Re ne re tla re’ng haeba setsi sa Amerika, se tšoereng karolo ea bosupa ea naha eohle United States, se amohela melao e lumellang hore se rekisetse kapa ho hira setša ho Maprostanta a White Anglo-Saxon feela?
Re ne re ke ke ra e lumela. 'Me, ka sebele, ha ho khonehe.
Empa ke kamoo dintho di leng kateng Iseraeleng. Hona joale ke taba ea phehisano e matla ea sechaba.
Lintlha ke tsena: Letlōle la Sechaba la Bajuda (ka Seheberu Keren Kayemet le-Israel – KKL) le tšoere karolo ea 13 lekholong ea naha eohle ea Iseraele. Melao ea eona e thibela ka ho hlaka ho rekisetsoa kapa ho hirisetsa batho bao e seng Bajuda setša. Sena se bolela hore Mojuda e mong le e mong lefats'eng, ea lulang kae kapa kae ho tloha Timbuktu ho ea Kamchatka, a ka fumana mobu ho tloha KKL, ntle le ho tla Iseraele, ha moahi oa Maarabia oa Iseraele, eo baholo-holo ba hae ba lutseng mona ka makholo - kapa esita le likete - tsa lilemo. , e ke ke ea fumana ntlo kapa folete naheng ea eona.
Khang e ile ea hlaha ka mor'a kahlolo ea morao tjena ea Lekhotla le ka Holimo-limo la Iseraele e neng e thibela khethollo pakeng tsa baahi kabong ea mobu. Ka lebaka la sena, KKL e qositsoe. Hona joale Ramolao e Moholo o entse qeto ea hore ’Muso o ke ke oa khetholla baahi ba Maarabia, leha o ntse o aba mobu oa KKL.
This is all very nice, but there is a “but”. The best legal brains looked for a way out: How to keep the discrimination alive in spite of the court’s decision? No Problem. The Attorney General simply proposes that for every dunam (1000 square meters, a Turkish measure still applied in Israel) that the KKL will have to distribute – God forbid – to Arabs, the government will compensate it with another dunam somewhere else. The alternative land will be in the “peripheral” areas, the Negev and the Galilee, where it is much more profitable. And for good measure, the government will guarantee that the annual revenues of the KKL will reach half a billion Shekels. Thus the cake will be divided but remain whole.
The KKL, by the way, appoints almost half the directors of the “Israel Land Authority”, the government body that is in charge of all state-owned land in Israel.
Boemong bona, 20% ea baahi ba Iseraele ba haneloa tokelo ea ho reka ntlo likarolong tse kholo tsa naha, ha tokelo ena e natefeloa ke Bajuda ba lulang Brooklyn le Odessa.
Boemo boo ba litaba bo bile teng joang?
Joalo ka lintho tse ling tse ngata tse mpe mona, e qalile e se na molato.
Lilemong tse fetang lekholo tse fetileng, ha mokhatlo oa Sione o ne o thehoa, ho ile ha hlokahala hore ho rekoe litša bakeng sa bajaki ba Bajuda ba Palestina. KKL e ile ea thehoa molemong ona. Ntlong e 'ngoe le e 'ngoe ea Sione lefatšeng ka bophara ho ile ha fanyehoa lebokose la pokello e putsoa. Ka phaposing e ’ngoe le e ’ngoe ea litlelase likolong tsa Sejuda, bana ba ne ba khothalletsoa ho akhela lichelete tsa bona tsa tšepe ka lebokoseng. Likolong tsa Bajode naheng ena, ho ile ha khethoa bahlokomeli ba KKL, bao mosebetsi oa bona e neng e le ho khothalletsa menehelo, ka mohlala ka ho hlophisa litlhōlisano tsa ho bokella chelete pakeng tsa lihlopha le pakeng tsa likolo. Lebokose le leputsoa le ile la fetoha letšoao la mokhatlo oa Sione, mohlomong o hlahelletseng ka ho fetisisa. Le ’na, ke ne ke kenya lichelete tsa ka tsa tšepe ka lebokoseng le neng le fetisoa pel’a libenche Labohlano le leng le le leng ka phaposing ea ka ea ho rutela sekolong sa mathomo sa Ahad-Ha’am, Tel-Aviv.
With the money thus collected, a lot of land was acquired, on which Kibbutzim and Moshavim were set up. That was the height of Zionist idealism.
The “Redemption of the Land” and “Hebrew Labor” were the cornerstones of the Zionist dream.
'Me, ka sebele, ke eng e ka bang ntle ho feta? Bana lefatšeng ka bophara ba ile ba akhela lipeni tsa bona ka lebokoseng le leputsoa. Naha ea Iseraele e ile ea rekoa ka chelete e ntle. Naheng ena, bo-pula-maliboho, bara ba bahoebi le bo-rakhoebo, ba ne ba lema masimo ka mofufutso oa lifahleho tsa bona.
All over the world, Jewish children were singing: “I shall tell you, girl, / And you too, boy, / How in the land of Israel / The land is redeemed. // A dunam here, a dunam there, / Clod after clod, / The land of the people is being bought, / From the North to the Negev. // On the wall there hangs a box, / A blue box, / Every penny in the box / Redeems land…”
Leha ho le joalo, pale ena e ntle e ne e e-na le lehlakore le lefifi, le neng le sa ngolisoa tsebong ea Zionist.
