თავის 2006 წლის სახელმძღვანელოში, Genocide: A Critical Introduction, the Canadian academic Adam Jones admits to having been "severely shaken by the holocaust in
But, Jones adds, what happened in
I find Jones’s comparison between the "holocaust" and events in
One month ago, Adam Jones became the latest member of the ever-expanding field of "Genocide Studies" to express his displeasure with Edward S. Herman’s and my treatment of the "Rwandan Genocide" in our little book, გენოციდის პოლიტიკა.[4] We’ve finally gotten around to responding to Jones (see "ადამ ჯონსი რუანდასა და გენოციდის შესახებ: პასუხი," ZNet, August 14, 2010.) As Ed and I note in the conclusion to our response, the historian René Lemarchand uses the phrase "politically correct interpretation of the genocide" to refer to what we call the standard model of the "Rwandan Genocide," one that a majority of historians defend even in the face of massive evidence to the contrary.
But I believe Lemarchand’s real point ought to be expressed somewhat differently, as a warning about the high level of შიში that haunts the halls of "Genocide Studies," where academics are too scared to be right, if it means swimming against the current of prevailing historiography, and where vulgar accusations of "revisionism" and "denial" are the weapons of choice wielded by their ideologically-driven opponents to defend their turf (as well as their professional lives) and to enforce party-lines—never more vigorously than when their past misinterpretations of events are at stake. Conformism is perhaps even more widespread among intellectuals as a class than any other segment of the human population. (Except perhaps among military personnel, religious orders, and the like—then it’s a tie.)
In the case of Rwanda (no less than the former Yugoslavia), the "correct interpretation" turns out to be the one that is politically aligned with Washington, and that gets the relevant agents and events so badly upside-down, it has added several million victims across Central Africa whose lives might have been sparred, had the true nature of Paul Kagame’s Rwandan Patriotic Front been reported accurately between 20 and 16 years ago (the earlier, the better, though the focus directed at the regime of the Hutu President Juvenal Habyarimana diverted attention away from the RPF), and its foreign sponsors stopped it in its tracks, rather than urged it onward.
- დევიდ პეტერსონი
--- ბოლო შენიშვნები ---
[1] Adam Jones, Genocide: A Critical Introduction (
[2] As René Lemarchand observes (speaking "baldly"): "Jews did not invade Germany with the massive military and logistical support of a neighboring state; nor did they once rule Germany as the political instrument of an absolute monarchy; nor were they identified with a ruling ethnocracy; nor did Jewish elements commit a partial genocide of non-Jews in a neighboring state twenty-two years before the Holocaust. Again, Jews did not stand accused of murdering the head of state of a neighboring state (as happened in
[3] The same tendency to fetishize historical agents and events, and in this case to conceptualize the nature and dynamics of political violence in terms of an agentive "Genocide," can also be found in a ton of commentary on, and artistic uses of, the civil wars in Bosnia and Herzegovina during the first-half of the 1990s. See, e.g., Borough of Manhattan Community College (CUNY) Professor Naida Zukic’s discussion of her digital performance piece, "Weight of Meaninglessness,” in her college’s press release on this work, "‘I Don’t Want To Be Seen As A Victim’," November 13, 2009.
[4] For the relevant texts, see Edward S. Herman and David Peterson, გენოციდის პოლიტიკა (New York: Monthly Review Press, 2010), especially the section "Rwanda and the Democratic Republic of Congo," pp. 51-68 (reprinted as "რუანდა და კონგოს დემოკრატიული რესპუბლიკა პროპაგანდის სისტემაში," ყოველთვიური მიმოხილვა 62, no. 1, May, 2010). Also see Gerald Caplan, "The Politics of denialism: The strange case of Rwanda. Review of ‘The Politics of Genocide’," Pambazuka News (No. 486), June 17, 2010; Edward S. Herman and David Peterson, "Genocide Denial and Genocide Facilitation: Gerald Caplan and გენოციდის პოლიტიკა," MRZine, July 4, 2010; Adam Jones, "On genocide deniers: Challenging Herman and Peterson," Pambazuka News (No. 490), July 15, 2010; and ედვარდ ს. ჰერმანი და დევიდ პეტერსონი, "ადამ ჯონსი რუანდასა და გენოციდის შესახებ: პასუხიZNet, 14 წლის 2010 აგვისტო.
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