Masu adawa da Musulmai a Amurka sun kasance suna aiki a cikin "zamanin gaskiya" kuma suna fitar da "madadin gaskiyar" tun kafin waɗannan kalmomi su shiga cikin harshen. A cikin shekaru goma da suka gabata suna yada labaran karya ta hanyar ingantaccen tsarin sadarwar su na wallafe-wallafe da shafukan yanar gizo.
Babban jigon waɗancan ƙaryar ita ce gaya wa jama’ar Amurka cewa Musulunci yana da haɗari a cikinsa, kuma Musulman Amurka, ko da ba su rungumi akidar tsattsauran ra’ayi ko ayyukan tashin hankali ba, har yanzu barazana ce ga tsaron ƙasa. Don tabbatar da wannan ƙarshe, na'urar tallata kyamar Islama mai samun kuɗaɗe mai kyau tana maimaita takamaiman ikirari guda biyu.
Na farko shi ne cewa musulmi a wannan kasa sun tsunduma cikin "jihadi" ko "wayewa" - wani dogon lokaci, makirci mai nisa don kutsawa cikin tsarin shari'ar Amurka da sauran cibiyoyin jama'a da kuma mayar da Amurka a karkashin shari'ar Musulunci. Da'awar sahabbai ita ce, ƙungiyoyin musulmi-Amurka na yau da kullun suna da "bangarorin" ga ƙungiyar 'yan uwa musulmi da kuma yadda 'yan ta'adda na duniya ke iko da su a asirce. A gaskiya ma, da Brotherhood Gwamnatin Amurka ba ta ayyana a matsayin kungiyar ta’addanci ba, kuma babu ko kadan daga dalilan tunaninta, ko kuma wata rundunar sirri da ke iko da duk wata kungiyar Musulmi-Amurka ta kasa.
Masu kyamar Islama suna ba da “shaida” guda biyu ne kawai, ɗaya ga kowane ɗayan waɗannan ikirari. Nunin A shine a Daftarin aiki da ƙarya da ake kira "Manyan shirin" na 'yan uwa don ƙoƙarin da ake yi na tabbatar da ikon musulmi a cikin Amurka. Nunin B shine a list Daruruwan “masu hada baki da ba a gurfanar da su a gaban kotu ba,” wadanda suka hada da Majalisar Dangantakar Musulunci ta Amurka da sauran kungiyoyin Musulmi na kasa baki daya, wadanda masu gabatar da kara na tarayya suka sanya a cikin rikodin yayin shari’ar ta’addanci ta 2007 a Texas.
Idan ka kalli abubuwan baje kolin da kansu, maimakon bayanin da kungiyoyin da ke adawa da musulmi suka yi, a bayyane yake cewa ba abin da masu kyamar Musulunci ke cewa shi ne ko kuma ya tabbatar da abin da suke zargin ya tabbatar ba.
Shirin Sirrin Da Ba Haka Ba
Bari mu fara da abin da ake kira babban shiri, takardar da aka rubuta kusan shekaru talatin da suka wuce wanda ba shine kawai tushen ba amma ainihin tushen labarin wani makirci na "jihad na wayewa".
Cibiyar kyamar Musulunci ba tare da kasawa ba tana nufin bayanin a matsayin shelanta dabarun kungiyar 'yan uwa musulmi a hukumance. Frank Gaffney, shugaban cibiyar manufofin tsaro kuma watakila fitattun masu kyamar Musulunci a kasar. kira shi "Shirin sirrin kungiyar 'yan uwa musulmi don kwace kasarmu." Pamela Geller da kuma Robert Spencer, wasu manyan muryoyi guda biyu a cikin mawakan kyamar musulmi, suna da rubuta cewa "Ƙungiyar Ikhwan ta tsara wani shiri [a cikin takardar] don yin komai face cin galaba da Musulunci da Amurka."
