Source: Counterpunch
"Mutane ba sa tambayar mu abin da muke tunani game da kaya."
- Gabriel (Gabe) Gutierrez, dan Californian mai shekaru 18 kuma memba na Generation Z
Na dau tsayin daka a kwanakin baya ta hanyar daukar gwiwa na ajiye ta na tsawon mintuna 8 da dakika 46, daidai lokacin da Derek Chauvin ya danna farar guiwarsa a wuyan George Floyd kuma ya kawo karshen rayuwarsa. Harsashin da aka yi masa a kansa ko zuciyarsa zai iya kashe shi da sauri kuma ya rage zafi. Amma batun Chauvin ya zama kamar ya sanya mutuwar Floyd mai raɗaɗi ne kamar yadda zai yiwu kuma tare da ƙaramin ƙoƙari a ɓangarensa yayin da Floyd ke ƙoƙarin numfashi.
Ba ni kadai ba ne na durkusa a wajen ofishin ‘yan sanda a garin da nake zaune. Yawancin sauran masu zanga-zangar manyan farare ne da suka haura shekaru 40, ko da yake wasu matasa, da wasu masu launi, sun shiga. Wata matashiyar Ba’amurke Ba’amurke da ta aske gefe ɗaya na kai, kuma ta jera gashin a ɗaya gefen a cikin masara, ta gaya mini, “Na ƙaura zuwa California daga Utah inda take jin kamar jihar ‘yan sanda fiye da yadda take a nan.”
Matasan Amurkawa na Afirka kamar tsohon mazaunin Utah, suna da alama sun san yadda ake yin maganganun magana da gashin kansu da jikinsu da sauƙi fiye da yawancin takwarorinsu fararen fata. A fuskarta da abin rufe fuska, cikin fararen wasiƙa akan baƙar fata, ta rubuta kalmomin George Floyd, “Ba zan iya Numfasawa ba,” wanda ya buge ni da dacewa kuma ya fi dacewa da “Baƙar Rayukan Matter.” “Ba zan iya Numfasawa ba” lamari ne na gaggawa na rayuwa da mutuwa. Na mutum ɗaya ne, duniya baki ɗaya kuma mai haɗawa.
Tsawon shekaru talatin na koyar da daliban jami'a a cikin matasa zuwa farkon shekaru ashirin. Na san irin shirye-shiryen da suke kallo a talabijin, waɗanne kaɗe-kaɗe da suke ji, da abin da suke so su yi bayan sun sauke karatu. Sai na yi ritaya kuma na daina hulɗa da ’yan shekarun da suka sanar da yawancin tunanina kuma suka ƙarfafa ni, su ma.
Don sanin abin da matasa ke tunani da kuma ji a yanzu game da George Floyd, Derek Chauvin, zalunci da kuma kabilanci a Amurka Na zauna da wasu matasa a gidan da ɗayansu, ’yar shekara 16 mai suna Millie, ke zaune da ita. uba fari da mahaifiyarta Jafan. Wasu matasa biyu, Gabriel da Colin, abokan makarantar Millie, sun haɗa mu don tattaunawa da rana.
Kamar Millie, Gabriel da Colin suna da iyaye daga al'adu daban-daban. Lokacin da aka tambaye su duba akwati sai su duba "Sauran" kuma su cika sarari. Kamar Millie, sun ce manya ba safai idan aka tambaye su ra’ayinsu da yadda suke ji game da al’amuran zamantakewa da na siyasa. “Ko a makaranta sa’ad da malamai suka tambaye mu ra’ayinmu, ba sa saurara da gaske kuma ba sa damuwa sosai,” in ji Millie. Ta kara da cewa, “Ina ganin akwai bukatar mutane su san abin da ke zuciyarmu. Bayan haka mu ne gaba. "
Gabriel Gutierrez ya sauke karatu daga makarantar sakandare. Yana kan shekaru 18 kuma tabbas shi ne ya fi iya magana a cikin matasan da na yi magana da su. Mahaifiyarsa 'yar asalin Irish ce da Belgium kuma mahaifinsa shine abin da ya kira "fararen Mexican mai wankewa." Gabe ya karanta George Orwell's 1984. Ya yi tunani game da mulki kuma ya ambaci Sir John Dalberg-Acton (1843-1902) wanda ya ce sananne a cikin 1884, "Ikon yana son lalata, kuma cikakken iko yana lalacewa kwata-kwata. Manyan mutane kusan ko da yaushe miyagun mutane ne.”
