Rukunin Saïd Mekbel da aka buga kwana daya kafin a kashe shi a 1994 ya kasance abin bakin ciki a yau - yana tunawa da 'yan jaridar da aka kashe a ko'ina - ciki har da wadanda "Daular Musulunci" ta kashe a bana.
Ranar 3 ga watan Disamba, 2014 ne ake cika shekaru 20 da kisan dan jaridan Aljeriya Saïd Mekbel. An harbe shi ne a lokacin da yake cin abinci a wani gidan cin abinci da ke kusa da ofishinsa na Algiers kuma ya mutu da safe. A wannan rana Mekbel ya buga wata kasida a cikin jaridarsa Le Matin da za ta zama abin yaba kansa. Kyawawan kalmominsa suna tunawa da 'yan jarida a ko'ina waɗanda aka yi niyya don gudanar da aikinsu. Wannan yanki, wanda aka fi sani da "Ce voleur qui" ko "Wannan ɓarawo Wane…," wanda ke bayyana halin da ma'aikatan jarida suka makale a cikin rikici, ya kasance abin bakin ciki a yau. Ba wai kawai kisan Mekbel ba, har ma da na 'yan jaridar Iraki Raad Mohamed al-Azzawi da Mohanad al-Akidi, da Amurkawa Steven Sotloff da James Foley, wadanda "Daular Islama" ta kashe dukkansu a wannan shekara.
A cikin shekarun 1990s, 'yan jaridan Aljeriya sun fuskanci hukuncin kisa ba bisa ka'ida ba tare da kisa daga kungiyoyin kisa masu dauke da makamai na kasar, yayin da a lokaci guda ke fuskantar hani da cin zarafi daga gwamnatin da sojoji ke marawa baya. Mawallafin jarida kuma edita Lazhari Labter ya yi nazari kan kashe-kashen da aka yi a cikin sana'arsa kamar haka: "'Yan ta'adda masu tsattsauran ra'ayi sun aiwatar da wani shiri na rushe 'yan gidan jarida - shirin da aka tattara a cikin mummunan taken kungiyar Islamic Armed: 'Wadanda suke yakar mu. da alkalami zai mutu da takobi.'
Marubucin Aljeriya Tahar Djaout – daya daga cikin masu ilimi na farko a Aljeriya yanke ƙasa a cikin 90s - ya bayyana halin da 'yan jarida ke ciki daidai: "Idan kun yi magana, za su kashe ku. Idan ka yi shiru za su kashe ka. Don haka ku yi magana, ku mutu.” Mekbel ya yi haka. Rikicin shekaru casa'in da ya yi sanadin mutuwarsa ya sanya Aljeriya, a cewar Majalisar Dinkin Duniya ta 2012 Rahoton, daya daga cikin wurare biyar mafi muni ga manema labarai a cikin shekaru ashirin da suka gabata. Kimanin ma'aikatan jarida dari, ciki har da 'yan jarida sittin, kungiyoyin masu dauke da makamai sun kashe su a tsakanin 1993 zuwa 1997, mummunan tarihin da Ahmed Ancer, wani dan jarida a jaridar ya rubuta. El Watan (Nation), a cikin wani littafi mai suna Haɓaka Rouge (Red Tawada).
Wannan tashin hankalin ya kasance, a matsayin mai ba da rahoto na musamman na Majalisar Dinkin Duniya kan kisan gilla aka bayyana kisan kiyashin da ake yi wa ‘yan jarida, “mafi girman nau’in tantancewa. . . .” Rikicin ‘yan jaridan shi ne su tsira, su ci gaba da rubuta komai. Bayan an kashe Saïd Mekbel. Da safe ya sake buga labaransa a cikin kwanaki da yawa "domin duk da masu kisan."
A rayuwa, Saïd Mekbel ya kasance mai gaskiya kuma mai ban dariya mai sukar zamantakewa da siyasa wanda akai-akai ya dauki manufar duka biyu ga 'yan siyasa a gwamnatin Aljeriya da kuma kungiyoyin masu tsattsauran ra'ayi da ke fada da su. Dansa Nazim Mekbel, shugaba kuma co-kafa Ajouad ("mai karimci") Algérie Mémoires, Gamayyar iyalan wadanda aka kashe a cikin shekarun 1990 na ta'addanci masu tsattsauran ra'ayi, sun rubuta a watan Disamban da ya gabata a bikin cika shekaru 19 da kisan game da wasu manyan sukar mahaifinsa. “[T] Sheikh na FIS (Islamic Salvation Front), wanda ya ba da shawarar cewa mu shirya mu canza salon sutura da cin abinci, ya amsa…. "Ina ƙarfafa ku, a cikin dukkan 'yan'uwanmu, ku tafi… ku sake sutura."