Ka sebele setša se ne se rekoa, hangata ka theko e phahameng haholo, empa ho beng ba ruileng ba neng ba le sieo, ba neng ba sa lule ho sona kapa ho se lema. Ha ’Muso oa Ottoman oa morao o ne o putlama ’me o hloka chelete haholo, o ile oa rekisetsa bahoebi ba ruileng ba Maarabia ba Jaffa, Beirut le metseng e meng lipampitšana, ba ileng ba li reka e le letsete. Maarabia Felaheen (lihoai), ba neng ba lema masimo ka meloko e mengata, e ne e le bahiri feela. Ha KKL e reka setša, ba Felaheen ba ile ba lelekoa, hangata ka thuso ea Maturkey, 'me hamorao mapolesa a Brithani.
In spite of all this effort, when the United Nations resolved in November
1947 to partition the country between a Jewish and an Arab State, less than 7% of the land belonged to Jews. Only a part of this area belonged to the KKL, the rest to private Jewish owners in the towns and the agricultural “colonies”.
Ho utloahalang ho ne ho tla bolela hore ha ho theoa Naha ea Iseraele, KKL e fetisetsa masimo a eona ho Naha. Etsoe eo e ne e le khopolo ea ho bokella chelete.
But this did not happen. In fact, the very opposite took place: the new state transferred to the KKL millions of dunams of land expropriated from Arabs – the refugees who were not allowed to return (“absentees” in legal language), those who had remained in the country but were absent on a given day from their villages (“present absentees”), as well as Arabs who became citizens of Israel.
Ke habohlokoa ho hopola sena, kaha se hanyetsa leshano le leholo le ntseng le tsoela pele phehisanong eohle: hore setša sa KKL se rekiloe ka chelete ea sechaba sa Bajuda. Karolo e kholo ea naha ea hona joale ea KKL ha ea ka ea rekoa ho hang, empa e ile ea haptjoa ntoeng 'me ea fetisetsoa ho KKL.
Ke hobane'ng ha e fetisitsoe? Hobaneng ha mmuso o ikemetseng o fetiselitse masimo mahala ho mokhatlo o seng oa naha? Lebaka le le leng feela le tlang kelellong: e le ho tsoela pele ka khethollo khahlanong le baahi ba Maarabia.
In an official brief, the KKL argues that it does not owe loyalty to the principles of the State of Israel, as put down in the 1948 Declaration of Independence (equality between all citizens, regardless of religion and race), but to “The Jewish People”. This means that “The Jewish People”, which is not a political body, is being presented as an independent entity superior to the State of Israel.
The KKL does not act, of course, for “the Jewish People”. It is an instrument of the Israeli Jewish community against the Israeli Arab community. It has become an instrument for institutionalized discrimination.
The Attorney General’s sleight of hand, designed to satisfy the demand of the Israeli Supreme Court for equality between all citizens, while still allowing a body based on discrimination to keep hold of 13% of the land in the state, does not change the situation in principle.
The KKL is not unique. Discrimination reigns in many fields. In the last few days alone, the following facts happened to come to light:
* The chiefs of the Treasury Ministry are pondering how to pay allowances to big Jewish families, without paying them to big Arab families. (There are two communities in Israel with a soaring
birth-rate: the Jewish orthodox and the Muslim Arab, especially
Bedouin.)
* Lekala la Litaba tsa ka Hare le hatella molao o lumellang basele bohle ba nyalanang le Baiseraele ho fumana tokelo ea ho ba moahi oa Iseraele, leha e se Bajuda - empa ka ho hlaka ha ba kenyelle Maarabia. Sena se hanela bacha ba likete ba Maarabia, baahi ba Iseraele, tokelo ea ho theha lelapa Iseraele, haeba monyaluoa kapa monyaluoa e le moahi oa libaka tsa Palestina, esita le haeba e le mong ka eena.
* The Ministry of Education confirmed what until now has been an open
secret: that the appointment of every teacher and principal in an Arab school in Israel is subject to the approval of the General Security Service (Shin-Bet). But the ministry is progressing with the times:
Until now, the Shin-Bet representative was automatically the vice-chairman of the appointments committee. From now on, he will only be a simple committee member.
Ho ka ba monate ha re ka re liketsahalo tsena, le tse ling tse ngata tsa mofuta ona, li bululetsoe ke lepheo le letona. Empa 'nete ke hore boholo ba bona ba bile teng ha Sione a tloha a ntse a laola,' me a tsoelapele hona joale ka tšehetso ea lepheo le letšehali leo baemeli ba lona ba sebetsang 'musong oa Sharon.
Sena ha se boemo boo re neng re itšepisitse ka bona ho Declaration of Independence. Re na le ntoa e boima ka pel'a rona, ho fihlela Iseraele e fetoha naha ea demokrasi, tokoloho, ea lefatše, ea bongata le e lekanang.
Mohato ona e ka ba ho felisoa ha KKL le ho fetisetsoa ha masimo a eona mmusong.
ZNetwork e tšehelitsoe ka lichelete feela ka seatla se bulehileng sa babali ba eona.
donate