Gabe ya ce, "Idan ka baiwa wasu mutane iko akan wasu kana da matsala." Yawancin, idan ba mafi yawa ba, abubuwan da ya samu game da mulki sun kasance a makaranta, inda ya ce, "Na ƙi tsarin da aka tsara. Abin takaici ne.” Amma kuma ya sami gogewa da abin da za a iya kira "ikon mutane." A karshen watan Mayun 2020, ya shiga cikin mutane dubu ko kusan mutane da suka yi zanga-zangar lumana da kisan gillar da Chauvin ya yi wa George Floyd. Wasu yaran sun gaya wa sauran yaran da ke da duwatsu da kwalabe kada su jefa su a wurin ’yan sanda. Babu wanda ya yi.
An kama wasu tsirarun yara aka kai su gidan yari. Masu rashin gaskiya, waɗanda jaridar gida ta bayyana a matsayin "ƙananan", sun koka game da yanayin da ake ciki a gidan yarin gundumar. Takardar ba ta ambaci sunan kowa ba. Wataƙila ɗan jarida ya yi hira da su kuma ya yi ƙoƙarin fahimtar dalilin da ya sa suka yi zanga-zangar. Kiran su “ƙananan” ya zama kamar ya tabbatar da batun Millie game da manya da ke yin watsi da rukunin shekarunta. Gabe ya maimaita ra'ayinta lokacin da ya ce, "Mutane ba sa tambayar mu abin da muke tunani game da kaya."
Na yi magana da Gabe ƴan kwanaki bayan wannan zanga-zangar lumana lokacin da aka kama wasu yara da kuma lokacin da har yanzu yana farin ciki. "Mun cika tituna," in ji shi. Ba a kama shi ba, amma kusan yara 75 ne. Sun tsaya a kan tituna bayan dokar hana fita ta fara aiki. Zanga-zangar dai wani sabon abu ne da ya sha banban a duniyar ta Gabe, duk da cewa ba su yi masa mamaki ba kwata-kwata. "A cikin ajin tarihi mun koyi game da MLK da kuma game da Malcolm X," in ji shi. Jaruminsa shine Muhammad Ali saboda "ya yi nasara kuma saboda yana sane."
Colin Kilpatrick ya ce, “Na koyi game da baƙar fata daga wurin mahaifina. A koyaushe ina tare da su.” Mahaifiyarsa, wacce aka haifa a kasar Sin kuma ta zama mai arziki a Amurka, tana goyon bayan Trump. Tana son Colin ya girma ya zama likita. "Mutum ce mai bin jari hujja," in ji shi. "Ba ta taba zabe ba kuma ba ta son shiga harkokin siyasar Amurka."
Lokacin da na tambayi Colin dalilin da ya sa fararen ’yan sanda suka harbe bakar fata akai-akai, ya bayyana cewa, “yana da tushe sosai a al’adunmu. Dukkanin tsarin suna ba da kariya ga 'yan sanda kuma Trump yana ƙarfafa ra'ayoyinsu. " Colin yana son ya fi Gabe da Millie rashin tunani. "Yana da yanayin Planet na Birai," in ji shi. "Tare da wasu za ku iya yin wani lahani na gaske, amma a matsayinku na keɓe kai ƙanƙanta ne a cikin tsarin gabaɗayan abubuwa." Ya kara da cewa, "Ina fatan ba zai fita da kara ba."
Jibrilu yana tunanin cewa yanayin siyasa zai daɗa dagulewa. "Ina jin kamar ina da wata hanya," in ji shi. "Ina da lokacin da zan yi shiri tare." A yanzu haka yana aiki a wani reshe na In-N-Out Burger, kusa da kasan ma'auni na albashi kuma ya yi nisa da mutanen "wadanda a zahiri suke juya burgers kuma suna samun kuɗi na gaske." Colin baya aiki kuma yana jin laifin rashin aiki da samun kuɗi. Kuɗin danginsa ya sa shi ya tashi, ko da yake kwanan nan iyayensa sun kore shi daga gidan, wataƙila a wani ɓangare domin shi ɗan dutse ne kuma yana son ɗaukar abin da ya kira “fat rips.” Babban yayansa ya kai shi.
Ko Millie, Gabriel da Colin matasa ne na yau da kullun ba zan iya faɗi daidai ba. Ba sa ganin kansu a matsayin al'ada ko matsakaita, ba sa tunanin kansu a matsayin "tsattsauran ra'ayi" kuma ba sa so su zama masu tsattsauran ra'ayi, ko dai. Suna da abokai waɗanda suka bayyana a matsayin "masu sha'awar gaske." Yawancin abokansu 'yan wasan skateboard ne waɗanda suka zana haruffan "ACAB" a kan allo. Millie ta bayyana mani cewa wasiƙun suna nufin “dukkan ‘yan sanda ‘yan iska ne.” Ta kara da cewa, "Abin da ACAB ke nufi a gare ni shine 'yan sanda suna aiki ne don lalata tsarin. Ina ganin hakan da yawa.” Daidai da Faransanci shine "Tout le monde déteste a police.” ("Kowa yana ƙin 'yan sanda," kodayake masu magana da harshen Faransanci za su kira su "les flicks.")
