A ranar 10th ranar tunawa da mamayewar da Amurka ta yi a Iraki ba bisa ka'ida ba, muna iya tsammanin magoya bayan yakin za su yi jayayya cewa matakin soja ya zama wajibi a wannan lokacin, yayin da masu suka za su tuna mana wahalar da ta biyo baya daga wannan mummunan lissafin.
Amma a cikin rationalizations da zargi, ya kamata mu dawwama a kan wannan rashin jin daɗi: "ba bisa doka ba mamayewa."
Duk yadda muka yi watsi da shi, ga gaskiyar cewa: mamayewar da Amurka ta yi wa Iraki haramun ne. Shugabannin da suka shirya kuma suka aiwatar da yakin, masu laifi ne. Jama'ar Amurka suna da wani alhaki na rashin rikon shugabannin.
Yarjejeniya ta Majalisar Dinkin Duniya ta fito karara game da lokacin da amfani da karfi a huldar kasa da kasa ya halatta. Dole ne Kwamitin Tsaro na Majalisar Dinkin Duniya ya ba da izinin yaki, kuma a wannan yanayin majalisar ta ki amincewa da wani kuduri da ke ba da izinin yaki. Wani yanayin da wata ƙasa memba za ta iya shiga yaƙi a ƙarƙashinsa ita ce kariyar kai idan aka kai hari, ƙa'idar da ke ba da damar mayar da martani ga harin da ke gabatowa, abin da a wasu lokuta ake kira "haƙƙin kariyar kai na al'ada. ”
Ka'idodin asali ba su da cece-kuce kuma an bayyana su a fili a cikin articles 39 da 51 na Yarjejeniya ta Majalisar Dinkin Duniya, kodayake akwai muhawara tsakanin masana shari'a game da fassarar kalmomi kamar "na kusa" da "na jira." To amma ko wane irin matsayi ne mutum yake da shi a cikin wadancan muhawarar, babu yadda za a yi a shimfida gaskiyar wannan mamayar don tabbatar da ikirarin kare kai.
A wannan lokaci, mutane da yawa sun mayar da martani ta hanyar yin watsi da dokokin kasa da kasa da cewa ba su da mahimmanci. Saboda aikin farko na masu tsara manufofin Amurka shine kare Amurkawa, suna jayayya cewa, bai kamata shugabanninmu su takura musu da dokokin kasa da kasa ba—Tsarin mulki ya karya dokar kasa da kasa ko yarjejeniya.
Amma wata ƙaramar matsala ta taso: Mataki na VI na Kundin Tsarin Mulki na Amurka ya ce “dukkanin yarjejeniyoyin da aka yi, ko kuma waɗanda za a yi, a ƙarƙashin Hukumar Amurka” suna cikin “mafificiyar Doka ta Ƙasa.” Tunda Amurka ta rattaba hannu kan Yarjejeniya ta Majalisar Dinkin Duniya (kuma, a zahiri, ta rubuta yawancinta), ƙin amincewa da dokokin ƙasa da ƙasa a cikin wannan lamari shine nuna raini ga ma'anar Kundin Tsarin Mulkin Amurka. Babu dan kishin kasa da zai kuskura.
Don haka, koma ga waɗannan ƙarshe marasa daɗi: Shekaru goma da suka gabata, shugabannin Amurka sun ƙaddamar da abin da ke ƙarƙashin ƙa'idodin Kotun Nuremberg da ake kira "laifi ga zaman lafiya." Ko a cikin wannan laifin, sojojin Amurka ma sun aikata laifukan yaki ana iya yin muhawara. Misali, ya kamata a dauki harin bam da gangan a kan kayayyakin more rayuwa na kasar a matsayin laifin yaki? Yaya game da amfani da harsasai na gungu a hanyoyin da za su kashe fararen hula? Na yi imani duka biyu masu laifi ne, amma bari mu ajiye waɗannan batutuwa masu rikitarwa a gefe. Haramcin mamayewa kansa ba tambaya mai tsauri ba ce.
