A cikin labarin Oktoba 9 don gidan yanar gizon Gaskiya.com, Chris Hedges, tsohon shugaban ofishin New York Times ya zama ɗan jarida mai banƙyama, ya ba mu cikakken bayanin Ketchup, ɗaya daga cikin shugabannin farko na Occupy Wall Street.
"Ketchup, karamin yaro dan shekara 22 daga Chicago mai jajayen gashi da gilashin da ke da firam masu haske, ya isa wurin shakatawa na Zucotti da ke New York a ranar 17 ga Satumba," in ji shi. "Tana da tanti, akwati mai birgima, abinci na dala 40, sigar hoto ta Howard Zinn ta "Tarihin Jama'ar Amurka" da jakar barci. Ba ta da tikitin komawa, ba ta san abin da take yi ba, kuma ba ta da masaniya a cikin 'yan fashin da suka haɗa ta da yammacin wannan rana don fara aikin Wall Street. Ta yanke shawarar zuwa New York bayan ta karanta mujallar Kanada Adbusters, wacce ta yi kira da a yi aikin, kodayake ta lura cewa lokacin da ta isa wurin shakatawa Adbusters ba ta da masaniyar kasancewarta.”
Kadan masu karatu na Gaskiya.com zai kwatanta Ketchup a matsayin "mace marar gida," ko da yake ana magana da ita a matsayin mai rayuwa daga cikin akwati. Ga Hedges, Ketchup ruhu ne mai 'yanci, ba rai bace. Kwatanta ra'ayin Hedges na "ketchup" zuwa labarin baya, wannan a cikin New Yorker. George Packer, marubucin mujallu mai sassaucin ra'ayi wanda aka fi sani da goyon bayan yakin George Bush a Iraki ne ya rubuta shi. Da farko ya gabatar da mu ga ɗaya daga cikin abokan zaman Ketchup, wani mutum mai matsakaicin shekaru mai suna Ray Kachel.
"Har wannan faɗuwar, Ray Kachel," in ji Packer, "ya rayu kusan duk tsawon shekaru hamsin da uku a cikin 'yan mil mil daga wurin haihuwarsa, a Seattle. Ya kasance wanda ya koyar da kansa Jack-of-all-trades a cikin masana'antar kwamfuta, wanda ya sayi Mac na farko a 1984. "
Sa'an nan, bayan dogon lokaci, kuma mai matukar tausayi labarin. Packer yana yin abin da Hedges ya ƙi yi. Ya lakafta batunsa a matsayin "mutum marar gida." Yanzu muna tsakiyar watan Nuwamba. Bayan Occupy Wall Street ya tashi daga filin shakatawa na Zucotti da karfe 2 na safe ta wata babbar 'yan sanda blitzkrieg, Kachel ya yi yawo zuwa Kogin Gabas don tattara tunaninsa.
"Kachel," in ji Packer, "ya ci gaba da duba Twitter, amma da karfe hudu na safe har yanzu ba a samu labarin inda wadanda aka kora za su sake haduwa ba, kuma batirin wayarsa na mutuwa. Ya kuduri aniyar neman ’yan uwansa da taimaka masa wajen farfado da harkar da ta hada shi da sauran mutane. A halin yanzu, kodayake, shi kaɗai ne: mutumin da ba shi da gida a New York. "
Don haka menene ya sa Ketchup da Ray Kachel suka bambanta? Shin mabanbanta mahanga ne kawai na Hedges da Packer? Ko shekarunsu ne? Hoton Ray Kachel a cikin New Yorker ya nuna shi mutum ne mai matsakaicin shekaru sanye da rigar ruwan sama mai launin rawaya da jeans. Yana sanye da hular ski mai ja da rigar gumi. Yana zaune a kan wani benci na shakatawa, fuskarsa a lumshe, kafadarsa a lumshe, hannayensa a cikin aljihunsa. Ya dubi gajiye a ruhaniya, duka. Kuna iya ganin Ketchup akan wasan kwaikwayo na Steven Colbert, inda ita da abokin aikinta suka yi ƙoƙarin yin bayani, ga babban abin sha'awa na Colbert, bambanci tsakanin "mace" da "jiki na mace." Ta buge ku a matsayin irin wanda zai yi jayayya da ɗan ƙaramin bambanci na ra'ayi na sa'o'i. Duka da gajiya ta ruhaniya ba ta. Akasin haka, tana da tsattsauran tsarki da kuzarin samartaka. Lallai, yana da matukar wahala a siffanta kowa a farkon shekarunta 20 a matsayin "mutum mara gida." Wani a wannan shekarun yakan zama kamar yana da katifar abokai da zai kwana a kai ko iyaye su koma. "Mai gida" yana da ƙarshensa, kamar dai yana nufin "batattu har abada." Da shekaru 53, tabbas za ku iya yin asara har abada.
