Ifike ngexesha kwaye ibingalindelekanga. Yiloo nto ukuvela kwale ntshukumo yengqumbo edibeneyo kwilizwe laseSpain. Ukuba sasixelelwe ngo-M14 (ngomhla we-14 kuCanzibe, 2011) kusuku olulandelayo amawaka-waka abantu bazakuqala ukuya ezitalatweni iveki neveki baze bahlale emabaleni, baququzelele iintlanganiso, bacele umngeni kumagunya ngokungathobeli okukhulu kwabantu ngelixa behlala ezitratweniโฆ zange uyicinge ukuba inokwenzeka. Kodwa kwenzeka loo nto. Abantu, iminyaka emibini enesiqingatha emva kokuqhambuka "kwengxaki enkulu," bathi "Kwanele."
Kumazwe akummandla waseYurophu, bexelisa uqhankqalazo oluthandwayo kwilizwe lama-Arabhu, befumana imfudumalo kwiQasbah yaseTunis kunye neTahrir Square yaseCairo, abantu bathabatha umva bathabatha indawo yoluntu. I-Arab Spring isinike ukuzithemba "kwethu" kunye nokukwazi kwethu ngokudibeneyo ukutshintsha ulungelelwaniso olukhoyo. Kwaye ujonge e-Iceland naseGrisi, intshukumo ye-15M yaqhekeka ngokuthandabuza okukhoyo, ukurhoxa kunye nemozulu yokungakhathali. Kodwa unyaka emva kokuvela, yintoni eseleyo kuyo? Yintoni eye yaphunyezwa? Luluphi ucelomngeni kunye namathemba azayo?
Intshukumo yomsindo odibeneyo yavutha ngokukhawuleza. Ngaphaya kwamawaka ababehleli ezikwereni, bezimasa iintlanganiso, bematsha ezitratweniโฆ abanye abaninzi, besuka kumakhaya abo, bachongwa ngulo msinga womsindo โubameleโ. Kwaye nge-23% yokungabikho kwemisebenzi, ukukhutshwa kwe-175 ngosuku kunye neyodwa kwimizi emihlanu ehlala ngaphantsi kwentlupheko kwi-State yaseSpain, umntu unokuxhathisa njani ukucaphuka, ukuvukela nokungathobeli?
I-M15 ikwazile ukuya ngaphaya kondoqo wamatshantliziyo abaqhankqalazi, ivusa isizukulwana esitsha somkhosi kwaye iphakamisa abantu abaninzi kwizitulo zabo ezilula. Aba ngabantu abancinci, abagcini bendalo, abafazi, abantu abadala ..., abenze "abantu bePlaza del Sol" eMadrid kunye "nePlaza de Catalunya" eBarcelona. Unyaka emva kwe-M15 sibona indlela umbutho uhlawulise ngayo abo babambe amandla ezoqoqosho kunye nabo babambe amandla ezopolitiko ngoxanduva loluntu kwingxaki ekhoyo, begxininisa amakhonkco asondeleyo kunye nentsebenziswano phakathi kwabo. I-M15 ibhengeze idemokhrasi ephantsi, ibanjwe ngamandla emali; abo balawula i-1% hayi i-99%. Iphumelele ekuguquleni ingqikelelo edibeneyo kunye nomoya wezopolitiko kwiingcambu zayo. Ingxaki iye yabangela inyikima yezentlalo, yezopolitiko kunye nezoqoqosho, kodwa ukuvela kwe-15M kuye, ngokuchaseneyo, kuvelise inkqubo yokuphinda ipolitiki yoluntu.