Kamar yadda Nazim ya tuna, mahaifinsa kuma ya rubuta game da azabtarwa - wanda kamar tashin hankalin masu tsattsauran ra'ayi ya zama ruwan dare a cikin 1990s Aljeriya. “Ya kamata a baiwa jami’an ‘yan sanda [P] toka tare da bayanin cewa za a ba da su ga wasu abokan aikinsu… wadanda a wasu ofisoshin ‘yan sanda sukan bukaci wadanda ake tsare da su bude baki domin su zama masu yin toka.”
Daga cikin mummunan tashin hankalin da Aljeriya ta yi na kashe-kashen siyasa na 90s, Saïd Mekbel ya lura cewa, "An yi su ne don dacewa da duk wani matsananciyar siyasa da ke son samun ko ci gaba da mulki." Ya yi wata tambaya da har yanzu ta shafi duniya. "Shin da gaske ne babu wani abu da za a iya birgima a kan hanyar da za ta kai ga karagar mulki banda wannan kafet ɗin macabre da aka yi da jikin masu hankali?" Nazim ya tuna cewa mahaifinsa ya yi mamakin wanda zai kashe shi a rubuce, yana mai cewa “wani lokaci ina sha’awar haduwa da waɗannan makasan musamman kwamandojinsu.” Wannan ya faru ne saboda, kamar yadda ya bayyana, "Ina so in san wanda zai ba da umarnin mutuwata."
A cikin matasan ƙasarsa, Saïd Mekbel ya damu game da "waɗanne nau'in maye gurbi" da ake samar da su - "masu fataucin makamai da kwayoyi, masu tattalin arziki da kuma masu bin addini." A cewar Nazim, ga mahaifinsa, "Babban misali na rashin haƙuri da ya addabi ƙasarsa ita ce wasiƙar da ya samu daga wani 'dan gwagwarmayar da ba a san shi ba' wanda ya yi alkawarin Islama Aljeriya yayin da yake yin Allah wadai da wani mai karatu 'wanda ke da tsoro ya sanya sunansa da kuma tabbatar da cewa shi Kiristan Aljeriya ne, yana alfahari da asalinsa kuma yana rayuwa cikin bangaskiyarsa, yakininsa da ra'ayinsa.' ” Mekbel ya firgita da tashin hankalin da aka haifar. Bayan da kisan gilla na wasu mata biyu Mutanen Espanya da Ƙungiyar Islama ta Armed Islam a Algiers ta yi a 1994, ya yi wata tambaya da har yanzu tana bukatar amsa a zamanin da ake kira daular Islama: "Wace duniyar duhu muke nufi, mu da muke mafarkin haske kawai? ”
Yayin da Paparoma Francis a yau ya nemi mutanen al'adun musulmi la'anci ta'addanci, Mekbel ya riga ya yi haka shekaru ashirin da suka wuce. Budaddiyar wasikar da ya rubuta a watan Fabrairun 1994 zuwa ga 'yan ta'addar Aljeriya ta kawar da fushin da yawa daga cikin al'ummomin musulmi masu yawa a kan wadanda suke yanka da sunan Allah. “Ku gaya mani, ɗan ɓangaren ta’addanci . . . kai wanda akai akai . . . bayyana cewa ana aikata ta'addanci . . . to—na faɗi—'kawo mulkin soja a kan mulki,' gaya mani yadda aka kashe wani malamin makaranta a gaban . . . Yaran da ke ajin sa sai da alli kadan a hannunsa, sai su fada min. . . yadda wannan kisa na rashin sanin ya kamata ya taimaka wajen 'kawo mulkin soja.' ”
Watanni goma bayan haka, a ranar 3 ga Disamba, 1994, an harbe mutumin da ya yi ƙarfin halin yin wannan tambayar da aka buga a rubuce. An kashe Saïd Mekbel da'awa ta kungiyar Islamic Armed Islamic Group. Ya zuwa yanzu dai babu wanda aka gurfanar da shi a gaban kuliya bisa wannan laifin, kuma kamar yadda Mustapha Benfodil ya nace, wanda a halin yanzu yake rubuce-rubuce game da Mekbel ga jaridar Aljeriya El Watan, wani nau'i na hisabi ga waɗannan ta'addanci na 1990s ya kasance mai mahimmanci.