Waɗannan maganganun, duk da haka, ba su da goyan bayan gaskiyar kowace irin. Takardar, mai kwanan watan Mayu 1991 kuma mai take “Ƙaidar Bayani kan Babban Babban Burin Ƙungiya a Arewacin Amirka,” gaskiya ce, amma babu wata shaida da ta nuna cewa tana wakiltar ra’ayin kowa ban da ɗan ’yan’uwa ɗaya da ya rubuta ta. Don haka, babu wanda ya taba samun wata alama da ke nuna cewa, wani mawallafin ma ya ga rubutun da aka rubuta da Larabci, sai bayan shekaru 13 da kammala shi, da kwatsam aka tono shi a cikin wani akwati a lokacin binciken da FBI ta yi a wani gida. Annandale, Virginia. Babu wani kwafin da aka san akwai. Kalmominsa sun bayyana a sarari cewa marubucin yana ba da shawara to shugabancin ’yan uwa, ba tare da gabatar da tsarin da kowace hukuma ta amince da shi ba. Babu wata shaida da ta fito da ke nuni da cewa an taba yin la’akari da shawarwarin nasa, balle a ce shugabannin ‘yan uwa Musulmi sun amince da shi.
Gaffney da sauran masu kiyayyar Islama da yawa waɗanda suka bayyana shi a matsayin hujja na barazanar "jihadi na sata" akan Amurka ba su taɓa gabatar da ƙarin takaddun kowane iri ba. Babu wasu wasiku ko rubuce-rubucen da aka sani na ’yan uwa Musulmi da ke nuni da wannan takarda, kamar yadda mutum zai yi tsammani idan an yi tattaunawa a kai a kai ko ma an yi musayar ra’ayi tsakanin marubucin da wata hukuma ta Ikhwan.
Bayan binciken da aka yi a hankali na bayanan Brotherhood da ke akwai, masu bincike a Jami'ar Georgetown's Bridge Initiative, wanda ke yaki da kyamar Islama, ƙaddara cewa takardar ko takamaiman shawarwarin ba su bayyana a cikin wasu takaddun da suka samu ba. Wannan ya haɗa da bayanai daga taron Majalisar Shura na 1991, inda marubucin bayanin ya nemi a saka shi a cikin ajanda. Hakazalika sauran masu binciken sun kasa gano wata alama ta takardar a cikin wasu bayanan. David Shipler, wanda ya rubuta game da shi tsawon lokaci a cikin littafinsa 'Yancin Jawabin, ya kira shi "takardar marayu" - da kuma marayu mara haihuwa a wancan.
Cire Kasar Mu? Ba Daidai…
Kazalika a ƙaryar wakiltar matsayin takardar, masu kyamar Islama suma sun yi ƙasa da daidai wajen bayyana abin da ke cikinsa.
Suna yin ƙaulin jumla ɗaya a kai a kai da ke nuni ga “lalata wayewar Yammacin duniya daga ciki” domin “addinin Allah ya yi nasara bisa dukan sauran addinai.” Amma wannan shine kawai layi a cikin shafuka 18 na rubutu wanda har ma ya zo kusa da ba da shawarar ra'ayin "kwasar da ƙasarmu," kamar yadda Gaffney ya sanya shi. Baya ga wannan tunani guda ɗaya babu wani ambaton lalata wayewar Yamma, babu tattaunawa akan lokacin da wannan faɗuwar zata iya faruwa ko kuma yadda za'a iya samun "daga ciki." Babu wata kalma game da kutsawa cikin tsarin gwamnati ko tsarin shari'a, komai game da matakin sirri ko makircin asirce na karbar mulki.
Maimakon haka, babban ra'ayi na shirin - kama da hangen nesa na bishara da aka yi wa'azi a cikin addinai da yawa - yana samun daukakar Musulunci ta hanyar shiga da kuma tuba. Kusan dukkan nassin ya mayar da hankali ne kan muminai, ba kafirai ba, da yadda ake tsarawa da ƙarfafa al’ummar Musulmi a Amurka ta yadda za su fi samun damar aiwatar da wannan ƙoƙarin.
“Ba makirci ba ne. Dabarar mishan ce, ”Edward Curtis IV, farfesa na nazarin addini kuma editan littafin Encyclopedia na Tarihin Musulmi-Amurka, ya gaya mani a cikin imel bayan karanta memorandum. Takardar ta zo kusa da waccan bayanin fiye da na Gaffney. A cikin zuciyarsa akwai jerin jerin ra'ayoyi na musamman don kafawa - a bayyane, ba a asirce ba - Tsarin Musulmi a bangarori da yawa na rayuwar jama'a: ilimi, shari'a, kafofin watsa labaru, cibiyoyin kudi, fasaha da al'adu, zamantakewa da ayyukan agaji, da dai sauransu. Shawarwari don ƙirƙirar "ƙungiyoyi don horarwa da koyan dabarun kariyar kai" shine abu ɗaya kawai a cikin jerin wanda ko da kallo ya taɓa kowane irin tashin hankali.
