Njengayo nayiphi na indawo, Imbali yase-El Salvador intsonkothile, zizityebi ngabantu kunye neembono. Inkqubo yayo yentlalo-ntle yezopolitiko idibene nemigangatho yokungalingani kunye nokuchasana, ingcinezelo kunye nenkululeko. Umbuzo wokubandakanyeka kwe-US nawo awulula, kwaye le mbali imfutshane ibheka phezulu kuphela. Kodwa umbuzo uhlala: Kukhangeleka njani ukuthatha uxanduva kula mashumi eminyaka yeemeko kunye nezivumelwano zokungena ngasemva - kunye nomonakalo wentlalo owenziwe yile migaqo-nkqubo?
Ukuma nosapho lwaseCanenguez idlulela ngaphaya kokulwela ukhetho lwabo okanye ukuphikisa iintsomi ezinjalo ezinjengaleyo yabaphambukeli abeba imisebenzi kuqoqosho olusele lunkenenkene. Kukubalisa lonke ibali, elo lokufuduka nokushiya ikhaya liyokufuna ikhusi kwilizwe elenza izithembiso ngelixa litshabalalisa ngokungenazintloni iiyadi zabanye abantu. Imalunga nokufuna iimpendulo kunye nokuphendula. Ukwenza oku, kufuneka senze ixesha lokubonisa, sizifundise kwaye sidibanise amachaphaza. Kuthetha umboniso bhanyabhanya, amaqela okufunda, iiklabhu zeencwadi, izidlo zasekuhlaleni okanye iiseshini zokusela iti iiyure ezimbini ukuqokelela ubulumko kubadala bethu. Kuthetha ukuthatha ixesha lokujonga indlela i-neoliberalism ebuchaphazele ngayo ubomi bosapho kwaye loo nyaniso ibe yeyona nto iphambili kwibali ebesilibalisela.
Kukwathetha ukoyisa uloyiko lokuwela umgca onganqamleziyo - ukusuka kwibali apho iintsapho zicenga ukuhlala kwelinye apho zifuna elo lungelo ngokusekelwe kumashumi eminyaka e-United States yemigaqo-nkqubo eyonakalisayo yamazwe ngamazwe. Ngamanye amazwi, ukubalisa iindawo ezingekhoyo zebali lomfuduki kudlula ngaphaya kokudala ibali elibanzi nelichanekileyo. Ikwathwele ubunzima boxanduva nesenzo.
Njengoko uAna Caรฑenguez watsho, โKufuneka siphulukane noloyiko lokuthetha โฆ kungakuhle ukuba izigidi ezili-11 ziphulukene noloyiko. Yonke into yayiza kubonakala yahlukile. Okukhona abantu bephelelwa luloyiko, kokukhona siba namandla ngakumbi. Ebunyeni kukho amandla.โ
U-Hรฉnia Belalia, inzalelwane yase-French-algeria, ngubulungisa bemozulu kunye nomkhuseli wamalungelo abafudukayo, umququzeleli, umlawuli wethiyetha kunye nomphuphi wosuku wenkululeko ehlangeneyo. Umsebenzi wakhe uchazwa yinkqubo eqhubekayo yokususa ubukholoniyali, ukuphilisa iintlungu kwizinyanya, kunye nomanyano kwimigca engaphambili yomzabalazo, kunye nesakhelo esimiliselwe ekunqunyaneni kunye nokugqithelana kwengcinezelo yenkqubo. Ngoku ukwiKomiti yoLungelelaniso yeSizwe ye-Deep Roots United Front. (Twitter: @HeniaBelalia)