Ingxaki enzulu kunye nokuvela kwentshukumo iye yavumela abantu ukuba "bacinge kakhulu" kwaye "benze izinto ezinkulu." Namhlanje, akukho minxeba efuna uhlaziyo lwenkqubo yebhanki kuphela kodwa ukukhuthaza ukuhluthwa kunye nokulawulwa kweebhanki kuzwelonke kunye "nokungahlawuli" kwamatyala angekho sikweni, angekho mthethweni nangekho mthethweni. I-ajenda yentshukumo iye yanda kwaye yandiswa; akwanelanga ukuvele nje ubonise kwaye uye ezitalatweni, ngoku sihleli kwiiplaza, sivale itrafikhi, simisa ukukhutshwa kwabantuโฆ Le ngxaki ibhentsisa ukuba kukangaphi na into "engekho semthethweni" isemthethweni kwaye into engekho mthethweni kanye kanye yile "isemthethweni." Ukuhlala izindlu okanye iibhanki kunokohlwaywa, ngelixa ukugxotha iintsapho okanye ukuphanga kunye ne "preferentes" (iibhondi eziyinkimbinkimbi zobunini) ziibhanki zisemthethweni ngokugqibeleleyo. Ekubeni sijamelene nemeko yokungekho sikweni ngolo hlobo, kutheni ungawuthobeli umthetho okanye uxhase abo bawuthobelayo? Olu lolunye loloyiso olukhulu lwe-15M: ukwenza ezi ntlobo zomzabalazo zamkeleke ngokwentlalontle.
Yaye luluphi ucelomngeni namathemba esijamelana nawo? Ukutshintsha umhlaba ukusuka ezantsi ukuya phezulu akukho lula kwaye akukho msinya, kwaye ngenxa yoko, njengoko isithandi sobulumko uDaniel Bensaid sathi, kufuneka uxhobe "ngokuphelelwa ngumonde kancinci". Kufuneka sakhe kwakhona olunye unxulumano lwamandla phakathi kwabo baphetheyo kunye noninzi loluntu, kwaye oku kufuna uhambo olude, olungasoloko lulandela indlela eqikelelwayo okanye ethe tye. Kwaye uM15 yintshayelelo nje yalo mjikelo womzabalazo osele uqalile. Kwangaxeshanye, ukuphumelela uloyiso lwekhonkrithi ngaphaya kolunye olukhuselayo kunzima kakhulu. Ngaphandle komsindo kunye nezidubedube ekuhlaleni, imigaqo-nkqubo yokunciphisa iyancipha.
Ukulwa ukunyelisa, ukwenza ulwaphulo-mthetho kunye nengcinezelo ngomnye umsebenzi obalulekileyo kwixesha elizayo. Ukukhukuliseka komgaqo womthetho kukhatshwa kukuvela kwemeko yonxunguphalo. Oku sele sikubonile. Okukhona imeko yentlalontle ibuna, kokukhona urhulumente wamapolisa ekhula. Iqala ngokunyelisa abo bahlanganiswe ngokubabiza ngokuthi "perroflautas" (iimvumi zasesitalatweni), emva koko iqhubele phambili ibenze ibe lulwaphulo-mthetho ngokubabiza ngokuba "yi-anti-system thugs," kwaye inyathelo lokucinezela ngokusebenzisa ukuvalelwa kokuthintela, iiwebhusayithi ezithukayo, njl. ebandakanyekayo kukudala "utshaba," ukuthethelela ukuyicinezela.
Ipolitiki yoloyiko kunye nokoyikisa bobunye ubuso bomgaqo-nkqubo wokunciphisa. Kodwa elona nyango lilungileyo kumanyathelo anjalo bubukhulu obukhulu boqhanqalazo. Ungahleba njani abantu abadala bedolophu abakhusela ikliniki ukuba ivalwe? Ungabachitha njani abo bazikhuselayo bephethe iincwadi zabo ezandleni zabo? Ingenziwa, kwaye yenziwe, kodwa kungekhona ngaphandle kokuhlawula ixabiso eliphezulu kwimbono yoluntu. Ukuza kuthi ga ngoku, ingcinezelo sele iboomerang, ibuyela umva ngokuchasene namandla.