Daga 17 ga Satumba har zuwa Nuwamba 15, lokacin da NYPD ta raba shi da ƙarfi, Occupy Wall Street a Zucotti Park ya kasance "gida" ga kusan mutane 200, waɗanda kuma ana iya bayyana su a matsayin "marasa gida." Sun zauna a ƙarƙashin tarps kuma, bayan ƙarshen Oktoba, a cikin tanti. Sun yi wanka a inda za su iya kuma suna amfani da dakunan wanka a McDonalds ko, har sai an kulle su, a Burger King. Sun kasance ƙarƙashin kulawa akai-akai da cin zarafi na NYPD na lokaci-lokaci, da kuma buɗe baki na kafofin watsa labarai tabloid na New York da masu wucewa bazuwar. "Sami aikin hippie," mazan da ke cikin kwat din za su yi ihu yayin da suke tafiya a kan Broadway, ba jiran amsa ba. "Ku yi wanka ku masu datti," editoci a cikin New York Daily News za su tsawata wa. Sun ci abinci a wurin girkin miya kyauta, mutanen da ke ciki ne da kansu suka ba da abinci da kuɗi. Ba su da matsuguni, amma duk da haka ba su kasance ba. Tsawon waɗancan watanni biyu a Zucotti Park, Occupy Wall Street shine gidansu, ƙaramin birni wanda ke da ɗakin karatu, ƙauyuka daban-daban, rundunar 'yan sanda, kafofin watsa labarai da kuma salon rayuwa daban yanzu sun shuɗe har abada.
A lokaci guda kuma, yakin farfaganda ya barke a cikin kafafen yada labarai na birnin New York. A gefe guda kuna da tabloids na New York City, Daily News da New York Post, Fox News da shafukan yanar gizo masu ra'ayin mazan jiya. A gefe guda kuna da Occupy Wall Street kanta magoya bayanta a cikin kafofin watsa labarun da kuma a kan "masu daraja" gefen hagu na kafofin watsa labarai na kamfanoni, marubutan New York Times kamar Paul Krugman da kuma sanannun 'yan jarida masu sassaucin ra'ayi a Salon da Wonkette. Tambayar da suka yi fama da ita ita ce: Shin masu zama a cikin Zucotti Park matasa ne masu kishin kasa waɗanda suka mayar da kansu gida don nuna rashin amincewarsu da masana'antar hada-hadar kuɗi, ko kuwa ƴan kasuwa ne, masu shan muggan ƙwayoyi da masu laifi, marasa gida, ba bisa ga zaɓi ba, amma ta hanyar larura. ?
Don Fox News da New York Post, makasudin shine tausasa ra'ayin jama'a don harin 'yan sanda da ba makawa. Sanin cewa New Yorkers za su kasance mafi goyon bayan tashin hankali a kan ƙananan ƙananan ƙananan yara fiye da yadda za su yi a kan matasa masu manufa, ba su rasa lokaci ba wajen nuna ma'aikatan Zucotti Park a matsayin na farko, datti na hippies, kuma, lokacin da wannan bai yi aiki ba, masu amfani da kwayoyi, barayi. , kuma, a ƙarshe, masu fyade. Masu kare Wall Street, a gefe guda, sun yi aiki tuƙuru don nuna kowane Ma'aikaci a matsayin wani Scott Olsen, ma'aikacin yaƙin Iraki wanda ya sami nasarar aiki wanda 'yan sandan Oakland suka yi masa mummunan hari a ranar 25 ga Oktoba, ko kuma a matsayin Chelsea Elliott, budurwar da ta yi nasara. Wani dan sandan NYC mai suna Anthony Bologna ya yi masa kaca-kaca. A wasu kalmomi, masu zama a Zucotti Park "marasa gida ne" ko a'a? Shin har yanzu "Amurkawa" waɗanda har yanzu suna da haƙƙoƙi da 'yancin ɗan adam ko kuma su mambobi ne na wani nau'in ajin ''marasa taɓawa'' na Amurka, mutanen da yawancin Amurkawa ke ɗauka a matsayin abin da za a iya jefawa?