Manufar irin wannan yunkurin, marubucin ya bayyana, shi ne don cim ma burin da ’yan uwa suka ayyana na “ba da damar Musulunci a Arewacin Amurka,” wanda ya ce yana da wadannan bangarori: “kafa Harkar Musulunci mai inganci da kwanciyar hankali karkashin jagorancin ’yan uwa Musulmi. wanda ke daukar al'amuran musulmi a cikin gida da kuma na duniya baki daya, wanda kuma ke aiki don fadada tushen musulmi masu lura, da nufin hada kai da jagorantar kokarin musulmi, ya gabatar da Musulunci a matsayin madadin wayewa, da kuma goyon bayan daular Musulunci ta duniya a duk inda take."
Idan aka cim ma waɗannan manufofin, marubucin ya ce, Musulmi za su kasance da haɗin kai, a siyasance da tattalin arziƙin ƙasa, da tabbatar da imaninsu, kuma za su ƙara himma wajen aiwatar da ayyukansu. dawa (waɗanda suka tuba), wanda a ƙarshe zai gane hangen nesa na Annabi kuma ya tabbatar da Musulunci a matsayin addini ɗaya na gaskiya wanda aka yarda da shi a duniya. Ga masu imani da yawa, dawa (kuma aka rubuta dawah) yana da manufofin siyasa da na ruhi, ciki har da kafa daular Musulunci ta karshe. Amma a al’adance ’yan Ikhwan sun yi la’akari da shi a matsayin wani tsari na rashin tashin hankali, wanda ake gudanarwa ta hanyar lallashi da shiryarwa daga tushe, ba wai tashin hankali da ake yi ta hanyar ta’addanci ko zagon kasa ba.
Sakon takardar ya yi daidai da tauhidin ra'ayin mazan jiya na Ikhwan da kuma mafarkinta na duniyar Musulunci. Amma ba shine mugun makircin da masu kishin Islama ke ci gaba da magana akai ba tare da bayar da wata shaida da ke nuna akwai hakan ba.
Ka'idar Haɗin kai Ba ta da Komai Gaskiya
Wani babban jigon da ke cikin labarin kyamar musulmi - tuhumar da ake yi wa manyan kungiyoyin musulmi da Amurka gaba daya, da CAIR (majalisar huldar Amurka da Musulunci) musamman, suna da "dangantakar ta'addanci" - haka nan ya dogara ne akan guda daya na " shaida." Kamar “shirin shirin” na Brotherhood, shi ma, an gabatar da shi cikin ruɗu kuma baya tabbatar da zargin masu kishin Islama.
Takardar da ake zaton ta tabbatar da ikirarin cewa CAIR da sauran kungiyoyi suna da alaƙa da ta'addancin Islama, jerin sunayen "masu haɗa kai ne da ba a gurfanar da su a gaban kotu ba" da ke haɗe da taƙaitaccen shari'ar da masu gabatar da kara suka gabatar a 2007 a cikin shari'ar Holy Land Foundation. (Ta hanyar, wannan ita ce shari'ar da aka fara bayyana "bayanin bayanin"). Zirin Gaza kuma kungiyar ta'addanci ce da gwamnatin Amurka ta ayyana.
Ba a gabatar da wannan jerin sunayen a matsayin shaida ba, kuma, duk da mummunar sautin wannan lakabin "mai haɗa baki," ba a tare da wani takamaiman zarge-zargen da hannu na ta'addanci ko wani shiri na makirci na kowane ɗayan kungiyoyi ko mutanen da aka ambata a cikin jerin sunayen. . Maimakon haka, masu gabatar da kara sun shigar da karar ne saboda dalilai na dabara kawai. Manufar su: samun kusancin haramcin da aka saba akan ba da shaidar ji, wanda za a iya gabatar da shi lokacin da wata sanarwa ta fita daga kotu ta fito daga wani da aka ambata a hukumance a matsayin mai haɗa baki.
a cikin Shari'ar Kasa Mai Tsarki ita kanta, ba a zarge wadanda ake tuhuma da taimakawa duk wani aikin ta'addanci kai tsaye ba, kuma babu takamaiman tashin hankali an ambaci ko'ina a cikin tuhumar. Gwamnatin Amurka da kanta ta yarda cewa wasu daga cikin kudaden da aka bayar na tallafawa ayyukan jin kai na halal.