A tafiye-tafiye na a wajen Amurka, na gano cewa yawancin mutane sun yarda cewa mamayewar Amurka haramun ne. A cikin Amurka, ambaton wannan ijma'i na duniya yawanci ana ɗaukar shi a matsayin manufa kuma ba shi da mahimmanci. Amma yayin da za mu iya yin watsi da shaida da dabaru, har ma da yin watsi da duniya, ba za mu iya tsira daga abubuwan da waɗannan zaɓukan suke yi ba.
Ƙarfin ɗabi'a na doka, na cikin gida ko na ƙasashen waje, ya ta'allaka ne a cikin daidaiton aikace-aikacen fayyace ƙa'idodi. Lokacin da aka yi amfani da dokoki ga matalauta da masu arziki kawai suna yin aiki ba tare da wani hukunci ba, misali, mun fahimci hakan a matsayin karkatar da doka.
akai-akai a Amurka, muna shelanta sadaukarwar mu ga bin doka - mu al'umma ne na dokoki ba maza ba. Idan kuwa haka ne, za mu mika wa manyan manyan mutane daga gwamnatin Bush, wadanda suka fara yakin; daga gwamnatin Obama, wanda ya ci gaba da yakin; daga Majalisa, wanda ya ba da damar yakin; da kuma daga sojoji, wadanda suka tuhumi yakin. Za mu tantance adadin diyya da muke bin Iraki kuma mu fara biyan kuɗi. Kuma za mu nemi afuwar al'ummar Iraki, da ma duniya baki daya.
Me ya sa hakan ba zai yiwu ba a al'adun siyasarmu? Wataƙila domin muna bauta wa mulki ne maimakon girmama doka. Wataƙila domin ba mu da niyyar yin aiki da ƙa’idodin ɗabi’a da muke ɗora wa wasu akai-akai.
Wataƙila saboda mu ba mutanen da muke gaya wa kanmu ba ne.
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Robert Jensen farfesa ne a Makarantar Aikin Jarida a Jami'ar Texas a Austin kuma memba na Cibiyar Albarkatun Teku ta Uku a Austin. Sabbin littattafansa sune Hujja don Rayuwarmu: Jagorar Mai Amfani don Tattaunawa Mai Kyau, http://www.amazon.com/Arguing-Our-Lives-Constructive-Dialog/dp/0872865738/ref=sr_1_10?s=books&ie=UTF8&qid=1361912779&sr=1-10, Da kuma Mu Dukan Mu Ne Adalci Yanzu: Akan Haƙƙin Koyarwa, Wa'azi, Ba da Rahoto, Rubutu, da Faɗakarwa., a buga a http://www.amazon.com/gp/product/148195847X/ref=ox_sc_act_title_1?ie=UTF8&psc=1&smid=ATVPDKIKX0DER kuma a kan Kindle a http://www.amazon.com/dp/B00BAWQO84.
Jensen kuma shine marubucin Duk Qasusuwana suna girgiza: Neman Tafarki Mai Cigaba Zuwa Muryar Annabta, (Labaran Kwanyar Ɗauka, 2009); Samun Kashe: Batsa da Ƙarshen Masarawa (Labarun Ƙarshen Kudu, 2007); Zuciyar Fari: Fuskantar Kabilanci, Wariya da Farin Gata (Hasken Birni, 2005); Jama'ar Masarautar: Gwagwarmayar Da'awar Dan Adam (Hasken Birni, 2004); kuma Ra'ayin Rubuce-rubuce: Ɗaukar Ra'ayoyin Tsage-tsare daga Margins zuwa Gabaɗaya (Peter Lang, 2002). Jensen kuma shi ne mai shirya fim ɗin shirin "Abe Osheroff: Ƙafa ɗaya a cikin kabari, Sauran Har yanzu Rawa" (Media Education Foundation, 2009), wanda ke ba da tarihin rayuwa da falsafar ɗan gwagwarmayar tsattsauran ra'ayi. Tattaunawar da Jensen ta yi da Osheroff tana kan layi a http://uts.cc.utexas.edu/~rjensen/freelance/abeosheroffinterview.htm.
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