A cikin ginshiƙai 1300 na mahaifinsa daga wannan lokacin, Nazim Mekbel ya zaɓi wani na musamman wanda ya kamata a tuna da shi a wannan ranar tunawa. Ya bayyana a cikin Nuwamba 1991 lokacin da har yanzu kungiyar Islamic Salvation Front (FIS) ta yi barazanar yin amfani da akwatin zabe don rage Aljeriya zuwa "Daular Musulunci." Mai suna "Ya FIS" ko "O FIS" (a takaice ma'anar "ɗa" a cikin Faransanci), wannan yanki amsa ce ta sardonic ga wasiku daga masu ra'ayin addini. “Babban godiya ga wasiƙar ku. Na ga yana da kyau sosai, ko da a ƙarshen kowace jimla kun yi mini alkawari cewa zan yi abubuwa da yawa a kwance a ƙasa lokacin da FIS ta hau kan mulki… Wasiƙarku ta sanya ni cikin yanayi mai kyau… Na sami damar yin dariya da taska. kamar wannan: 'Kana kwance, za ka faɗo daga sama, Saïd, lokacin da ka koyi sakamakon zaɓen ranar 26 ga Disamba, 1991. "Kula da kanku, ya FIS. Ina gaishe ku, amma ba fuska a kasa ba.”
Lazhari Labter ya rubuta kwanan nan daga Algiers yana cewa "dukkan rayuwarsa Saïd Mekbel yayi gwagwarmaya don 'YANCIN MAGANA, DIMOKURADIYYA, GA 'YANCIN DAN ADAM da HAKKIN MATA, don 'yanci." Da yake taƙaita nasa aikin, Saïd Mekbel lura cewa, “[t] gaskiya kamar adalci ce. Yana buƙatar shaidu…. Ko da ƙananan shaidu waɗanda za su iya rubuta abubuwan da za su dawwama kawai.” Yayin da ya shafe shekaru ashirin daidai, kalmominsa - an rubuta su kan tsattsauran ra'ayi, ta'addanci, cin zarafi da cin hanci da rashawa amma duk da haka suna cike da ban dariya a duk inda zai yiwu - ba zai taba mutuwa ba. Don girmama gaskiya mara dadi da adalci, wannan babban mashaidi na Aljeriya ya rubuta abubuwan da za su dawwama.
Ga fassarar shafi na ƙarshe.
Wannan barawon da…
Wannan barawon da da daddare yakan yi kasa a gwiwa wajen komawa gida, shi ne.
Wannan uban da ya ba da shawarar kada ’ya’yansa su rika fadin abin da ke cikin bakin cikin aikinsa, shi ne.
Wannan mugun dan kasa da ke skulk a kotuna, yana jiran ya bayyana a gaban alkalai, shi ne.
Wannan mutumi ya tsinci kansa a zagaye ya tura ta bayan wata babbar mota, shi ne.
Shi ne wanda da safe ya bar gidansa ba tare da tabbatar da isowarsa wurin aiki ba.
Kuma shi ne wanda ya sake barin aiki da daddare, ba tare da yaqinin isa gida ba.
Wannan bawan da ya daina sanin inda zai kwana, shi ne.
Shi ne wanda ake yi wa barazana a cikin sirrin ofishin jami’a, shaidan da ya hadiye abin da ya sani, wannan dan kasa tsirara kuma marar tawa….
Wannan mutumin da yake fatan kada ya mutu ta hanyar yanke masa makogwaro, shi ne.
Wannan jikin da suka dinka masa wani yanke kai, shi ne.
Shi ne wanda bai san abin da zai yi da hannunsa ba, in ban da rubuta rubuce-rubucensa na ƙasƙantar da kai, wanda ke fatan rashin bege, domin wardi yana girma da kyau - ba haka ba - a kan tulin taki.
Wanda duk wannan kuma dan jarida ne kawai.
Karima Bennoune ta fassara
ZNetwork ana samun kuɗi ta hanyar karimcin masu karatun sa.
Bada Tallafi