Haɗin kai tare da CAIR ya ma fi wahala. Hanya ɗaya tilo: wanda ya kafa CAIR, Omar Ahmad, yana da alaƙa da Kwamitin Falasɗinu na Amurka, ƙungiyar laima mai tsarki da sauran ƙungiyoyi. Ayyukan Ahmad, sun faru ne a farkon shekarun 1990 kafin a ayyana Hamas a matsayin kungiyar ta'addanci.
A cikin 2009 hukuncin A kan wani kudiri daga CAIR da wasu kungiyoyi biyu da ke neman a cire su daga jerin sunayen, wani alkali na Amurka ya ce "ba tare da wata hujja ba" da ke nuna yiwuwar alaka da ta'addanci. Da tsananin sukar masu gabatar da kara don sanya shi a cikin buɗaɗɗen rikodin tun farko, ya ba da umarnin rufe jerin sunayen. Duk da haka, an riga an yaɗa shi sosai ta yadda babu wani tsari da zai iya kiyaye shi daga ganin jama'a. A halin da ake ciki, bayan nazarin jerin sunayen, Ma'aikatar Shari'a ta yanke shawarar cewa babu wani bincike na kowane irin laifi da ya dace.
A cewar kungiyar 'yancin jama'a ta Amurka, wacce ta wakilci wasu kungiyoyi biyu da aka ambata a cikin jerin - Islamic Society of North America (ISNA) da North American Islamic Trust (NAIT) - masu gabatar da kara ba su yi ikirarin cewa "wadanda suka hada baki" sun a zahiri sun haɗa kai ta kowace hanya don taimaka wa 'yan ta'adda ko kuma aikata wani laifi. A cikin a latsa release tare da daya daga cikin karar da ta shigar a kotu, ACLU ta lura cewa "gwamnati ta amince… cewa ba ta da wata shaida da ke tabbatar da cewa ISNA ko NAIT sun shiga wani shiri na laifi." Babban mai gabatar da kara a shari'ar Holy Land, sanarwar ACLU ta ci gaba, ta shaida wa lauyoyin kungiyoyin cewa "ba su kasance batutuwa ko hari ba a cikin karar da HLF ko kuma a cikin wani bincike da ake jira."
A cikin fiye da shekaru 11 da fitar da jerin sunayen, babu wani sabon bayani da ya fito da ya tabbatar da cewa CAIR ko kuma sauran kungiyoyin musulmi na Amurka kungiyoyi ne na ta'addanci ko kuma gaba ga Hamas. Haka kuma masu binciken da ke bin diddigin al’amuran ta’addanci a cikin gida ba su nuna wata alaƙa da aka sani ba tsakanin ƙungiyar Musulmi da Amurkawa ta ƙasa da duk wani tashin hankali. David Sterman, wanda ke kula da cibiyar tunani ta New America's wide Ta'addanci a Amurka Kazalika, ya ce CAIR ko wata babbar kungiyar musulmi ta Amurka da ta taka rawar gani wajen shirya makarkashiyar ta'addancin jihadi a Amurka. (Haka ma haka lamarin yake a bangaren 'yan uwa musulmi. A kasashen duniya wasu daga cikin 'yan uwa na Ikhwan sun tsunduma cikin ayyukan ta'addanci. To amma duk da ikirarin da kungiyar 'yan ta'addan ta yi na kin jinin musulmi, ba a taba sanya 'yan Ikhwan a duk wani tashin hankali na ta'addanci a Amurka ba. Gwamnatin Trump tana da yanke shawarar kar a saka shi cikin jerin kungiyoyin ta'addanci da aka zayyana a hukumance.)