A karshen mako kafin korar Occupy Wall Street daga Zucotti Park, alal misali, Frank Miller, marubucin littafin ban dariya kuma marubucin allo na Hollywood, ya buga wani hari da aka yada a kan Occupy Wall Street. Harin Miller, wanda ya kasance ta hanyoyi da yawa, ƙarshen yaƙin neman zaɓe a cikin kafofin watsa labaru na kamfanoni don ɓata Occupy Wall Street, ya bayyana kusan sha'awar ayyukan jiki na masu fafutuka waɗanda suka yi zango a Zucotti Park, ayyukan jiki, za mu iya. zaton, ko a kalla bege, ya raba. Kazamta ma ka shiga harkar siyasa, kamar ya ce. Ta yaya ku ’yan kasa da ba za a iya tabawa ba su yi amfani da hakkin ku a matsayinku na ’yan kasa.
"Mamamaki" ba komai ba ne illa fakitin masu fada-a-ji, "in ji shi, "barayi, da masu fyade, gungun mutane marasa tsari, wadanda zamanin Woodstock ke ciyar da su da kuma gurbatar adalcin karya… a cikin tashin hankali, har zuwa "motsi" - HAH! Wasu “motsi” sai dai idan an haɗa kalmar “hanji”…Wannan shara ne. Kuma nagarta ta san suna zubar da shararsu - a siyasance da ta zahiri - ta kowace hanya za su iya samu…. Wayyo, zazzage tafki."
Idan Frank Miller ya bayyana muradinsa na korar ƴan ƙasa daga ƙauyen, Candice Giove a New York Post ya ɗauki irin wannan, idan ɗan ɗan bambanta. A cikin labarin Nuwamba 6 ga New York Post, ta bayyana darenta a Zucotti Park kuma ta zo ga ƙarshe cewa "yanzu fakitin hauka ne, cike da hare-haren jima'i, fashi da adalci. "Giove's sha'awar aikin jiki abu ne mai wuyar fahimta. "Mace ta fito daga wani tanti na wucin gadi wanda ya fi kama da cake," in ji ta, "tabbatacciyar kwalta da aka lullube a kan jakar barci da ke saman katifa mai ƙazanta. marhaba tabarmar batace "m" da warin fulawa." Barazanar fyade ta tabbata a nan,” in ji ta, “ga mata da maza.”
A wasu kalmomi, Giove ita ce yarinyar da ke cikin damuwa ta makale a cikin ƙananan yara, budurwar farar fata da ke cikin hatsarin haɗari, kudancin Belle a cikin 1950s Mississippi wanda kawai wani baƙar fata ya fashe shi. Wannan tsokana ce ta tashin hankali, kuma ba ta da hankali ba. Giove da Miller ba wai kawai suna nuni da matsalolin da ke tattare da kiyaye sansanin mutane dari da yawa a tsakiyar babban birni ba. Suna tada hankali don murkushe tashin hankali. Abin tambaya kawai shine me yasa? Me game da Occupy Wall Street ya kori kafofin watsa labarai na kamfanoni cikin irin wannan tashin hankali har suka watsar da duk wani abin da ba a sani ba kuma suka fara kuka don fesa barkono da sandunan 'yan sanda? Me zai hana kawai yin abin da suka yi a cikin 'yan makonnin farko na Occupy Wall Street kuma suyi watsi da shi?
Dalili na farko kuma mafi bayyane shine Occupy Wall Street ya sa marasa gida su sake gani. Ko, kamar yadda Harry Siegal na New York Daily News ya tabbatar, NYPD tana ƙarfafa marasa gida su je cikin gari zuwa Zucotti Park don cin abinci kyauta da kuma damar cin abinci a cikin wani yanayi mara kyau, ko kuma kawai sun zo da kan su, Matsugunin Wall Street ya zama, a ƙarshen Oktoba, abin magana ga ƴan birni mafi ƙasƙanci. Sun yi tashe-tashen hankula, sun yi faɗa, kuma sun yi nauyi a kan hanyar tsaro da tsarin tsaftar sansanin sansanin. Sun fito ne daga inuwar inda Guiliani da hukumomin Bloomberg suka kore su zuwa ɗaya daga cikin manyan gundumomin yawon shakatawa na birnin. Turawa da suka zo ziyartar gundumomi masu kudi da Amurkawa na tsakiya waɗanda suka zo su yi kisa a kabarin Ground Zero ba kawai za su ga Wall Street ba. Za su ga ainihin fuskar baƙin ciki na ɗan adam wanda Wall Street ke samarwa.