Kuye kwathiwa nge-M15 "uloyiko luphelile", kodwa "uloyiko" luyaqhubeka lukhona kakhulu kwindawo yokusebenzela, apho inkunzi ilawula ngokungaqhelekanga. Ukuba ubunkokeli bemibutho emikhulu yabasebenzi bungeniswe kurhulumente nakubaqeshi, bunobunzima kuyo yonke imibutho yoluntu. Sidinga umanyano lwabasebenzi olunomkhosi, oluneziko lalo lobunzima hayi kwiingxoxo ezisuka phezulu kodwa umzabalazo osuka ezantsi nokhusela inkcubeko yokuhlanganisa kunye nomanyano.
Kwaye ukuba intshukumo icwangcisa utshintsho olukhulu kwiparadigm, asinakulibala ezinye iinkalo eziphambili zentlekele, ngaphaya kwezoqoqosho kunye nokulwa nokunciphisa, amatyala kunye nokuthengiswa kwezinto zabucala. Umba we-ikholoji kunye neklimati yobunzima ngundoqo. Akunakwenzeka ukukholelwa "kwelinye ihlabathi" ngaphandle kokulwa nengqiqo yenkqubo ebeka phambili imveliso kodwa ingayinaki imida yomhlaba. Iingxaki zoqoqosho kunye nezendalo zidibene ngokusondeleyo. Kwaye ayikho enye indlela enokwenzeka ngaphandle kokuba ikwafuna ukuphelisa inkqubo yoosolusapho engafuni ukuqaphela umsebenzi wabasetyhini, iwenza ungabonakali. Sinokuthi ingxaki yezoqoqosho yangoku ngokucacileyo inobuso obufazi.
Ulungelelwaniso lwezizwe ngezizwe ngomnye umngeni omkhulu ekufuneka siwusombulule. Nangona intshukumo iye yaba neentsuku eziyimpumelelo zokuhlanganiswa kwehlabathi, njengaleyo ye-15 ka-Oktobha odlulileyo, i-2011, kwaye ngoku i-M12 kunye ne-M15, ulungelelwaniso lwamazwe ngamazwe lusebuthathaka. I-Capitalism yeyamazwe ngamazwe kwaye, ngenxa yoko, ukuxhathisa kufuneka kube ngokulinganayo kwihlabathi jikelele, ngamazwe ngamazwe kwaye yakhelwe phezu komanyano. Ukusuka kwiindawo zikawonke-wonke ukuya kwingqumbo yehlabathi kukho indlela yokuza nokuhamba kuya kufuneka sihambe ngakumbi ixesha ngalinye.
Ukujonga emva konyaka, bambalwa bebeya kubona kwangaphambili ubukhulu bokusikeka kwi-State yaseSpain (eyafikelela ekwenzeni iziHlomelo zoMgaqo-siseko ukubeka isilingi kwintsilelo yoluntu) okanye ucinezelo (utshintsho olusongelayo kwiKhowudi yePenal ukohlwaya ngokuqatha isenzo esithe ngqo esingenalo ubundlobongela) , kodwa akukho mntu wayenokuyicingela le misinga inomsindo eye yantlitheka kwezopolitiko nezentlalo. Ngamaxesha anzima, iziqinisekiso zithande ukuba bubuxoki kwaye sinenye engekhoyo: abo basemagunyeni abayi kuwancama amalungelo abo ngaphandle kokulwa. Asazi isiphumo sale "dabi" phakathi "kwabaphezulu" kunye "nabo basezantsi," kodwa ukuba asisokoli, umdlalo sele ulahlekile.
U-Esther Vivas upapashe kutshanje, kunye noJosep Maria Antentas, โPlaneta indignado. Ocupando el futuroโ (Umhl. Sequitur).
Le aricle yapapashwa ekuqaleni kwi Uluntu.es. Iguqulelwe nguJohn Catalinotto.