Tabbatar da mummunan ra'ayi ko da yaushe mai wuyar sha'awa ce, amma ɗaya mai ƙarfi ga wannan shine abin da masu kiyayyar Islama da kansu suke faɗi - ko kuma, daidai, kar ku faɗi. A yayin da suke yin tir da alakar ta'addanci da ake zargin CAIR, Gaffney, Geller, da 'yan kungiyarsu ba su bayar da misali ko daya mai ma'ana ba na wani lamari na ta'addancin Islama wanda CAIR ko daya daga cikin kungiyoyin da ke cikin jerin sunayensu na da hannu.
Idan da masu kyamar Islama suna da ko da hujja guda ɗaya, da sun yi shelarta ba tsayawa, a babban girma. Don haka rashinsa daga maganganunsu wata alama ce da ke nuna cewa ba su da irin wannan shaida - bisa ga dukkan alamu, kamar "jihadin wayewa" na 'yan uwa musulmi, babu shi.
Ƙirƙirar Maƙiyi Mai Imani Yana Taimakawa Masu Gaskiya
Waɗannan ƙaryar ba kawai son zuciya da rashin gaskiya ba ne amma suna da haɗari. A cikin gwagwarmaya da ainihin barazanar daga tsattsauran ra'ayin Islama, maganganun karya na masu kyamar Islama da saƙon gaba ɗaya suna taimakawa 'yan ta'adda, ba tsaron Amurkawa ba.
Shaidanun dukkan musulmi, akidarsu, da cibiyoyinsu, ita ce hanyar da ba ta dace ba don tabbatar da tsaron Amurkawa, saboda yadda muka fi tsoratar da kanmu da makiya, to zai yi wuya a samu tare da kare kanmu daga na hakika. Kamar yadda David Sterman na New America ya yi nuni da cewa, “Mafi yawan ayyukan jihadi a yau ba ma malamai masu tsattsauran ra’ayi, da mayaka da suka dawo, ko kuma masu fafutuka ne suka shirya su ba amma a maimakon haka ana yin sulhu ta yanar gizo ko kuma ta hanyar kananan kungiyoyin abokai.” Ba za a gano waɗancan barazanar ta hanyar bin makircin da ba su wanzu ba. Hanyar da ta fi dacewa ta samo su ita ce ta hanyar bayanai daga dangi, makwabta, malaman addini, masu bauta - wato, a mafi yawan lokuta, 'yan'uwa musulmi.
Mafi akasarin musulmin Amurka suna adawa da tsatsauran ra'ayi da cin zarafi daga musulmi ko wani kuma ba su da burin rayuwa a karkashin mulkin danniya da masu kishin jihadi ke yi. A matsayinsu na 'yan tsiraru na addini a kasar da imaninsu ya sa su zama wadanda za su iya fuskantar laifukan kiyayya, Musulmai suna da dalilai masu karfi fiye da yawancin Amurkawa na yin imani da kuma yin hakuri da addini, ba yaki mai tsarki ba. Tsayar da Musulman Amurka a matsayin kawaye da kuma rike amanarsu ga al'adunmu na gama gari da cibiyoyin siyasa da na shari'a zai zama muhimmi wajen samun nasarar yaki da tashe-tashen hankula. Rasa wannan amana da kore su, kamar yadda mugunyar karyar masu kiyayyar Islama za ta yi, zai iya taimakawa 'yan ta'adda kawai.
Arnold R. Isaacs, ɗan jarida kuma marubuci wanda ke zaune a Maryland, shine marubucin Daga Kasashe Masu Matsala: Sauraron Bakistan da Amurkawa na Afghanistan a Bayan-9/11 Amurka da littattafai guda biyu da suka shafi Yaƙin Vietnam. Shi ne a TomDispatch yau da kullum. Kamfanin yanar gizon shi ne www.arnoldisaacs.net.
Wannan labarin ya fara bayyana akan TomDispatch.com, gidan yanar gizon Cibiyar ta Nation, wanda ke ba da ci gaba ta hanyar hanyoyin daban-daban, labarai, da ra'ayi daga Tom Engelhardt, editan dogon lokaci a cikin wallafe-wallafe, wanda ya kafa Cibiyar Daular Amurka, marubucin Ƙarshen Nasara Al'adu, kamar na novel, Kwanakin Karshen Bugawa. Sabon littafinsa shine Al'ummar da Ba Yake Ya Yi (Littattafan Haymarket).
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