Ga duk wanda ya share lokaci a cikin garin Zucotti Park da aka rushe yanzu, babu sauran fayyace nau'i biyu, marasa gida kuma ba marasa gida ba, ɗan adam da wanda ba a taɓa taɓa shi ba, ƙazantaccen hippy ko ɗan zanga-zangar mutunci. Abin da ya sanya Occupy Wall Street a Zucotti Park ya zama mai tsattsauran ra'ayi shine yadda ya koya mana cewa rashin matsuguni ba ko dai/ko shawara bane. Babu matsuguni kuma ba marasa gida ba. Akwai ci gaba, yana gudana gaba ɗaya daga membobin "1%" kamar Michael Bloomberg har zuwa ƙasa mai rauni, mai tabin hankali yana barci a kan titin gefen titi yana jiran Janairu, da sanyi, ya mutu. Me ya raba matashiya mai manufa kamar Ketchup da ta fara rayuwarta, alal misali, daga wani mutum mai matsakaicin zaman kadaici kamar Ray Kachel ya nufi gafalawar zamantakewa? Amsar zata kasance "ba sosai ba." Menene ya raba memba na tsaka-tsaki da mutumin da ba shi da gida da yake tafiya a tashar Penn ko kuma "'yan hippies masu datti" da ya yi amfani da su yayin da yake tafiya ta hanyar Zucotti Park? Kudi nawa, adadin gaggawa na likita, nawa fada da matarsa ko mai aikin sa zai yi kafin ya fita kan tituna yana neman wurin da zai baci ya gano cewa Starbucks ya mayar da su duka zuwa ɗakin wanka na "ma'aikata kawai". Ga yawancin mu amsar za ta kasance "ba da yawa sosai."
Occupy Wall Street a Zucotti Park ya dauki duk wadanda abin ya shafa na Wall Street kuma ya sanya su a kan nunin jama'a, kawai 'yan katanga daga kasuwar hada-hadar hannayen jari ta birnin New York. Ya ɗauki rukuni na mutanen da "Babban koma bayan tattalin arziki," mutanen da aka zamba cikin babban sha'awa, babban haɗarin jinginar gida ta gidan caca akan Wall Street, ga rukunin mutanen da yaƙin Bush na Gabas ta Tsakiya ya fi shafa. wadanda suka rasa matsuguni a yakin Iraki. Amma ya yi fiye da haka. Ya ba su damar karfafa juna, don fara tsarin gina al'umma. Ya ba da damar hulɗar rashin matsuguni na yau da kullun tare da mutanen da ke da ƙwarewar zamantakewa, waɗanda, watakila, na iya koya musu su ja da kansu daga kan tituna. Ya kawo matashin ɗan luwaɗi da aka kora daga gidansa a cikin Littafi Mai-Tsarki tare da matsakaita mai fafutuka mai sassaucin ra'ayi daga Upper West Side na Manhattan. Ya kawo dan shekara 22, wanda ya kammala karatun koleji na baya-bayan nan, ya talauce ya fita daga gidan iyayensa a cikin mummunan tattalin arziki fuska da fuska da ma'aikacin da ke cikin shekarun 40s da 50s. Ya narkar da tsattsauran ra'ayi na zamantakewa wanda ya raba mu kuma ya ba mu damar yin magana da juna a matsayin mutane. Shi ne, a takaice, cikar kalmomin Walt Whitman, babban mawaƙin New York wanda ya taka ƙasa a kusa da wurin da ake kira Zucotti Park sau da yawa.
“BAKO! Idan kana wucewa, ka sadu da ni, kana so ka yi magana da ni, me ya sa ba za ka yi magana da ni ba? Me ya sa ba zan yi muku magana ba?