Lokacin da nake shekarun Millie, Gabriel da Colin yanzu, na damu da gwajin makaman nukiliya da bam ɗin zarra. Na san game da wariya da yunƙurin yancin ɗan adam, amma ban shiga titina don yin zanga-zanga ba, A tsakiyar 1950s babu wanda ya yi a cikin shekaruna. Bayan 'yan shekaru, lokacin da na je kwaleji a New York, wani labari ne na daban. Na yi tafiya tare da abokai zuwa "Ban Bomb," kuma na ɗauki Woolworth's saboda kamfanin ba zai yi wa baƙar fata hidima a wuraren cin abinci a duk faɗin Kudu. Wani lokaci, sa’ad da na yi tafiya neman ’yancin jama’a a titunan New York, ’yan sanda a kan dawakai sun kawo mana hari kuma suka wargaza taron. Ina tsammanin hakan ya wuce kima, amma ban kira ’yan sanda “yan iska ba.” Shekaru bayan haka zan sake maimaita taken Black Panther "Kashe Alade," wanda a yanzu ya fi kowane taken da na ji.
A cikin 1950s, lokacin da Eisenhower ya zama shugaban kasa, kuma Nixon ya kasance mataimakin shugaban kasa takwarorina sun fara sauraron rock'n'roll kuma suna tunanin kansu a matsayin mambobi ne na wani tsara baya ga tsararraki da suka zo a baya. A kwanakin baya akwai wani abu da ake kira "The Movement" da wani abu mai suna "The Counterculture."
Yawancin takwarorina sun sake fitowa kan tituna domin nuna rashin amincewa a cikin watan da ya gabata don nuna rashin jin dadinsu kan yadda ‘yan sanda ke ci gaba da addabarsu. Millie, Gabriel, Colin da abokansu sun fara ganin kansu a matsayin mambobi ne na tsararraki daban-daban kuma a matsayin masu shiga cikin "motsi," kodayake yawancin masu lura da shekaru 40 ba su son yin amfani da wannan kalmar don kwatanta tashin hankali na tituna a halin yanzu. . “Mu ne ba millennials," Gabe ya gaya mani da tsananin sha'awar muryarsa. Shi, Millie da Colin suna cikin Generation Z. Sun kasance a ƙarshen haruffa kuma fiye da haka.
Gabe ya ce tsararrakinsa sun riga sun rabu, tare da "ƙananan yara masu sha'awar a gefe guda kuma mafi ƙanƙanta yara a ɗaya." A shekara ta 1960, sa’ad da nake ɗan shekara 18, na yi nufin guje wa sha’awa. Ko da yake iyayena ’yan Marxists ne, na sami ra’ayina da yawa na siyasa daga mawaƙa irin su Allen Ginsberg, wanda ya rubuta, “Amurka, ki yi lalata da kanku da bam ɗin zarra,” da William Butler Yeats wanda ya ce, “An nutsar da bikin rashin laifi/The mafi kyawun rashin tabbas, yayin da mafi munin / Suna cike da tsananin ƙarfi. ”
A ƙarshen 1950s da farkon 1960s, ya kamata mu kasance masu sanyi. Mafi kyawun abin da za mu iya cewa game da wani abu shine "Yana da kyau." Matasan yau suna amfani da yare iri ɗaya. Millie ta gaya mani, "Ina tsammanin zanga-zangar da zanga-zangar suna da kyau." Ta kara da cewa, "Kowane mutum yana kirga."
Wannan furucin shine jigon hankalinta, amma ta wasu hanyoyi ta rasa. Lokacin da ta yi tunanin mahaifiyarta Jafananci da kuma bangaren danginta na Japan sai ta ce, "al'adun Asiya suna da al'adu masu ƙarfi na gaske." Sa’ad da ta yi tunanin mahaifinta da iyayensa, sai ta ce, “Ban san al’adar farar fata ba.” Matasa farare sau da yawa sun bayyana ra'ayi iri ɗaya, wanda shine dalili ɗaya da suka juya zuwa rap da sauran al'amuran baƙar fata.
Dole ne in tunatar da Mille cewa daya daga cikin masu haya na al'adun Amurkawa farar fata, komawa Thoreau da abolitionists sannan kuma gaba zuwa yau da zanga-zangar adawa da zaluncin 'yan sanda, rashin biyayya ne na jama'a. "Oh, eh," ta fada da murmushi a fuskarta. "Na san menene hakan. Mahaifina yana aikata rashin biyayya. ‘Yan sanda ba sa son hakan.” Ta samu haka.
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Bada Tallafi