Idan da a ce an bar sansanin a Zucotti Park ya ci gaba da kasancewa cikin lokacin sanyi, da masu fafutuka a Occupy Wall Street da sun ci gaba da ciyar da marasa gida da kare su daga ’yan sanda, da za su iya samun taimako daga wajen jama’ar da ke kewaye. . Wataƙila mutane sun kawo gudummawarsu, ba zuwa United Way ko cocin mega na gida ba, amma daidai ga mutanen da suke bukata. Zucotti Park na iya zama gwajin gwaji mai nasara kan yadda za a kwato mutanen da suka fada cikin rugujewar al'umma. Zai yiwu ya fallasa duka "1%" da gwamnatocin da suka mallaka a matsayin yaudarar da suke. A bayyane hakan ba zai iya ci gaba ba. Kula da wuraren da aka mamaye kuma yana haɓaka jagoranci na gamayya. Yana buƙatar mutane su fahimci mahimmancin horon sansanin da aka sani ga kowane NCO a cikin soja. Yana buƙatar mutane su koyi yadda ake tsarawa, gudanar da wayar da kan jama'a, fitar da ƙungiyoyin aiki da daidaitawa ta hanyar babban taro. Ana fitar da shi daga gadar Brooklyn a cikin sarƙoƙi da kuma yin sa'o'i 12 a gidan yari tare da wasu maza 125 sun fara ƙirƙirar nau'ikan haɗin gwiwar da mutane ke haɓaka a cikin soja, kawai, a cikin wannan yanayin, waɗannan shaidun suna haɓaka shiga cikin yaƙi na aji da abokan gaba na gaske. ba a cikin kasada na mulkin mallaka a ketare ba.
The "1%" da ma'aikatansu a cikin kafofin watsa labarai da NYPD suna fatan sun mayar da aljannu a cikin kwalbar, kuma sun ci nasara a kan Occupy Wall Street, amma irin naman alade ya ba da farfaganda da zalunci na jiki da suka yi. da aka yi amfani da shi a ranar 15 ga Nuwamba na iya aiki kawai a cikin ɗan gajeren lokaci. Akwai hanya ɗaya, kuma hanya ɗaya kawai da "1%" zai iya rinjayar Occupy Wall Street: magance matsalolin zamantakewa da tattalin arziki wanda ya haifar da Occupy Wall Street a farkon wuri.
Kuma menene rashin daidaiton hakan?
Marasa gida waɗanda suka sami matsuguni a Zucotti Park mai yiwuwa sun koma cikin inuwa. Amma adadinsu ya daure ya karu yayin da tattalin arzikin ke ci gaba da tabarbarewa. Har yanzu za a sami waɗanda suka kammala karatun koleji na baya-bayan nan ba za su iya samun aiki ba, duk da haka sau da yawa kuna kuka “sami aiki” a wurinsu. Har yanzu ana killace mutane daga gidajensu. Likitocin soja har yanzu za su dawo, a cikin adadi mafi girma, zuwa adadin rashin aikin yi na hukuma na 9% da kuma adadin rashin aikin yi na gaske kusa da 20%. Mutanen da suka kai shekaru 40 da haihuwa za a hana su shiga kasuwa ta hanyar jarirai da kuma fitar da mutanen da suka kai shekaru 20 daga kasuwar aiki. Mutanen da ke cikin 30s yanzu za su yi tunani sau biyu game da sanya kuɗin da suka samu a cikin 401k kawai don haka za'a iya canza shi zuwa kwakwalwan caca don "1%" a cikin babban gidan caca akan Wall Street, gidan caca da muka sani yanzu ya dogara da tsokar haya don kasancewarsa. Mutanen da ke cikin shekarun 60s da 70s har yanzu za su buƙaci asusun amintaccen tsaro na zamantakewa "1%" suna sa ido cikin yunwa. Zazzage matasa masu ra'ayin mazan jiya kamar "Ketchup" yanzu za su kalli yadda ƙasarsu ta kasance abin koyi na dimokuradiyya ga sauran ƙasashen duniya, su yi dariya. "1%" sun bayyana kansu a matsayin masu ra'ayin akida masu son fatattakar mutanan Amurka masu rauni don kayar da yunkurin siyasa da ke yi musu barazana. Sun bayyana kan su a matsayin ’yan daba masu son yi wa ‘yan kasarsu bulala da barkonon tsohuwa saboda laifin aiwatar da hakkinsu na gyara na farko. Ba tare da zama abin koyi ga bunƙasar dimokuradiyya a Gabas ta Tsakiya ba, mutanen da ke mulkin Amurka sun bayyana su a matsayin maƙiyan dimokuradiyya. Wataƙila Ray Kachel ba shi da ikon yin barazana ga Michael Bloomberg ko Ray Kelly, amma ɗaruruwan dubban Ray Kachels a duk faɗin Amurka sun san wanzuwar juna. Ku kalli wannan hoton a cikin New Yorker, ku mutanen da ke cikin "1%," ku dubi wannan ɗan ƙaramin ɗan adam da kuka kora daga gidansa a Zucotti Park, wannan ɗan ƙaramin rai da kuka kore shi daga sabon abokansa. Wannan mutumin shine mai tono kabarinku. Zai halaka ku.
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Bada Tallafi